بسم الله الرحمن الرحيم الرحمن
In the name of Allah, the Beneficent, the Merciful. The Beneficent
The Beneficent Allah,
In the Name of Allah, the Most Gracious, the Most Merciful. The Most Gracious (Allah)!
Chapter 55, 78 verses
بسم الله الرحمن الرحيم الرحمن
In the name of Allah, the Beneficent, the Merciful. The Beneficent
The Beneficent Allah,
In the Name of Allah, the Most Gracious, the Most Merciful. The Most Gracious (Allah)!
علم القرآن
Hath made known the Qur'an.
Taught the Quran.
He has taught (you mankind) the Qur'an (by His Mercy).
خلق الإنسان
He hath created man.
He created man,
He created man.
علمه البيان
He hath taught him utterance.
Taught him the mode of expression.
He taught him eloquent speech.
الشمس والقمر بحسبان
The sun and the moon are made punctual.
The sun and the moon follow a reckoning.
The sun and the moon run on their fixed courses (exactly) calculated with measured out stages for each (for reckoning).
والنجم والشجر يسجدان
The stars and the trees adore.
And the herbs and the trees do prostrate (to Him).
And the herbs (or stars) and the trees both prostrate themselves (to Allah - See V.22:18) (Tafsir Ibn Kathir)
والسماء رفعها ووضع الميزان
And the sky He hath uplifted; and He hath set the measure,
And the heaven, He raised it high, and He made the balance
And the heaven: He has raised it high, and He has set up the Balance.
ألا تطغوا في الميزان
That ye exceed not the measure,
That you may not be inordinate in respect of the measure.
In order that you may not transgress (due) balance.
وأقيموا الوزن بالقسط ولا تخسروا الميزان
But observe the measure strictly, nor fall short thereof.
And keep up the balance with equity and do not make the measure deficient.
And observe the weight with equity and do not make the balance deficient.
والأرض وضعها للأنام
And the earth hath He appointed for (His) creatures,
And the earth, He has set it for living creatures;
And the earth: He has put down (laid) for the creatures.
فيها فاكهة والنخل ذات الأكمام
Wherein are fruit and sheathed palm - trees,
Therein is fruit and palms having sheathed clusters,
Therein are fruits and date-palms producing sheathed fruit-stalks (enclosing dates).
والحب ذو العصف والريحان
Husked grain and scented herb.
And the grain with (its) husk and fragrance.
And also corn, with (its) leaves and stalk for fodder, and sweet-scented plants.
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
خلق الإنسان من صلصال كالفخار
He created man of clay like the potter's,
He created man from dry clay like earthen vessels,
He created man (Adam) from sounding clay like the clay of pottery.
وخلق الجان من مارج من نار
And the jinn did He create of smokeless fire.
And He created the jinn of a flame of fire.
And the jinn: He created from a smokeless flame of fire.
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
رب المشرقين ورب المغربين
Lord of the two Easts, and Lord of the two Wests!
Lord of the East and Lord of the West.
(He is) the Lord of the two easts (places of sunrise during early summer and early winter) and the Lord of the two wests (places of sunset during early summer and early winter).
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
مرج البحرين يلتقيان
He hath loosed the two seas. They meet.
He has made the two seas to flow freely (so that) they meet together:
He has let loose the two seas (the salt and fresh water) meeting together.
بينهما برزخ لا يبغيان
There is a barrier between them. They encroach not (one upon the other).
Between them is a barrier which they cannot pass.
Between them is a barrier which none of them can transgress.
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
يخرج منهما اللؤلؤ والمرجان
There cometh forth from both of them the pearl and coral - stone.
There come forth from them pearls, both large and small.
Out of them both come out pearl and coral.
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
وله الجوار المنشآت في البحر كالأعلام
His are the ships displayed upon the sea, like banners.
And His are the ships reared aloft in the sea like mountains.
And His are the ships going and coming in the seas, like mountains.
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
كل من عليها فان
Everyone that is thereon will pass away;
Everyone on it must pass away.
Whatsoever is on it (the earth) will perish.
ويبقى وجه ربك ذو الجلال والإكرام
There remaineth but the Countenance of thy Lord of Might and Glory.
And there will endure for ever the person of your Lord, the Lord of glory and honor.
And the Face of your Lord full of Majesty and Honour will remain forever.
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
يسأله من في السماوات والأرض ۚ كل يوم هو في شأن
All that are in the heavens and the earth entreat Him. Every day He exerciseth (universal) power.
All those who are in the heavens and the earth ask of Him; every moment He is in a state (of glory).
Whosoever is in the heavens and on earth begs of Him (its needs from Him). Every day He is (engaged) in some affair (such as giving honour or disgrace to some, life or death to some, etc.)!
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
سنفرغ لكم أيه الثقلان
We shall dispose of you, O ye two dependents (man and jinn).
Soon will We apply Ourselves to you, O you two armies.
We shall attend to you, O you two classes (jinn and men)!
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
يا معشر الجن والإنس إن استطعتم أن تنفذوا من أقطار السماوات والأرض فانفذوا ۚ لا تنفذون إلا بسلطان
O company of jinn and men, if ye have power to penetrate (all) regions of the heavens and the earth, then penetrate (them)! Ye will never penetrate them save with (Our) sanction.
O assembly of the jinn and the men! If you are able to pass through the regions of the heavens and the earth, then pass through; you cannot pass through but with authority.
O assembly of jinn and men! If you have power to pass beyond the zones of the heavens and the earth, then pass beyond (them)! But you will never be able to pass them, except with authority (from Allah)!
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
يرسل عليكما شواظ من نار ونحاس فلا تنتصران
There will be sent, against you both, heat of fire and flash of brass, and ye will not escape.
The flames of fire and smoke will be sent on you two, then you will not be able to defend yourselves.
There will be sent against you both, smokeless flames of fire and (molten) brass, and you will not be able to defend yourselves.
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فإذا انشقت السماء فكانت وردة كالدهان
And when the heaven splitteth asunder and becometh rosy like red hide -
And when the heaven is rent asunder, and then becomes red like red hide.
Then when the heaven is rent asunder, and it becomes rosy or red like red-oil, or red hide - [See V.70:8]
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ? -
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فيومئذ لا يسأل عن ذنبه إنس ولا جان
On that day neither man nor jinni will be questioned of his sin.
So on that day neither man nor jinni shall be asked about his sin.
So on that Day no question will be asked of man or jinns as to his sin, [because they have already been known from their faces either white (dwellers of Paradise - true believers of Islamic Monotheism) or black (dwellers of Hell - polytheists; disbelievers, criminals)].
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
يعرف المجرمون بسيماهم فيؤخذ بالنواصي والأقدام
The guilty will be known by their marks, and will be taken by the forelocks and the feet.
The guilty shall be recognized by their marks, so they shall be seized by the forelocks and the feet.
The Mujrimun (polytheists, criminals, sinners) will be known by their marks (black faces), and they will be seized by their forelocks and their feet.
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
هذه جهنم التي يكذب بها المجرمون
This is hell which the guilty deny.
This is the hell which the guilty called a lie.
This is the Hell which the Mujrimun (polytheists, criminals, sinners) denied.
يطوفون بينها وبين حميم آن
They go circling round between it and fierce, boiling water.
Round about shall they go between it and hot, boiling water.
They will go between it (Hell) and the fierce boiling water!
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
ولمن خاف مقام ربه جنتان
But for him who feareth the standing before his Lord there are two gardens.
And for him who fears to stand before his Lord are two gardens.
But for him who fears the standing before his Lord, there will be two Gardens (i.e. in Paradise).
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
ذواتا أفنان
Of spreading branches.
Having in them various kinds.
With spreading branches.
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فيهما عينان تجريان
Wherein are two fountains flowing.
In both of them are two fountains flowing.
In them (both) will be two springs flowing (free).
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فيهما من كل فاكهة زوجان
Wherein is every kind of fruit in pairs.
In both of them are two pairs of every fruit.
In them (both) will be every kind of fruit in pairs.
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
متكئين على فرش بطائنها من إستبرق ۚ وجنى الجنتين دان
Reclining upon couches lined with silk brocade, the fruit of both the gardens near to hand.
Reclining on beds, the inner coverings of which are of silk brocade; and the fruits of the two gardens shall be within reach.
Reclining upon the couches lined with silk brocade, and the fruits of the two Gardens will be near at hand.
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فيهن قاصرات الطرف لم يطمثهن إنس قبلهم ولا جان
Therein are those of modest gaze, whom neither man nor jinni will have touched before them.
In them shall be those who restrained their eyes; before them neither man nor jinni shall have touched them.
Wherein both will be Qasirat-ut-Tarf [chaste females (wives) restraining their glances, desiring none except their husbands], with whom no man or jinni has had tamth before them.
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
كأنهن الياقوت والمرجان
(In beauty) like the jacynth and the coral - stone.
As though they were rubies and pearls.
(In beauty) they are like rubies and coral.
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
هل جزاء الإحسان إلا الإحسان
Is the reward of goodness aught save goodness ?
Is the reward of goodness aught but goodness?
Is there any reward for good other than good?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
ومن دونهما جنتان
And beside them are two other gardens,
And besides these two are two (other) gardens:
And besides these two, there are two other Gardens (i.e. in Paradise).
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
مدهامتان
Dark green with foliage.
Both inclining to blackness.
Dark green (in colour).
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فيهما عينان نضاختان
Wherein are two abundant springs.
In both of them are two springs gushing forth.
In them (both) will be two springs gushing forth.
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فيهما فاكهة ونخل ورمان
Wherein is fruit, the date - palm and pomegranate.
In both are fruits and palms and pomegranates.
In them (both) will be fruits, and date-palms and pomegranates.
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
فيهن خيرات حسان
Wherein (are found) the good and beautiful -
In them are goodly things, beautiful ones.
Therein (Gardens) will be Khairatun-Hisan [fair (wives) good and beautiful];
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ? -
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
حور مقصورات في الخيام
Fair ones, close - guarded in pavilions -
Pure ones confined to the pavilions.
Hur (beautiful, fair females) guarded in pavilions;
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ? -
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
لم يطمثهن إنس قبلهم ولا جان
Whom neither man nor jinni will have touched before them -
Man has not touched them before them nor jinni.
With whom no man or jinni has had tamth before them.
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
متكئين على رفرف خضر وعبقري حسان
Reclining on green cushions and fair carpets.
Reclining on green cushions and beautiful carpets.
Reclining on green cushions and rich beautiful mattresses.
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Which then of the bounties of your Lord will you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
تبارك اسم ربك ذي الجلال والإكرام
Blessed be the name of thy Lord, Mighty and glorious!
Blessed be the name of your Lord, the Lord of Glory and Honor!
Blessed be the Name of your Lord (Allah), the Owner of Majesty and Honour.