بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
Nay! I swear by the day of resurrection.
I swear by the Day of Resurrection
Chapter 75, 40 verses
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
Nay! I swear by the day of resurrection.
I swear by the Day of Resurrection
ولا أقسم بالنفس اللوامة
Nay, I swear by the accusing soul (that this Scripture is true).
Nay! I swear by the self - accusing soul.
And I swear by the reproaching soul [to the certainty of resurrection].
أيحسب الإنسان ألن نجمع عظامه
Thinketh man that We shall not assemble his bones ?
Does man think that We shall not gather his bones?
Does man think that We will not assemble his bones?
بلى قادرين على أن نسوي بنانه
Yea, verily. We are Able to restore his very fingers!
Yea! We are able to make complete his very fingertips
Yes. [We are] Able [even] to proportion his fingertips.
بل يريد الإنسان ليفجر أمامه
But man would fain deny what is before him.
Nay! man desires to give the lie to what is before him.
But man desires to continue in sin.
يسأل أيان يوم القيامة
He asketh: When will be this Day of Resurrection ?
He asks: When is the day of resurrection?
He asks, "When is the Day of Resurrection?"
فإذا برق البصر
But when sight is confounded
So when the sight becomes dazed,
So when vision is dazzled
وخسف القمر
And the moon is eclipsed
And the moon becomes dark,
And the moon darkens
وجمع الشمس والقمر
And sun and moon are united,
And the sun and the moon are brought together,
And the sun and the moon are joined,
يقول الإنسان يومئذ أين المفر
On that day man will cry: Whither to flee!
Man shall say on that day: Whither to fly to?
Man will say on that Day, "Where is the [place of] escape?"
كلا لا وزر
Alas! No refuge!
By no means! there shall be no place of refuge!
No! There is no refuge.
إلى ربك يومئذ المستقر
Unto thy Lord is the recourse that day.
With your Lord alone shall on that day be the place of rest.
To your Lord, that Day, is the [place of] permanence.
ينبأ الإنسان يومئذ بما قدم وأخر
On that day man is told the tale of that which he hath sent before and left behind.
Man shall on that day be of what he sent before and (what he) put off.
Man will be that Day of what he sent ahead and kept back.
بل الإنسان على نفسه بصيرة
Oh, but man is a telling witness against himself,
Nay! man is evidence against himself,
Rather, man, against himself, will be a witness,
ولو ألقى معاذيره
Although he tender his excuses.
Though he puts forth his excuses.
Even if he presents his excuses.
لا تحرك به لسانك لتعجل به
Stir not thy tongue herewith to hasten it.
Do not move your tongue with it to make haste with it,
Move not your tongue with it, [O Muhammad], to hasten with recitation of the Qur'an.
إن علينا جمعه وقرآنه
Lo! upon Us (resteth) the putting together thereof and the reading thereof.
Surely on Us (devolves) the collecting of it and the reciting of it.
Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.
فإذا قرأناه فاتبع قرآنه
And when We read it, follow thou the reading;
Therefore when We have recited it, follow its recitation.
So when We have recited it [through Gabriel], then follow its recitation.
ثم إن علينا بيانه
Then lo! upon Us (resteth) the explanation thereof.
Again on Us (devolves) the explaining of it.
Then upon Us is its clarification [to you].
كلا بل تحبون العاجلة
Nay, but ye do love the fleeting Now
Nay! But you love the present life,
No! But you love the immediate
وتذرون الآخرة
And neglect the Hereafter.
And neglect the hereafter.
And leave the Hereafter.
وجوه يومئذ ناضرة
That day will faces be resplendent,
(Some) faces on that day shall be bright,
[Some] faces, that Day, will be radiant,
إلى ربها ناظرة
Looking toward their Lord;
Looking to their Lord.
Looking at their Lord.
ووجوه يومئذ باسرة
And that day will other faces be despondent,
And (other) faces on that day shall be gloomy,
And [some] faces, that Day, will be contorted,
تظن أن يفعل بها فاقرة
Thou wilt know that some great disaster is about to fall on them.
Knowing that there will be made to befall them some great calamity.
Expecting that there will be done to them [something] backbreaking.
كلا إذا بلغت التراقي
Nay, but when the life cometh up to the throat
Nay! When it comes up to the throat,
No! When the soul has reached the collar bones
وقيل من ۜ راق
And men say: Where is the wizard (who can save him now) ?
And it is said: Who will be a magician?
And it is said, "Who will cure [him]?"
وظن أنه الفراق
And he knoweth that it is the parting;
And he is sure that it is the (hour of) parting
And the dying one is certain that it is the [time of] separation
والتفت الساق بالساق
And agony is heaped on agony;
And affliction is combined with affliction;
And the leg is wound about the leg,
إلى ربك يومئذ المساق
Unto thy Lord that day will be the driving.
To your Lord on that day shall be the driving.
To your Lord, that Day, will be the procession.
فلا صدق ولا صلى
For he neither trusted, nor prayed.
So he did not accept the truth, nor did he pray,
And the had not believed, nor had he prayed.
ولكن كذب وتولى
But he denied and flouted.
But called the truth a lie and turned back,
But [instead], he denied and turned away.
ثم ذهب إلى أهله يتمطى
Then went he to his folk with glee.
Then he went to his followers, walking away in haughtiness.
And then he went to his people, swaggering [in pride].
أولى لك فأولى
Nearer unto thee and nearer,
Nearer to you (is destruction) and nearer,
Woe to you, and woe!
ثم أولى لك فأولى
Again nearer unto thee and nearer (is the doom).
Again (consider how) nearer to you and nearer.
Then woe to you, and woe!
أيحسب الإنسان أن يترك سدى
Thinketh man that he is to be left aimless ?
Does man think that he is to be left to wander without an aim?
Does man think that he will be left neglected?
ألم يك نطفة من مني يمنى
Was he not a drop of fluid which gushed forth ?
Was he not a small seed in the seminal elements,
Had he not been a sperm from semen emitted?
ثم كان علقة فخلق فسوى
Then he became a clot; then (Allah) shaped and fashioned
Then he was a clot of blood, so He created (him) then made (him) perfect.
Then he was a clinging clot, and [Allah] created [his form] and proportioned [him]
فجعل منه الزوجين الذكر والأنثى
And made of him a pair, the male and female.
Then He made of him two kinds, the male and the female.
And made of him two mates, the male and the female.
أليس ذلك بقادر على أن يحيي الموتى
Is not He (Who doeth so) Able to bring the dead to life ?
Is not He able to give life to the dead?
Is not that [Creator] Able to give life to the dead?