Kitab

الروم

Chapter 30, 60 verses

  • Arabic
  • Pickthall
  • Shakir
Arabic

بسم الله الرحمن الرحيم الم

Pickthall

In the name of Allah, the Beneficent, the Merciful. Alif. Lam. Mim.

Shakir

Alif Lam Mim.

Arabic

غلبت الروم

Pickthall

The Romans have been defeated

Shakir

The Romans are vanquished,

Arabic

في أدنى الأرض وهم من بعد غلبهم سيغلبون

Pickthall

In the nearer land, and they, after their defeat will be victorious

Shakir

In a near land, and they, after being vanquished, shall overcome,

Arabic

في بضع سنين ۗ لله الأمر من قبل ومن بعد ۚ ويومئذ يفرح المؤمنون

Pickthall

Within ten years - Allah's is the command in the former case and in the latter - and in that day believers will rejoice

Shakir

Within a few years. Allah's is the command before and after; and on that day the believers shall rejoice,

Arabic

بنصر الله ۚ ينصر من يشاء ۖ وهو العزيز الرحيم

Pickthall

In Allah's help to victory. He helpeth to victory whom He will. He is the Mighty, the Merciful.

Shakir

With the help of Allah; He helps whom He pleases; and He is the Mighty, the Merciful;

Arabic

وعد الله ۖ لا يخلف الله وعده ولكن أكثر الناس لا يعلمون

Pickthall

It is a promise of Allah. Allah faileth not His promise, but most of mankind know not.

Shakir

(This is) Allah's promise! Allah will not fail His promise, but most people do not know.

Arabic

يعلمون ظاهرا من الحياة الدنيا وهم عن الآخرة هم غافلون

Pickthall

They know only some appearance of the life of the world, and are heedless of the Hereafter.

Shakir

They know the outward of this world's life, but of the hereafter they are absolutely heedless.

Arabic

أولم يتفكروا في أنفسهم ۗ ما خلق الله السماوات والأرض وما بينهما إلا بالحق وأجل مسمى ۗ وإن كثيرا من الناس بلقاء ربهم لكافرون

Pickthall

Have they not pondered upon themselves ? Allah created not the heavens and the earth, and that which is between them, save with truth and for a destined end. But truly many of mankind are disbelievers in the meeting with their Lord.

Shakir

Do they not reflect within themselves: Allah did not create the heavens and the earth and what is between them two but with truth, and (for) an appointed term? And most surely most of the people are deniers of the meeting of their Lord.

Arabic

أولم يسيروا في الأرض فينظروا كيف كان عاقبة الذين من قبلهم ۚ كانوا أشد منهم قوة وأثاروا الأرض وعمروها أكثر مما عمروها وجاءتهم رسلهم بالبينات ۖ فما كان الله ليظلمهم ولكن كانوا أنفسهم يظلمون

Pickthall

Have they not travelled in the land and seen the nature of the consequence for those who were before them ? They were stronger than these in power, and they dug the earth and built upon it more than these have built. Messengers of their own came unto them with clear proofs (of Allah's Sovereignty). Surely Allah wronged them not, but they did wrong themselves.

Shakir

Have they not travelled in the earth and seen how was the end of those before them? They were stronger than these in prowess, and dug up the earth, and built on it in greater abundance than these have built on it, and there came to them their apostles with clear arguments; so it was not beseeming for Allah that He should deal with them unjustly, but they dealt unjustly with their own souls.

Arabic

ثم كان عاقبة الذين أساءوا السوأى أن كذبوا بآيات الله وكانوا بها يستهزئون

Pickthall

Then evil was the consequence to those who dealt in evil, because they denied the revelations of Allah and made a mock of them.

Shakir

Then evil was the end of those who did evil, because they

Arabic

الله يبدأ الخلق ثم يعيده ثم إليه ترجعون

Pickthall

Allah produceth creation, then He reproduceth it, then unto Him ye will be returned.

Shakir

Allah originates the creation, then reproduces it, then to Him you shall be brought back.

Arabic

ويوم تقوم الساعة يبلس المجرمون

Pickthall

And in the day when the Hour riseth the unrighteous will despair.

Shakir

And at the time when the hour shall come the guilty shall be in despair.

Arabic

ولم يكن لهم من شركائهم شفعاء وكانوا بشركائهم كافرين

Pickthall

There will be none to intercede for them of those whom they made equal with Allah. And they will reject their partners (whom they ascribed unto Him).

Shakir

And they shall not have any intercessors from among their gods they have joined with Allah, and they shall be deniers of their associate - gods.

Arabic

ويوم تقوم الساعة يومئذ يتفرقون

Pickthall

In the day when the Hour cometh, in that day they will be sundered.

Shakir

And at the time when the hour shall come, at that time they shall become separated one from the other.

Arabic

فأما الذين آمنوا وعملوا الصالحات فهم في روضة يحبرون

Pickthall

As for those who believed and did good works, they will be made happy in a Garden.

Shakir

Then as to those who believed and did good, they shall be made happy in a garden.

Arabic

وأما الذين كفروا وكذبوا بآياتنا ولقاء الآخرة فأولئك في العذاب محضرون

Pickthall

But as for those who disbelieved and denied Our revelations, and denied the meeting of the Hereafter, such will be brought to doom.

Shakir

And as to those who disbelieved and rejected Our communications and the meeting of the hereafter, these shall be brought over to the chastisement.

Arabic

فسبحان الله حين تمسون وحين تصبحون

Pickthall

So glory be to Allah when ye enter the night and when ye enter the morning -

Shakir

Therefore glory be to Allah when you enter upon the time of the evening and when you enter upon the time of the morning.

Arabic

وله الحمد في السماوات والأرض وعشيا وحين تظهرون

Pickthall

Unto Him be praise in the heavens and the earth! - and at the sun's decline and in the noonday.

Shakir

And to Him belongs praise in the heavens and the earth, and at nightfall and when you are at midday.

Arabic

يخرج الحي من الميت ويخرج الميت من الحي ويحيي الأرض بعد موتها ۚ وكذلك تخرجون

Pickthall

He bringeth forth the living from the dead, and He bringeth forth the dead from the living, and He reviveth the earth after her death. And even so will ye be brought forth.

Shakir

He brings forth the living from the dead and brings forth the dead from the living, and gives life to the earth after its death, and thus shall you be brought forth.

Arabic

ومن آياته أن خلقكم من تراب ثم إذا أنتم بشر تنتشرون

Pickthall

And of His signs is this: He created you of dust, and behold you human beings, ranging widely!

Shakir

And one of His signs is that He created you from dust, then lo! you are mortals (who) scatter.

Arabic

ومن آياته أن خلق لكم من أنفسكم أزواجا لتسكنوا إليها وجعل بينكم مودة ورحمة ۚ إن في ذلك لآيات لقوم يتفكرون

Pickthall

And of His signs is this: He created for you helpmeets from yourselves that ye might find rest in them, and He ordained between you love and mercy. Lo! herein indeed are portents for folk who reflect.

Shakir

And one of His signs is that He created mates for you from yourselves that you may find rest in them, and He put between you love and compassion; most surely there are signs in this for a people who reflect.

Arabic

ومن آياته خلق السماوات والأرض واختلاف ألسنتكم وألوانكم ۚ إن في ذلك لآيات للعالمين

Pickthall

And of His signs is the creation of the heavens and the earth, and the difference of your languages and colours. Lo! herein indeed are portents for men of knowledge.

Shakir

And one of His signs is the creation of the heavens and the earth and the diversity of your tongues and colors; most surely there are signs in this for the learned.

Arabic

ومن آياته منامكم بالليل والنهار وابتغاؤكم من فضله ۚ إن في ذلك لآيات لقوم يسمعون

Pickthall

And of His signs is your slumber by night and by day, and your seeking of His bounty. Lo! herein indeed are portents for folk who heed.

Shakir

And one of His signs is your sleeping and your seeking of His grace by night and (by) day; most surely there are signs in this for a people who would hear.

Arabic

ومن آياته يريكم البرق خوفا وطمعا وينزل من السماء ماء فيحيي به الأرض بعد موتها ۚ إن في ذلك لآيات لقوم يعقلون

Pickthall

And of His signs is this: He showeth you the lightning for a fear and for a hope, and sendeth down water from the sky, and thereby quickeneth the earth after her death. Lo! herein indeed are portents for folk who understand.

Shakir

And one of His signs is that He shows you the lightning for fear and for hope, and sends down water from the clouds then gives life therewith to the earth after its death; most surely there are signs in this for a people who understand

Arabic

ومن آياته أن تقوم السماء والأرض بأمره ۚ ثم إذا دعاكم دعوة من الأرض إذا أنتم تخرجون

Pickthall

And of His signs is this: The heavens and the earth stand fast by His command, and afterward, when He calleth you, lo! from the earth ye will emerge.

Shakir

And one of His signs is that the heaven and the earth subsist by His command, then when He calls you with a (single) call from out of the earth, lo! you come forth.

Arabic

وله من في السماوات والأرض ۖ كل له قانتون

Pickthall

Unto Him belongeth whosoever is in the heavens and the earth. All are obedient unto Him.

Shakir

And His is whosoever is in the heavens and the earth; all are obedient to Him.

Arabic

وهو الذي يبدأ الخلق ثم يعيده وهو أهون عليه ۚ وله المثل الأعلى في السماوات والأرض ۚ وهو العزيز الحكيم

Pickthall

He it is Who produceth creation, then reproduceth it, and it is easier for Him. His is the Sublime Similitude in the heavens and the earth. He is the Mighty, the Wise.

Shakir

And He it is Who originates the creation, then reproduces it, and it is easy to Him; and His are the most exalted attributes in the heavens and the earth, and He is the Mighty, the Wise.

Arabic

ضرب لكم مثلا من أنفسكم ۖ هل لكم من ما ملكت أيمانكم من شركاء في ما رزقناكم فأنتم فيه سواء تخافونهم كخيفتكم أنفسكم ۚ كذلك نفصل الآيات لقوم يعقلون

Pickthall

He coineth for you a similitude of yourselves. Have ye, from among those whom your right hands possess, partners in the wealth We have bestowed upon you, equal with you in respect thereof, so that ye fear them as ye fear each other (that ye ascribe unto Us partners out of that which We created) ? Thus We display the revelations for people who have sense.

Shakir

He sets forth to you a parable relating to yourselves: Have you among those whom your right hands possess partners in what We have given you for sustenance, so that with respect to it you are alike; you fear them as you fear each other? Thus do We make the communications distinct for a people who understand.

Arabic

بل اتبع الذين ظلموا أهواءهم بغير علم ۖ فمن يهدي من أضل الله ۖ وما لهم من ناصرين

Pickthall

Nay, but those who do wrong follow their own lusts without knowledge. Who is able to guide him whom Allah hath sent astray ? For such there are no helpers.

Shakir

Nay! those who are unjust follow their low desires without any knowledge; so who can guide him whom Allah makes err? And they shall have no helpers.

Arabic

فأقم وجهك للدين حنيفا ۚ فطرت الله التي فطر الناس عليها ۚ لا تبديل لخلق الله ۚ ذلك الدين القيم ولكن أكثر الناس لا يعلمون

Pickthall

So set thy purpose (O Muhammad) for religion as a man by nature upright - the nature (framed) of Allah, in which He hath created man. There is no altering (the laws of) Allah's creation. That is the right religion, but most men know not -

Shakir

Then set your face upright for religion in the right state - - the nature made by Allah in which He has made men; there is no altering of Allah's creation; that is the right religion, but most people do not know - -

Arabic

۞ منيبين إليه واتقوه وأقيموا الصلاة ولا تكونوا من المشركين

Pickthall

Turning unto Him (only); and be careful of your duty unto Him and establish worship, and be not of those who ascribe partners (unto Him);

Shakir

Turning to Him, and be careful of (your duty to) Him and keep up prayer and be not of the polytheists

Arabic

من الذين فرقوا دينهم وكانوا شيعا ۖ كل حزب بما لديهم فرحون

Pickthall

Of those who split up their religion and became schismatics, each sect exulting in its tenets.

Shakir

Of those who divided their religion and became seas every sect rejoicing in what they had with them

Arabic

وإذا مس الناس ضر دعوا ربهم منيبين إليه ثم إذا أذاقهم منه رحمة إذا فريق منهم بربهم يشركون

Pickthall

And when harm toucheth men they cry unto their Lord, turning to Him in repentance; then, when they have tasted of His mercy, behold! some of them attribute partners to their Lord

Shakir

And when harm afflicts men, they call upon their Lord, turning to Him, then when He makes them taste of mercy from Him, lo! some of them begin to associate (others) with their Lord,

Arabic

ليكفروا بما آتيناهم ۚ فتمتعوا فسوف تعلمون

Pickthall

So as to disbelieve in that which We have given them. (Unto such it is said): Enjoy yourselves awhile, but ye will come to know.

Shakir

So as to be ungrateful for what We have given them; but enjoy yourselves (for a while), for you shall soon come to know.

Arabic

أم أنزلنا عليهم سلطانا فهو يتكلم بما كانوا به يشركون

Pickthall

Or have We revealed unto them any warrant which speaketh of that which they associate with Him ?

Shakir

Or, have We sent down upon them an authority so that it speaks of that which they associate with Him?

Arabic

وإذا أذقنا الناس رحمة فرحوا بها ۖ وإن تصبهم سيئة بما قدمت أيديهم إذا هم يقنطون

Pickthall

And when We cause mankind to taste of mercy they rejoice therein; but if an evil thing befall them as the consequence of their own deeds, lo! they are in despair!

Shakir

And when We make people taste of mercy they rejoice in it, and if an evil befall them for what their hands have already wrought, lo! they are in despair.

Arabic

أولم يروا أن الله يبسط الرزق لمن يشاء ويقدر ۚ إن في ذلك لآيات لقوم يؤمنون

Pickthall

See they not that Allah enlargeth the provision for whom He will, and straiteneth (it for whom He will). Lo! herein indeed are portents for folk who believe.

Shakir

Do they not see that Allah makes ample provision for whom He pleases, or straitens? Most surely there are signs in this for a people who believe.

Arabic

فآت ذا القربى حقه والمسكين وابن السبيل ۚ ذلك خير للذين يريدون وجه الله ۖ وأولئك هم المفلحون

Pickthall

So give to the kinsman his due, and to the needy, and to the wayfarer. That is best for those who seek Allah's Countenance. And such are they who are .

Shakir

Then give to the near of kin his due, and to the needy and the wayfarer; this is best for those who desire Allah's pleasure, and these it is who are .

Arabic

وما آتيتم من ربا ليربو في أموال الناس فلا يربو عند الله ۖ وما آتيتم من زكاة تريدون وجه الله فأولئك هم المضعفون

Pickthall

That which ye give in usury in order that it may increase on (other) people's property hath no increase with Allah; but that which ye give in charity, seeking Allah's Countenance, hath increase manifold.

Shakir

And whatever you lay out as usury, so that it may increase in the property of men, it shall not increase with Allah; and whatever you give in charity, desiring Allah's pleasure - - it is these (persons) that shall get manifold.

Arabic

الله الذي خلقكم ثم رزقكم ثم يميتكم ثم يحييكم ۖ هل من شركائكم من يفعل من ذلكم من شيء ۚ سبحانه وتعالى عما يشركون

Pickthall

Allah is He Who created you and then sustained you, then causeth you to die, then giveth life to you again. Is there any of your (so - called) partners (of Allah) that doeth aught of that ? Praised and Exalted be He above what they associate (with Him)!

Shakir

Allah is He Who created you, then gave you sustenance, then He causes you to die, then brings you to life. Is there any of your associate - gods who does aught of it? Glory be to Him, and exalted be He above what they associate (with Him).

Arabic

ظهر الفساد في البر والبحر بما كسبت أيدي الناس ليذيقهم بعض الذي عملوا لعلهم يرجعون

Pickthall

Corruption doth appear on land and sea because of (the evil) which men's hands have done, that He may make them taste a part of that which they have done, in order that they may return.

Shakir

Corruption has appeared in the land and the sea on account of what the hands of men have wrought, that He may make them taste a part of that which they have done, so that they may return.

Arabic

قل سيروا في الأرض فانظروا كيف كان عاقبة الذين من قبل ۚ كان أكثرهم مشركين

Pickthall

Say (O Muhammad, to the disbelievers): Travel in the land, and see the nature of the consequence for those who were before you! Most of them were idolaters.

Shakir

Say: Travel in the land, then see how was the end of those before; most of them were polytheists.

Arabic

فأقم وجهك للدين القيم من قبل أن يأتي يوم لا مرد له من الله ۖ يومئذ يصدعون

Pickthall

So set thy purpose resolutely for the right religion, before the inevitable day cometh from Allah. On that day mankind will be sundered -

Shakir

Then turn thy face straight to the right religion before there come from Allah the day which cannot be averted; on that day they shall become separated.

Arabic

من كفر فعليه كفره ۖ ومن عمل صالحا فلأنفسهم يمهدون

Pickthall

Whoso disbelieveth must (then) bear the consequences of his disbelief, while those who do right make provision for themselves -

Shakir

Whoever disbelieves, he shall be responsible for his disbelief, and whoever does good, they prepare (good) for their own souls,

Arabic

ليجزي الذين آمنوا وعملوا الصالحات من فضله ۚ إنه لا يحب الكافرين

Pickthall

That He may reward out of His bounty those who believe and do good works. Lo! He loveth not the disbelievers (in His guidance).

Shakir

That He may reward those who believe and do good out of His grace; surely He does not love the unbelievers.

Arabic

ومن آياته أن يرسل الرياح مبشرات وليذيقكم من رحمته ولتجري الفلك بأمره ولتبتغوا من فضله ولعلكم تشكرون

Pickthall

And of His signs is this: He sendeth herald winds to make you taste His mercy, and that the ships may sail at His command, and that ye may seek his favour, and that haply ye may be thankful.

Shakir

And one of His signs is that He sends forth the winds bearing good news, and that He may make your taste of His mercy, and that the ships may run by His command, and that you may seek of His grace, and that you may be grateful.

Arabic

ولقد أرسلنا من قبلك رسلا إلى قومهم فجاءوهم بالبينات فانتقمنا من الذين أجرموا ۖ وكان حقا علينا نصر المؤمنين

Pickthall

Verily We sent before thee (Muhammad) messengers to their own folk. Then we took vengeance upon those who were guilty (in regard to them). To help believers is ever incumbent upon Us.

Shakir

And certainly We sent before you apostles to their people, so they came to them with clear arguments, then We gave the punishment to those who were guilty; and helping the believers is ever incumbent on Us.

Arabic

الله الذي يرسل الرياح فتثير سحابا فيبسطه في السماء كيف يشاء ويجعله كسفا فترى الودق يخرج من خلاله ۖ فإذا أصاب به من يشاء من عباده إذا هم يستبشرون

Pickthall

Allah is He Who sendeth the winds so that they raise clouds, and spreadeth them along the sky as pleaseth Him, and causeth them to break and thou seest the rain downpouring from within them. And when He maketh it to fall on whom He will of His bondmen, lo! they rejoice;

Shakir

Allah is he Who sends forth the winds so they raise a cloud, then He spreads it forth in the sky as He pleases, and He breaks it up so that you see the rain coming forth from inside it; then when He causes it to fall upon whom He pleases of His servants, lo! they are joyful

Arabic

وإن كانوا من قبل أن ينزل عليهم من قبله لمبلسين

Pickthall

Though before that, even before it was sent down upon them, they were in despair.

Shakir

Though they were before this, before it was sent down upon them, confounded in sure despair.

Arabic

فانظر إلى آثار رحمت الله كيف يحيي الأرض بعد موتها ۚ إن ذلك لمحيي الموتى ۖ وهو على كل شيء قدير

Pickthall

Look, therefore, at the prints of Allah's mercy (in creation): how He quickeneth the earth after her death. Lo! He verily is the Quickener of the Dead, and He is Able to do all things.

Shakir

Look then at the signs of Allah's mercy, how He gives life to the earth after its death, most surely He will raise the dead to life; and He has power over all things.

Arabic

ولئن أرسلنا ريحا فرأوه مصفرا لظلوا من بعده يكفرون

Pickthall

And if We sent a wind and they beheld it yellow, they verily would still continue in their disbelief.

Shakir

And if We send a wind and they see it to be yellow, they would after that certainly continue to disbelieve

Arabic

فإنك لا تسمع الموتى ولا تسمع الصم الدعاء إذا ولوا مدبرين

Pickthall

For verily thou (Muhammad) canst not make the dead to hear, nor canst thou make the deaf to hear the call when they have turned to flee.

Shakir

For surely you cannot, make the dead to hear and you cannot make the deaf to hear the call, when they turn back and

Arabic

وما أنت بهاد العمي عن ضلالتهم ۖ إن تسمع إلا من يؤمن بآياتنا فهم مسلمون

Pickthall

Nor canst thou guide the blind out of their error. Thou canst make none to hear save those who believe in Our revelations so that they surrender (unto Him).

Shakir

Nor can you lead away the blind out of their error. You cannot make to hear any but those who believe in Our communications so they shall submit.

Arabic

۞ الله الذي خلقكم من ضعف ثم جعل من بعد ضعف قوة ثم جعل من بعد قوة ضعفا وشيبة ۚ يخلق ما يشاء ۖ وهو العليم القدير

Pickthall

Allah is He Who shaped you out of weakness, then appointed after weakness strength, then, after strength, appointed weakness and grey hair. He createth what He will. He is the Knower, the Mighty.

Shakir

Allah is He Who created you from a state of weakness then He gave strength after weakness, then ordained weakness and hoary hair after strength; He creates what He pleases, and He is the Knowing, the Powerful.

Arabic

ويوم تقوم الساعة يقسم المجرمون ما لبثوا غير ساعة ۚ كذلك كانوا يؤفكون

Pickthall

And on the day when the Hour riseth the guilty will vow that they did tarry but an hour - thus were they ever deceived.

Shakir

And at the time when the hour shall come, the guilty shall swear (that) they did not tarry but an hour; thus are they ever turned away.

Arabic

وقال الذين أوتوا العلم والإيمان لقد لبثتم في كتاب الله إلى يوم البعث ۖ فهذا يوم البعث ولكنكم كنتم لا تعلمون

Pickthall

But those to whom knowledge and faith are given will say: The truth is, ye have tarried, by Allah's decree, until the Day of Resurrection. This is the Day of Resurrection, but ye used not to know.

Shakir

And those who are given knowledge and faith will say: Certainly you tarried according to the ordinance of Allah till the day of resurrection, so this is the day of resurrection, but you did not know.

Arabic

فيومئذ لا ينفع الذين ظلموا معذرتهم ولا هم يستعتبون

Pickthall

In that day their excuses will not profit those who did injustice, nor will they be allowed to make amends.

Shakir

But on that day their excuse shall not profit those who were unjust, nor shall they be regarded with goodwill.

Arabic

ولقد ضربنا للناس في هذا القرآن من كل مثل ۚ ولئن جئتهم بآية ليقولن الذين كفروا إن أنتم إلا مبطلون

Pickthall

Verily We have coined for mankind in this Qur'an all kinds of similitudes; and indeed if thou camest unto them with a miracle, those who disbelieve would verily exclaim: Ye are but tricksters!

Shakir

And certainly We have set forth for men every kind of example in this Quran; and if you should bring them a communication, those who disbelieve would certainly say: You are naught but false claimants.

Arabic

كذلك يطبع الله على قلوب الذين لا يعلمون

Pickthall

Thus doth Allah seal the hearts of those who know not.

Shakir

Thus does Allah set a seal on the hearts of those who do not know.

Arabic

فاصبر إن وعد الله حق ۖ ولا يستخفنك الذين لا يوقنون

Pickthall

So have patience (O Muhammad)! Allah's promise is the very truth, and let not those who have no certainty make thee impatient.

Shakir

Therefore be patient; surely the promise of Allah is true and let not those who have no certainty hold you in light estimation.

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