بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
La oqsimu biyawmi alqiyamati
I do call to witness the Resurrection Day;
Chapter 75, 40 verses
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
La oqsimu biyawmi alqiyamati
I do call to witness the Resurrection Day;
ولا أقسم بالنفس اللوامة
Nay, I swear by the accusing soul (that this Scripture is true).
Wala oqsimu bialnnafsi allawwamati
And I do call to witness the self - reproaching spirit: (Eschew Evil).
أيحسب الإنسان ألن نجمع عظامه
Thinketh man that We shall not assemble his bones ?
Ayahsabu alinsanu allan najmaAAa AAithamahu
Does man think that We cannot assemble his bones?
بلى قادرين على أن نسوي بنانه
Yea, verily. We are Able to restore his very fingers!
Bala qadireena AAala an nusawwiya bananahu
Nay, We are able to put together in perfect order the very tips of his fingers.
بل يريد الإنسان ليفجر أمامه
But man would fain deny what is before him.
Bal yureedu alinsanu liyafjura amamahu
But man wishes to do wrong (even) in the time in front of him.
يسأل أيان يوم القيامة
He asketh: When will be this Day of Resurrection ?
Yasalu ayyana yawmu alqiyamati
He questions: "When is the Day of Resurrection?"
فإذا برق البصر
But when sight is confounded
Faitha bariqa albasaru
At length, when the sight is dazed,
وخسف القمر
And the moon is eclipsed
Wakhasafa alqamaru
And the moon is buried in darkness.
وجمع الشمس والقمر
And sun and moon are united,
WajumiAAa alshshamsu waalqamaru
And the sun and moon are joined together, -
يقول الإنسان يومئذ أين المفر
On that day man will cry: Whither to flee!
Yaqoolu alinsanu yawmaithin ayna almafarru
That Day will Man say: "Where is the refuge?"
كلا لا وزر
Alas! No refuge!
Kalla la wazara
By no means! No place of safety!
إلى ربك يومئذ المستقر
Unto thy Lord is the recourse that day.
Ila rabbika yawmaithin almustaqarru
Before thy Lord (alone), that Day will be the place of rest.
ينبأ الإنسان يومئذ بما قدم وأخر
On that day man is told the tale of that which he hath sent before and left behind.
Yunabbao alinsanu yawmaithin bima qaddama waakhkhara
That Day will Man be told (all) that he put forward, and all that he put back.
بل الإنسان على نفسه بصيرة
Oh, but man is a telling witness against himself,
Bali alinsanu AAala nafsihi baseeratun
Nay, man will be evidence against himself,
ولو ألقى معاذيره
Although he tender his excuses.
Walaw alqa maAAatheerahu
Even though he were to put up his excuses.
لا تحرك به لسانك لتعجل به
Stir not thy tongue herewith to hasten it.
La tuharrik bihi lisanaka litaAAjala bihi
Move not thy tongue concerning the (Qur'an) to make haste therewith.
إن علينا جمعه وقرآنه
Lo! upon Us (resteth) the putting together thereof and the reading thereof.
Inna AAalayna jamAAahu waquranahu
It is for Us to collect it and to promulgate it:
فإذا قرأناه فاتبع قرآنه
And when We read it, follow thou the reading;
Faitha qaranahu faittabiAA quranahu
But when We have promulgated it, follow thou its recital (as promulgated):
ثم إن علينا بيانه
Then lo! upon Us (resteth) the explanation thereof.
Thumma inna AAalayna bayanahu
Nay more, it is for Us to explain it (and make it clear):
كلا بل تحبون العاجلة
Nay, but ye do love the fleeting Now
Kalla bal tuhibboona alAAajilata
Nay, (ye men!) but ye love the fleeting life,
وتذرون الآخرة
And neglect the Hereafter.
Watatharoona alakhirata
And leave alone the Hereafter.
وجوه يومئذ ناضرة
That day will faces be resplendent,
Wujoohun yawmaithin nadiratun
Some faces, that Day, will beam (in brightness and beauty); -
إلى ربها ناظرة
Looking toward their Lord;
Ila rabbiha nathiratun
Looking towards their Lord;
ووجوه يومئذ باسرة
And that day will other faces be despondent,
Wawujoohun yawmaithin basiratun
And some faces, that Day, will be sad and dismal,
تظن أن يفعل بها فاقرة
Thou wilt know that some great disaster is about to fall on them.
Tathunnu an yufAAala biha faqiratun
In the thought that some back - breaking calamity was about to be inflicted on them;
كلا إذا بلغت التراقي
Nay, but when the life cometh up to the throat
Kalla itha balaghati alttaraqiya
Yea, when (the soul) reaches to the collar - bone (in its exit),
وقيل من ۜ راق
And men say: Where is the wizard (who can save him now) ?
Waqeela man raqin
And there will be a cry, "Who is a magician (to restore him)?"
وظن أنه الفراق
And he knoweth that it is the parting;
Wathanna annahu alfiraqu
And he will conclude that it was (the Time) of Parting;
والتفت الساق بالساق
And agony is heaped on agony;
Wailtaffati alssaqu bialssaqi
And one leg will be joined with another:
إلى ربك يومئذ المساق
Unto thy Lord that day will be the driving.
Ila rabbika yawmaithin almasaqu
That Day the Drive will be (all) to thy Lord!
فلا صدق ولا صلى
For he neither trusted, nor prayed.
Fala saddaqa wala salla
So he gave nothing in charity, nor did he pray! -
ولكن كذب وتولى
But he denied and flouted.
Walakin kaththaba watawalla
But on the contrary, he rejected Truth and turned away!
ثم ذهب إلى أهله يتمطى
Then went he to his folk with glee.
Thumma thahaba ila ahlihi yatamatta
Then did he stalk to his family in full conceit!
أولى لك فأولى
Nearer unto thee and nearer,
Awla laka faawla
Woe to thee, (O men!), yea, woe!
ثم أولى لك فأولى
Again nearer unto thee and nearer (is the doom).
Thumma awla laka faawla
Again, Woe to thee, (O men!), yea, woe!
أيحسب الإنسان أن يترك سدى
Thinketh man that he is to be left aimless ?
Ayahsabu alinsanu an yutraka sudan
Does man think that he will be left uncontrolled, (without purpose)?
ألم يك نطفة من مني يمنى
Was he not a drop of fluid which gushed forth ?
Alam yaku nutfatan min manayyin yumna
Was he not a drop of sperm emitted (in lowly form)?
ثم كان علقة فخلق فسوى
Then he became a clot; then (Allah) shaped and fashioned
Thumma kana AAalaqatan fakhalaqa fasawwa
Then did he become a leech - like clot; then did (Allah) make and fashion (him) in due proportion.
فجعل منه الزوجين الذكر والأنثى
And made of him a pair, the male and female.
FajaAAala minhu alzzawjayni alththakara waalontha
And of him He made two sexes, male and female.
أليس ذلك بقادر على أن يحيي الموتى
Is not He (Who doeth so) Able to bring the dead to life ?
Alaysa thalika biqadirin AAala an yuhyiya almawta
Has not He, (the same), the power to give life to the dead?