بسم الله الرحمن الرحيم عبس وتولى
In the name of Allah, the Beneficent, the Merciful. He frowned and turned away
AAabasa watawalla
(The Prophet) frowned and turned away,
Chapter 80, 42 verses
بسم الله الرحمن الرحيم عبس وتولى
In the name of Allah, the Beneficent, the Merciful. He frowned and turned away
AAabasa watawalla
(The Prophet) frowned and turned away,
أن جاءه الأعمى
Because the blind man came unto him.
An jaahu alaAAma
Because there came to him the blind man (interrupting).
وما يدريك لعله يزكى
What could inform thee but that he might grow (in grace)
Wama yudreeka laAAallahu yazzakka
But what could tell thee but that perchance he might grow (in spiritual understanding)? -
أو يذكر فتنفعه الذكرى
Or take heed and so the reminder might avail him ?
Aw yaththakkaru fatanfaAAahu alththikra
Or that he might receive admonition, and the teaching might profit him?
أما من استغنى
As for him who thinketh himself independent,
Amma mani istaghna
As to one who regards Himself as self - sufficient,
فأنت له تصدى
Unto him thou payest regard.
Faanta lahu tasadda
To him dost thou attend;
وما عليك ألا يزكى
Yet it is not thy concern if he grow not (in grace).
Wama AAalayka alla yazzakka
Though it is no blame to thee if he grow not (in spiritual understanding).
وأما من جاءك يسعى
But as for him who cometh unto thee with earnest purpose
Waamma man jaaka yasAAa
But as to him who came to thee striving earnestly,
وهو يخشى
And hath fear,
Wahuwa yakhsha
And with fear (in his heart),
فأنت عنه تلهى
From him thou art distracted.
Faanta AAanhu talahha
Of him wast thou unmindful.
كلا إنها تذكرة
Nay, but verily it is an Admonishment,
Kalla innaha tathkiratun
By no means (should it be so)! For it is indeed a Message of instruction:
فمن شاء ذكره
So let whosoever will pay heed to it,
Faman shaa thakarahu
Therefore let whoso will, keep it in remembrance.
في صحف مكرمة
On honoured leaves
Fee suhufin mukarramatin
(It is) in Books held (greatly) in honour,
مرفوعة مطهرة
Exalted, purified,
MarfooAAatin mutahharatin
Exalted (in dignity), kept pure and holy,
بأيدي سفرة
(Set down) by scribes
Biaydee safaratin
(Written) by the hands of scribes -
كرام بررة
Noble and righteous.
Kiramin bararatin
Honourable and Pious and Just.
قتل الإنسان ما أكفره
Man is (self - )destroyed: how ungrateful!
Qutila alinsanu ma akfarahu
Woe to man! What hath made him reject Allah;
من أي شيء خلقه
From what thing doth He create him ?
Min ayyi shayin khalaqahu
From what stuff hath He created him?
من نطفة خلقه فقدره
From a drop of seed. He createth him and proportioneth him,
Min nutfatin khalaqahu faqaddarahu
From a sperm - drop: He hath created him, and then mouldeth him in due proportions;
ثم السبيل يسره
Then maketh the way easy for him,
Thumma alssabeela yassarahu
Then doth He make His path smooth for him;
ثم أماته فأقبره
Then causeth him to die, and burieth him;
Thumma amatahu faaqbarahu
Then He causeth him to die, and putteth him in his grave;
ثم إذا شاء أنشره
Then, when He will, He bringeth him again to life.
Thumma itha shaa ansharahu
Then, when it is His Will, He will raise him up (again).
كلا لما يقض ما أمره
Nay, but (man) hath not done what He commanded him.
Kalla lamma yaqdi ma amarahu
By no means hath he fulfilled what Allah hath commanded him.
فلينظر الإنسان إلى طعامه
Let man consider his food:
Falyanthuri alinsanu ila taAAamihi
Then let man look at his food, (and how We provide it):
أنا صببنا الماء صبا
How We pour water in showers
Anna sababna almaa sabban
For that We pour forth water in abundance,
ثم شققنا الأرض شقا
Then split the earth in clefts
Thumma shaqaqna alarda shaqqan
And We split the earth in fragments,
فأنبتنا فيها حبا
And cause the grain to grow therein
Faanbatna feeha habban
And produce therein corn,
وعنبا وقضبا
And grapes and green fodder
WaAAinaban waqadban
And Grapes and nutritious plants,
وزيتونا ونخلا
And olive - trees and palm - trees
Wazaytoonan wanakhlan
And Olives and Dates,
وحدائق غلبا
And garden - closes of thick foliage
Wahadaiqa ghulban
And enclosed Gardens, dense with lofty trees,
وفاكهة وأبا
And fruits and grasses:
Wafakihatan waabban
And fruits and fodder, -
متاعا لكم ولأنعامكم
Provision for you and your cattle.
MataAAan lakum walianAAamikum
For use and convenience to you and your cattle.
فإذا جاءت الصاخة
But when the Shout cometh
Faitha jaati alssakhkhatu
At length, when there comes the Deafening Noise, -
يوم يفر المرء من أخيه
On the day when a man fleeth from his brother
Yawma yafirru almaro min akheehi
That Day shall a man flee from his own brother,
وأمه وأبيه
And his mother and his father
Waommihi waabeehi
And from his mother and his father,
وصاحبته وبنيه
And his wife and his children,
Wasahibatihi wabaneehi
And from his wife and his children.
لكل امرئ منهم يومئذ شأن يغنيه
Every man that day will have concern enough to make him heedless (of others).
Likulli imriin minhum yawmaithin shanun yughneehi
Each one of them, that Day, will have enough concern (of his own) to make him indifferent to the others.
وجوه يومئذ مسفرة
On that day faces will be bright as dawn,
Wujoohun yawmaithin musfiratun
Some faces that Day will be beaming,
ضاحكة مستبشرة
Laughing, rejoicing at good news;
Dahikatun mustabshiratun
Laughing, rejoicing.
ووجوه يومئذ عليها غبرة
And other faces, on that day, with dust upon them,
Wawujoohun yawmaithin AAalayha ghabaratun
And other faces that Day will be dust - stained,
ترهقها قترة
Veiled in darkness,
Tarhaquha qataratun
Blackness will cover them:
أولئك هم الكفرة الفجرة
Those are the disbelievers, the wicked.
Olaika humu alkafaratu alfajaratu
Such will be the Rejecters of Allah, the doers of iniquity.