بسم الله الرحمن الرحيم الرحمن
In the name of Allah, the Beneficent, the Merciful. The Beneficent
In the Name of Allah, the Most Gracious, the Most Merciful. The Most Gracious (Allah)!
The Beneficent Allah,
Chapter 55, 78 verses
بسم الله الرحمن الرحيم الرحمن
In the name of Allah, the Beneficent, the Merciful. The Beneficent
In the Name of Allah, the Most Gracious, the Most Merciful. The Most Gracious (Allah)!
The Beneficent Allah,
علم القرآن
Hath made known the Qur'an.
He has taught (you mankind) the Qur'an (by His Mercy).
Taught the Quran.
خلق الإنسان
He hath created man.
He created man.
He created man,
علمه البيان
He hath taught him utterance.
He taught him eloquent speech.
Taught him the mode of expression.
الشمس والقمر بحسبان
The sun and the moon are made punctual.
The sun and the moon run on their fixed courses (exactly) calculated with measured out stages for each (for reckoning).
The sun and the moon follow a reckoning.
والنجم والشجر يسجدان
The stars and the trees adore.
And the herbs (or stars) and the trees both prostrate themselves (to Allah - See V.22:18) (Tafsir Ibn Kathir)
And the herbs and the trees do prostrate (to Him).
والسماء رفعها ووضع الميزان
And the sky He hath uplifted; and He hath set the measure,
And the heaven: He has raised it high, and He has set up the Balance.
And the heaven, He raised it high, and He made the balance
ألا تطغوا في الميزان
That ye exceed not the measure,
In order that you may not transgress (due) balance.
That you may not be inordinate in respect of the measure.
وأقيموا الوزن بالقسط ولا تخسروا الميزان
But observe the measure strictly, nor fall short thereof.
And observe the weight with equity and do not make the balance deficient.
And keep up the balance with equity and do not make the measure deficient.
والأرض وضعها للأنام
And the earth hath He appointed for (His) creatures,
And the earth: He has put down (laid) for the creatures.
And the earth, He has set it for living creatures;
فيها فاكهة والنخل ذات الأكمام
Wherein are fruit and sheathed palm - trees,
Therein are fruits and date-palms producing sheathed fruit-stalks (enclosing dates).
Therein is fruit and palms having sheathed clusters,
والحب ذو العصف والريحان
Husked grain and scented herb.
And also corn, with (its) leaves and stalk for fodder, and sweet-scented plants.
And the grain with (its) husk and fragrance.
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
خلق الإنسان من صلصال كالفخار
He created man of clay like the potter's,
He created man (Adam) from sounding clay like the clay of pottery.
He created man from dry clay like earthen vessels,
وخلق الجان من مارج من نار
And the jinn did He create of smokeless fire.
And the jinn: He created from a smokeless flame of fire.
And He created the jinn of a flame of fire.
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
رب المشرقين ورب المغربين
Lord of the two Easts, and Lord of the two Wests!
(He is) the Lord of the two easts (places of sunrise during early summer and early winter) and the Lord of the two wests (places of sunset during early summer and early winter).
Lord of the East and Lord of the West.
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
مرج البحرين يلتقيان
He hath loosed the two seas. They meet.
He has let loose the two seas (the salt and fresh water) meeting together.
He has made the two seas to flow freely (so that) they meet together:
بينهما برزخ لا يبغيان
There is a barrier between them. They encroach not (one upon the other).
Between them is a barrier which none of them can transgress.
Between them is a barrier which they cannot pass.
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
يخرج منهما اللؤلؤ والمرجان
There cometh forth from both of them the pearl and coral - stone.
Out of them both come out pearl and coral.
There come forth from them pearls, both large and small.
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
وله الجوار المنشآت في البحر كالأعلام
His are the ships displayed upon the sea, like banners.
And His are the ships going and coming in the seas, like mountains.
And His are the ships reared aloft in the sea like mountains.
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
كل من عليها فان
Everyone that is thereon will pass away;
Whatsoever is on it (the earth) will perish.
Everyone on it must pass away.
ويبقى وجه ربك ذو الجلال والإكرام
There remaineth but the Countenance of thy Lord of Might and Glory.
And the Face of your Lord full of Majesty and Honour will remain forever.
And there will endure for ever the person of your Lord, the Lord of glory and honor.
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
يسأله من في السماوات والأرض ۚ كل يوم هو في شأن
All that are in the heavens and the earth entreat Him. Every day He exerciseth (universal) power.
Whosoever is in the heavens and on earth begs of Him (its needs from Him). Every day He is (engaged) in some affair (such as giving honour or disgrace to some, life or death to some, etc.)!
All those who are in the heavens and the earth ask of Him; every moment He is in a state (of glory).
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
سنفرغ لكم أيه الثقلان
We shall dispose of you, O ye two dependents (man and jinn).
We shall attend to you, O you two classes (jinn and men)!
Soon will We apply Ourselves to you, O you two armies.
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
يا معشر الجن والإنس إن استطعتم أن تنفذوا من أقطار السماوات والأرض فانفذوا ۚ لا تنفذون إلا بسلطان
O company of jinn and men, if ye have power to penetrate (all) regions of the heavens and the earth, then penetrate (them)! Ye will never penetrate them save with (Our) sanction.
O assembly of jinn and men! If you have power to pass beyond the zones of the heavens and the earth, then pass beyond (them)! But you will never be able to pass them, except with authority (from Allah)!
O assembly of the jinn and the men! If you are able to pass through the regions of the heavens and the earth, then pass through; you cannot pass through but with authority.
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
يرسل عليكما شواظ من نار ونحاس فلا تنتصران
There will be sent, against you both, heat of fire and flash of brass, and ye will not escape.
There will be sent against you both, smokeless flames of fire and (molten) brass, and you will not be able to defend yourselves.
The flames of fire and smoke will be sent on you two, then you will not be able to defend yourselves.
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
فإذا انشقت السماء فكانت وردة كالدهان
And when the heaven splitteth asunder and becometh rosy like red hide -
Then when the heaven is rent asunder, and it becomes rosy or red like red-oil, or red hide - [See V.70:8]
And when the heaven is rent asunder, and then becomes red like red hide.
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ? -
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
فيومئذ لا يسأل عن ذنبه إنس ولا جان
On that day neither man nor jinni will be questioned of his sin.
So on that Day no question will be asked of man or jinns as to his sin, [because they have already been known from their faces either white (dwellers of Paradise - true believers of Islamic Monotheism) or black (dwellers of Hell - polytheists; disbelievers, criminals)].
So on that day neither man nor jinni shall be asked about his sin.
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
يعرف المجرمون بسيماهم فيؤخذ بالنواصي والأقدام
The guilty will be known by their marks, and will be taken by the forelocks and the feet.
The Mujrimun (polytheists, criminals, sinners) will be known by their marks (black faces), and they will be seized by their forelocks and their feet.
The guilty shall be recognized by their marks, so they shall be seized by the forelocks and the feet.
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
هذه جهنم التي يكذب بها المجرمون
This is hell which the guilty deny.
This is the Hell which the Mujrimun (polytheists, criminals, sinners) denied.
This is the hell which the guilty called a lie.
يطوفون بينها وبين حميم آن
They go circling round between it and fierce, boiling water.
They will go between it (Hell) and the fierce boiling water!
Round about shall they go between it and hot, boiling water.
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
ولمن خاف مقام ربه جنتان
But for him who feareth the standing before his Lord there are two gardens.
But for him who fears the standing before his Lord, there will be two Gardens (i.e. in Paradise).
And for him who fears to stand before his Lord are two gardens.
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
ذواتا أفنان
Of spreading branches.
With spreading branches.
Having in them various kinds.
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
فيهما عينان تجريان
Wherein are two fountains flowing.
In them (both) will be two springs flowing (free).
In both of them are two fountains flowing.
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
فيهما من كل فاكهة زوجان
Wherein is every kind of fruit in pairs.
In them (both) will be every kind of fruit in pairs.
In both of them are two pairs of every fruit.
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
متكئين على فرش بطائنها من إستبرق ۚ وجنى الجنتين دان
Reclining upon couches lined with silk brocade, the fruit of both the gardens near to hand.
Reclining upon the couches lined with silk brocade, and the fruits of the two Gardens will be near at hand.
Reclining on beds, the inner coverings of which are of silk brocade; and the fruits of the two gardens shall be within reach.
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
فيهن قاصرات الطرف لم يطمثهن إنس قبلهم ولا جان
Therein are those of modest gaze, whom neither man nor jinni will have touched before them.
Wherein both will be Qasirat-ut-Tarf [chaste females (wives) restraining their glances, desiring none except their husbands], with whom no man or jinni has had tamth before them.
In them shall be those who restrained their eyes; before them neither man nor jinni shall have touched them.
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
كأنهن الياقوت والمرجان
(In beauty) like the jacynth and the coral - stone.
(In beauty) they are like rubies and coral.
As though they were rubies and pearls.
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
هل جزاء الإحسان إلا الإحسان
Is the reward of goodness aught save goodness ?
Is there any reward for good other than good?
Is the reward of goodness aught but goodness?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
ومن دونهما جنتان
And beside them are two other gardens,
And besides these two, there are two other Gardens (i.e. in Paradise).
And besides these two are two (other) gardens:
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
مدهامتان
Dark green with foliage.
Dark green (in colour).
Both inclining to blackness.
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
فيهما عينان نضاختان
Wherein are two abundant springs.
In them (both) will be two springs gushing forth.
In both of them are two springs gushing forth.
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
فيهما فاكهة ونخل ورمان
Wherein is fruit, the date - palm and pomegranate.
In them (both) will be fruits, and date-palms and pomegranates.
In both are fruits and palms and pomegranates.
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
فيهن خيرات حسان
Wherein (are found) the good and beautiful -
Therein (Gardens) will be Khairatun-Hisan [fair (wives) good and beautiful];
In them are goodly things, beautiful ones.
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ? -
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
حور مقصورات في الخيام
Fair ones, close - guarded in pavilions -
Hur (beautiful, fair females) guarded in pavilions;
Pure ones confined to the pavilions.
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ? -
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
لم يطمثهن إنس قبلهم ولا جان
Whom neither man nor jinni will have touched before them -
With whom no man or jinni has had tamth before them.
Man has not touched them before them nor jinni.
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
متكئين على رفرف خضر وعبقري حسان
Reclining on green cushions and fair carpets.
Reclining on green cushions and rich beautiful mattresses.
Reclining on green cushions and beautiful carpets.
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
تبارك اسم ربك ذي الجلال والإكرام
Blessed be the name of thy Lord, Mighty and glorious!
Blessed be the Name of your Lord (Allah), the Owner of Majesty and Honour.
Blessed be the name of your Lord, the Lord of Glory and Honor!