بسم الله الرحمن الرحيم والنجم إذا هوى
In the name of Allah, the Beneficent, the Merciful. By the Star when it setteth,
In the Name of Allah, the Most Gracious, the Most Merciful. By the star when it goes down (or vanishes).
Waalnnajmi itha hawa
Chapter 53, 62 verses
بسم الله الرحمن الرحيم والنجم إذا هوى
In the name of Allah, the Beneficent, the Merciful. By the Star when it setteth,
In the Name of Allah, the Most Gracious, the Most Merciful. By the star when it goes down (or vanishes).
Waalnnajmi itha hawa
ما ضل صاحبكم وما غوى
Your comrade erreth not, nor is deceived;
Your companion (Muhammad صلى الله عليه وسلم) has neither gone astray nor has erred.
Ma dalla sahibukum wama ghawa
وما ينطق عن الهوى
Nor doth he speak of (his own) desire.
Nor does he speak of (his own) desire.
Wama yantiqu AAani alhawa
إن هو إلا وحي يوحى
It is naught save an inspiration that is inspired,
It is only a Revelation revealed.
In huwa illa wahyun yooha
علمه شديد القوى
Which one of mighty powers hath taught him,
He has been taught (this Qur'an) by one mighty in power [Jibril (Gabriel)]
AAallamahu shadeedu alquwa
ذو مرة فاستوى
One vigorous; and he grew clear to view
One free from any defect in body and mind then he (Jibril - Gabriel in his real shape as created by Allah) rose and became stable.
Thoo mirratin faistawa
وهو بالأفق الأعلى
When he was on the uppermost horizon.
While he [Jibril (Gabriel)] was in the highest part of the horizon, (Tafsir Ibn Kathir)
Wahuwa bialofuqi alaAAla
ثم دنا فتدلى
Then he drew nigh and came down
Then he [Jibril (Gabriel)] approached and came closer,
Thumma dana fatadalla
فكان قاب قوسين أو أدنى
Till he was (distant) two bows' length or even nearer,
And was at a distance of two bows' length or (even) nearer.
Fakana qaba qawsayni aw adna
فأوحى إلى عبده ما أوحى
And He revealed unto His slave that which He revealed.
So (Allah) revealed to His slave [Muhammad صلى الله عليه وسلم through Jibril (Gabriel) عليه السلام] whatever He revealed.
Faawha ila AAabdihi ma awha
ما كذب الفؤاد ما رأى
The heart lied not (in seeing) what it saw.
The (Prophet's) heart lied not in what he (Muhammad صلى الله عليه وسلم) saw.
Ma kathaba alfuadu ma raa
أفتمارونه على ما يرى
Will ye then dispute with him concerning what he seeth ?
Will you then dispute with him (Muhammad صلى الله عليه وسلم) about what he saw [during the Mi'raj: (Ascent of the Prophet صلى الله عليه وسلم to the seven heavens)]
Afatumaroonahu AAala ma yara
ولقد رآه نزلة أخرى
And verily he saw him yet another time
And indeed he (Muhammad صلى الله عليه وسلم) saw him [Jibril (Gabriel)] at a second descent (i.e. another time).
Walaqad raahu nazlatan okhra
عند سدرة المنتهى
By the lote - tree of the utmost boundary,
Near Sidrat-ul-Muntaha (a lote-tree of the utmost boundary over the seventh heaven beyond which none can pass).
AAinda sidrati almuntaha
عندها جنة المأوى
Nigh unto which is the Garden of Abode.
Near it is the Paradise of Abode.
AAindaha jannatu almawa
إذ يغشى السدرة ما يغشى
When that which shroudeth did enshroud the lote - tree,
When that covered the lote-tree which did cover it!
Ith yaghsha alssidrata ma yaghsha
ما زاغ البصر وما طغى
The eye turned not aside nor yet was overbold.
The sight (of Prophet Muhammad صلى الله عليه وسلم) turned not aside (right or left), nor it transgressed beyond the limit (ordained for it).
Ma zagha albasaru wama tagha
لقد رأى من آيات ربه الكبرى
Verily he saw one of the greater revelations of his Lord.
Indeed he (Muhammad صلى الله عليه وسلم) did see of the Greatest Signs, of his Lord (Allah).
Laqad raa min ayati rabbihi alkubra
أفرأيتم اللات والعزى
Have ye thought upon Al - Lat and Al - 'Uzza
Have you then considered Al-Lat, and Al-'Uzza (two idols of the pagan Arabs)
Afaraaytumu allata waalAAuzza
ومناة الثالثة الأخرى
And Manat, the third, the other ?
And Manat (another idol of the pagan Arabs), the other third?
Wamanata alththalithata alokhra
ألكم الذكر وله الأنثى
Are yours the males and His the females ?
Is it for you the males and for Him the females?
Alakumu alththakaru walahu alontha
تلك إذا قسمة ضيزى
That indeed were an unfair division!
That indeed is a division most unfair!
Tilka ithan qismatun deeza
إن هي إلا أسماء سميتموها أنتم وآباؤكم ما أنزل الله بها من سلطان ۚ إن يتبعون إلا الظن وما تهوى الأنفس ۖ ولقد جاءهم من ربهم الهدى
They are but names which ye have named, ye and your fathers, for which Allah hath revealed no warrant. They follow but a guess and that which (they) themselves desire. And now the guidance from their Lord hath come unto them.
They are but names which you have named - you and your fathers - for which Allah has sent down no authority. They follow but a guess and that which they themselves desire, whereas there has surely come to them the Guidance from their Lord!
In hiya illa asmaon sammaytumooha antum waabaokum ma anzala Allahu biha min sultanin in yattabiAAoona illa alththanna wama tahwa alanfusu walaqad jaahum min rabbihimu alhuda
أم للإنسان ما تمنى
Or shall man have what he coveteth ?
Or shall man have what he wishes?
Am lilinsani ma tamanna
فلله الآخرة والأولى
But unto Allah belongeth the after (life), and the former.
But to Allah belongs the last (Hereafter) and the first (the world).
Falillahi alakhiratu waaloola
۞ وكم من ملك في السماوات لا تغني شفاعتهم شيئا إلا من بعد أن يأذن الله لمن يشاء ويرضى
And how many angels are in the heavens whose intercession availeth naught save after Allah giveth leave to whom He chooseth and accepteth.
And there are many angels in the heavens, whose intercession will avail nothing except after Allah has given leave for whom He wills and is pleased with.
Wakam min malakin fee alssamawati la tughnee shafaAAatuhum shayan illa min baAAdi an yathana Allahu liman yashao wayarda
إن الذين لا يؤمنون بالآخرة ليسمون الملائكة تسمية الأنثى
Lo! it is those who disbelieve in the Hereafter who name the angels with the names of females.
Verily, those who believe not in the Hereafter, name the angels with female names.
Inna allatheena la yuminoona bialakhirati layusammoona almalaikata tasmiyata alontha
وما لهم به من علم ۖ إن يتبعون إلا الظن ۖ وإن الظن لا يغني من الحق شيئا
And they have no knowledge thereof. They follow but a guess, and lo! a guess can never take the place of the truth.
But they have no knowledge thereof. They follow but a guess, and verily, guess is no substitute for the truth.
Wama lahum bihi min AAilmin in yattabiAAoona illa alththanna wainna alththanna la yughnee mina alhaqqi shayan
فأعرض عن من تولى عن ذكرنا ولم يرد إلا الحياة الدنيا
Then withdraw (O Muhammad) from him who fleeth from Our remembrance and desireth but the life of the world.
Therefore withdraw (O Muhammad صلى الله عليه وسلم) from him who turns away from Our Reminder (this Qur'an) and desires nothing but the life of this world.
FaaAArid AAan man tawalla AAan thikrina walam yurid illa alhayata alddunya
ذلك مبلغهم من العلم ۚ إن ربك هو أعلم بمن ضل عن سبيله وهو أعلم بمن اهتدى
Such is their sum of knowledge. Lo! thy Lord is Best Aware of him who strayeth, and He is Best Aware of him whom goeth right.
That is what they could reach of knowledge. Verily, your Lord it is He Who knows best him who goes astray from His Path, and He knows best him who receives guidance.
Thalika mablaghuhum mina alAAilmi inna rabbaka huwa aAAlamu biman dalla AAan sabeelihi wahuwa aAAlamu bimani ihtada
ولله ما في السماوات وما في الأرض ليجزي الذين أساءوا بما عملوا ويجزي الذين أحسنوا بالحسنى
And unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, that He may reward those who do evil with that which they have done, and reward those who do good with goodness.
And to Allah belongs all that is in the heavens and all that is in the earth, that He may requite those who do evil with that which they have done (i.e. punish them in Hell), and reward those who do good, with what is best (i.e. Paradise).
Walillahi ma fee alssamawati wama fee alardi liyajziya allatheena asaoo bima AAamiloo wayajziya allatheena ahsanoo bialhusna
الذين يجتنبون كبائر الإثم والفواحش إلا اللمم ۚ إن ربك واسع المغفرة ۚ هو أعلم بكم إذ أنشأكم من الأرض وإذ أنتم أجنة في بطون أمهاتكم ۖ فلا تزكوا أنفسكم ۖ هو أعلم بمن اتقى
Those who avoid enormities of sin and abominations, save the unwilled offences - (for them) lo! thy Lord is of vast mercy. He is Best Aware of you (from the time) when He created you from the earth, and when ye were hidden in the bellies of your mothers. Therefor ascribe not purity unto yourselves. He is Best Aware of him who wardeth off (evil).
Those who avoid great sins (See the Qur'an, Verses: 6:152,153) and Al-Fawahish (illegal sexual intercourse) except the small faults, - verily, your Lord is of Vast Forgiveness. He knows you well when He created you from the earth (Adam), and when you were fetuses in your mothers' wombs. So ascribe not purity to yourselves. He knows best him who fears Allah and keeps his duty to Him [i.e. those who are Al-Muttaqun (the pious. See V.2:2)].
Allatheena yajtaniboona kabaira alithmi waalfawahisha illa allamama inna rabbaka wasiAAu almaghfirati huwa aAAlamu bikum ith anshaakum mina alardi waith antum ajinnatun fee butooni ommahatikum fala tuzakkoo anfusakum huwa aAAlamu bimani ittaqa
أفرأيت الذي تولى
Didst thou (O Muhammad) observe him who turned away,
Did you (O Muhammad صلى الله عليه وسلم) observe him who turned away (from Islam).
Afaraayta allathee tawalla
وأعطى قليلا وأكدى
And gave a little, then was grudging ?
And gave a little, then stopped (giving)?
WaaAAta qaleelan waakda
أعنده علم الغيب فهو يرى
Hath he knowledge of the Unseen so that he seeth ?
Is with him the knowledge of the Unseen so that he sees?
aAAindahu AAilmu alghaybi fahuwa yara
أم لم ينبأ بما في صحف موسى
Or hath he not had news of what is in the books of Moses
Or is he not with what is in the Pages (Scripture) of Musa (Moses),
Am lam yunabba bima fee suhufi moosa
وإبراهيم الذي وفى
And Abraham who paid his debt:
And of Ibrahim (Abraham) who fulfilled (or conveyed) all that (Allah ordered him to do or convey):
Waibraheema allathee waffa
ألا تزر وازرة وزر أخرى
That no laden one shall bear another's load,
That no burdened person (with sins) shall bear the burden (sins) of another.
Alla taziru waziratun wizra okhra
وأن ليس للإنسان إلا ما سعى
And that man hath only that for which he maketh effort,
And that man can have nothing but what he does (good or bad).
Waan laysa lilinsani illa ma saAAa
وأن سعيه سوف يرى
And that his effort will be seen.
And that his deeds will be seen.
Waanna saAAyahu sawfa yura
ثم يجزاه الجزاء الأوفى
And afterward he will be repaid for it with fullest payment;
Then he will be recompensed with a full and the best recompense.
Thumma yujzahu aljazaa alawfa
وأن إلى ربك المنتهى
And that thy Lord, He is the goal;
And that to your Lord (Allah) is the End (Return of everything).
Waanna ila rabbika almuntaha
وأنه هو أضحك وأبكى
And that He it is who maketh laugh, and maketh weep,
And that it is He (Allah) Who makes (whom He wills) laugh, and makes (whom He wills) weep.
Waannahu huwa adhaka waabka
وأنه هو أمات وأحيا
And that He it is Who giveth death and giveth life;
And that it is He (Allah) Who causes death and gives life.
Waannahu huwa amata waahya
وأنه خلق الزوجين الذكر والأنثى
And that He createth the two spouses, the male and the female,
And that He (Allah) creates the pairs, male and female,
Waannahu khalaqa alzzawjayni alththakara waalontha
من نطفة إذا تمنى
From a drop (of seed) when it is poured forth;
From Nutfah (drops of semen - male and female discharges) when it is emitted.
Min nutfatin itha tumna
وأن عليه النشأة الأخرى
And that He hath ordained the second bringing forth;
And that upon Him (Allah) is another bringing forth (Resurrection).
Waanna AAalayhi alnnashata alokhra
وأنه هو أغنى وأقنى
And that He it is Who enricheth and contenteth;
And that it is He (Allah) Who gives much or a little (of wealth and contentment)
Waannahu huwa aghna waaqna
وأنه هو رب الشعرى
And that He it is Who is the Lord of Sirius;
And that He (Allah) is the Lord of Sirius (the star which the pagan Arabs used to worship).
Waannahu huwa rabbu alshshiAAra
وأنه أهلك عادا الأولى
And that He destroyed the former (tribe of) A'ad,
And that it is He (Allah) Who destroyed the former 'Ad (people),
Waannahu ahlaka AAadan aloola
وثمود فما أبقى
And (the tribe of) Thamud He spared not;
And Thamud (people): He spared none of them.
Wathamooda fama abqa
وقوم نوح من قبل ۖ إنهم كانوا هم أظلم وأطغى
And the folk of Noah aforetime, Lo! they were more unjust and more rebellious;
And the people of Nuh (Noah) aforetime. Verily, they were more unjust and more rebellious and transgressing [in disobeying Allah and His Messenger Nuh (Noah) عليه السلام].
Waqawma noohin min qablu innahum kanoo hum athlama waatgha
والمؤتفكة أهوى
And Al - Mu'tafikah He destroyed
And He destroyed the overthrown cities [of Sodom to which Prophet Lut (Lot) was sent].
Waalmutafikata ahwa
فغشاها ما غشى
So that there covered them that which did cover.
So there covered them that which did cover (i.e. torment with stones).
Faghashshaha ma ghashsha
فبأي آلاء ربك تتمارى
Concerning which then, of the bounties of thy Lord, canst thou dispute ?
Then which of the Graces of your Lord (O man!) will you doubt?
Fabiayyi alai rabbika tatamara
هذا نذير من النذر الأولى
This is a warner of the warners of old.
This (Muhammad صلى الله عليه وسلم) is a warner (Messenger) of the (series of) warners (Messengers) of old.
Hatha natheerun mina alnnuthuri aloola
أزفت الآزفة
The threatened Hour is nigh.
The Day of Resurrection draws near.
Azifati alazifatu
ليس لها من دون الله كاشفة
None beside Allah can disclose it.
None besides Allah can avert it (or advance it or delay it).
Laysa laha min dooni Allahi kashifatun
أفمن هذا الحديث تعجبون
Marvel ye then at this statement,
Do you then wonder at this recitation (the Qur'an)?
Afamin hatha alhadeethi taAAjaboona
وتضحكون ولا تبكون
And laugh and not weep,
And you laugh at it and weep not,
Watadhakoona wala tabkoona
وأنتم سامدون
While ye amuse yourselves ?
Wasting your (precious) lifetime in pastime and amusements (singing, etc.).
Waantum samidoona
فاسجدوا لله واعبدوا ۩
Rather prostrate yourselves before Allah and serve Him.
So fall you down in prostration to Allah and worship Him (Alone).
Faosjudoo lillahi waoAAbudoo