النحل

1 In the name of Allah, the Beneficent, the Merciful. The commandment of Allah will come to pass, so seek not ye to hasten it. Glorified and Exalted be He above all that they associate (with Him).

1 In the Name of Allah, the Most Gracious, the Most Merciful. The Event (the Hour or the punishment of disbelievers and polytheists or the Islamic laws or commandments) ordained by Allah will come to pass, so seek not to hasten it. Glorified and Exalted be He above all that they associate as partners with Him.

2 He sendeth down the angels with the Spirit of His command unto whom He will of His bondmen, (saying): Warn mankind that there is no God save Me, so keep your duty unto Me.

2 He sends down the angels with the Ruh (revelation) of His Command to whom of His slaves He wills (saying): "Warn mankind that La ilaha illa Ana (none has the right to be worshipped but I), so fear Me (by abstaining from sins and evil deeds).

3 He hath created the heavens and the earth with truth. High be He Exalted above all that they associate (with Him).

3 He has created the heavens and the earth with truth. High is He, Exalted above all that they associate as partners with Him.

4 He hath created man from a drop of fluid, yet behold! he is an open opponent.

4 He has created man from Nutfah (mixed drops of male and female sexual discharge), then behold, this same (man) becomes an open opponent.

5 And the cattle hath He created, whence ye have warm clothing and uses, and whereof ye eat;

5 And the cattle, He has created them for you; in them there is warmth (warm clothing), and numerous benefits, and of them you eat.

6 And wherein is beauty for you, when ye bring them home, and when ye take them out to pasture.

6 And wherein is beauty for you, when you bring them home in the evening, and as you lead them forth to pasture in the morning.

7 And they bear your loads for you unto a land ye could not reach save with great trouble to yourselves. Lo! your Lord is Full of Pity, Merciful.

7 And they carry your loads to a land that you could not reach except with great trouble to yourselves. Truly, your Lord is full of Kindness, Most Merciful.

8 And horses and mules and asses (hath He created) that ye may ride them, and for ornament. And He createth that which ye know not.

8 And (He has created) horses, mules and donkeys, for you to ride and as an adornment. And He creates (other) things of which you have no knowledge.

9 And Allah's is the direction of the way, and some (roads) go not straight. And had He willed He would have led you all aright.

9 And upon Allah is the responsibility to explain the Straight Path . But there are ways that turn aside (such as Paganism, Judaism and Christianity). And had He willed, He would have guided you all (mankind).

10 He it is Who sendeth down water from the sky, whence ye have drink, and whence are trees on which ye send your beasts to pasture.

10 He it is Who sends down water (rain) from the sky; from it you drink and from it (grows) the vegetation on which you send your cattle to pasture.

11 Therewith He causeth crops to grow for you, and the olive and the date - palm and grapes and all kinds of fruit. Lo! herein is indeed a portent for people who reflect.

11 With it He causes to grow for you the crops, the olives, the date-palms, the grapes, and every kind of fruit. Verily! In this is indeed an evident proof and a manifest sign for people who give thought.

12 And He hath constrained the night and the day and the sun and the moon to be of service unto you, and the stars are made subservient by His command. Lo! herein indeed are portents for people who have sense.

12 And He has subjected to you the night and the day, and the sun and the moon; and the stars are subjected by His Command. Surely, in this are proofs for people who understand.

13 And whatsoever He hath created for you in the earth of divers hues, lo! therein is indeed a portent for people who take heed.

13 And whatsoever He has created for you on the earth of varying colours [and qualities from vegetation and fruits (botanical life) and from animals (zoological life)] Verily! In this is a sign for people who remember.

14 And He it is Who hath constrained the sea to be of service that ye eat fresh meat from thence, and bring forth from thence ornaments which ye wear. And thou seest the ships ploughing it that ye (mankind) may seek of His bounty and that haply ye may give thanks.

14 And He it is Who has subjected the sea (to you), that you eat thereof fresh tender meat (i.e. fish), and that you bring forth out of it ornaments to wear. And you see the ships ploughing through it, that you may seek (thus) of His Bounty (by transporting the goods from place to place) and that you may be grateful.

15 And He hath cast into the earth firm hills that it quake not with you, and streams and roads that ye may find a way.

15 And He has affixed into the earth mountains standing firm, lest it should shake with you; and rivers and roads, that you may guide yourselves.

16 And landmarks (too), and by the star they find a way.

16 And landmarks (signposts during the day) and by the stars (during the night), they (mankind) guide themselves.

17 Is He then Who createth as him who createth not ? Will ye not then remember ?

17 Is then He, Who creates as one who creates not? Will you not then remember?

18 And if ye would count the favour of Allah ye cannot reckon it. Lo! Allah is indeed Forgiving, Merciful.

18 And if you would count the favours of Allah, never could you be able to count them. Truly! Allah is Oft-Forgiving, Most Merciful.

19 And Allah knoweth that which ye keep hidden and that which ye proclaim.

19 And Allah knows what you conceal and what you reveal.

20 Those unto whom they cry beside Allah created naught, but are themselves created.

20 Those whom they (Al-Mushrikun ) invoke besides Allah have not created anything, but are themselves created.

21 (They are) dead, not living. And they know not when they will be raised.

21 (They are) dead, not alive; and they know not when they will be raised up.

22 Your God is One God. But as for those who believe not in the Hereafter their hearts refuse to know, for they are proud.

22 Your Ilah (God) is One Ilah (God - Allah, none has the right to be worshipped but He). But for those who believe not in the Hereafter, their hearts deny (the faith in the Oneness of Allah), and they are proud.

23 Assuredly Allah knoweth that which they keep hidden and that which they proclaim. Lo! He loveth not the proud.

23 Certainly, Allah knows what they conceal and what they reveal. Truly, He likes not the proud.

24 And when it is said unto them: What hath your Lord revealed ? they say: (Mere) fables of the men of old,

24 And when it is said to them: "What is it that your Lord has sent down (unto Muhammad صلى الله عليه و سلم)?" They say: "Tales of the men of old!"

25 That they may bear their burdens undiminished on the Day of Resurrection, with somewhat of the burdens of those whom they mislead without knowledge. Ah! evil is that which they bear!

25 They may bear their own burdens in full on the Day of Resurrection, and also of the burdens of those whom they misled without knowledge. Evil indeed is that which they shall bear!

26 Those before them plotted, so Allah struck at the foundations of their building, and then the roof fell down upon them from above them, and the doom came on them whence they knew not;

26 Those before them indeed plotted, but Allah struck at the foundation of their building, and then the roof fell down upon them, from above them, and the torment overtook them from directions they did not perceive.

27 Then on the Day of Resurrection He will disgrace them and will say: Where are My partners, for whose sake ye opposed (My guidance) ? Those who have been given knowledge will say: Disgrace this day and evil are upon the disbelievers,

27 Then, on the Day of Resurrection, He will disgrace them and will say: "Where are My (so called) partners concerning whom you used to disagree and dispute (with the believers, by defying and disobeying Allah)?" Those who have been given the knowledge (about the Torment of Allah for the disbelievers) will say: "Verily! Disgrace and misery this Day are upon the disbelievers.

28 Whom the angels cause to die while they are wronging themselves. Then will they make full submission (saying): We used not to do any wrong. Nay! Surely Allah is Knower of what ye used to do.

28 "Those whose lives the angels take while they are doing wrong to themselves (by disbelief and by associating partners in worship with Allah and by committing all kinds of crimes and evil deeds)." Then, they will make (false) submission (saying): "We used not to do any evil." (The angels will reply): "Yes! Truly, Allah is All-Knower of what you used to do.

29 So enter the gates of hell, to dwell therein for ever. Woeful indeed will be the lodging of the arrogant.

29 "So enter the gates of Hell, to abide therein, and indeed, what an evil abode will be for the arrogant."

30 And it is said unto those who ward off (evil): What hath your Lord revealed ? They say: Good. For those who do good in this world there is a good (reward) and the home of the Hereafter will be better. Pleasant indeed will be the home of those who ward off (evil) -

30 And (when) it is said to those who are the Muttaqun (the pious - See V.2:2) "What is it that your Lord has sent down?" They say: "That which is good." For those who do good in this world, there is good, and the home of the Hereafter will be better. And excellent indeed will be the home (i.e. Paradise) of the Muttaqun (the pious - See V.2:2).

31 Gardens of Eden which they enter, underneath which rivers flow, wherein they have what they will. Thus Allah repayeth those who ward off (evil),

31 'Adn (Eden) Paradise (Gardens of Eternity) which they will enter, under which rivers flow, they will have therein all that they wish. Thus Allah rewards the Muttaqun (the pious - See V.2:2).

32 Those whom the angels cause to die (when they are) good. They say: Peace be unto you! Enter the Garden because of what ye used to do.

32 Those whose lives the angels take while they are in a pious state (i.e. pure from all evil, and worshipping none but Allah Alone) saying (to them): Salamun 'Alaikum (peace be on you) enter you Paradise, because of that (the good) which you used to do (in the world)."

33 Await they aught say that the angels should come unto them or thy Lord's command should come to pass ? Even so did those before them. Allah wronged them not, but they did wrong themselves,

33 Do they (the disbelievers and polytheists) await but that the angels should come to them [to take away their souls (at death)], or there should come the command (i.e. the torment or the Day of Resurrection) of your Lord? Thus did those before them. And Allah wronged them not, but they used to wrong themselves.

34 So that the evils of what they did smote them, and that which they used to mock surrounded them.

34 Then, the evil results of their deeds overtook them, and that at which they used to mock at surrounded them.

35 And the idolaters say: Had Allah willed, we had not worshipped aught beside Him, we and our fathers, nor had we forbidden aught without (command from) Him. Even so did those before them. Are the messengers charged with aught save plain conveyance (of the message) ?

35 And those who joined others in worship with Allah said: "If Allah had so willed, neither we nor our fathers would have worshipped aught but Him, nor would we have forbidden anything without (Command from) Him." So did those before them. Then! Are the Messengers charged with anything but to convey clearly the Message?

36 And verily We have raised in every nation a messenger, (proclaiming): Serve Allah and shun false gods. Then some of them (there were) whom Allah guided, and some of them (there were) upon whom error had just hold. Do but travel in the land and see the nature of the consequence for the deniers!

36 And verily, We have sent among every Ummah (community, nation) a Messenger (proclaiming): "Worship Allah (Alone), and avoid (or keep away from) Taghut (all false deities i.e. do not worship Taghut besides Allah)." Then of them were some whom Allah guided and of them were some upon whom the straying was justified. So travel through the land and see what was the end of those who denied (the truth).

37 Even if thou (O Muhammad) desirest their right guidance, still Allah assuredly will not guide him who misleadeth. Such have no helpers.

37 If you (O Muhammad صلى الله عليه و سلم) covet for their guidance, then verily Allah guides not those whom He makes to go astray (or none can guide him whom Allah sends astray). And they will have no helpers.

38 And they swear by Allah their most binding oaths (that) Allah will not raise up him who dieth. Nay, but it is a promise (binding) upon Him in truth, but most of mankind know not,

38 And they swear by Allah their strongest oaths, that Allah will not raise up him who dies. Yes, (He will raise them up), - a promise (binding) upon Him in truth, but most of mankind know not.

39 That He may explain unto them that wherein they differ, and that those who disbelieved may know that they were liars.

39 In order that He may make manifest to them the truth of that wherein they differ, and that those who disbelieved (in Resurrection, and in the Oneness of Allah) may know that they were liars.

40 And Our word unto a thing, when We intend it, is only that We say unto it: Be! and it is.

40 Verily! Our Word unto a thing when We intend it, is only that We say unto it: "Be!" - and it is.

41 And those who became fugitives for the cause of Allah after they had been oppressed, We verily shall give them goodly lodging in the world, and surely the reward of the Hereafter is greater, if they but knew;

41 And as for those who emigrated for the Cause of Allah, after they had been wronged, We will certainly give them goodly residence in this world, but indeed the reward of the Hereafter will be greater; if they but knew!

42 Such as are steadfast and put their trust in Allah.

42 (They are) those who remained patient (in this world for Allah's sake), and put their trust in their Lord (Allah Alone).

43 And We sent not (as Our messengers) before thee other than men whom We inspired - Ask the followers of the Remembrance if ye know not! -

43 And We sent not (as Our Messengers) before you (O Muhammad صلى الله عليه و سلم) any but men, whom We sent revelation, (to preach and invite mankind to believe in the Oneness of Allah). So ask (you, O pagans of Makkah) of those who know the Scripture [learned men of the Taurat (Torah) and the Injeel (Gospel)], if you know not.

44 With clear proofs and writings; and We have revealed unto thee the Remembrance that thou mayst explain to mankind that which hath been revealed for them, and that haply they may reflect.

44 With clear signs and Books (We sent the Messengers). And We have also sent down unto you (O Muhammad صلى الله عليه و سلم) the Dhikr [reminder and the advice (i.e. the Qur'an)], that you may explain clearly to men what is sent down to them, and that they may give thought.

45 Are they who plan ill - deeds then secure that Allah will not cause the earth to swallow them, or that the doom will not come on them whence they know not ?

45 Do then those who devise evil plots feel secure that Allah will not sink them into the earth, or that the torment will not seize them from directions they perceive not?

46 Or that He will not seize them in their going to and fro so that there be no escape for them ?

46 Or that He may catch them in the midst of their going to and fro (in their jobs), so that there be no escape for them (from Allah's punishment)?

47 Or that He will not seize them with a gradual wasting ? Lo! thy Lord is indeed Full of Pity, Merciful.

47 Or that He may catch them with gradual wasting (of their wealth and health). Truly! Your Lord is indeed full of Kindness, Most Merciful?

48 Have they not observed all things that Allah hath created, how their shadows incline to the right and to the left, making prostration unto Allah, and they are lowly ?

48 Have they not observed things that Allah has created: (how) their shadows incline to the right and to the left, making prostration unto Allah, and they are lowly?

49 And unto Allah maketh prostration whatsoever is in the heavens and whatsoever is in the earth of living creatures, and the angels (also) and they are not proud.

49 And to Allah prostrate all that is in the heavens and all that is in the earth, of the moving (living) creatures and the angels, and they are not proud [i.e. they worship their Lord (Allah) with humility].

50 They fear their Lord above them, and do what they are bidden.

50 They fear their Lord above them, and they do what they are commanded.

51 Allah hath said: Choose not two gods. There is only One God. So of Me, Me only, be in awe.

51 And Allah said (O mankind!): "Take not ilahain (two gods in worship). Verily, He (Allah) is (the) only One Ilah (God). Then, fear Me (Allah جل جلاله) much [and Me (Alone), i.e. be away from all kinds of sins and evil deeds that Allah has forbidden and do all that Allah has ordained and worship none but Allah] .

52 Unto Him belongeth whatsoever is in the heavens and the earth, and religion is His for ever. Will ye then fear any other than Allah ?

52 To Him belongs all that is in the heavens and (all that is in) the earth and Ad-Din Wasiba is His [(i.e. perpetual sincere obedience to Allah is obligatory). None has the right to be worshipped but Allah)]. Will you then fear any other than Allah?

53 And whatever of comfort ye enjoy, it is from Allah. Then, when misfortune reacheth you, unto Him ye cry for help.

53 And whatever of blessings and good things you have, it is from Allah. Then, when harm touches you, unto Him you cry aloud for help.

54 And afterward, when He hath rid you of the misfortune, behold! a set of you attribute partners to their Lord,

54 Then, when He has removed the harm from you, behold! some of you associate others in worship with their Lord (Allah).

55 So as to deny that which We have given them. Then enjoy life (while ye may), for ye will come to know.

55 So (as a result of that) they deny (with ungratefulness) that (Allah's Favours) which We have bestowed on them! Then enjoy yourselves (your short stay), but you will come to know (with regrets).

56 And they assign a portion of that which We have given them unto what they know not. By Allah! but ye will indeed be asked concerning (all) that ye used to invent.

56 And they assign a portion of that which We have provided them unto what they know not (false deities). By Allah, you shall certainly be questioned about (all) that you used to fabricate.

57 And they assign unto Allah daughters - Be He Glorified! - and unto themselves what they desire;

57 And they assign daughters unto Allah! - Glorified (and Exalted) is He above all that they associate with Him! And unto themselves what they desire;

58 When if one of them receiveth tidings of the birth of a female, his face remaineth darkened, and he is wroth inwardly.

58 And when the news of (the birth of) a female (child) is brought to any of them, his face becomes dark, and he is filled with inward grief!

59 He hideth himself from the folk because of the evil of that whereof he hath had tidings, (asking himself): Shall he keep it in contempt, or bury it beneath the dust. Verily evil is their judgment.

59 He hides himself from the people because of the evil of that whereof he has been informed. Shall he keep her with dishonour or bury her in the earth ? Certainly, evil is their decision.

60 For those who believe not in the Hereafter is an evil similitude, and Allah's is the Sublime Similitude. He is the Mighty, the Wise.

60 For those who believe not in the Hereafter is an evil description, and for Allah is the highest description. And He is the All-Mighty, the All-Wise.

61 If Allah were to take mankind to task for their wrong - doing, he would not leave hereon a living creature, but He reprieveth them to an appointed term, and when their term cometh they cannot put (it) off an hour nor (yet) advance (it).

61 And if Allah were to seize mankind for their wrong-doing, He would not leave on it (the earth) a single moving (living) creature, but He postpones them for an appointed term and when their term comes, neither can they delay nor can they advance it an hour (or a moment).

62 And they assign unto Allah that which they (themselves) dislike, and their tongues expound the lie that the better portion will be theirs. Assuredly theirs will be the Fire, and they will be abandoned.

62 They assign to Allah that which they dislike (for themselves), and their tongues assert the falsehood that the better things will be theirs. No doubt for them is the Fire, and they will be the first to be hastened on into it, and left there neglected. (Tafsir Al-Qurtubi)

63 By Allah, We verily sent messengers unto the nations before thee, but the devil made their deeds fairseeming unto them. So he is their patron this day, and theirs will be a painful doom.

63 By Allah, We indeed sent (Messengers) to the nations before you (O Muhammad صلى الله عليه و سلم), but Shaitan (Satan) made their deeds fair-seeming to them. So he (Satan) is their Wali (helper) today (i.e. in this world), and theirs will be a painful torment.

64 And We have revealed the Scripture unto thee only that thou mayst explain unto them that wherein they differ, and (as) a guidance and a mercy for a people who believe.

64 And We have not sent down the Book (the Qur'an) to you (O Muhammad صلى الله عليه و سلم), except that you may explain clearly unto them those things in which they differ, and (as) a guidance and a mercy for a folk who believe.

65 Allah sendeth down water from the sky and therewith reviveth the earth after her death. Lo! herein is indeed a portent for a folk who hear.

65 And Allah sends down water (rain) from the sky, then He revives the earth therewith after its death. Verily, in this is a sign (clear proof) for people who listen (obey Allah).

66 And lo! in the cattle there is a lesson for you. We give you to drink of that which is in their bellies, from betwixt the refuse and the blood, pure milk palatable to the drinkers.

66 And verily! In the cattle, there is a lesson for you. We give you to drink of that which is in their bellies, from between excretions and blood, pure milk; palatable to the drinkers.

67 And of the fruits of the date - palm, and grapes, whence ye derive strong drink and (also) good nourishment. Lo! therein is indeed a portent for people who have sense.

67 And from the fruits of date-palms and grapes, you derive strong drink and a goodly provision. Verily, therein is indeed a sign for people who have wisdom.

68 And thy Lord inspired the bee, saying: Choose thou habitations in the hills and in the trees and in that which they thatch;

68 And your Lord inspired the bees, saying: "Take you habitations in the mountains and in the trees and in what they erect.

69 Then eat of all fruits, and follow the ways of thy Lord, made smooth (for thee). There cometh forth from their bellies a drink divers of hues, wherein is healing for mankind. Lo! herein is indeed a portent for people who reflect.

69 "Then, eat of all fruits, and follow the ways of your Lord made easy (for you)." There comes forth from their bellies, a drink of varying colour wherein is healing for men. Verily, in this is indeed a sign for people who think.

70 And Allah createth you, then causeth you to die, and among you is he who is brought back to the most abject stage of life, so that he knoweth nothing after (having had) knowledge. Lo! Allah is Knower, Powerful.

70 And Allah has created you and then He will cause you to die; and of you there are some who are sent back to senility, so that they know nothing after having known (much). Truly! Allah is All-Knowing, All-Powerful.

71 And Allah hath favoured some of you above others in provision. Now those who are more favoured will by no means hand over their provision to those (slaves) whom their right hands possess, so that they may be equal with them in respect thereof. Is it then the grace of Allah that they deny ?

71 And Allah has preferred some of you above others in wealth and properties. Then, those who are preferred will by no means hand over their wealth and properties to those (slaves) whom their right hands possess, so that they may be equal with them in respect thereof . Do they then deny the Favour of Allah?

72 And Allah hath given you wives of your own kind, and hath given you, from your wives, sons and grandsons, and hath made provision of good things for you. Is it then in vanity that they believe and in the grace of Allah that they disbelieve ?

72 And Allah has made for you Azwaj (mates or wives) of your own kind, and has made for you, from your wives, sons and grandsons, and has bestowed on you good provision. Do they then believe in false deities and deny the Favour of Allah (by not worshipping Allah Alone).

73 And they worship beside Allah that which owneth no provision whatsoever for them from the heavens or the earth, nor have they (whom they worship) any power.

73 And they worship others besides Allah - such as do not and cannot own any provision for them from the heavens or the earth.

74 So coin not similitudes for Allah. Lo! Allah knoweth; ye know not.

74 So put not forward similitudes for Allah (as there is nothing similar to Him, nor He resembles anything). Truly! Allah knows and you know not.

75 Allah coineth a similitude: (on the one hand) a (mere) chattel slave, who hath control of nothing, and (on the other hand) one on whom we have bestowed a fair provision from Us, and he spendeth thereof secretly and openly. Are they equal ? Praise be to Allah! But most of them know not.

75 Allah puts forward the example of (two men - a believer and a disbeliever); a slave (disbeliever) under the possession of another, he has no power of any sort, and (the other), a man (believer) on whom We have bestowed a good provision from Us, and he spends thereof secretly and openly. Can they be equal? (By no means). All the praises and thanks are to Allah. Nay! (But) most of them know not.

76 And Allah coineth a similitude: Two men, one of them dumb, having control of nothing, and he is a burden on his owner; whithersoever he directeth him to go, he bringeth no good. Is he equal with one who enjoineth justice and followeth a straight path (of conduct) ?

76 And Allah puts forward (another) example of two men, one of them dumb, who has no power over anything (disbeliever), and he is a burden on his master; whichever way he directs him, he brings no good. Is such a man equal to one (believer in the Islamic Monotheism) who commands justice, and is himself on the Straight Path?

77 And unto Allah belongeth the Unseen of the heavens and the earth, and the matter of the Hour (of Doom) is but as a twinkling of the eye, or it is nearer still. Lo! Allah is Able to do all things.

77 And to Allah belongs the Unseen of the heavens and the earth. And the matter of the Hour is not but as a twinkling of the eye, or even nearer. Truly! Allah is Able to do all things.

78 And Allah brought you forth from the wombs of your mothers knowing nothing, and gave you hearing and sight and hearts that haply ye might give thanks.

78 And Allah has brought you out from the wombs of your mothers while you know nothing. And He gave you hearing, sight, and hearts that you might give thanks (to Allah).

79 Have they not seen the birds obedient in mid - air ? None holdeth them save Allah. Lo! herein, verily, are portents for a people who believe.

79 Do they not see the birds held (flying) in the midst of the sky? None holds them but Allah [none gave them the ability to fly but Allah]. Verily, in this are clear Ayat (proofs and signs) for people who believe (in the Oneness of Allah).

80 And Allah hath given you in your houses an abode, and hath given you (also), of the hides of cattle, houses which ye find light (to carry) on the day of migration and on the day of pitching camp; and of their wool and their fur and their hair, caparison and comfort for a while.

80 And Allah has made for you in your homes an abode, and made for you out of the hides of the cattle (tents for) dwelling, which you find so light (and handy) when you travel and when you stay (in your travels); and of their wool, fur, and hair (sheep wool, camel fur, and goat hair), furnishings and articles of convenience (e.g. carpets, blankets), comfort for a while.

81 And Allah hath given you, of that which He hath created, shelter from the sun; and hath given you places of refuge in the mountains, and hath given you coats to ward off the heat from you, and coats (of armour) to save you from your own foolhardiness. Thus doth He perfect His favour unto you, in order that ye may surrender (unto Him).

81 And Allah has made for you out of that which He has created shades, and has made for you places of refuge in the mountains, and has made for you garments to protect you from the heat (and cold), and coats of mail to protect you from your (mutual) violence. Thus does He perfect His Favour unto you, that you may submit yourselves to His Will (in Islam).

82 Then, if they turn away, thy duty (O Muhammad) is but plain conveyance (of the message).

82 Then, if they turn away, your duty (O Muhammad صلى الله عليه و سلم) is only to convey (the Message) in a clear way.

83 They know the favour of Allah and then deny it. Most of them are ingrates.

83 They recognise the Grace of Allah, yet they deny it (by worshipping others besides Allah) and most of them are disbelievers (deny the Prophethood of Muhammad صلى الله عليه و سلم).

84 And (bethink you of) the day when we raise up of every nation a witness, then there is no leave for disbelievers, nor are they allowed to make amends.

84 And (remember) the Day when We shall raise up from each nation a witness (their Messenger), then, those who disbelieved will not be given leave (to put forward excuses), nor will they be allowed (to return to the world) to repent and ask for Allah's Forgiveness (of their sins).

85 And when those who did wrong behold the doom, it will not be made light for them, nor will they be reprieved.

85 And when those who did wrong (the disbelievers) will see the torment, then it will not be lightened unto them, nor will they be given respite.

86 And when those who ascribed partners to Allah behold those partners of theirs, they will say: Our Lord! these are our partners unto whom we used to cry instead of Thee. But they will fling to them the saying: Lo! ye verily are liars!

86 And when those who associated partners with Allah see their (Allah's so-called) partners, they will say: "Our Lord! These are our partners whom we used to invoke besides you." But they will throw back their word at them (and say): "Surely! You indeed are liars!"

87 And they proffer unto Allah submission on that day, and all that they used to invent hath failed them.

87 And they will offer (their full) submission to Allah (Alone) on that Day, and their invented false deities [all that they used to invoke besides Allah, e.g. idols, saints, priests, monks, angels, jinn, Jibril (Gabriel), Messengers] will vanish from them.

88 For those who disbelieve and debar (men) from the way of Allah, We add doom to doom because they wrought corruption,

88 Those who disbelieved and hinder (men) from the Path of Allah, for them We will add torment to the torment because they used to spread corruption [by disobeying Allah themselves, as well as ordering others (mankind) to do so].

89 And (bethink you of) the day when We raise in every nation a witness against them of their own folk, and We bring thee (Muhammad) as a witness against these. And We reveal the Scripture unto thee as an exposition of all things, and a guidance and a mercy and good tidings for those who have surrendered (to Allah).

89 And (remember) the Day when We shall raise up from every nation a witness against them from amongst themselves. And We shall bring you (O Muhammad صلى الله عليه و سلم) as a witness against these. And We have sent down to you the Book (the Qur'an) as an exposition of everything, a guidance, a mercy, and glad tidings for those who have submitted themselves (to Allah as Muslims).

90 Lo! Allah enjoineth justice and kindness, and giving to kinsfolk, and forbiddeth lewdness and abomination and wickedness. He exhorteth you in order that ye may take heed.

90 Verily, Allah enjoins Al-'Adl (i.e. justice and worshipping none but Allah Alone - Islamic Monotheism) and Al-Ihsan [i.e. to be patient in performing your duties to Allah, totally for Allah's sake and in accordance with the Sunnah (legal ways) of the Prophet صلى الله عليه وسلم in a perfect manner], and giving (help) to kith and kin (i.e. all that Allah has ordered you to give them e.g., wealth, visiting, looking after them, or any other kind of help), and forbids Al-Fahsha' (i.e all evil deeds, e.g. illegal sexual acts, disobedience of parents, polytheism, to tell lies, to give false witness, to kill a life without right), and Al-Munkar (i.e all that is prohibited by Islamic law: polytheism of every kind, disbelief and every kind of evil deeds), and Al-Baghy (i.e. all kinds of oppression). He admonishes you, that you may take heed.

91 Fulfil the covenant of Allah when ye have covenanted, and break not your oaths after the asseveration of them, and after ye have made Allah surety over you. Lo! Allah knoweth what ye do.

91 And fulfil the Covenant of Allah (Bai'ah: pledge for Islam) when you have covenanted, and break not the oaths after you have confirmed them - and indeed you have appointed Allah your surety. Verily! Allah knows what you do.

92 And be not like unto her who unravelleth the thread, after she hath made it strong, to thin filaments, making your oaths a deceit between you because of a nation being more numerous than (another) nation. Allah only trieth you thereby, and He verily will explain to you on the Day of Resurrection that wherein ye differed.

92 And be not like her who undoes the thread which she has spun, after it has become strong, by taking your oaths as a means of deception among yourselves, lest a nation should be more numerous than another nation. Allah only tests you by this [i.e who obeys Allah and fulfils Allah's Covenant and who disobeys Allah and breaks Allah's Covenant]. And on the Day of Resurrection, He will certainly make clear to you that wherein you used to differ [i.e. a believer confesses and believes in the Oneness of Allah and in the Prophethood of Prophet Muhammad صلى الله عليه و سلم which the disbeliever denies and that is their difference amongst them in the life of this world] .

93 Had Allah willed He could have made you (all) one nation, but He sendeth whom He will astray and guideth whom He will, and ye will indeed be asked of what ye used to do.

93 And had Allah willed, He could have made you (all) one nation, but He sends astray whom He wills and guides whom He wills. But you shall certainly be called to account for what you used to do.

94 Make not your oaths a deceit between you, lest a foot should slip after being firmly planted and ye should taste evil forasmuch as ye debarred (men) from the way of Allah, and yours should be an awful doom.

94 And make not your oaths a means of deception among yourselves, lest a foot should slip after being firmly planted, and you may have to taste the evil (punishment in this world) of having hindered (men) from the Path of Allah (i.e. Belief in the Oneness of Allah and His Messenger, Muhammad صلى الله عليه و سلم), and yours will be a great torment (i.e. the Fire of Hell in the Hereafter).

95 And purchase not a small gain at the price of Allah's covenant. Lo! that which Allah hath is better for you, if ye did but know.

95 And purchase not a small gain at the cost of Allah's Covenant. Verily! What is with Allah is better for you if you did but know.

96 That which ye have wasteth away, and that which Allah hath remaineth. And verily We shall pay those who are steadfast a recompense in proportion to the best of what they used to do.

96 Whatever is with you, will be exhausted, and whatever is with Allah (of good deeds) will remain. And those who are patient, We will certainly pay them a reward in proportion to the best of what they used to do .

97 Whosoever doeth right, whether male or female, and is a believer, him verily we shall quicken with good life, and We shall pay them a recompense in proportion to the best of what they used to do.

97 Whoever works righteousness - whether male or female - while he (or she) is a true believer (of Islamic Monotheism) verily, to him We will give a good life (in this world with respect, contentment and lawful provision), and We shall pay them certainly a reward in proportion to the best of what they used to do (i.e. Paradise in the Hereafter).

98 And when thou recitest the Qur'an, seek refuge in Allah from Satan the outcast.

98 So when you want to recite the Qur'an, seek refuge with Allah from Shaitan (Satan), the outcast (the cursed one).

99 Lo! he hath no power over those who believe and put trust in their Lord.

99 Verily! He has no power over those who believe and put their trust only in their Lord (Allah).

100 His power is only over those who make a friend of him, and those who ascribe partners unto Him (Allah).

100 His power is only over those who obey and follow him (Satan), and those who join partners with Him (Allah i.e. those who are Mushrikun i.e. polytheists. See Verse 6:121).

101 And when We put a revelation in place of (another) revelation, - and Allah knoweth best what He revealeth - they say: Lo! thou art but inventing. Most of them know not.

101 And when We change a Verse (of the Qur'an,) in place of another - and Allah knows best what He sends down - they (the disbelievers) say: "You (O Muhammad صلى الله عليه و سلم) are but a Muftari! (forger, liar)." Nay, but most of them know not.

102 Say: The holy Spirit hath delivered it from thy Lord with truth, that it may confirm (the faith of) those who believe, and as guidance and good tidings for those who have surrendered (to Allah).

102 Say (O Muhammad صلى الله عليه و سلم) Ruh-ul-Qudus [Jibril (Gabriel)] has brought it (the Qur'an) down from your Lord with truth, that it may make firm and strengthen (the Faith of) those who believe, and as a guidance and glad tidings to those who have submitted (to Allah as Muslims).

103 And We know well that they say: Only a man teacheth him. The speech of him at whom they falsely hint is outlandish, and this is clear Arabic speech.

103 And indeed We know that they (polytheists and pagans) say: "It is only a human being who teaches him (Muhammad صلى الله عليه و سلم)." The tongue of the man they refer to is foreign, while this (the Qur'an) is a clear Arabic tongue.

104 Lo! those who disbelieve the revelations of Allah, Allah guideth them not and theirs will be a painful doom.

104 Verily! Those who believe not in the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of Allah, Allah will not guide them and theirs will be a painful torment.

105 Only they invent falsehood who believe not Allah's revelations, and (only) they are the liars.

105 It is only those who believe not in the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of Allah, who fabricate falsehood, and it is they who are liars.

106 Whoso disbelieveth in Allah after his belief - save him who is forced thereto and whose heart is still content with the Faith - but whoso findeth ease in disbelief: On them is wrath from Allah. Theirs will be an awful doom.

106 Whoever disbelieved in Allah after his belief, except him who is forced thereto and whose heart is at rest with Faith; but such as open their breasts to disbelief, on them is wrath from Allah, and theirs will be a great torment.

107 That is because they have chosen the life of the world rather than the Hereafter, and because Allah guideth not the disbelieving folk.

107 That is because they loved and preferred the life of this world over that of the Hereafter. And Allah guides not the people who disbelieve.

108 Such are they whose hearts and ears and eyes Allah hath sealed. And such are the heedless.

108 They are those upon whose hearts, hearing (ears) and sight (eyes) Allah has set a seal. And they are the heedless!

109 Assuredly in the Hereafter they are the losers.

109 No doubt, in the Hereafter, they will be the losers.

110 Then lo! thy Lord - for those who became fugitives after they had been persecuted, and then fought and were steadfast - lo! thy Lord afterward is (for them) indeed Forgiving, Merciful.

110 Then, verily! Your Lord - for those who emigrated after they had been put to trials and thereafter strove hard and fought (for the Cause of Allah) and were patient, verily, your Lord afterward is, Oft-Forgiving, Most Merciful.

111 On the Day when every soul will come pleading for itself, and every soul will be repaid what it did, and they will not be wronged.

111 (Remember) the Day when every person will come up pleading for himself, and every one will be paid in full for what he did (good or evil, belief or disbelief in the life of this world) and they will not be dealt with unjustly.

112 Allah coineth a similitude: a township that dwelt secure and well content, its provision coming to it in abundance from every side, but it disbelieved in Allah's favours, so Allah made it experience the garb of dearth and fear because of what they used to do.

112 And Allah puts forward the example of a township (Makkah), that dwelt secure and well-content: its provision coming to it in abundance from every place, but it (its people) denied the Favours of Allah (with ungratefulness). So Allah made it taste extreme of hunger (famine) and fear, because of that (evil, i.e. denying Prophet Muhammad صلى الله عليه و سلم) which they (its people) used to do .

113 And verily there had come unto them a messenger from among them, but they had denied him, and so the torment seized them while they were wrong - doers.

113 And verily, there had come unto them a Messenger (Muhammad صلى الله عليه و سلم) from among themselves, but they denied him, so the torment overtook them while they were Zalimun (polytheists and wrong-doers).

114 So eat of the lawful and good food which Allah hath provided for you, and thank the bounty of your Lord if it is Him ye serve.

114 So eat of the lawful and good food which Allah has provided for you. And be grateful for the Favour of Allah, if it is He Whom you worship.

115 He hath forbidden for you only carrion and blood and swineflesh and that which hath been immolated in the name of any other than Allah; but he who is driven thereto, neither craving nor transgressing, lo! then Allah is Forgiving, Merciful.

115 He has forbidden you only Al-Maitah (meat of a dead animal), blood, the flesh of swine, and any animal which is slaughtered as a sacrifice for others than Allah (or has been slaughtered for idols or on which Allah's Name has not been mentioned while slaughtering). But if one is forced by necessity, without wilful disobedience, and not transgressing, - then, Allah is Oft-Forgiving, Most Merciful.

116 And speak not, concerning that which your own tongues qualify (as clean or unclean), the falsehood: "This is lawful, and this is forbidden," so that ye invent a lie against Allah. Lo! those who invent a lie against Allah will not succeed.

116 And say not concerning that which your tongues put forth falsely: "This is lawful and this is forbidden," so as to invent lies against Allah. Verily, those who invent lies against Allah will never prosper.

117 A brief enjoyment (will be theirs); and theirs a painful doom.

117 A passing brief enjoyment (will be theirs), but they will have a painful torment.

118 And unto those who are Jews We have forbidden that which We have already related unto thee. And We wronged them not, but they were wont to wrong themselves.

118 And unto those who are Jews, We have forbidden such things as We have mentioned to you (O Muhammad صلى الله عليه و سلم) before [see Verse 6:146]. And We wronged them not, but they used to wrong themselves.

119 Then lo! thy Lord - for those who do evil in ignorance and afterward repent and amend - lo! (for them) thy Lord is afterward indeed Forgiving, Merciful.

119 Then, verily! Your Lord - for those who do evil (commit sins and are disobedient to Allah) in ignorance and afterward repent and do righteous deeds, verily, your Lord thereafter, (to such) is Oft-Forgiving, Most Merciful.

120 Lo! Abraham was a nation obedient to Allah, by nature upright, and he was not of the idolaters;

120 Verily, Ibrahim (Abraham) was an Ummah (a leader having all the good righteous qualities), or a nation, obedient to Allah, Hanif (i.e. to worship none but Allah), and he was not one of those who were Al-Mushrikun (polytheists, idolaters, disbelievers in the Oneness of Allah, and those who joined partners with Allah).

121 Thankful for His bounties; He chose him and He guided him unto a straight path.

121 (He was) thankful for His (Allah's) Favours. He (Allah) chose him (as an intimate friend) and guided him to a Straight Path (Islamic Monotheism - neither Judaism nor Christianity ).

122 And We gave him good in the world, and in the Hereafter he is among the righteous.

122 And We gave him good in this world, and in the Hereafter he shall be of the righteous.

123 And afterward We inspired thee (Muhammad, saying): Follow the religion of Abraham, as one by nature upright. He was not of the idolaters.

123 Then, We have sent the revelation to you (O Muhammad صلى الله عليه و سلم saying): "Follow the religion of Ibrahim (Abraham) Hanif (Islamic Monotheism - to worship none but Allah) and he was not of the Mushrikun (polytheists, idolaters and disbelievers).

124 The Sabbath was appointed only for those who differed concerning it, and lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ.

124 The Sabbath was only prescribed for those who differed concerning it, and verily, your Lord will judge between them on the Day of Resurrection about that wherein they used to differ.

125 Call unto the way of thy Lord with wisdom and fair exhortation, and reason with them in the better way. Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who go aright.

125 Invite (mankind, O Muhammad صلى الله عليه و سلم) to the Way of your Lord (i.e. Islam) with wisdom (i.e. with the Divine Revelation and the Qur'an) and fair preaching, and argue with them in a way that is better. Truly, your Lord knows best who has gone astray from His Path, and He is the Best Aware of those who are guided.

126 If ye punish, then punish with the like of that wherewith ye were afflicted. But if ye endure patiently, verily it is better for the patient.

126 And if you punish (your enemy, O you believers in the Oneness of Allah), then punish them with the like of that with which you were afflicted. But if you endure patiently, verily, it is better for As-Sabirun (the patient).

127 Endure thou patiently (O Muhammad). Thine endurance is only by (the help of) Allah. Grieve not for them, and be not in distress because of that which they devise.

127 And endure you patiently (O Muhammad صلى الله عليه و سلم), your patience is not but from Allah. And grieve not over them (polytheists and pagans), and be not distressed because of what they plot.

128 Lo! Allah is with those who keep their duty unto Him and those who are doers of good.

128 Truly, Allah is with those who fear Him (keep their duty unto Him), and those who are Muhsinun (good-doers. See the footenote of V.9:120).