You’re offline. Downloaded books and recitations still work.
النحل
Chapter 16, 128 verses
Arabic
Pickthall
Arabic, with marks
Saheeh International
Arabic
بسم الله الرحمن الرحيم أتى أمر الله فلا تستعجلوه ۚ سبحانه وتعالى عما يشركون
Pickthall
In the name of Allah, the Beneficent, the Merciful. The commandment of Allah will come to pass, so seek not ye to hasten it. Glorified and Exalted be He above all that they associate (with Him).
The command of Allah is coming, so be not impatient for it. Exalted is He and high above what they associate with Him.
Arabic
ينزل الملائكة بالروح من أمره على من يشاء من عباده أن أنذروا أنه لا إله إلا أنا فاتقون
Pickthall
He sendeth down the angels with the Spirit of His command unto whom He will of His bondmen, (saying): Warn mankind that there is no God save Me, so keep your duty unto Me.
He sends down the angels, with the inspiration of His command, upon whom He wills of His servants, [telling them], "Warn that there is no deity except Me; so fear Me."
Arabic
خلق السماوات والأرض بالحق ۚ تعالى عما يشركون
Pickthall
He hath created the heavens and the earth with truth. High be He Exalted above all that they associate (with Him).
It is He who sends down rain from the sky; from it is drink and from it is foliage in which you pasture [animals].
Arabic
ينبت لكم به الزرع والزيتون والنخيل والأعناب ومن كل الثمرات ۗ إن في ذلك لآية لقوم يتفكرون
Pickthall
Therewith He causeth crops to grow for you, and the olive and the date - palm and grapes and all kinds of fruit. Lo! herein is indeed a portent for people who reflect.
He causes to grow for you thereby the crops, olives, palm trees, grapevines, and from all the fruits. Indeed in that is a sign for a people who give thought.
Arabic
وسخر لكم الليل والنهار والشمس والقمر ۖ والنجوم مسخرات بأمره ۗ إن في ذلك لآيات لقوم يعقلون
Pickthall
And He hath constrained the night and the day and the sun and the moon to be of service unto you, and the stars are made subservient by His command. Lo! herein indeed are portents for people who have sense.
And He has subjected for you the night and day and the sun and moon, and the stars are subjected by His command. Indeed in that are signs for a people who reason.
Arabic
وما ذرأ لكم في الأرض مختلفا ألوانه ۗ إن في ذلك لآية لقوم يذكرون
Pickthall
And whatsoever He hath created for you in the earth of divers hues, lo! therein is indeed a portent for people who take heed.
And [He has subjected] whatever He multiplied for you on the earth of varying colors. Indeed in that is a sign for a people who remember.
Arabic
وهو الذي سخر البحر لتأكلوا منه لحما طريا وتستخرجوا منه حلية تلبسونها وترى الفلك مواخر فيه ولتبتغوا من فضله ولعلكم تشكرون
Pickthall
And He it is Who hath constrained the sea to be of service that ye eat fresh meat from thence, and bring forth from thence ornaments which ye wear. And thou seest the ships ploughing it that ye (mankind) may seek of His bounty and that haply ye may give thanks.
And it is He who subjected the sea for you to eat from it tender meat and to extract from it ornaments which you wear. And you see the ships plowing through it, and [He subjected it] that you may seek of His bounty; and perhaps you will be grateful.
Arabic
وألقى في الأرض رواسي أن تميد بكم وأنهارا وسبلا لعلكم تهتدون
Pickthall
And He hath cast into the earth firm hills that it quake not with you, and streams and roads that ye may find a way.
And when it is said to them, "What has your Lord sent down?" They say, "Legends of the former peoples,"
Arabic
ليحملوا أوزارهم كاملة يوم القيامة ۙ ومن أوزار الذين يضلونهم بغير علم ۗ ألا ساء ما يزرون
Pickthall
That they may bear their burdens undiminished on the Day of Resurrection, with somewhat of the burdens of those whom they mislead without knowledge. Ah! evil is that which they bear!
That they may bear their own burdens in full on the Day of Resurrection and some of the burdens of those whom they misguide without knowledge. Unquestionably, evil is that which they bear.
Arabic
قد مكر الذين من قبلهم فأتى الله بنيانهم من القواعد فخر عليهم السقف من فوقهم وأتاهم العذاب من حيث لا يشعرون
Pickthall
Those before them plotted, so Allah struck at the foundations of their building, and then the roof fell down upon them from above them, and the doom came on them whence they knew not;
Those before them had already plotted, but Allah came at their building from the foundations, so the roof fell upon them from above them, and the punishment came to them from where they did not perceive.
Arabic
ثم يوم القيامة يخزيهم ويقول أين شركائي الذين كنتم تشاقون فيهم ۚ قال الذين أوتوا العلم إن الخزي اليوم والسوء على الكافرين
Pickthall
Then on the Day of Resurrection He will disgrace them and will say: Where are My partners, for whose sake ye opposed (My guidance) ? Those who have been given knowledge will say: Disgrace this day and evil are upon the disbelievers,
Then on the Day of Resurrection He will disgrace them and say, "Where are My 'partners' for whom you used to oppose [the believers]?" Those who were given knowledge will say, "Indeed disgrace, this Day, and evil are upon the disbelievers" -
Arabic
الذين تتوفاهم الملائكة ظالمي أنفسهم ۖ فألقوا السلم ما كنا نعمل من سوء ۚ بلى إن الله عليم بما كنتم تعملون
Pickthall
Whom the angels cause to die while they are wronging themselves. Then will they make full submission (saying): We used not to do any wrong. Nay! Surely Allah is Knower of what ye used to do.
The ones whom the angels take in death [while] wronging themselves, and [who] then offer submission, [saying], "We were not doing any evil." But, yes! Indeed, Allah is Knowing of what you used to do.
Arabic
فادخلوا أبواب جهنم خالدين فيها ۖ فلبئس مثوى المتكبرين
Pickthall
So enter the gates of hell, to dwell therein for ever. Woeful indeed will be the lodging of the arrogant.
So enter the gates of Hell to abide eternally therein, and how wretched is the residence of the arrogant.
Arabic
۞ وقيل للذين اتقوا ماذا أنزل ربكم ۚ قالوا خيرا ۗ للذين أحسنوا في هذه الدنيا حسنة ۚ ولدار الآخرة خير ۚ ولنعم دار المتقين
Pickthall
And it is said unto those who ward off (evil): What hath your Lord revealed ? They say: Good. For those who do good in this world there is a good (reward) and the home of the Hereafter will be better. Pleasant indeed will be the home of those who ward off (evil) -
And it will be said to those who feared Allah, "What did your Lord send down?" They will say, "[That which is] good." For those who do good in this world is good; and the home of the Hereafter is better. And how excellent is the home of the righteous -
Arabic
جنات عدن يدخلونها تجري من تحتها الأنهار ۖ لهم فيها ما يشاءون ۚ كذلك يجزي الله المتقين
Pickthall
Gardens of Eden which they enter, underneath which rivers flow, wherein they have what they will. Thus Allah repayeth those who ward off (evil),
Gardens of perpetual residence, which they will enter, beneath which rivers flow. They will have therein whatever they wish. Thus does Allah reward the righteous -
Arabic
الذين تتوفاهم الملائكة طيبين ۙ يقولون سلام عليكم ادخلوا الجنة بما كنتم تعملون
Pickthall
Those whom the angels cause to die (when they are) good. They say: Peace be unto you! Enter the Garden because of what ye used to do.
The ones whom the angels take in death, [being] good and pure; [the angels] will say, "Peace be upon you. Enter Paradise for what you used to do."
Arabic
هل ينظرون إلا أن تأتيهم الملائكة أو يأتي أمر ربك ۚ كذلك فعل الذين من قبلهم ۚ وما ظلمهم الله ولكن كانوا أنفسهم يظلمون
Pickthall
Await they aught say that the angels should come unto them or thy Lord's command should come to pass ? Even so did those before them. Allah wronged them not, but they did wrong themselves,
Do the disbelievers await [anything] except that the angels should come to them or there comes the command of your Lord? Thus did those do before them. And Allah wronged them not, but they had been wronging themselves.
Arabic
فأصابهم سيئات ما عملوا وحاق بهم ما كانوا به يستهزئون
Pickthall
So that the evils of what they did smote them, and that which they used to mock surrounded them.
So they were struck by the evil consequences of what they did and were enveloped by what they used to ridicule.
Arabic
وقال الذين أشركوا لو شاء الله ما عبدنا من دونه من شيء نحن ولا آباؤنا ولا حرمنا من دونه من شيء ۚ كذلك فعل الذين من قبلهم ۚ فهل على الرسل إلا البلاغ المبين
Pickthall
And the idolaters say: Had Allah willed, we had not worshipped aught beside Him, we and our fathers, nor had we forbidden aught without (command from) Him. Even so did those before them. Are the messengers charged with aught save plain conveyance (of the message) ?
And those who associate others with Allah say, "If Allah had willed, we would not have worshipped anything other than Him, neither we nor our fathers, nor would we have forbidden anything through other than Him." Thus did those do before them. So is there upon the messengers except [the duty of] clear notification?
Arabic
ولقد بعثنا في كل أمة رسولا أن اعبدوا الله واجتنبوا الطاغوت ۖ فمنهم من هدى الله ومنهم من حقت عليه الضلالة ۚ فسيروا في الأرض فانظروا كيف كان عاقبة المكذبين
Pickthall
And verily We have raised in every nation a messenger, (proclaiming): Serve Allah and shun false gods. Then some of them (there were) whom Allah guided, and some of them (there were) upon whom error had just hold. Do but travel in the land and see the nature of the consequence for the deniers!
And We certainly sent into every nation a messenger, [saying], "Worship Allah and avoid Taghut." And among them were those whom Allah guided, and among them were those upon whom error was [deservedly] decreed. So proceed through the earth and observe how was the end of the deniers.
Arabic
إن تحرص على هداهم فإن الله لا يهدي من يضل ۖ وما لهم من ناصرين
Pickthall
Even if thou (O Muhammad) desirest their right guidance, still Allah assuredly will not guide him who misleadeth. Such have no helpers.
[Even] if you should strive for their guidance, [O Muhammad], indeed, Allah does not guide those He sends astray, and they will have no helpers.
Arabic
وأقسموا بالله جهد أيمانهم ۙ لا يبعث الله من يموت ۚ بلى وعدا عليه حقا ولكن أكثر الناس لا يعلمون
Pickthall
And they swear by Allah their most binding oaths (that) Allah will not raise up him who dieth. Nay, but it is a promise (binding) upon Him in truth, but most of mankind know not,
And they swear by Allah their strongest oaths [that] Allah will not resurrect one who dies. But yes - [it is] a true promise [binding] upon Him, but most of the people do not know.
Arabic
ليبين لهم الذي يختلفون فيه وليعلم الذين كفروا أنهم كانوا كاذبين
Pickthall
That He may explain unto them that wherein they differ, and that those who disbelieved may know that they were liars.
Indeed, Our word to a thing when We intend it is but that We say to it, "Be," and it is.
Arabic
والذين هاجروا في الله من بعد ما ظلموا لنبوئنهم في الدنيا حسنة ۖ ولأجر الآخرة أكبر ۚ لو كانوا يعلمون
Pickthall
And those who became fugitives for the cause of Allah after they had been oppressed, We verily shall give them goodly lodging in the world, and surely the reward of the Hereafter is greater, if they but knew;
And those who emigrated for [the cause of] Allah after they had been wronged - We will surely settle them in this world in a good place; but the reward of the Hereafter is greater, if only they could know.
Arabic
الذين صبروا وعلى ربهم يتوكلون
Pickthall
Such as are steadfast and put their trust in Allah.
With clear proofs and writings; and We have revealed unto thee the Remembrance that thou mayst explain to mankind that which hath been revealed for them, and that haply they may reflect.
[We sent them] with clear proofs and written ordinances. And We revealed to you the message that you may make clear to the people what was sent down to them and that they might give thought.
Arabic
أفأمن الذين مكروا السيئات أن يخسف الله بهم الأرض أو يأتيهم العذاب من حيث لا يشعرون
Pickthall
Are they who plan ill - deeds then secure that Allah will not cause the earth to swallow them, or that the doom will not come on them whence they know not ?
Then, do those who have planned evil deeds feel secure that Allah will not cause the earth to swallow them or that the punishment will not come upon them from where they do not perceive?
Arabic
أو يأخذهم في تقلبهم فما هم بمعجزين
Pickthall
Or that He will not seize them in their going to and fro so that there be no escape for them ?
Or that He would not seize them gradually [in a state of dread]? But indeed, your Lord is Kind and Merciful.
Arabic
أولم يروا إلى ما خلق الله من شيء يتفيأ ظلاله عن اليمين والشمائل سجدا لله وهم داخرون
Pickthall
Have they not observed all things that Allah hath created, how their shadows incline to the right and to the left, making prostration unto Allah, and they are lowly ?
Have they not considered what things Allah has created? Their shadows incline to the right and to the left, prostrating to Allah, while they are humble.
Arabic
ولله يسجد ما في السماوات وما في الأرض من دابة والملائكة وهم لا يستكبرون
Pickthall
And unto Allah maketh prostration whatsoever is in the heavens and whatsoever is in the earth of living creatures, and the angels (also) and they are not proud.
So they will deny what We have given them. Then enjoy yourselves, for you are going to know.
Arabic
ويجعلون لما لا يعلمون نصيبا مما رزقناهم ۗ تالله لتسألن عما كنتم تفترون
Pickthall
And they assign a portion of that which We have given them unto what they know not. By Allah! but ye will indeed be asked concerning (all) that ye used to invent.
And they assign to what they do not know a portion of that which We have provided them. By Allah, you will surely be questioned about what you used to invent.
Arabic
ويجعلون لله البنات سبحانه ۙ ولهم ما يشتهون
Pickthall
And they assign unto Allah daughters - Be He Glorified! - and unto themselves what they desire;
And when one of them is of [the birth of] a female, his face becomes dark, and he suppresses grief.
Arabic
يتوارى من القوم من سوء ما بشر به ۚ أيمسكه على هون أم يدسه في التراب ۗ ألا ساء ما يحكمون
Pickthall
He hideth himself from the folk because of the evil of that whereof he hath had tidings, (asking himself): Shall he keep it in contempt, or bury it beneath the dust. Verily evil is their judgment.
He hides himself from the people because of the ill of which he has been . Should he keep it in humiliation or bury it in the ground? Unquestionably, evil is what they decide.
Arabic
للذين لا يؤمنون بالآخرة مثل السوء ۖ ولله المثل الأعلى ۚ وهو العزيز الحكيم
Pickthall
For those who believe not in the Hereafter is an evil similitude, and Allah's is the Sublime Similitude. He is the Mighty, the Wise.
For those who do not believe in the Hereafter is the description of evil; and for Allah is the highest attribute. And He is Exalted in Might, the Wise.
Arabic
ولو يؤاخذ الله الناس بظلمهم ما ترك عليها من دابة ولكن يؤخرهم إلى أجل مسمى ۖ فإذا جاء أجلهم لا يستأخرون ساعة ۖ ولا يستقدمون
Pickthall
If Allah were to take mankind to task for their wrong - doing, he would not leave hereon a living creature, but He reprieveth them to an appointed term, and when their term cometh they cannot put (it) off an hour nor (yet) advance (it).
And if Allah were to impose blame on the people for their wrongdoing, He would not have left upon the earth any creature, but He defers them for a specified term. And when their term has come, they will not remain behind an hour, nor will they precede [it].
Arabic
ويجعلون لله ما يكرهون وتصف ألسنتهم الكذب أن لهم الحسنى ۖ لا جرم أن لهم النار وأنهم مفرطون
Pickthall
And they assign unto Allah that which they (themselves) dislike, and their tongues expound the lie that the better portion will be theirs. Assuredly theirs will be the Fire, and they will be abandoned.
And they attribute to Allah that which they dislike, and their tongues assert the lie that they will have the best [from Him]. Assuredly, they will have the Fire, and they will be [therein] neglected.
Arabic
تالله لقد أرسلنا إلى أمم من قبلك فزين لهم الشيطان أعمالهم فهو وليهم اليوم ولهم عذاب أليم
Pickthall
By Allah, We verily sent messengers unto the nations before thee, but the devil made their deeds fairseeming unto them. So he is their patron this day, and theirs will be a painful doom.
By Allah, We did certainly send [messengers] to nations before you, but Satan made their deeds attractive to them. And he is the disbelievers' ally today [as well], and they will have a painful punishment.
Arabic
وما أنزلنا عليك الكتاب إلا لتبين لهم الذي اختلفوا فيه ۙ وهدى ورحمة لقوم يؤمنون
Pickthall
And We have revealed the Scripture unto thee only that thou mayst explain unto them that wherein they differ, and (as) a guidance and a mercy for a people who believe.
And We have not revealed to you the Book, [O Muhammad], except for you to make clear to them that wherein they have differed and as guidance and mercy for a people who believe.
Arabic
والله أنزل من السماء ماء فأحيا به الأرض بعد موتها ۚ إن في ذلك لآية لقوم يسمعون
Pickthall
Allah sendeth down water from the sky and therewith reviveth the earth after her death. Lo! herein is indeed a portent for a folk who hear.
And Allah has sent down rain from the sky and given life thereby to the earth after its lifelessness. Indeed in that is a sign for a people who listen.
Arabic
وإن لكم في الأنعام لعبرة ۖ نسقيكم مما في بطونه من بين فرث ودم لبنا خالصا سائغا للشاربين
Pickthall
And lo! in the cattle there is a lesson for you. We give you to drink of that which is in their bellies, from betwixt the refuse and the blood, pure milk palatable to the drinkers.
And indeed, for you in grazing livestock is a lesson. We give you drink from what is in their bellies - between excretion and blood - pure milk, palatable to drinkers.
Arabic
ومن ثمرات النخيل والأعناب تتخذون منه سكرا ورزقا حسنا ۗ إن في ذلك لآية لقوم يعقلون
Pickthall
And of the fruits of the date - palm, and grapes, whence ye derive strong drink and (also) good nourishment. Lo! therein is indeed a portent for people who have sense.
And your Lord inspired to the bee, "Take for yourself among the mountains, houses, and among the trees and [in] that which they construct.
Arabic
ثم كلي من كل الثمرات فاسلكي سبل ربك ذللا ۚ يخرج من بطونها شراب مختلف ألوانه فيه شفاء للناس ۗ إن في ذلك لآية لقوم يتفكرون
Pickthall
Then eat of all fruits, and follow the ways of thy Lord, made smooth (for thee). There cometh forth from their bellies a drink divers of hues, wherein is healing for mankind. Lo! herein is indeed a portent for people who reflect.
Then eat from all the fruits and follow the ways of your Lord laid down [for you]." There emerges from their bellies a drink, varying in colors, in which there is healing for people. Indeed in that is a sign for a people who give thought.
Arabic
والله خلقكم ثم يتوفاكم ۚ ومنكم من يرد إلى أرذل العمر لكي لا يعلم بعد علم شيئا ۚ إن الله عليم قدير
Pickthall
And Allah createth you, then causeth you to die, and among you is he who is brought back to the most abject stage of life, so that he knoweth nothing after (having had) knowledge. Lo! Allah is Knower, Powerful.
And Allah created you; then He will take you in death. And among you is he who is reversed to the most decrepit [old] age so that he will not know, after [having had] knowledge, a thing. Indeed, Allah is Knowing and Competent.
Arabic
والله فضل بعضكم على بعض في الرزق ۚ فما الذين فضلوا برادي رزقهم على ما ملكت أيمانهم فهم فيه سواء ۚ أفبنعمة الله يجحدون
Pickthall
And Allah hath favoured some of you above others in provision. Now those who are more favoured will by no means hand over their provision to those (slaves) whom their right hands possess, so that they may be equal with them in respect thereof. Is it then the grace of Allah that they deny ?
And Allah has favored some of you over others in provision. But those who were favored would not hand over their provision to those whom their right hands possess so they would be equal to them therein. Then is it the favor of Allah they reject?
Arabic
والله جعل لكم من أنفسكم أزواجا وجعل لكم من أزواجكم بنين وحفدة ورزقكم من الطيبات ۚ أفبالباطل يؤمنون وبنعمت الله هم يكفرون
Pickthall
And Allah hath given you wives of your own kind, and hath given you, from your wives, sons and grandsons, and hath made provision of good things for you. Is it then in vanity that they believe and in the grace of Allah that they disbelieve ?
And Allah has made for you from yourselves mates and has made for you from your mates sons and grandchildren and has provided for you from the good things. Then in falsehood do they believe and in the favor of Allah they disbelieve?
Arabic
ويعبدون من دون الله ما لا يملك لهم رزقا من السماوات والأرض شيئا ولا يستطيعون
Pickthall
And they worship beside Allah that which owneth no provision whatsoever for them from the heavens or the earth, nor have they (whom they worship) any power.
And they worship besides Allah that which does not possess for them [the power of] provision from the heavens and the earth at all, and [in fact], they are unable.
Arabic
فلا تضربوا لله الأمثال ۚ إن الله يعلم وأنتم لا تعلمون
Pickthall
So coin not similitudes for Allah. Lo! Allah knoweth; ye know not.
So do not assert similarities to Allah. Indeed, Allah knows and you do not know.
Arabic
۞ ضرب الله مثلا عبدا مملوكا لا يقدر على شيء ومن رزقناه منا رزقا حسنا فهو ينفق منه سرا وجهرا ۖ هل يستوون ۚ الحمد لله ۚ بل أكثرهم لا يعلمون
Pickthall
Allah coineth a similitude: (on the one hand) a (mere) chattel slave, who hath control of nothing, and (on the other hand) one on whom we have bestowed a fair provision from Us, and he spendeth thereof secretly and openly. Are they equal ? Praise be to Allah! But most of them know not.
Allah presents an example: a slave [who is] owned and unable to do a thing and he to whom We have provided from Us good provision, so he spends from it secretly and publicly. Can they be equal? Praise to Allah! But most of them do not know.
Arabic
وضرب الله مثلا رجلين أحدهما أبكم لا يقدر على شيء وهو كل على مولاه أينما يوجهه لا يأت بخير ۖ هل يستوي هو ومن يأمر بالعدل ۙ وهو على صراط مستقيم
Pickthall
And Allah coineth a similitude: Two men, one of them dumb, having control of nothing, and he is a burden on his owner; whithersoever he directeth him to go, he bringeth no good. Is he equal with one who enjoineth justice and followeth a straight path (of conduct) ?
And Allah presents an example of two men, one of them dumb and unable to do a thing, while he is a burden to his guardian. Wherever he directs him, he brings no good. Is he equal to one who commands justice, while he is on a straight path?
Arabic
ولله غيب السماوات والأرض ۚ وما أمر الساعة إلا كلمح البصر أو هو أقرب ۚ إن الله على كل شيء قدير
Pickthall
And unto Allah belongeth the Unseen of the heavens and the earth, and the matter of the Hour (of Doom) is but as a twinkling of the eye, or it is nearer still. Lo! Allah is Able to do all things.
And to Allah belongs the unseen [aspects] of the heavens and the earth. And the command for the Hour is not but as a glance of the eye or even nearer. Indeed, Allah is over all things competent.
Arabic
والله أخرجكم من بطون أمهاتكم لا تعلمون شيئا وجعل لكم السمع والأبصار والأفئدة ۙ لعلكم تشكرون
Pickthall
And Allah brought you forth from the wombs of your mothers knowing nothing, and gave you hearing and sight and hearts that haply ye might give thanks.
And Allah has extracted you from the wombs of your mothers not knowing a thing, and He made for you hearing and vision and intellect that perhaps you would be grateful.
Arabic
ألم يروا إلى الطير مسخرات في جو السماء ما يمسكهن إلا الله ۗ إن في ذلك لآيات لقوم يؤمنون
Pickthall
Have they not seen the birds obedient in mid - air ? None holdeth them save Allah. Lo! herein, verily, are portents for a people who believe.
Do they not see the birds controlled in the atmosphere of the sky? None holds them up except Allah. Indeed in that are signs for a people who believe.
Arabic
والله جعل لكم من بيوتكم سكنا وجعل لكم من جلود الأنعام بيوتا تستخفونها يوم ظعنكم ويوم إقامتكم ۙ ومن أصوافها وأوبارها وأشعارها أثاثا ومتاعا إلى حين
Pickthall
And Allah hath given you in your houses an abode, and hath given you (also), of the hides of cattle, houses which ye find light (to carry) on the day of migration and on the day of pitching camp; and of their wool and their fur and their hair, caparison and comfort for a while.
And Allah has made for you from your homes a place of rest and made for you from the hides of the animals tents which you find light on your day of travel and your day of encampment; and from their wool, fur and hair is furnishing and enjoyment for a time.
Arabic
والله جعل لكم مما خلق ظلالا وجعل لكم من الجبال أكنانا وجعل لكم سرابيل تقيكم الحر وسرابيل تقيكم بأسكم ۚ كذلك يتم نعمته عليكم لعلكم تسلمون
Pickthall
And Allah hath given you, of that which He hath created, shelter from the sun; and hath given you places of refuge in the mountains, and hath given you coats to ward off the heat from you, and coats (of armour) to save you from your own foolhardiness. Thus doth He perfect His favour unto you, in order that ye may surrender (unto Him).
And Allah has made for you, from that which He has created, shadows and has made for you from the mountains, shelters and has made for you garments which protect you from the heat and garments which protect you from your [enemy in] battle. Thus does He complete His favor upon you that you might submit [to Him].
Arabic
فإن تولوا فإنما عليك البلاغ المبين
Pickthall
Then, if they turn away, thy duty (O Muhammad) is but plain conveyance (of the message).
And [mention] the Day when We will resurrect from every nation a witness. Then it will not be permitted to the disbelievers [to apologize or make excuses], nor will they be asked to appease [Allah].
Arabic
وإذا رأى الذين ظلموا العذاب فلا يخفف عنهم ولا هم ينظرون
Pickthall
And when those who did wrong behold the doom, it will not be made light for them, nor will they be reprieved.
And when those who wronged see the punishment, it will not be lightened for them, nor will they be reprieved.
Arabic
وإذا رأى الذين أشركوا شركاءهم قالوا ربنا هؤلاء شركاؤنا الذين كنا ندعو من دونك ۖ فألقوا إليهم القول إنكم لكاذبون
Pickthall
And when those who ascribed partners to Allah behold those partners of theirs, they will say: Our Lord! these are our partners unto whom we used to cry instead of Thee. But they will fling to them the saying: Lo! ye verily are liars!
And when those who associated others with Allah see their "partners," they will say," Our Lord, these are our partners [to You] whom we used to invoke besides You." But they will throw at them the statement, "Indeed, you are liars."
Arabic
وألقوا إلى الله يومئذ السلم ۖ وضل عنهم ما كانوا يفترون
Pickthall
And they proffer unto Allah submission on that day, and all that they used to invent hath failed them.
Those who disbelieved and averted [others] from the way of Allah - We will increase them in punishment over [their] punishment for what corruption they were causing.
Arabic
ويوم نبعث في كل أمة شهيدا عليهم من أنفسهم ۖ وجئنا بك شهيدا على هؤلاء ۚ ونزلنا عليك الكتاب تبيانا لكل شيء وهدى ورحمة وبشرى للمسلمين
Pickthall
And (bethink you of) the day when We raise in every nation a witness against them of their own folk, and We bring thee (Muhammad) as a witness against these. And We reveal the Scripture unto thee as an exposition of all things, and a guidance and a mercy and good tidings for those who have surrendered (to Allah).
And [mention] the Day when We will resurrect among every nation a witness over them from themselves. And We will bring you, [O Muhammad], as a witness over your nation. And We have sent down to you the Book as clarification for all things and as guidance and mercy and good tidings for the Muslims.
Arabic
۞ إن الله يأمر بالعدل والإحسان وإيتاء ذي القربى وينهى عن الفحشاء والمنكر والبغي ۚ يعظكم لعلكم تذكرون
Pickthall
Lo! Allah enjoineth justice and kindness, and giving to kinsfolk, and forbiddeth lewdness and abomination and wickedness. He exhorteth you in order that ye may take heed.
Indeed, Allah orders justice and good conduct and giving to relatives and forbids immorality and bad conduct and oppression. He admonishes you that perhaps you will be reminded.
Arabic
وأوفوا بعهد الله إذا عاهدتم ولا تنقضوا الأيمان بعد توكيدها وقد جعلتم الله عليكم كفيلا ۚ إن الله يعلم ما تفعلون
Pickthall
Fulfil the covenant of Allah when ye have covenanted, and break not your oaths after the asseveration of them, and after ye have made Allah surety over you. Lo! Allah knoweth what ye do.
And fulfill the covenant of Allah when you have taken it, [O believers], and do not break oaths after their confirmation while you have made Allah, over you, a witness. Indeed, Allah knows what you do.
Arabic
ولا تكونوا كالتي نقضت غزلها من بعد قوة أنكاثا تتخذون أيمانكم دخلا بينكم أن تكون أمة هي أربى من أمة ۚ إنما يبلوكم الله به ۚ وليبينن لكم يوم القيامة ما كنتم فيه تختلفون
Pickthall
And be not like unto her who unravelleth the thread, after she hath made it strong, to thin filaments, making your oaths a deceit between you because of a nation being more numerous than (another) nation. Allah only trieth you thereby, and He verily will explain to you on the Day of Resurrection that wherein ye differed.
And do not be like she who untwisted her spun thread after it was strong [by] taking your oaths as [means of] deceit between you because one community is more plentiful [in number or wealth] than another community. Allah only tries you thereby. And He will surely make clear to you on the Day of Resurrection that over which you used to differ.
Arabic
ولو شاء الله لجعلكم أمة واحدة ولكن يضل من يشاء ويهدي من يشاء ۚ ولتسألن عما كنتم تعملون
Pickthall
Had Allah willed He could have made you (all) one nation, but He sendeth whom He will astray and guideth whom He will, and ye will indeed be asked of what ye used to do.
And if Allah had willed, He could have made you [of] one religion, but He causes to stray whom He wills and guides whom He wills. And you will surely be questioned about what you used to do.
Arabic
ولا تتخذوا أيمانكم دخلا بينكم فتزل قدم بعد ثبوتها وتذوقوا السوء بما صددتم عن سبيل الله ۖ ولكم عذاب عظيم
Pickthall
Make not your oaths a deceit between you, lest a foot should slip after being firmly planted and ye should taste evil forasmuch as ye debarred (men) from the way of Allah, and yours should be an awful doom.
And do not take your oaths as [means of] deceit between you, lest a foot slip after it was [once] firm, and you would taste evil [in this world] for what [people] you diverted from the way of Allah, and you would have [in the Hereafter] a great punishment.
Arabic
ولا تشتروا بعهد الله ثمنا قليلا ۚ إنما عند الله هو خير لكم إن كنتم تعلمون
Pickthall
And purchase not a small gain at the price of Allah's covenant. Lo! that which Allah hath is better for you, if ye did but know.
And do not exchange the covenant of Allah for a small price. Indeed, what is with Allah is best for you, if only you could know.
Arabic
ما عندكم ينفد ۖ وما عند الله باق ۗ ولنجزين الذين صبروا أجرهم بأحسن ما كانوا يعملون
Pickthall
That which ye have wasteth away, and that which Allah hath remaineth. And verily We shall pay those who are steadfast a recompense in proportion to the best of what they used to do.
Whatever you have will end, but what Allah has is lasting. And We will surely give those who were patient their reward according to the best of what they used to do.
Arabic
من عمل صالحا من ذكر أو أنثى وهو مؤمن فلنحيينه حياة طيبة ۖ ولنجزينهم أجرهم بأحسن ما كانوا يعملون
Pickthall
Whosoever doeth right, whether male or female, and is a believer, him verily we shall quicken with good life, and We shall pay them a recompense in proportion to the best of what they used to do.
Whoever does righteousness, whether male or female, while he is a believer - We will surely cause him to live a good life, and We will surely give them their reward [in the Hereafter] according to the best of what they used to do.
Arabic
فإذا قرأت القرآن فاستعذ بالله من الشيطان الرجيم
Pickthall
And when thou recitest the Qur'an, seek refuge in Allah from Satan the outcast.
His authority is only over those who take him as an ally and those who through him associate others with Allah.
Arabic
وإذا بدلنا آية مكان آية ۙ والله أعلم بما ينزل قالوا إنما أنت مفتر ۚ بل أكثرهم لا يعلمون
Pickthall
And when We put a revelation in place of (another) revelation, - and Allah knoweth best what He revealeth - they say: Lo! thou art but inventing. Most of them know not.
And when We substitute a verse in place of a verse - and Allah is most knowing of what He sends down - they say, "You, [O Muhammad], are but an inventor [of lies]." But most of them do not know.
Arabic
قل نزله روح القدس من ربك بالحق ليثبت الذين آمنوا وهدى وبشرى للمسلمين
Pickthall
Say: The holy Spirit hath delivered it from thy Lord with truth, that it may confirm (the faith of) those who believe, and as guidance and good tidings for those who have surrendered (to Allah).
Say, [O Muhammad], "The Pure Spirit has brought it down from your Lord in truth to make firm those who believe and as guidance and good tidings to the Muslims."
Arabic
ولقد نعلم أنهم يقولون إنما يعلمه بشر ۗ لسان الذي يلحدون إليه أعجمي وهذا لسان عربي مبين
Pickthall
And We know well that they say: Only a man teacheth him. The speech of him at whom they falsely hint is outlandish, and this is clear Arabic speech.
And We certainly know that they say, "It is only a human being who teaches the Prophet." The tongue of the one they refer to is foreign, and this Qur'an is [in] a clear Arabic language.
Arabic
إن الذين لا يؤمنون بآيات الله لا يهديهم الله ولهم عذاب أليم
Pickthall
Lo! those who disbelieve the revelations of Allah, Allah guideth them not and theirs will be a painful doom.
They only invent falsehood who do not believe in the verses of Allah, and it is those who are the liars.
Arabic
من كفر بالله من بعد إيمانه إلا من أكره وقلبه مطمئن بالإيمان ولكن من شرح بالكفر صدرا فعليهم غضب من الله ولهم عذاب عظيم
Pickthall
Whoso disbelieveth in Allah after his belief - save him who is forced thereto and whose heart is still content with the Faith - but whoso findeth ease in disbelief: On them is wrath from Allah. Theirs will be an awful doom.
Whoever disbelieves in Allah after his belief... except for one who is forced [to renounce his religion] while his heart is secure in faith. But those who [willingly] open their breasts to disbelief, upon them is wrath from Allah, and for them is a great punishment;
Arabic
ذلك بأنهم استحبوا الحياة الدنيا على الآخرة وأن الله لا يهدي القوم الكافرين
Pickthall
That is because they have chosen the life of the world rather than the Hereafter, and because Allah guideth not the disbelieving folk.
Assuredly, it is they, in the Hereafter, who will be the losers.
Arabic
ثم إن ربك للذين هاجروا من بعد ما فتنوا ثم جاهدوا وصبروا إن ربك من بعدها لغفور رحيم
Pickthall
Then lo! thy Lord - for those who became fugitives after they had been persecuted, and then fought and were steadfast - lo! thy Lord afterward is (for them) indeed Forgiving, Merciful.
Then, indeed your Lord, to those who emigrated after they had been compelled [to renounce their religion] and thereafter fought [for the cause of Allah] and were patient - indeed, your Lord, after that, is Forgiving and Merciful
Arabic
۞ يوم تأتي كل نفس تجادل عن نفسها وتوفى كل نفس ما عملت وهم لا يظلمون
Pickthall
On the Day when every soul will come pleading for itself, and every soul will be repaid what it did, and they will not be wronged.
On the Day when every soul will come disputing for itself, and every soul will be fully compensated for what it did, and they will not be wronged.
Arabic
وضرب الله مثلا قرية كانت آمنة مطمئنة يأتيها رزقها رغدا من كل مكان فكفرت بأنعم الله فأذاقها الله لباس الجوع والخوف بما كانوا يصنعون
Pickthall
Allah coineth a similitude: a township that dwelt secure and well content, its provision coming to it in abundance from every side, but it disbelieved in Allah's favours, so Allah made it experience the garb of dearth and fear because of what they used to do.
And Allah presents an example: a city which was safe and secure, its provision coming to it in abundance from every location, but it denied the favors of Allah. So Allah made it taste the envelopment of hunger and fear for what they had been doing.
Arabic
ولقد جاءهم رسول منهم فكذبوه فأخذهم العذاب وهم ظالمون
Pickthall
And verily there had come unto them a messenger from among them, but they had denied him, and so the torment seized them while they were wrong - doers.
Then eat of what Allah has provided for you [which is] lawful and good. And be grateful for the favor of Allah, if it is [indeed] Him that you worship.
Arabic
إنما حرم عليكم الميتة والدم ولحم الخنزير وما أهل لغير الله به ۖ فمن اضطر غير باغ ولا عاد فإن الله غفور رحيم
Pickthall
He hath forbidden for you only carrion and blood and swineflesh and that which hath been immolated in the name of any other than Allah; but he who is driven thereto, neither craving nor transgressing, lo! then Allah is Forgiving, Merciful.
He has only forbidden to you dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit] - then indeed, Allah is Forgiving and Merciful.
Arabic
ولا تقولوا لما تصف ألسنتكم الكذب هذا حلال وهذا حرام لتفتروا على الله الكذب ۚ إن الذين يفترون على الله الكذب لا يفلحون
Pickthall
And speak not, concerning that which your own tongues qualify (as clean or unclean), the falsehood: "This is lawful, and this is forbidden," so that ye invent a lie against Allah. Lo! those who invent a lie against Allah will not succeed.
And do not say about what your tongues assert of untruth, "This is lawful and this is unlawful," to invent falsehood about Allah. Indeed, those who invent falsehood about Allah will not succeed.
Arabic
متاع قليل ولهم عذاب أليم
Pickthall
A brief enjoyment (will be theirs); and theirs a painful doom.
Arabic, with marks
مَتَاعٌ قَلِيلٌ وَلَهُمْ عَذَابٌ أَلِيمٌ
Saheeh International
[It is but] a brief enjoyment, and they will have a painful punishment.
Arabic
وعلى الذين هادوا حرمنا ما قصصنا عليك من قبل ۖ وما ظلمناهم ولكن كانوا أنفسهم يظلمون
Pickthall
And unto those who are Jews We have forbidden that which We have already related unto thee. And We wronged them not, but they were wont to wrong themselves.
And to those who are Jews We have prohibited that which We related to you before. And We did not wrong them [thereby], but they were wronging themselves.
Arabic
ثم إن ربك للذين عملوا السوء بجهالة ثم تابوا من بعد ذلك وأصلحوا إن ربك من بعدها لغفور رحيم
Pickthall
Then lo! thy Lord - for those who do evil in ignorance and afterward repent and amend - lo! (for them) thy Lord is afterward indeed Forgiving, Merciful.
Then, indeed your Lord, to those who have done wrong out of ignorance and then repent after that and correct themselves - indeed, your Lord, thereafter, is Forgiving and Merciful.
Arabic
إن إبراهيم كان أمة قانتا لله حنيفا ولم يك من المشركين
Pickthall
Lo! Abraham was a nation obedient to Allah, by nature upright, and he was not of the idolaters;
Indeed, Abraham was a [comprehensive] leader, devoutly obedient to Allah, inclining toward truth, and he was not of those who associate others with Allah.
Arabic
شاكرا لأنعمه ۚ اجتباه وهداه إلى صراط مستقيم
Pickthall
Thankful for His bounties; He chose him and He guided him unto a straight path.
Then We revealed to you, [O Muhammad], to follow the religion of Abraham, inclining toward truth; and he was not of those who associate with Allah.
Arabic
إنما جعل السبت على الذين اختلفوا فيه ۚ وإن ربك ليحكم بينهم يوم القيامة فيما كانوا فيه يختلفون
Pickthall
The Sabbath was appointed only for those who differed concerning it, and lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ.
The sabbath was only appointed for those who differed over it. And indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.
Arabic
ادع إلى سبيل ربك بالحكمة والموعظة الحسنة ۖ وجادلهم بالتي هي أحسن ۚ إن ربك هو أعلم بمن ضل عن سبيله ۖ وهو أعلم بالمهتدين
Pickthall
Call unto the way of thy Lord with wisdom and fair exhortation, and reason with them in the better way. Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who go aright.
Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is [rightly] guided.
Arabic
وإن عاقبتم فعاقبوا بمثل ما عوقبتم به ۖ ولئن صبرتم لهو خير للصابرين
Pickthall
If ye punish, then punish with the like of that wherewith ye were afflicted. But if ye endure patiently, verily it is better for the patient.
And if you punish [an enemy, O believers], punish with an equivalent of that with which you were harmed. But if you are patient - it is better for those who are patient.
Arabic
واصبر وما صبرك إلا بالله ۚ ولا تحزن عليهم ولا تك في ضيق مما يمكرون
Pickthall
Endure thou patiently (O Muhammad). Thine endurance is only by (the help of) Allah. Grieve not for them, and be not in distress because of that which they devise.
And be patient, [O Muhammad], and your patience is not but through Allah. And do not grieve over them and do not be in distress over what they conspire.
Arabic
إن الله مع الذين اتقوا والذين هم محسنون
Pickthall
Lo! Allah is with those who keep their duty unto Him and those who are doers of good.