Chapter 25, 77 verses
بسم الله الرحمن الرحيم تبارك الذي نزل الفرقان على عبده ليكون للعالمين نذيرا
In the name of Allah, the Beneficent, the Merciful. Blessed is He Who hath revealed unto His slave the Criterion (of right and wrong), that he may be a warner to the peoples.
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ تَبَارَكَ الَّذِي نَزَّلَ الْفُرْقَانَ عَلَىٰ عَبْدِهِ لِيَكُونَ لِلْعَالَمِينَ نَذِيرًا
Blessed is He who sent down the criterion to His servant, that it may be an admonition to all creatures; -
الذي له ملك السماوات والأرض ولم يتخذ ولدا ولم يكن له شريك في الملك وخلق كل شيء فقدره تقديرا
He unto Whom belongeth the Sovereignty of the heavens and the earth, He hath chosen no son nor hath He any partner in the Sovereignty. He hath created everything and hath meted out for it a measure.
الَّذِي لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَلَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُن لَّهُ شَرِيكٌ فِي الْمُلْكِ وَخَلَقَ كُلَّ شَيْءٍ فَقَدَّرَهُ تَقْدِيرًا
He to whom belongs the dominion of the heavens and the earth: no son has He begotten, nor has He a partner in His dominion: it is He who created all things, and ordered them in due proportions.
واتخذوا من دونه آلهة لا يخلقون شيئا وهم يخلقون ولا يملكون لأنفسهم ضرا ولا نفعا ولا يملكون موتا ولا حياة ولا نشورا
Yet they choose beside Him other gods who create naught but are themselves created, and possess not hurt nor profit for themselves, and possess not death nor life, nor power to raise the dead.
وَاتَّخَذُوا مِن دُونِهِ آلِهَةً لَّا يَخْلُقُونَ شَيْئًا وَهُمْ يُخْلَقُونَ وَلَا يَمْلِكُونَ لِأَنفُسِهِمْ ضَرًّا وَلَا نَفْعًا وَلَا يَمْلِكُونَ مَوْتًا وَلَا حَيَاةً وَلَا نُشُورًا
Yet have they taken, besides him, gods that can create nothing but are themselves created; that have no control of hurt or good to themselves; nor can they control death nor life nor resurrection.
وقال الذين كفروا إن هذا إلا إفك افتراه وأعانه عليه قوم آخرون ۖ فقد جاءوا ظلما وزورا
Those who disbelieve say: This is naught but a lie that he hath invented, and other folk have helped him with it, so that they have produced a slander and a lie.
وَقَالَ الَّذِينَ كَفَرُوا إِنْ هَٰذَا إِلَّا إِفْكٌ افْتَرَاهُ وَأَعَانَهُ عَلَيْهِ قَوْمٌ آخَرُونَ ۖ فَقَدْ جَاءُوا ظُلْمًا وَزُورًا
But the misbelievers say: "Naught is this but a lie which he has forged, and others have helped him at it." In truth it is they who have put forward an iniquity and a falsehood.
وقالوا أساطير الأولين اكتتبها فهي تملى عليه بكرة وأصيلا
And they say: Fables of the men of old which he hath had written down so that they are dictated to him morn and evening.
وَقَالُوا أَسَاطِيرُ الْأَوَّلِينَ اكْتَتَبَهَا فَهِيَ تُمْلَىٰ عَلَيْهِ بُكْرَةً وَأَصِيلًا
And they say: "Tales of the ancients, which he has caused to be written: and they are dictated before him morning and evening."
قل أنزله الذي يعلم السر في السماوات والأرض ۚ إنه كان غفورا رحيما
Say (unto them, O Muhammad): He who knoweth the secret of the heavens and the earth hath revealed it. Lo! He ever is Forgiving, Merciful.
قُلْ أَنزَلَهُ الَّذِي يَعْلَمُ السِّرَّ فِي السَّمَاوَاتِ وَالْأَرْضِ ۚ إِنَّهُ كَانَ غَفُورًا رَّحِيمًا
Say: "The (Qur'an) was sent down by Him who knows the mystery (that is) in the heavens and the earth: verily He is Oft - Forgiving, Most Merciful."
وقالوا مال هذا الرسول يأكل الطعام ويمشي في الأسواق ۙ لولا أنزل إليه ملك فيكون معه نذيرا
And they say: What aileth this messenger (of Allah) that he eateth food and walketh in the markets ? Why is not an angel sent down unto him, to be a warner with him.
وَقَالُوا مَالِ هَٰذَا الرَّسُولِ يَأْكُلُ الطَّعَامَ وَيَمْشِي فِي الْأَسْوَاقِ ۙ لَوْلَا أُنزِلَ إِلَيْهِ مَلَكٌ فَيَكُونَ مَعَهُ نَذِيرًا
And they say: "What sort of a messenger is this, who eats food, and walks through the streets? Why has not an angel been sent down to him to give admonition with him?
أو يلقى إليه كنز أو تكون له جنة يأكل منها ۚ وقال الظالمون إن تتبعون إلا رجلا مسحورا
Or (why is not) treasure thrown down unto him, or why hath he not a paradise from whence to eat ? And the evil - doers say: Ye are but following a man bewitched.
أَوْ يُلْقَىٰ إِلَيْهِ كَنزٌ أَوْ تَكُونُ لَهُ جَنَّةٌ يَأْكُلُ مِنْهَا ۚ وَقَالَ الظَّالِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلًا مَّسْحُورًا
"Or (Why) has not a treasure been bestowed on him, or why has he (not) a garden for enjoyment?" The wicked say: "Ye follow none other than a man bewitched."
انظر كيف ضربوا لك الأمثال فضلوا فلا يستطيعون سبيلا
See how they coin similitudes for thee, so that they are all astray and cannot find a road!
انظُرْ كَيْفَ ضَرَبُوا لَكَ الْأَمْثَالَ فَضَلُّوا فَلَا يَسْتَطِيعُونَ سَبِيلًا
See what kinds of comparisons they make for thee! But they have gone astray, and never a way will they be able to find!
تبارك الذي إن شاء جعل لك خيرا من ذلك جنات تجري من تحتها الأنهار ويجعل لك قصورا
Blessed is He Who, if He will, will assign thee better than (all) that - Gardens underneath which rivers flow - and will assign thee mansions.
تَبَارَكَ الَّذِي إِن شَاءَ جَعَلَ لَكَ خَيْرًا مِّن ذَٰلِكَ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ وَيَجْعَل لَّكَ قُصُورًا
Blessed is He who, if that were His will, could give thee better (things) than those, - Gardens beneath which rivers flow; and He could give thee palaces (secure to dwell in).
بل كذبوا بالساعة ۖ وأعتدنا لمن كذب بالساعة سعيرا
Nay, but they deny (the coming of) the Hour, and for those who deny (the coming of) the Hour We have prepared a flame.
بَلْ كَذَّبُوا بِالسَّاعَةِ ۖ وَأَعْتَدْنَا لِمَن كَذَّبَ بِالسَّاعَةِ سَعِيرًا
Nay they deny the hour (of the judgment to come): but We have prepared a blazing fire for such as deny the hour:
إذا رأتهم من مكان بعيد سمعوا لها تغيظا وزفيرا
When it seeth them from afar, they hear the crackling and the roar thereof.
إِذَا رَأَتْهُم مِّن مَّكَانٍ بَعِيدٍ سَمِعُوا لَهَا تَغَيُّظًا وَزَفِيرًا
When it sees them from a place far off, they will hear its fury and its ranging sigh.
وإذا ألقوا منها مكانا ضيقا مقرنين دعوا هنالك ثبورا
And when they are flung into a narrow place thereof, chained together, they pray for destruction there.
وَإِذَا أُلْقُوا مِنْهَا مَكَانًا ضَيِّقًا مُّقَرَّنِينَ دَعَوْا هُنَالِكَ ثُبُورًا
And when they are cast, bound together into a constricted place therein, they will plead for destruction there and then!
لا تدعوا اليوم ثبورا واحدا وادعوا ثبورا كثيرا
Pray not that day for one destruction, but pray for many destructions!
لَّا تَدْعُوا الْيَوْمَ ثُبُورًا وَاحِدًا وَادْعُوا ثُبُورًا كَثِيرًا
"This day plead not for a single destruction: plead for destruction oft - repeated!"
قل أذلك خير أم جنة الخلد التي وعد المتقون ۚ كانت لهم جزاء ومصيرا
Say: Is that (doom) better or the Garden of Immortality which is promised unto those who ward off (evil) ? It will be their reward and journey's end.
قُلْ أَذَٰلِكَ خَيْرٌ أَمْ جَنَّةُ الْخُلْدِ الَّتِي وُعِدَ الْمُتَّقُونَ ۚ كَانَتْ لَهُمْ جَزَاءً وَمَصِيرًا
Say: "Is that best, or the eternal garden, promised to the righteous? for them, that is a reward as well as a goal (of attainment).
لهم فيها ما يشاءون خالدين ۚ كان على ربك وعدا مسئولا
Therein abiding, they have all that they desire. It is for thy Lord a promise that must be fulfilled.
لَّهُمْ فِيهَا مَا يَشَاءُونَ خَالِدِينَ ۚ كَانَ عَلَىٰ رَبِّكَ وَعْدًا مَّسْئُولًا
"For them there will be therein all that they wish for: they will dwell (there) for aye: A promise to be prayed for from thy Lord."
ويوم يحشرهم وما يعبدون من دون الله فيقول أأنتم أضللتم عبادي هؤلاء أم هم ضلوا السبيل
And on the day when He will assemble them and that which they worship instead of Allah and will say: Was it ye who misled these my slaves or did they (themselves) wander from the way ?
وَيَوْمَ يَحْشُرُهُمْ وَمَا يَعْبُدُونَ مِن دُونِ اللَّهِ فَيَقُولُ أَأَنتُمْ أَضْلَلْتُمْ عِبَادِي هَٰؤُلَاءِ أَمْ هُمْ ضَلُّوا السَّبِيلَ
The day He will gather them together as well as those whom they worship besides Allah, He will ask: "Was it ye who let these My servants astray, or did they stray from the Path themselves?"
قالوا سبحانك ما كان ينبغي لنا أن نتخذ من دونك من أولياء ولكن متعتهم وآباءهم حتى نسوا الذكر وكانوا قوما بورا
They will say: Be Thou Glorified! it was not for us to choose any protecting friends beside thee; but Thou didst give them and their fathers ease till they forgot the warning and became lost folk.
قَالُوا سُبْحَانَكَ مَا كَانَ يَنبَغِي لَنَا أَن نَّتَّخِذَ مِن دُونِكَ مِنْ أَوْلِيَاءَ وَلَٰكِن مَّتَّعْتَهُمْ وَآبَاءَهُمْ حَتَّىٰ نَسُوا الذِّكْرَ وَكَانُوا قَوْمًا بُورًا
They will say: "Glory to Thee! not meet was it for us that we should take for protectors others besides Thee: But Thou didst bestow, on them and their fathers, good things (in life), until they forgot the Message: for they were a people (worthless and) lost."
فقد كذبوكم بما تقولون فما تستطيعون صرفا ولا نصرا ۚ ومن يظلم منكم نذقه عذابا كبيرا
Thus they will give you the lie regarding what ye say, then ye can neither avert (the doom) nor obtain help. And whoso among you doeth wrong, We shall make him taste great torment.
فَقَدْ كَذَّبُوكُم بِمَا تَقُولُونَ فَمَا تَسْتَطِيعُونَ صَرْفًا وَلَا نَصْرًا ۚ وَمَن يَظْلِم مِّنكُمْ نُذِقْهُ عَذَابًا كَبِيرًا
(Allah will say): "Now have they proved you liars in what ye say: so ye cannot avert (your penalty) nor (get) help." And whoever among you does wrong, him shall We cause to taste of a grievous Penalty.
وما أرسلنا قبلك من المرسلين إلا إنهم ليأكلون الطعام ويمشون في الأسواق ۗ وجعلنا بعضكم لبعض فتنة أتصبرون ۗ وكان ربك بصيرا
We never sent before thee any messengers but lo! they verily ate food and walked in the markets. And We have appointed some of you a test for others: Will ye be steadfast ? And thy Lord is ever Seer.
وَمَا أَرْسَلْنَا قَبْلَكَ مِنَ الْمُرْسَلِينَ إِلَّا إِنَّهُمْ لَيَأْكُلُونَ الطَّعَامَ وَيَمْشُونَ فِي الْأَسْوَاقِ ۗ وَجَعَلْنَا بَعْضَكُمْ لِبَعْضٍ فِتْنَةً أَتَصْبِرُونَ ۗ وَكَانَ رَبُّكَ بَصِيرًا
And the messengers whom We sent before thee were all (men) who ate food and walked through the streets: We have made some of you as a trial for others: will ye have patience? for Allah is One Who sees (all things).
۞ وقال الذين لا يرجون لقاءنا لولا أنزل علينا الملائكة أو نرى ربنا ۗ لقد استكبروا في أنفسهم وعتوا عتوا كبيرا
And those who look not for a meeting with Us say: Why are angels not sent down unto us and (Why) do we not see our Lord! Assuredly they think too highly of themselves and are scornful with great pride.
۞ وَقَالَ الَّذِينَ لَا يَرْجُونَ لِقَاءَنَا لَوْلَا أُنزِلَ عَلَيْنَا الْمَلَائِكَةُ أَوْ نَرَىٰ رَبَّنَا ۗ لَقَدِ اسْتَكْبَرُوا فِي أَنفُسِهِمْ وَعَتَوْا عُتُوًّا كَبِيرًا
Such as fear not the meeting with Us (for Judgment) say: "Why are not the angels sent down to us, or (why) do we not see our Lord?" Indeed they have an arrogant conceit of themselves, and mighty is the insolence of their impiety!
يوم يرون الملائكة لا بشرى يومئذ للمجرمين ويقولون حجرا محجورا
On the day when they behold the angels, on that day there will be no good tidings for the guilty; and they will cry: A forbidding ban!
يَوْمَ يَرَوْنَ الْمَلَائِكَةَ لَا بُشْرَىٰ يَوْمَئِذٍ لِّلْمُجْرِمِينَ وَيَقُولُونَ حِجْرًا مَّحْجُورًا
The Day they see the angels, - no joy will there be to the sinners that Day: The (angels) will say: "There is a barrier forbidden (to you) altogether!"
وقدمنا إلى ما عملوا من عمل فجعلناه هباء منثورا
And We shall turn unto the work they did and make it scattered motes.
وَقَدِمْنَا إِلَىٰ مَا عَمِلُوا مِنْ عَمَلٍ فَجَعَلْنَاهُ هَبَاءً مَّنثُورًا
And We shall turn to whatever deeds they did (in this life), and We shall make such deeds as floating dust scattered about.
أصحاب الجنة يومئذ خير مستقرا وأحسن مقيلا
Those who have earned the Garden on that day will be better in their home and happier in their place of noonday rest;
أَصْحَابُ الْجَنَّةِ يَوْمَئِذٍ خَيْرٌ مُّسْتَقَرًّا وَأَحْسَنُ مَقِيلًا
The Companions of the Garden will be well, that Day, in their abode, and have the fairest of places for repose.
ويوم تشقق السماء بالغمام ونزل الملائكة تنزيلا
A day when the heaven with the clouds will be rent asunder and the angels will be sent down, a grand descent.
وَيَوْمَ تَشَقَّقُ السَّمَاءُ بِالْغَمَامِ وَنُزِّلَ الْمَلَائِكَةُ تَنزِيلًا
The Day the heaven shall be rent asunder with clouds, and angels shall be sent down, descending (in ranks), -
الملك يومئذ الحق للرحمن ۚ وكان يوما على الكافرين عسيرا
The Sovereignty on that day will be the True (Sovereignty) belonging to the Beneficent One, and it will be a hard day for disbelievers.
الْمُلْكُ يَوْمَئِذٍ الْحَقُّ لِلرَّحْمَٰنِ ۚ وَكَانَ يَوْمًا عَلَى الْكَافِرِينَ عَسِيرًا
That Day, the dominion as of right and truth, shall be (wholly) for (Allah) Most Merciful: it will be a Day of dire difficulty for the misbelievers.
ويوم يعض الظالم على يديه يقول يا ليتني اتخذت مع الرسول سبيلا
On the day when the wrong - doer gnaweth his hands, he will say: Ah, would that I had chosen a way together with the messenger (of Allah)!
وَيَوْمَ يَعَضُّ الظَّالِمُ عَلَىٰ يَدَيْهِ يَقُولُ يَا لَيْتَنِي اتَّخَذْتُ مَعَ الرَّسُولِ سَبِيلًا
The Day that the wrong - doer will bite at his hands, he will say, "Oh! would that I had taken a (straight) path with the Messenger!
يا ويلتى ليتني لم أتخذ فلانا خليلا
Alas for me! Ah, would that I had never taken such an one for friend!
يَا وَيْلَتَىٰ لَيْتَنِي لَمْ أَتَّخِذْ فُلَانًا خَلِيلًا
"Ah! woe is me! Would that I had never taken such a one for a friend!
لقد أضلني عن الذكر بعد إذ جاءني ۗ وكان الشيطان للإنسان خذولا
He verily led me astray from the Reminder after it had reached me. Satan was ever man's deserter in the hour of need.
لَّقَدْ أَضَلَّنِي عَنِ الذِّكْرِ بَعْدَ إِذْ جَاءَنِي ۗ وَكَانَ الشَّيْطَانُ لِلْإِنسَانِ خَذُولًا
"He did lead me astray from the Message (of Allah) after it had come to me! Ah! the Evil One is but a traitor to man!"
وقال الرسول يا رب إن قومي اتخذوا هذا القرآن مهجورا
And the messenger saith: O my Lord! Lo! mine own folk make this Qur'an of no account.
وَقَالَ الرَّسُولُ يَا رَبِّ إِنَّ قَوْمِي اتَّخَذُوا هَٰذَا الْقُرْآنَ مَهْجُورًا
Then the Messenger will say: "O my Lord! Truly my people took this Qur'an for just foolish nonsense."
وكذلك جعلنا لكل نبي عدوا من المجرمين ۗ وكفى بربك هاديا ونصيرا
Even so have We appointed unto every prophet an opponent from among the guilty; but Allah sufficeth for a Guide and Helper.
وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِيٍّ عَدُوًّا مِّنَ الْمُجْرِمِينَ ۗ وَكَفَىٰ بِرَبِّكَ هَادِيًا وَنَصِيرًا
Thus have We made for every prophet an enemy among the sinners: but enough is thy Lord to guide and to help.
وقال الذين كفروا لولا نزل عليه القرآن جملة واحدة ۚ كذلك لنثبت به فؤادك ۖ ورتلناه ترتيلا
And those who disbelieve say: Why is the Qur'an not revealed unto him all at once ? (It is revealed) thus that We may strengthen thy heart therewith; and We have arranged it in right order.
وَقَالَ الَّذِينَ كَفَرُوا لَوْلَا نُزِّلَ عَلَيْهِ الْقُرْآنُ جُمْلَةً وَاحِدَةً ۚ كَذَٰلِكَ لِنُثَبِّتَ بِهِ فُؤَادَكَ ۖ وَرَتَّلْنَاهُ تَرْتِيلًا
Those who reject Faith say: "Why is not the Qur'an revealed to him all at once? Thus (is it revealed), that We may strengthen thy heart thereby, and We have rehearsed it to thee in slow, well - arranged stages, gradually.
ولا يأتونك بمثل إلا جئناك بالحق وأحسن تفسيرا
And they bring thee no similitude but We bring thee the Truth (as against it), and better (than their similitude) as argument.
وَلَا يَأْتُونَكَ بِمَثَلٍ إِلَّا جِئْنَاكَ بِالْحَقِّ وَأَحْسَنَ تَفْسِيرًا
And no question do they bring to thee but We reveal to thee the truth and the best explanation (thereof).
الذين يحشرون على وجوههم إلى جهنم أولئك شر مكانا وأضل سبيلا
Those who will be gathered on their faces unto hell: such are worse in plight and further from the right road.
الَّذِينَ يُحْشَرُونَ عَلَىٰ وُجُوهِهِمْ إِلَىٰ جَهَنَّمَ أُولَٰئِكَ شَرٌّ مَّكَانًا وَأَضَلُّ سَبِيلًا
Those who will be gathered to Hell (prone) on their faces, - they will be in an evil plight, and, as to Path, most astray.
ولقد آتينا موسى الكتاب وجعلنا معه أخاه هارون وزيرا
We verily gave Moses the Scripture and placed with him his brother Aaron as henchman.
وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ وَجَعَلْنَا مَعَهُ أَخَاهُ هَارُونَ وَزِيرًا
(Before this,) We sent Moses The Book, and appointed his brother Aaron with him as minister;
فقلنا اذهبا إلى القوم الذين كذبوا بآياتنا فدمرناهم تدميرا
Then We said: Go together unto the folk who have denied Our revelations. Then We destroyed them, a complete destruction.
فَقُلْنَا اذْهَبَا إِلَى الْقَوْمِ الَّذِينَ كَذَّبُوا بِآيَاتِنَا فَدَمَّرْنَاهُمْ تَدْمِيرًا
And We command: "Go ye both, to the people who have rejected our Signs:" And those (people) We destroyed with utter destruction.
وقوم نوح لما كذبوا الرسل أغرقناهم وجعلناهم للناس آية ۖ وأعتدنا للظالمين عذابا أليما
And Noah's folk, when they denied the messengers, We drowned them and made of them a portent for mankind. We have prepared a painful doom for evil - doers.
وَقَوْمَ نُوحٍ لَّمَّا كَذَّبُوا الرُّسُلَ أَغْرَقْنَاهُمْ وَجَعَلْنَاهُمْ لِلنَّاسِ آيَةً ۖ وَأَعْتَدْنَا لِلظَّالِمِينَ عَذَابًا أَلِيمًا
And the people of Noah, - when they rejected the messengers, We drowned them, and We made them as a Sign for mankind; and We have prepared for (all) wrong - doers a grievous Penalty; -
وعادا وثمود وأصحاب الرس وقرونا بين ذلك كثيرا
And (the tribes of) A'ad and Thamud, and the dwellers in Ar - Rass, and many generations in between.
وَعَادًا وَثَمُودَ وَأَصْحَابَ الرَّسِّ وَقُرُونًا بَيْنَ ذَٰلِكَ كَثِيرًا
As also 'Ad and Thamud, and the Companions of the Rass, and many a generation between them.
وكلا ضربنا له الأمثال ۖ وكلا تبرنا تتبيرا
Each (of them) We warned by examples, and each (of them) We brought to utter ruin.
وَكُلًّا ضَرَبْنَا لَهُ الْأَمْثَالَ ۖ وَكُلًّا تَبَّرْنَا تَتْبِيرًا
To each one We set forth Parables and examples; and each one We broke to utter annihilation (for their sins).
ولقد أتوا على القرية التي أمطرت مطر السوء ۚ أفلم يكونوا يرونها ۚ بل كانوا لا يرجون نشورا
And indeed they have passed by the township whereon was rained the fatal rain. Can it be that they have not seen it ? Nay, but they hope for no resurrection.
وَلَقَدْ أَتَوْا عَلَى الْقَرْيَةِ الَّتِي أُمْطِرَتْ مَطَرَ السَّوْءِ ۚ أَفَلَمْ يَكُونُوا يَرَوْنَهَا ۚ بَلْ كَانُوا لَا يَرْجُونَ نُشُورًا
And the (Unbelievers) must indeed have passed by the town on which was rained a shower of evil: did they not then see it (with their own eyes)? But they fear not the Resurrection.
وإذا رأوك إن يتخذونك إلا هزوا أهذا الذي بعث الله رسولا
And when they see thee (O Muhammad) they treat thee only as a jest (saying): Is this he whom Allah sendeth as a messenger ?
وَإِذَا رَأَوْكَ إِن يَتَّخِذُونَكَ إِلَّا هُزُوًا أَهَٰذَا الَّذِي بَعَثَ اللَّهُ رَسُولًا
When they see thee, they treat thee no otherwise than in mockery: "Is this the one whom Allah has sent as a messenger?"
إن كاد ليضلنا عن آلهتنا لولا أن صبرنا عليها ۚ وسوف يعلمون حين يرون العذاب من أضل سبيلا
He would have led us far away from our gods if we had not been staunch to them. They will know, when they behold the doom, who is more astray as to the road.
إِن كَادَ لَيُضِلُّنَا عَنْ آلِهَتِنَا لَوْلَا أَن صَبَرْنَا عَلَيْهَا ۚ وَسَوْفَ يَعْلَمُونَ حِينَ يَرَوْنَ الْعَذَابَ مَنْ أَضَلُّ سَبِيلًا
"He indeed would well - nigh have misled us from our gods, had it not been that we were constant to them!" - Soon will they know, when they see the Penalty, who it is that is most misled in Path!
أرأيت من اتخذ إلهه هواه أفأنت تكون عليه وكيلا
Hast thou seen him who chooseth for his god his own lust ? Wouldst thou then be guardian over him ?
أَرَأَيْتَ مَنِ اتَّخَذَ إِلَٰهَهُ هَوَاهُ أَفَأَنتَ تَكُونُ عَلَيْهِ وَكِيلًا
Seest thou such a one as taketh for his god his own passion (or impulse)? Couldst thou be a disposer of affairs for him?
أم تحسب أن أكثرهم يسمعون أو يعقلون ۚ إن هم إلا كالأنعام ۖ بل هم أضل سبيلا
Or deemest thou that most of them hear or understand ? They are but as the cattle - nay, but they are farther astray ?
أَمْ تَحْسَبُ أَنَّ أَكْثَرَهُمْ يَسْمَعُونَ أَوْ يَعْقِلُونَ ۚ إِنْ هُمْ إِلَّا كَالْأَنْعَامِ ۖ بَلْ هُمْ أَضَلُّ سَبِيلًا
Or thinkest thou that most of them listen or understand? They are only like cattle; - nay, they are worse astray in Path.
ألم تر إلى ربك كيف مد الظل ولو شاء لجعله ساكنا ثم جعلنا الشمس عليه دليلا
Hast thou not seen how thy Lord hath spread the shade - And if He willed He could have made it still - then We have made the sun its pilot;
أَلَمْ تَرَ إِلَىٰ رَبِّكَ كَيْفَ مَدَّ الظِّلَّ وَلَوْ شَاءَ لَجَعَلَهُ سَاكِنًا ثُمَّ جَعَلْنَا الشَّمْسَ عَلَيْهِ دَلِيلًا
Hast thou not turned thy vision to thy Lord? - How He doth prolong the shadow! If He willed, He could make it stationary! then do We make the sun its guide;
ثم قبضناه إلينا قبضا يسيرا
Then We withdraw it unto Us, a gradual withdrawal ?
ثُمَّ قَبَضْنَاهُ إِلَيْنَا قَبْضًا يَسِيرًا
Then We draw it in towards Ourselves, - a contraction by easy stages.
وهو الذي جعل لكم الليل لباسا والنوم سباتا وجعل النهار نشورا
And He it is Who maketh night a covering for you, and sleep repose, and maketh day a resurrection.
وَهُوَ الَّذِي جَعَلَ لَكُمُ اللَّيْلَ لِبَاسًا وَالنَّوْمَ سُبَاتًا وَجَعَلَ النَّهَارَ نُشُورًا
And He it is Who makes the Night as a Robe for you, and Sleep as Repose, and makes the Day (as it were) a Resurrection.
وهو الذي أرسل الرياح بشرا بين يدي رحمته ۚ وأنزلنا من السماء ماء طهورا
And He it is Who sendeth the winds, glad tidings heralding His mercy, and We send down purifying water from the sky,
وَهُوَ الَّذِي أَرْسَلَ الرِّيَاحَ بُشْرًا بَيْنَ يَدَيْ رَحْمَتِهِ ۚ وَأَنزَلْنَا مِنَ السَّمَاءِ مَاءً طَهُورًا
And He it is Who sends the winds as heralds of glad tidings, going before His mercy, and We send down pure water from the sky, -
لنحيي به بلدة ميتا ونسقيه مما خلقنا أنعاما وأناسي كثيرا
That We may give life thereby to a dead land, and We give many beasts and men that We have created to drink thereof.
لِّنُحْيِيَ بِهِ بَلْدَةً مَّيْتًا وَنُسْقِيَهُ مِمَّا خَلَقْنَا أَنْعَامًا وَأَنَاسِيَّ كَثِيرًا
That with it We may give life to a dead land, and slake the thirst of things We have created, - cattle and men in great numbers.
ولقد صرفناه بينهم ليذكروا فأبى أكثر الناس إلا كفورا
And verily We have repeated it among them that they may remember, but most of mankind begrudge aught save ingratitude.
وَلَقَدْ صَرَّفْنَاهُ بَيْنَهُمْ لِيَذَّكَّرُوا فَأَبَىٰ أَكْثَرُ النَّاسِ إِلَّا كُفُورًا
And We have distributed the (water) amongst them, in order that they may celebrate (our) praises, but most men are averse (to aught) but (rank) ingratitude.
ولو شئنا لبعثنا في كل قرية نذيرا
If We willed, We could raise up a warner in every village.
وَلَوْ شِئْنَا لَبَعَثْنَا فِي كُلِّ قَرْيَةٍ نَّذِيرًا
Had it been Our Will, We could have sent a warner to every centre of population.
فلا تطع الكافرين وجاهدهم به جهادا كبيرا
So obey not the disbelievers, but strive against them herewith with a great endeavour.
فَلَا تُطِعِ الْكَافِرِينَ وَجَاهِدْهُم بِهِ جِهَادًا كَبِيرًا
Therefore listen not to the Unbelievers, but strive against them with the utmost strenuousness, with the (Qur'an).
۞ وهو الذي مرج البحرين هذا عذب فرات وهذا ملح أجاج وجعل بينهما برزخا وحجرا محجورا
And He it is Who hath given independence to the two seas (though they meet); one palatable, sweet, and the other saltish, bitter; and hath set a bar and a forbidding ban between them.
۞ وَهُوَ الَّذِي مَرَجَ الْبَحْرَيْنِ هَٰذَا عَذْبٌ فُرَاتٌ وَهَٰذَا مِلْحٌ أُجَاجٌ وَجَعَلَ بَيْنَهُمَا بَرْزَخًا وَحِجْرًا مَّحْجُورًا
It is He Who has let free the two bodies of flowing water: One palatable and sweet, and the other salt and bitter; yet has He made a barrier between them, a partition that is forbidden to be passed.
وهو الذي خلق من الماء بشرا فجعله نسبا وصهرا ۗ وكان ربك قديرا
And He it is Who hath created man from water, and hath appointed for him kindred by blood and kindred by marriage; for thy Lord is ever Powerful.
وَهُوَ الَّذِي خَلَقَ مِنَ الْمَاءِ بَشَرًا فَجَعَلَهُ نَسَبًا وَصِهْرًا ۗ وَكَانَ رَبُّكَ قَدِيرًا
It is He Who has created man from water: then has He established relationships of lineage and marriage: for thy Lord has power (over all things).
ويعبدون من دون الله ما لا ينفعهم ولا يضرهم ۗ وكان الكافر على ربه ظهيرا
Yet they worship instead of Allah that which can neither benefit them nor hurt them. The was ever a partisan against his Lord.
وَيَعْبُدُونَ مِن دُونِ اللَّهِ مَا لَا يَنفَعُهُمْ وَلَا يَضُرُّهُمْ ۗ وَكَانَ الْكَافِرُ عَلَىٰ رَبِّهِ ظَهِيرًا
Yet do they worship, besides Allah, things that can neither profit them nor harm them: and the Misbeliever is a helper (of Evil), against his own Lord!
وما أرسلناك إلا مبشرا ونذيرا
And We have sent thee (O Muhammad) only as a bearer of good tidings and a warner.
وَمَا أَرْسَلْنَاكَ إِلَّا مُبَشِّرًا وَنَذِيرًا
But thee We only sent to give glad tidings and admonition.
قل ما أسألكم عليه من أجر إلا من شاء أن يتخذ إلى ربه سبيلا
Say: I ask of you no reward for this, save that whoso will may choose a way unto his Lord.
قُلْ مَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِلَّا مَن شَاءَ أَن يَتَّخِذَ إِلَىٰ رَبِّهِ سَبِيلًا
Say: "No reward do I ask of you for it but this: that each one who will may take a (straight) Path to his Lord."
وتوكل على الحي الذي لا يموت وسبح بحمده ۚ وكفى به بذنوب عباده خبيرا
And trust thou in the Living One Who dieth not, and hymn His praise. He sufficeth as the Knower of His bondmen's sins,
وَتَوَكَّلْ عَلَى الْحَيِّ الَّذِي لَا يَمُوتُ وَسَبِّحْ بِحَمْدِهِ ۚ وَكَفَىٰ بِهِ بِذُنُوبِ عِبَادِهِ خَبِيرًا
And put thy trust in Him Who lives and dies not; and celebrate his praise; and enough is He to be acquainted with the faults of His servants; -
الذي خلق السماوات والأرض وما بينهما في ستة أيام ثم استوى على العرش ۚ الرحمن فاسأل به خبيرا
Who created the heavens and the earth and all that is between them in six Days, then He mounted the Throne. The Beneficent! Ask anyone concerning Him!
الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ ۚ الرَّحْمَٰنُ فَاسْأَلْ بِهِ خَبِيرًا
He Who created the heavens and the earth and all that is between, in six days, and is firmly established on the Throne (of Authority): Allah Most Gracious: ask thou, then, about Him of any acquainted (with such things).
وإذا قيل لهم اسجدوا للرحمن قالوا وما الرحمن أنسجد لما تأمرنا وزادهم نفورا ۩
And when it is said unto them: Adore the Beneficent! they say: And what is the Beneficent ? Are we to adore whatever thou (Muhammad) biddest us ? And it increaseth aversion in them.
وَإِذَا قِيلَ لَهُمُ اسْجُدُوا لِلرَّحْمَٰنِ قَالُوا وَمَا الرَّحْمَٰنُ أَنَسْجُدُ لِمَا تَأْمُرُنَا وَزَادَهُمْ نُفُورًا ۩
When it is said to them, "Prostrate to (Allah) Most Gracious!", they say, "And what is (Allah) Most Gracious? Shall we prostrate to that which thou commandest us?" And it increases their flight (from the Truth).
تبارك الذي جعل في السماء بروجا وجعل فيها سراجا وقمرا منيرا
Blessed be He Who hath placed in the heaven mansions of the stars, and hath placed therein a great lamp and a moon giving light!
تَبَارَكَ الَّذِي جَعَلَ فِي السَّمَاءِ بُرُوجًا وَجَعَلَ فِيهَا سِرَاجًا وَقَمَرًا مُّنِيرًا
Blessed is He Who made constellations in the skies, and placed therein a Lamp and a Moon giving light;
وهو الذي جعل الليل والنهار خلفة لمن أراد أن يذكر أو أراد شكورا
And He it is Who hath appointed night and day in succession, for him who desireth to remember, or desireth thankfulness.
وَهُوَ الَّذِي جَعَلَ اللَّيْلَ وَالنَّهَارَ خِلْفَةً لِّمَنْ أَرَادَ أَن يَذَّكَّرَ أَوْ أَرَادَ شُكُورًا
And it is He Who made the Night and the Day to follow each other: for such as have the will to celebrate His praises or to show their gratitude.
وعباد الرحمن الذين يمشون على الأرض هونا وإذا خاطبهم الجاهلون قالوا سلاما
The (faithful) slaves of the Beneficent are they who walk upon the earth modestly, and when the foolish ones address them answer: Peace;
وَعِبَادُ الرَّحْمَٰنِ الَّذِينَ يَمْشُونَ عَلَى الْأَرْضِ هَوْنًا وَإِذَا خَاطَبَهُمُ الْجَاهِلُونَ قَالُوا سَلَامًا
And the servants of (Allah) Most Gracious are those who walk on the earth in humility, and when the ignorant address them, they say, "Peace!";
والذين يبيتون لربهم سجدا وقياما
And who spend the night before their Lord, prostrate and standing,
وَالَّذِينَ يَبِيتُونَ لِرَبِّهِمْ سُجَّدًا وَقِيَامًا
Those who spend the night in adoration of their Lord prostrate and standing;
والذين يقولون ربنا اصرف عنا عذاب جهنم ۖ إن عذابها كان غراما
And who say: Our Lord! Avert from us the doom of hell; lo! the doom thereof is anguish;
وَالَّذِينَ يَقُولُونَ رَبَّنَا اصْرِفْ عَنَّا عَذَابَ جَهَنَّمَ ۖ إِنَّ عَذَابَهَا كَانَ غَرَامًا
Those who say, "Our Lord! avert from us the Wrath of Hell, for its Wrath is indeed an affliction grievous, -
إنها ساءت مستقرا ومقاما
Lo! it is wretched as abode and station;
إِنَّهَا سَاءَتْ مُسْتَقَرًّا وَمُقَامًا
"Evil indeed is it as an abode, and as a place to rest in";
والذين إذا أنفقوا لم يسرفوا ولم يقتروا وكان بين ذلك قواما
And those who, when they spend, are neither prodigal nor grudging; and there is ever a firm station between the two;
وَالَّذِينَ إِذَا أَنفَقُوا لَمْ يُسْرِفُوا وَلَمْ يَقْتُرُوا وَكَانَ بَيْنَ ذَٰلِكَ قَوَامًا
Those who, when they spend, are not extravagant and not niggardly, but hold a just (balance) between those (extremes);
والذين لا يدعون مع الله إلها آخر ولا يقتلون النفس التي حرم الله إلا بالحق ولا يزنون ۚ ومن يفعل ذلك يلق أثاما
And those who cry not unto any other god along with Allah, nor take the life which Allah hath forbidden save in (course of) justice, nor commit adultery - and whoso doeth this shall pay the penalty;
وَالَّذِينَ لَا يَدْعُونَ مَعَ اللَّهِ إِلَٰهًا آخَرَ وَلَا يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ وَلَا يَزْنُونَ ۚ وَمَن يَفْعَلْ ذَٰلِكَ يَلْقَ أَثَامًا
Those who invoke not, with Allah, any other god, nor slay such life as Allah has made sacred except for just cause, nor commit fornication; - and any that does this (not only) meets punishment.
يضاعف له العذاب يوم القيامة ويخلد فيه مهانا
The doom will be doubled for him on the Day of Resurrection, and he will abide therein disdained for ever;
يُضَاعَفْ لَهُ الْعَذَابُ يَوْمَ الْقِيَامَةِ وَيَخْلُدْ فِيهِ مُهَانًا
(But) the Penalty on the Day of Judgment will be doubled to him, and he will dwell therein in ignominy, -
إلا من تاب وآمن وعمل عملا صالحا فأولئك يبدل الله سيئاتهم حسنات ۗ وكان الله غفورا رحيما
Save him who repenteth and believeth and doth righteous work; as for such, Allah will change their evil deeds to good deeds. Allah is ever Forgiving, Merciful.
إِلَّا مَن تَابَ وَآمَنَ وَعَمِلَ عَمَلًا صَالِحًا فَأُولَٰئِكَ يُبَدِّلُ اللَّهُ سَيِّئَاتِهِمْ حَسَنَاتٍ ۗ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا
Unless he repents, believes, and works righteous deeds, for Allah will change the evil of such persons into good, and Allah is Oft - Forgiving, Most Merciful,
ومن تاب وعمل صالحا فإنه يتوب إلى الله متابا
And whosoever repenteth and doeth good, he verily repenteth toward Allah with true repentance -
وَمَن تَابَ وَعَمِلَ صَالِحًا فَإِنَّهُ يَتُوبُ إِلَى اللَّهِ مَتَابًا
And whoever repents and does good has truly turned to Allah with an (acceptable) conversion; -
والذين لا يشهدون الزور وإذا مروا باللغو مروا كراما
And those who will not witness vanity, but when they pass near senseless play, pass by with dignity.
وَالَّذِينَ لَا يَشْهَدُونَ الزُّورَ وَإِذَا مَرُّوا بِاللَّغْوِ مَرُّوا كِرَامًا
Those who witness no falsehood, and, if they pass by futility, they pass by it with honourable (avoidance);
والذين إذا ذكروا بآيات ربهم لم يخروا عليها صما وعميانا
And those who, when they are reminded of the revelations of their Lord, fall not deaf and blind thereat.
وَالَّذِينَ إِذَا ذُكِّرُوا بِآيَاتِ رَبِّهِمْ لَمْ يَخِرُّوا عَلَيْهَا صُمًّا وَعُمْيَانًا
Those who, when they are admonished with the Signs of their Lord, droop not down at them as if they were deaf or blind;
والذين يقولون ربنا هب لنا من أزواجنا وذرياتنا قرة أعين واجعلنا للمتقين إماما
And who say: Our Lord! Vouchsafe us comfort of our wives and of our offspring, and make us patterns for (all) those who ward off (evil).
وَالَّذِينَ يَقُولُونَ رَبَّنَا هَبْ لَنَا مِنْ أَزْوَاجِنَا وَذُرِّيَّاتِنَا قُرَّةَ أَعْيُنٍ وَاجْعَلْنَا لِلْمُتَّقِينَ إِمَامًا
And those who pray, "Our Lord! Grant unto us wives and offspring who will be the comfort of our eyes, and give us (the grace) to lead the righteous."
أولئك يجزون الغرفة بما صبروا ويلقون فيها تحية وسلاما
They will be awarded the high place forasmuch as they were steadfast, and they will meet therein with welcome and the ward of peace,
أُولَٰئِكَ يُجْزَوْنَ الْغُرْفَةَ بِمَا صَبَرُوا وَيُلَقَّوْنَ فِيهَا تَحِيَّةً وَسَلَامًا
Those are the ones who will be rewarded with the highest place in heaven, because of their patient constancy: therein shall they be met with salutations and peace,
خالدين فيها ۚ حسنت مستقرا ومقاما
Abiding there for ever. Happy is it as abode and station!
خَالِدِينَ فِيهَا ۚ حَسُنَتْ مُسْتَقَرًّا وَمُقَامًا
Dwelling therein; - how beautiful an abode and place of rest!
قل ما يعبأ بكم ربي لولا دعاؤكم ۖ فقد كذبتم فسوف يكون لزاما
Say (O Muhammad, unto the disbelievers): My Lord would not concern Himself with you but for your prayer. But now ye have denied (the Truth), therefor there will be judgment.
قُلْ مَا يَعْبَأُ بِكُمْ رَبِّي لَوْلَا دُعَاؤُكُمْ ۖ فَقَدْ كَذَّبْتُمْ فَسَوْفَ يَكُونُ لِزَامًا
Say (to the Rejecters): "My Lord is not uneasy because of you if ye call not on Him: But ye have indeed rejected (Him), and soon will come the inevitable (punishment)!"