Chapter 80, 42 verses
بسم الله الرحمن الرحيم عبس وتولى
In the name of Allah, the Beneficent, the Merciful. He frowned and turned away
The Prophet frowned and turned away
عَبَسَ وَتَوَلَّىٰٓ
أن جاءه الأعمى
Because the blind man came unto him.
Because there came to him the blind man, [interrupting].
أَن جَآءَهُ ٱلْأَعْمَىٰ
وما يدريك لعله يزكى
What could inform thee but that he might grow (in grace)
But what would make you perceive, [O Muhammad], that perhaps he might be purified
وَمَا يُدْرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓ
أو يذكر فتنفعه الذكرى
Or take heed and so the reminder might avail him ?
Or be reminded and the remembrance would benefit him?
أَوْ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكْرَىٰٓ
أما من استغنى
As for him who thinketh himself independent,
As for he who thinks himself without need,
أَمَّا مَنِ ٱسْتَغْنَىٰ
فأنت له تصدى
Unto him thou payest regard.
To him you give attention.
فَأَنتَ لَهُۥ تَصَدَّىٰ
وما عليك ألا يزكى
Yet it is not thy concern if he grow not (in grace).
And not upon you [is any blame] if he will not be purified.
وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ
وأما من جاءك يسعى
But as for him who cometh unto thee with earnest purpose
But as for he who came to you striving [for knowledge]
وَأَمَّا مَن جَآءَكَ يَسْعَىٰ
وهو يخشى
And hath fear,
While he fears [Allah],
وَهُوَ يَخْشَىٰ
فأنت عنه تلهى
From him thou art distracted.
From him you are distracted.
فَأَنتَ عَنْهُ تَلَهَّىٰ
كلا إنها تذكرة
Nay, but verily it is an Admonishment,
No! Indeed, these verses are a reminder;
كَلَّآ إِنَّهَا تَذْكِرَةٌ
فمن شاء ذكره
So let whosoever will pay heed to it,
So whoever wills may remember it.
فَمَن شَآءَ ذَكَرَهُۥ
في صحف مكرمة
On honoured leaves
[It is recorded] in honored sheets,
فِى صُحُفٍ مُّكَرَّمَةٍ
مرفوعة مطهرة
Exalted, purified,
Exalted and purified,
مَّرْفُوعَةٍ مُّطَهَّرَةٍۭ
بأيدي سفرة
(Set down) by scribes
[Carried] by the hands of messenger - angels,
بِأَيْدِى سَفَرَةٍ
كرام بررة
Noble and righteous.
Noble and dutiful.
كِرَامٍۭ بَرَرَةٍ
قتل الإنسان ما أكفره
Man is (self - )destroyed: how ungrateful!
Cursed is man; how disbelieving is he.
قُتِلَ ٱلْإِنسَٰنُ مَآ أَكْفَرَهُۥ
من أي شيء خلقه
From what thing doth He create him ?
From what substance did He create him?
مِنْ أَىِّ شَىْءٍ خَلَقَهُۥ
من نطفة خلقه فقدره
From a drop of seed. He createth him and proportioneth him,
From a sperm - drop He created him and destined for him;
مِن نُّطْفَةٍ خَلَقَهُۥ فَقَدَّرَهُۥ
ثم السبيل يسره
Then maketh the way easy for him,
Then He eased the way for him;
ثُمَّ ٱلسَّبِيلَ يَسَّرَهُۥ
ثم أماته فأقبره
Then causeth him to die, and burieth him;
Then He causes his death and provides a grave for him.
ثُمَّ أَمَاتَهُۥ فَأَقْبَرَهُۥ
ثم إذا شاء أنشره
Then, when He will, He bringeth him again to life.
Then when He wills, He will resurrect him.
ثُمَّ إِذَا شَآءَ أَنشَرَهُۥ
كلا لما يقض ما أمره
Nay, but (man) hath not done what He commanded him.
No! Man has not yet accomplished what He commanded him.
كَلَّا لَمَّا يَقْضِ مَآ أَمَرَهُۥ
فلينظر الإنسان إلى طعامه
Let man consider his food:
Then let mankind look at his food -
فَلْيَنظُرِ ٱلْإِنسَٰنُ إِلَىٰ طَعَامِهِۦٓ
أنا صببنا الماء صبا
How We pour water in showers
How We poured down water in torrents,
أَنَّا صَبَبْنَا ٱلْمَآءَ صَبًّا
ثم شققنا الأرض شقا
Then split the earth in clefts
Then We broke open the earth, splitting [it with sprouts],
ثُمَّ شَقَقْنَا ٱلْأَرْضَ شَقًّا
فأنبتنا فيها حبا
And cause the grain to grow therein
And caused to grow within it grain
فَأَنۢبَتْنَا فِيهَا حَبًّا
وعنبا وقضبا
And grapes and green fodder
And grapes and herbage
وَعِنَبًا وَقَضْبًا
وزيتونا ونخلا
And olive - trees and palm - trees
And olive and palm trees
وَزَيْتُونًا وَنَخْلًا
وحدائق غلبا
And garden - closes of thick foliage
And gardens of dense shrubbery
وَحَدَآئِقَ غُلْبًا
وفاكهة وأبا
And fruits and grasses:
And fruit and grass -
وَفَٰكِهَةً وَأَبًّا
متاعا لكم ولأنعامكم
Provision for you and your cattle.
[As] enjoyment for you and your grazing livestock.
مَّتَٰعًا لَّكُمْ وَلِأَنْعَٰمِكُمْ
فإذا جاءت الصاخة
But when the Shout cometh
But when there comes the Deafening Blast
فَإِذَا جَآءَتِ ٱلصَّآخَّةُ
يوم يفر المرء من أخيه
On the day when a man fleeth from his brother
On the Day a man will flee from his brother
يَوْمَ يَفِرُّ ٱلْمَرْءُ مِنْ أَخِيهِ
وأمه وأبيه
And his mother and his father
And his mother and his father
وَأُمِّهِۦ وَأَبِيهِ
وصاحبته وبنيه
And his wife and his children,
And his wife and his children,
وَصَٰحِبَتِهِۦ وَبَنِيهِ
لكل امرئ منهم يومئذ شأن يغنيه
Every man that day will have concern enough to make him heedless (of others).
For every man, that Day, will be a matter adequate for him.
لِكُلِّ ٱمْرِئٍ مِّنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ
وجوه يومئذ مسفرة
On that day faces will be bright as dawn,
[Some] faces, that Day, will be bright -
وُجُوهٌ يَوْمَئِذٍ مُّسْفِرَةٌ
ضاحكة مستبشرة
Laughing, rejoicing at good news;
Laughing, rejoicing at good news.
ضَاحِكَةٌ مُّسْتَبْشِرَةٌ
ووجوه يومئذ عليها غبرة
And other faces, on that day, with dust upon them,
And [other] faces, that Day, will have upon them dust.
وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ
ترهقها قترة
Veiled in darkness,
Blackness will cover them.
تَرْهَقُهَا قَتَرَةٌ
أولئك هم الكفرة الفجرة
Those are the disbelievers, the wicked.
Those are the disbelievers, the wicked ones.
أُو۟لَٰٓئِكَ هُمُ ٱلْكَفَرَةُ ٱلْفَجَرَةُ