بسم الله الرحمن الرحيم والليل إذا يغشى
In the name of Allah, the Beneficent, the Merciful. By the night enshrouding
By the night when it covers
Chapter 92, 21 verses
بسم الله الرحمن الرحيم والليل إذا يغشى
In the name of Allah, the Beneficent, the Merciful. By the night enshrouding
By the night when it covers
والنهار إذا تجلى
And the day resplendent
And [by] the day when it appears
وما خلق الذكر والأنثى
And Him Who hath created male and female,
And [by] He who created the male and female,
إن سعيكم لشتى
Lo! your effort is dispersed (toward divers ends).
Indeed, your efforts are diverse.
فأما من أعطى واتقى
As for him who giveth and is dutiful (toward Allah)
As for he who gives and fears Allah
وصدق بالحسنى
And believeth in goodness;
And believes in the best [reward],
فسنيسره لليسرى
Surely We will ease his way unto the state of ease.
We will ease him toward ease.
وأما من بخل واستغنى
But as for him who hoardeth and deemeth himself independent,
But as for he who withholds and considers himself free of need
وكذب بالحسنى
And disbelieveth in goodness;
And denies the best [reward],
فسنيسره للعسرى
Surely We will ease his way unto adversity.
We will ease him toward difficulty.
وما يغني عنه ماله إذا تردى
His riches will not save him when he perisheth.
And what will his wealth avail him when he falls?
إن علينا للهدى
Lo! Ours it is (to give) the guidance
Indeed, [incumbent] upon Us is guidance.
وإن لنا للآخرة والأولى
And lo! unto Us belong the latter portion and the former.
And indeed, to Us belongs the Hereafter and the first [life].
فأنذرتكم نارا تلظى
Therefor have I warned you of the flaming Fire
So I have warned you of a Fire which is blazing.
لا يصلاها إلا الأشقى
Which only the most wretched must endure,
None will [enter to] burn therein except the most wretched one.
الذي كذب وتولى
He who denieth and turneth away.
Who had denied and turned away.
وسيجنبها الأتقى
Far removed from it will be the righteous
But the righteous one will avoid it -
الذي يؤتي ماله يتزكى
Who giveth his wealth that he may grow (in goodness).
[He] who gives [from] his wealth to purify himself
وما لأحد عنده من نعمة تجزى
And none hath with him any favour for reward,
And not [giving] for anyone who has [done him] a favor to be rewarded
إلا ابتغاء وجه ربه الأعلى
Except as seeking (to fulfil) the purpose of his Lord Most High.
But only seeking the countenance of his Lord, Most High.
ولسوف يرضى
He verily will be content.
And he is going to be satisfied.