بسم الله الرحمن الرحيم ص ۚ والقرآن ذي الذكر
In the name of Allah, the Beneficent, the Merciful. Sad. By the renowned Qur'an,
Sad: By the Qur'an, Full of Admonition: (This is the Truth).
Chapter 38, 88 verses
بسم الله الرحمن الرحيم ص ۚ والقرآن ذي الذكر
In the name of Allah, the Beneficent, the Merciful. Sad. By the renowned Qur'an,
Sad: By the Qur'an, Full of Admonition: (This is the Truth).
بل الذين كفروا في عزة وشقاق
Nay, but those who disbelieve are in false pride and schism.
But the Unbelievers (are steeped) in self - glory and Separatism.
كم أهلكنا من قبلهم من قرن فنادوا ولات حين مناص
How many a generation We destroyed before them, and they cried out when it was no longer the time for escape!
How many generations before them did We destroy? In the end they cried (for mercy) - when there was no longer time for being saved!
وعجبوا أن جاءهم منذر منهم ۖ وقال الكافرون هذا ساحر كذاب
And they marvel that a warner from among themselves hath come unto them, and the disbelievers say: This is a wizard, a charlatan.
So they wonder that a Warner has come to them from among themselves! and the Unbelievers say, "This is a sorcerer telling lies!
أجعل الآلهة إلها واحدا ۖ إن هذا لشيء عجاب
Maketh he the gods One God ? Lo! that is an astounding thing.
"Has he made the gods (all) into one Allah? Truly this is a wonderful thing!"
وانطلق الملأ منهم أن امشوا واصبروا على آلهتكم ۖ إن هذا لشيء يراد
The chiefs among them go about, exhorting: Go and be staunch to your gods! Lo! this is a thing designed.
And the leader among them go away (impatiently), (saying), "Walk ye away, and remain constant to your gods! For this is truly a thing designed (against you)!
ما سمعنا بهذا في الملة الآخرة إن هذا إلا اختلاق
We have not heard of this in later religion. This is naught but an invention.
"We never heard (the like) of this among the people of these latter days: this is nothing but a made - up tale!"
أأنزل عليه الذكر من بيننا ۚ بل هم في شك من ذكري ۖ بل لما يذوقوا عذاب
Hath the reminder been unto him (alone) among us ? Nay, but they are in doubt concerning My reminder; nay but they have not yet tasted My doom.
"What! has the Message been sent to him - (Of all persons) among us?"... but they are in doubt concerning My (Own) Message! Nay, they have not yet tasted My Punishment!
أم عندهم خزائن رحمة ربك العزيز الوهاب
Or are theirs the treasures of the mercy of thy Lord, the Mighty, the Bestower ?
Or have they the treasures of the mercy of thy Lord, - the Exalted in Power, the Grantor of Bounties without measure?
أم لهم ملك السماوات والأرض وما بينهما ۖ فليرتقوا في الأسباب
Or is the kingdom of the heavens and the earth and all that is between them theirs ? Then let them ascend by ropes!
Or have they the dominion of the heavens and the earth and all between? If so, let them mount up with the ropes and means (to reach that end)!
جند ما هنالك مهزوم من الأحزاب
A defeated host are (all) the factions that are there.
But there - will be put to flight even a host of confederates.
كذبت قبلهم قوم نوح وعاد وفرعون ذو الأوتاد
The folk of Noah before them denied (their messenger) and (so did the tribe of) A'ad, and Pharaoh firmly planted,
Before them (were many who) rejected messengers, - the people of Noah, and 'Ad, and Pharaoh, the Lord of Stakes,
وثمود وقوم لوط وأصحاب الأيكة ۚ أولئك الأحزاب
And (the tribe of) Thamud, and the folk of Lot, and the dwellers in the wood: these were the factions.
And Thamud, and the people of Lut, and the Companions of the Wood; - such were the Confederates.
إن كل إلا كذب الرسل فحق عقاب
Not one of them but did deny the messengers, therefor My doom was justified,
Not one (of them) but rejected the messengers, but My punishment came justly and inevitably (on them).
وما ينظر هؤلاء إلا صيحة واحدة ما لها من فواق
These wait for but one Shout, there will be no second thereto.
These (today) only wait for a single mighty Blast, which (when it comes) will brook no delay.
وقالوا ربنا عجل لنا قطنا قبل يوم الحساب
They say: Our Lord! Hasten on for us our fate before the Day of Reckoning.
They say: "Our Lord! hasten to us our sentence (even) before the Day of Account!"
اصبر على ما يقولون واذكر عبدنا داوود ذا الأيد ۖ إنه أواب
Bear with what they say, and remember Our bondman David, lord of might, Lo! he was ever turning in repentance (toward Allah).
Have patience at what they say, and remember our servant David, the man of strength: for he ever turned (to Allah).
إنا سخرنا الجبال معه يسبحن بالعشي والإشراق
Lo! We subdued the hills to hymn the praises (of their Lord) with him at nightfall and sunrise,
It was We that made the hills declare, in unison with him, Our Praises, at eventide and at break of day,
والطير محشورة ۖ كل له أواب
And the birds assembled; all were turning unto Him.
And the birds gathered (in assemblies): all with him did turn (to Allah).
وشددنا ملكه وآتيناه الحكمة وفصل الخطاب
We made his kingdom strong and gave him wisdom and decisive speech.
We strengthened his kingdom, and gave him wisdom and sound judgment in speech and decision.
۞ وهل أتاك نبأ الخصم إذ تسوروا المحراب
And hath the story of the litigants come unto thee ? How they climbed the wall into the royal chamber;
Has the Story of the Disputants reached thee? Behold, they climbed over the wall of the private chamber;
إذ دخلوا على داوود ففزع منهم ۖ قالوا لا تخف ۖ خصمان بغى بعضنا على بعض فاحكم بيننا بالحق ولا تشطط واهدنا إلى سواء الصراط
How they burst in upon David, and he was afraid of them. They said: Be not afraid! (We are) two litigants, one of whom hath wronged the other, therefor judge aright between us; be not unjust; and show us the fair way.
When they entered the presence of David, and he was terrified of them, they said: "Fear not: we are two disputants, one of whom has wronged the other: Decide now between us with truth, and treat us not with injustice, but guide us to the even Path..
إن هذا أخي له تسع وتسعون نعجة ولي نعجة واحدة فقال أكفلنيها وعزني في الخطاب
Lo! this my brother hath ninety and nine ewes while I had one ewe; and he said: Entrust it to me, and he conquered me in speech.
"This man is my brother: He has nine and ninety ewes, and I have (but) one: Yet he says, 'commit her to my care,' and is (moreover) harsh to me in speech."
قال لقد ظلمك بسؤال نعجتك إلى نعاجه ۖ وإن كثيرا من الخلطاء ليبغي بعضهم على بعض إلا الذين آمنوا وعملوا الصالحات وقليل ما هم ۗ وظن داوود أنما فتناه فاستغفر ربه وخر راكعا وأناب ۩
(David) said: He hath wronged thee in demanding thine ewe in addition to his ewes, and lo! many partners oppress one another, save such as believe and do good works, and they are few. And David guessed that We had tried him, and he sought forgiveness of his Lord, and he bowed himself and fell down prostrate and repented.
(David) said: "He has undoubtedly wronged thee in demanding thy (single) ewe to be added to his (flock of) ewes: truly many are the partners (in business) who wrong each other: Not so do those who believe and work deeds of righteousness, and how few are they?"... and David gathered that We had tried him: he asked forgiveness of his Lord, fell down, bowing (in prostration), and turned (to Allah in repentance).
فغفرنا له ذلك ۖ وإن له عندنا لزلفى وحسن مآب
So We forgave him that; and lo! he had access to Our presence and a happy journey's end.
So We forgave him this (lapse): he enjoyed, indeed, a Near Approach to Us, and a beautiful place of (Final) Return.
يا داوود إنا جعلناك خليفة في الأرض فاحكم بين الناس بالحق ولا تتبع الهوى فيضلك عن سبيل الله ۚ إن الذين يضلون عن سبيل الله لهم عذاب شديد بما نسوا يوم الحساب
(And it was said unto him): O David! Lo! We have set thee as a viceroy in the earth; therefor judge aright between mankind, and follow not desire that it beguile thee from the way of Allah. Lo! those who wander from the way of Allah have an awful doom, forasmuch as they forgot the Day of Reckoning.
O David! We did indeed make thee a vicegerent on earth: so judge thou between men in truth (and justice): Nor follow thou the lusts (of thy heart), for they will mislead thee from the Path of Allah: for those who wander astray from the Path of Allah, is a Penalty Grievous, for that they forget the Day of Account.
وما خلقنا السماء والأرض وما بينهما باطلا ۚ ذلك ظن الذين كفروا ۚ فويل للذين كفروا من النار
And We created not the heaven and the earth and all that is between them in vain. That is the opinion of those who disbelieve. And woe unto those who disbelieve, from the Fire!
Not without purpose did We create heaven and earth and all between! that were the thought of Unbelievers! but woe to the Unbelievers because of the Fire (of Hell)!
أم نجعل الذين آمنوا وعملوا الصالحات كالمفسدين في الأرض أم نجعل المتقين كالفجار
Shall We treat those who believe and do good works as those who spread corruption in the earth; or shall We treat the pious as the wicked ?
Shall We treat those who believe and work deeds of righteousness, the same as those who do mischief on earth? Shall We treat those who guard against evil, the same as those who turn aside from the right?
كتاب أنزلناه إليك مبارك ليدبروا آياته وليتذكر أولو الألباب
(This is) a Scripture that We have revealed unto thee, full of blessing, that they may ponder its revelations, and that men of understanding may reflect.
(Here is) a Book which We have sent down unto thee, full of blessings, that they may mediate on its Signs, and that men of understanding may receive admonition.
ووهبنا لداوود سليمان ۚ نعم العبد ۖ إنه أواب
And We bestowed on David, Solomon. How excellent a slave! Lo! he was ever turning in repentance (toward Allah).
To David We gave Solomon (for a son), - How excellent in Our service! Ever did he turn (to Us)!
إذ عرض عليه بالعشي الصافنات الجياد
When there were shown to him at eventide lightfooted coursers
Behold, there were brought before him, at eventide coursers of the highest breeding, and swift of foot;
فقال إني أحببت حب الخير عن ذكر ربي حتى توارت بالحجاب
And he said: Lo! I have preferred the good things (of the world) to the remembrance of my Lord; till they were taken out of sight behind the curtain.
And he said, "Truly do I love the love of good, with a view to the glory of my Lord," - until (the sun) was hidden in the veil (of night):
ردوها علي ۖ فطفق مسحا بالسوق والأعناق
(Then he said): Bring them back to me, and fell to slashing (with his sword their) legs and necks.
"Bring them back to me." then began he to pass his hand over (their) legs and their necks.
ولقد فتنا سليمان وألقينا على كرسيه جسدا ثم أناب
And verily We tried Solomon, and set upon his throne a (mere) body. Then did he repent.
And We did try Solomon: We placed on his throne a body (without life); but he did turn (to Us in true devotion):
قال رب اغفر لي وهب لي ملكا لا ينبغي لأحد من بعدي ۖ إنك أنت الوهاب
He said: My Lord! Forgive me and bestow on me sovereignty such as shall not belong to any after me. Lo! Thou art the Bestower.
He said, "O my Lord! Forgive me, and grant me a kingdom which, (it may be), suits not another after me: for Thou art the Grantor of Bounties (without measure).
فسخرنا له الريح تجري بأمره رخاء حيث أصاب
So We made the wind subservient unto him, setting fair by his command whithersoever he intended.
Then We subjected the wind to his power, to flow gently to his order, Whithersoever he willed, -
والشياطين كل بناء وغواص
And the unruly, every builder and diver (made We subservient),
As also the evil ones, (including) every kind of builder and diver, -
وآخرين مقرنين في الأصفاد
And others linked together in chains,
As also others bound together in fetters.
هذا عطاؤنا فامنن أو أمسك بغير حساب
(Saying): This is Our gift, so bestow thou, or withhold, without reckoning.
"Such are Our Bounties: whether thou bestow them (on others) or withhold them, no account will be asked."
وإن له عندنا لزلفى وحسن مآب
And lo! he hath favour with Us, and a happy journey's end.
And he enjoyed, indeed, a Near Approach to Us, and a beautiful Place of (Final) Return.
واذكر عبدنا أيوب إذ نادى ربه أني مسني الشيطان بنصب وعذاب
And make mention (O Muhammad) of Our bondman Job, when he cried unto his Lord (saying): Lo! the devil doth afflict me with distress and torment.
Commemorate Our Servant Job. Behold he cried to his Lord: "The Evil One has afflicted me with distress and suffering!"
اركض برجلك ۖ هذا مغتسل بارد وشراب
(And it was said unto him): Strike the ground with thy foot. This (spring) is a cool bath and a refreshing drink.
(The command was given:) "Strike with thy foot: here is (water) wherein to wash, cool and refreshing, and (water) to drink."
ووهبنا له أهله ومثلهم معهم رحمة منا وذكرى لأولي الألباب
And We bestowed on him (again) his household and therewith the like thereof, a mercy from Us, and a memorial for men of understanding.
And We gave him (back) his people, and doubled their number, - as a Grace from Ourselves, and a thing for commemoration, for all who have Understanding.
وخذ بيدك ضغثا فاضرب به ولا تحنث ۗ إنا وجدناه صابرا ۚ نعم العبد ۖ إنه أواب
And (it was said unto him): Take in thine hand a branch and smite therewith, and break not thine oath. Lo! We found him steadfast, how excellent a slave! Lo! he was ever turning in repentance (to his Lord).
"And take in thy hand a little grass, and strike therewith: and break not (thy oath)." Truly We found him full of patience and constancy. How excellent in Our service! ever did he turn (to Us)!
واذكر عبادنا إبراهيم وإسحاق ويعقوب أولي الأيدي والأبصار
And make mention of Our bondmen, Abraham, Isaac and Jacob, men of parts and vision.
And commemorate Our Servants Abraham, Isaac, and Jacob, possessors of Power and Vision.
إنا أخلصناهم بخالصة ذكرى الدار
Lo! We purified them with a pure thought, remembrance of the Home (of the Hereafter).
Verily We did choose them for a special (purpose) - proclaiming the Message of the Hereafter.
وإنهم عندنا لمن المصطفين الأخيار
Lo! in Our sight they are verily of the elect, the excellent.
They were, in Our sight, truly, of the company of the Elect and the Good.
واذكر إسماعيل واليسع وذا الكفل ۖ وكل من الأخيار
And make mention of Ishmael and Elisha and Dhu'l - Kifl. All are of the chosen.
And commemorate Isma'il, Elisha, and Zul - Kifl: Each of them was of the Company of the Good.
هذا ذكر ۚ وإن للمتقين لحسن مآب
This is a reminder. And lo! for those who ward off (evil) is a happy journey's end,
This is a Message (of admonition): and verily, for the righteous, is a beautiful Place of (Final) Return, -
جنات عدن مفتحة لهم الأبواب
Gardens of Eden, whereof the gates are opened for them,
Gardens of Eternity, whose doors will (ever) be open to them;
متكئين فيها يدعون فيها بفاكهة كثيرة وشراب
Wherein, reclining, they call for plenteous fruit and cool drink (that is) therein.
Therein will they recline (at ease): Therein can they call (at pleasure) for fruit in abundance, and (delicious) drink;
۞ وعندهم قاصرات الطرف أتراب
And with them are those of modest gaze, companions.
And beside them will be chaste women restraining their glances, (companions) of equal age.
هذا ما توعدون ليوم الحساب
This it is that ye are promised for the Day of Reckoning.
Such is the Promise made, to you for the Day of Account!
إن هذا لرزقنا ما له من نفاد
Lo! this in truth is Our provision, which will never waste away.
Truly such will be Our Bounty (to you); it will never fail; -
هذا ۚ وإن للطاغين لشر مآب
This (is for the righteous). And lo! for the transgressors there with be an evil journey's end,
Yea, such! but - for the wrong - doers will be an evil place of (Final) Return! -
جهنم يصلونها فبئس المهاد
Hell, where they will burn, an evil resting - place.
Hell! - they will burn therein, - an evil bed (indeed, to lie on)! -
هذا فليذوقوه حميم وغساق
Here is a boiling and an ice - cold draught, so let them taste it,
Yea, such! - then shall they taste it, - a boiling fluid, and a fluid dark, murky, intensely cold! -
وآخر من شكله أزواج
And other (torment) of the kind in pairs (the two extremes)!
And other Penalties of a similar kind, to match them!
هذا فوج مقتحم معكم ۖ لا مرحبا بهم ۚ إنهم صالو النار
Here is an army rushing blindly with you. (Those who are already in the Fire say): No word of welcome for them. Lo! they will roast at the Fire.
Here is a troop rushing headlong with you! No welcome for them! truly, they shall burn in the Fire!
قالوا بل أنتم لا مرحبا بكم ۖ أنتم قدمتموه لنا ۖ فبئس القرار
They say: Nay, but you (misleaders), for you there is no word of welcome. Ye prepared this for us (by your misleading). Now hapless is the plight.
(The followers shall cry to the misleaders:) "Nay, ye (too)! No welcome for you! It is ye who have brought this upon us! Now evil is (this) place to stay in!"
قالوا ربنا من قدم لنا هذا فزده عذابا ضعفا في النار
They say: Our Lord! Whoever did prepare this for us, oh, give him double portion of the Fire!
They will say: "Our Lord! whoever brought this upon us, - Add to him a double Penalty in the Fire!"
وقالوا ما لنا لا نرى رجالا كنا نعدهم من الأشرار
And they say: What aileth us that we behold not men whom we were wont to count among the wicked ?
And they will say: "What has happened to us that we see not men whom we used to number among the bad ones?
أتخذناهم سخريا أم زاغت عنهم الأبصار
Did we take them (wrongly) for a laughing - stock, or have our eyes missed them ?
"Did we treat them (as such) in ridicule, or have (our) eyes failed to perceive them?"
إن ذلك لحق تخاصم أهل النار
Lo! that is very truth: the wrangling of the dwellers in the Fire.
Truly that is just and fitting, - the mutual recriminations of the People of the Fire!
قل إنما أنا منذر ۖ وما من إله إلا الله الواحد القهار
Say (unto them, O Muhammad): I am only a warner, and there is no God save Allah, the One, the Absolute,
Say: "Truly am I a Warner: no god is there but the one Allah, Supreme and Irresistible, -
رب السماوات والأرض وما بينهما العزيز الغفار
Lord of the heavens and the earth and all that is between them, the Mighty, the Pardoning.
"The Lord of the heavens and the earth, and all between, - Exalted in Might, able to enforce His Will, forgiving again and again."
قل هو نبأ عظيم
Say: It is tremendous tidings
Say: "That is a Message Supreme (above all), -
أنتم عنه معرضون
Whence ye turn away!
"From which ye do turn away!
ما كان لي من علم بالملإ الأعلى إذ يختصمون
I had no knowledge of the Highest Chiefs when they disputed;
"No knowledge have I of the Chiefs on high, when they discuss (matters) among themselves.
إن يوحى إلي إلا أنما أنا نذير مبين
It is revealed unto me only that I may be a plain warner.
'Only this has been revealed to me: that I am to give warning plainly and publicly."
إذ قال ربك للملائكة إني خالق بشرا من طين
When thy Lord said unto the angels: Lo! I am about to create a mortal out of mire,
Behold, thy Lord said to the angels: "I am about to create man from clay:
فإذا سويته ونفخت فيه من روحي فقعوا له ساجدين
And when I have fashioned him and breathed into him of My Spirit, then fall down before him prostrate,
"When I have fashioned him (in due proportion) and breathed into him of My spirit, fall ye down in obeisance unto him."
فسجد الملائكة كلهم أجمعون
The angels fell down prostrate, every one,
So the angels prostrated themselves, all of them together:
إلا إبليس استكبر وكان من الكافرين
Saving Iblis; he was scornful and became one of the disbelievers.
Not so Iblis: he was haughty, and became one of those who reject Faith.
قال يا إبليس ما منعك أن تسجد لما خلقت بيدي ۖ أستكبرت أم كنت من العالين
He said: O Iblis! What hindereth thee from falling prostrate before that which I have created with both My hands ? Art thou too proud or art thou of the high exalted ?
(Allah) said: "O Iblis! What prevents thee from prostrating thyself to one whom I have created with my hands? Art thou haughty? Or art thou one of the high (and mighty) ones?"
قال أنا خير منه ۖ خلقتني من نار وخلقته من طين
He said: I am better than him. Thou createdst me of fire, whilst him Thou didst create of clay.
(Iblis) said: "I am better than he: thou createdst me from fire, and him thou createdst from clay."
قال فاخرج منها فإنك رجيم
He said: Go forth from hence, for lo! thou art outcast,
(Allah) said: "Then get thee out from here: for thou art rejected, accursed.
وإن عليك لعنتي إلى يوم الدين
And lo! My curse is on thee till the Day of Judgment.
"And My curse shall be on thee till the Day of Judgment."
قال رب فأنظرني إلى يوم يبعثون
He said: My Lord! Reprieve me till the day when they are raised.
(Iblis) said: "O my Lord! Give me then respite till the Day the (dead) are raised."
قال فإنك من المنظرين
He said: Lo! thou art of those reprieved
(Allah) said: "Respite then is granted thee -
إلى يوم الوقت المعلوم
Until the day of the time appointed.
"Till the Day of the Time Appointed."
قال فبعزتك لأغوينهم أجمعين
He said: Then, by Thy might, I surely will beguile them every one,
(Iblis) said: "Then, by Thy power, I will put them all in the wrong, -
إلا عبادك منهم المخلصين
Save Thy single - minded slaves among them.
"Except Thy Servants amongst them, sincere and purified (by Thy Grace)."
قال فالحق والحق أقول
He said: The Truth is, and the Truth I speak,
(Allah) said: "Then it is just and fitting - and I say what is just and fitting -
لأملأن جهنم منك وممن تبعك منهم أجمعين
That I shall fill hell with thee and with such of them as follow thee, together.
"That I will certainly fill Hell with thee and those that follow thee, - every one."
قل ما أسألكم عليه من أجر وما أنا من المتكلفين
Say (O Muhammad, unto mankind): I ask of you no fee for this, and I am no simulating.
Say: "No reward do I ask of you for this (Qur'an), nor am I a pretender.
إن هو إلا ذكر للعالمين
Lo! it is naught else than a reminder for all peoples
"This is no less than a Message to (all) the Worlds.
ولتعلمن نبأه بعد حين
And ye will come in time to know the truth thereof.
"And ye shall certainly know the truth of it (all) after a while."