Kitab

الـمّـدّثّـر

Chapter 74, 56 verses

  • Arabic
  • Shakir
  • Pickthall
  • Yusuf Ali
Arabic

بسم الله الرحمن الرحيم يا أيها المدثر

Shakir

O you who are clothed!

Pickthall

In the name of Allah, the Beneficent, the Merciful. O thou enveloped in thy cloak,

Yusuf Ali

O thou wrapped up (in the mantle)!

Arabic

قم فأنذر

Shakir

Arise and warn,

Pickthall

Arise and warn!

Yusuf Ali

Arise and deliver thy warning!

Arabic

وربك فكبر

Shakir

And your Lord do magnify,

Pickthall

Thy Lord magnify,

Yusuf Ali

And thy Lord do thou magnify!

Arabic

وثيابك فطهر

Shakir

And your garments do purify,

Pickthall

Thy raiment purify,

Yusuf Ali

And thy garments keep free from stain!

Arabic

والرجز فاهجر

Shakir

And uncleanness do shun,

Pickthall

Pollution shun!

Yusuf Ali

And all abomination shun!

Arabic

ولا تمنن تستكثر

Shakir

And bestow not favors that you may receive again with increase,

Pickthall

And show not favour, seeking wordly gain!

Yusuf Ali

Nor expect, in giving, any increase (for thyself)!

Arabic

ولربك فاصبر

Shakir

And for the sake of your Lord, be patient.

Pickthall

For the sake of thy Lord, be patient!

Yusuf Ali

But, for thy Lord's (Cause), be patient and constant!

Arabic

فإذا نقر في الناقور

Shakir

For when the trumpet is sounded,

Pickthall

For when the trumpet shall sound,

Yusuf Ali

Finally, when the Trumpet is sounded,

Arabic

فذلك يومئذ يوم عسير

Shakir

That, at that time, shall be a difficult day,

Pickthall

Surely that day will be a day of anguish,

Yusuf Ali

That will be - that Day - a Day of Distress, -

Arabic

على الكافرين غير يسير

Shakir

For the unbelievers, anything but easy.

Pickthall

Not of ease, for disbelievers.

Yusuf Ali

Far from easy for those without Faith.

Arabic

ذرني ومن خلقت وحيدا

Shakir

Leave Me and him whom I created alone,

Pickthall

Leave Me (to deal) with him whom I created lonely,

Yusuf Ali

Leave Me alone, (to deal) with the (creature) whom I created (bare and) alone! -

Arabic

وجعلت له مالا ممدودا

Shakir

And give him vast riches,

Pickthall

And then bestowed upon him ample means,

Yusuf Ali

To whom I granted resources in abundance,

Arabic

وبنين شهودا

Shakir

And sons dwelling in his presence,

Pickthall

And sons abiding in his presence

Yusuf Ali

And sons to be by his side! -

Arabic

ومهدت له تمهيدا

Shakir

And I adjusted affairs for him adjustably;

Pickthall

And made (life) smooth for him.

Yusuf Ali

To whom I made (life) smooth and comfortable!

Arabic

ثم يطمع أن أزيد

Shakir

And yet he desires that I should add more!

Pickthall

Yet he desireth that I should give more.

Yusuf Ali

Yet is he greedy - that I should add (yet more); -

Arabic

كلا ۖ إنه كان لآياتنا عنيدا

Shakir

By no means! surely he offers opposition to Our communications.

Pickthall

Nay! For lo! he hath been stubborn to Our revelations.

Yusuf Ali

By no means! For to Our Signs he has been refractory!

Arabic

سأرهقه صعودا

Shakir

I will make a distressing punishment overtake him.

Pickthall

On him I shall impose a fearful doom.

Yusuf Ali

Soon will I visit him with a mount of calamities!

Arabic

إنه فكر وقدر

Shakir

Surely he reflected and guessed,

Pickthall

For lo! he did consider; then he planned -

Yusuf Ali

For he thought and he plotted; -

Arabic

فقتل كيف قدر

Shakir

But may he be cursed how he plotted;

Pickthall

(Self - )destroyed is he, how he planned!

Yusuf Ali

And woe to him! How he plotted! -

Arabic

ثم قتل كيف قدر

Shakir

Again, may he be cursed how he plotted;

Pickthall

Again (self - )destroyed is he, how he planned! -

Yusuf Ali

Yea, Woe to him; How he plotted! -

Arabic

ثم نظر

Shakir

Then he looked,

Pickthall

Then looked he,

Yusuf Ali

Then he looked round;

Arabic

ثم عبس وبسر

Shakir

Then he frowned and scowled,

Pickthall

Then frowned he and showed displeasure.

Yusuf Ali

Then he frowned and he scowled;

Arabic

ثم أدبر واستكبر

Shakir

Then he turned back and was big with pride,

Pickthall

Then turned he away in pride

Yusuf Ali

Then he turned back and was haughty;

Arabic

فقال إن هذا إلا سحر يؤثر

Shakir

~Then he said: This is naught but enchantment, narrated (from others);

Pickthall

And said: This is naught else than magic from of old;

Yusuf Ali

Then said he: "This is nothing but magic, derived from of old;

Arabic

إن هذا إلا قول البشر

Shakir

This is naught but the word of a mortal.

Pickthall

This is naught else than speech of mortal man.

Yusuf Ali

"This is nothing but the word of a mortal!"

Arabic

سأصليه سقر

Shakir

I will cast him into hell.

Pickthall

Him shall I fling unto the burning.

Yusuf Ali

Soon will I cast him into Hell - Fire!

Arabic

وما أدراك ما سقر

Shakir

And what will make you realize what hell is?

Pickthall

- Ah, what will convey unto thee what that burning is! -

Yusuf Ali

And what will explain to thee what Hell - Fire is?

Arabic

لا تبقي ولا تذر

Shakir

It leaves naught nor does it spare aught.

Pickthall

It leaveth naught; it spareth naught

Yusuf Ali

Naught doth it permit to endure, and naught doth it leave alone! -

Arabic

لواحة للبشر

Shakir

It scorches the mortal.

Pickthall

It shrivelleth the man.

Yusuf Ali

Darkening and changing the colour of man!

Arabic

عليها تسعة عشر

Shakir

Over it are nineteen.

Pickthall

Above it are nineteen.

Yusuf Ali

Over it are Nineteen.

Arabic

وما جعلنا أصحاب النار إلا ملائكة ۙ وما جعلنا عدتهم إلا فتنة للذين كفروا ليستيقن الذين أوتوا الكتاب ويزداد الذين آمنوا إيمانا ۙ ولا يرتاب الذين أوتوا الكتاب والمؤمنون ۙ وليقول الذين في قلوبهم مرض والكافرون ماذا أراد الله بهذا مثلا ۚ كذلك يضل الله من يشاء ويهدي من يشاء ۚ وما يعلم جنود ربك إلا هو ۚ وما هي إلا ذكرى للبشر

Shakir

And We have not made the wardens of the fire others than angels, and We have not made their number but as a trial for those who disbelieve, that those who have been given the book may be certain and those who believe may increase in faith, and those who have been given the book and the believers may not doubt, and that those in whose hearts is a disease and the unbelievers may say: What does Allah mean by this parable? Thus does Allah make err whom He pleases, and He guides whom He pleases, and none knows the hosts of your Lord but He Himself; and this is naught but a reminder to the mortals.

Pickthall

We have appointed only angels to be wardens of the Fire, and their number have We made to be a stumbling - block for those who disbelieve; that those to whom the Scripture hath been given may have certainty, and that believers may increase in faith; and that those to whom the Scripture hath been given and believers may not doubt; and that those in whose hearts there is disease, and disbelievers, may say: What meaneth Allah by this similitude ? Thus Allah sendeth astray whom He will, and whom He will He guideth. None knoweth the hosts of thy Lord save Him. This is naught else than a Reminder unto mortals.

Yusuf Ali

And We have set none but angels as Guardians of the Fire; and We have fixed their number only as a trial for Unbelievers, - in order that the People of the Book may arrive at certainty, and the Believers may increase in Faith, - and that no doubts may be left for the People of the Book and the Believers, and that those in whose hearts is a disease and the Unbelievers may say, "What symbol doth Allah intend by this?" Thus doth Allah leave to stray whom He pleaseth, and guide whom He pleaseth: and none can know the forces of thy Lord, except He and this is no other than a warning to mankind.

Arabic

كلا والقمر

Shakir

Nay; I swear by the moon,

Pickthall

Nay, by the Moon

Yusuf Ali

Nay, verily: By the Moon,

Arabic

والليل إذ أدبر

Shakir

And the night when it departs,

Pickthall

And the night when it withdraweth

Yusuf Ali

And by the Night as it retreateth,

Arabic

والصبح إذا أسفر

Shakir

And the daybreak when it shines;

Pickthall

And the dawn when it shineth forth,

Yusuf Ali

And by the Dawn as it shineth forth, -

Arabic

إنها لإحدى الكبر

Shakir

Surely it (hell) is one of the gravest (misfortunes),

Pickthall

Lo! this is one of the greatest (portents)

Yusuf Ali

This is but one of the mighty (portents),

Arabic

نذيرا للبشر

Shakir

A warning to mortals,

Pickthall

As a warning unto men,

Yusuf Ali

A warning to mankind, -

Arabic

لمن شاء منكم أن يتقدم أو يتأخر

Shakir

To him among you who wishes to go forward or remain behind.

Pickthall

Unto him of you who will advance or hang back.

Yusuf Ali

To any of you that chooses to press forward, or to follow behind; -

Arabic

كل نفس بما كسبت رهينة

Shakir

Every soul is held in pledge for what it earns,

Pickthall

Every soul is a pledge for its own deeds;

Yusuf Ali

Every soul will be (held) in pledge for its deeds.

Arabic

إلا أصحاب اليمين

Shakir

Except the people of the right hand,

Pickthall

Save those who will stand on the right hand.

Yusuf Ali

Except the Companions of the Right Hand.

Arabic

في جنات يتساءلون

Shakir

In gardens, they shall ask each other

Pickthall

In gardens they will ask one another

Yusuf Ali

(They will be) in Gardens (of Delight): they will question each other,

Arabic

عن المجرمين

Shakir

About the guilty:

Pickthall

Concerning the guilty:

Yusuf Ali

And (ask) of the Sinners:

Arabic

ما سلككم في سقر

Shakir

What has brought you into hell?

Pickthall

What hath brought you to this burning ?

Yusuf Ali

"What led you into Hell Fire?"

Arabic

قالوا لم نك من المصلين

Shakir

They shall say: We were not of those who prayed;

Pickthall

They will answer: We were not of those who prayed

Yusuf Ali

They will say: "We were not of those who prayed;

Arabic

ولم نك نطعم المسكين

Shakir

And we used not to feed the poor;

Pickthall

Nor did we feed the wretched.

Yusuf Ali

"Nor were we of those who fed the indigent;

Arabic

وكنا نخوض مع الخائضين

Shakir

And we used to enter into vain discourse with those who entered into vain discourses.

Pickthall

We used to wade (in vain dispute) with (all) waders,

Yusuf Ali

"But we used to talk vanities with vain talkers;

Arabic

وكنا نكذب بيوم الدين

Shakir

And we used to call the day of judgment a lie;

Pickthall

And we used to deny the Day of Judgment,

Yusuf Ali

"And we used to deny the Day of Judgment,

Arabic

حتى أتانا اليقين

Shakir

Till death overtook us.

Pickthall

Till the Inevitable came unto us.

Yusuf Ali

"Until there came to us (the Hour) that is certain."

Arabic

فما تنفعهم شفاعة الشافعين

Shakir

So the intercession of intercessors shall not avail them.

Pickthall

The mediation of no mediators will avail them then.

Yusuf Ali

Then will no intercession of (any) intercessors profit them.

Arabic

فما لهم عن التذكرة معرضين

Shakir

What is then the matter with them, that they turn away from the admonition

Pickthall

Why now turn they away from the Admonishment,

Yusuf Ali

Then what is the matter with them that they turn away from admonition? -

Arabic

كأنهم حمر مستنفرة

Shakir

As if they were asses taking fright

Pickthall

As they were frightened asses

Yusuf Ali

As if they were affrighted asses,

Arabic

فرت من قسورة

Shakir

That had fled from a lion?

Pickthall

Fleeing from a lion ?

Yusuf Ali

Fleeing from a lion!

Arabic

بل يريد كل امرئ منهم أن يؤتى صحفا منشرة

Shakir

Nay; every one of them desires that he may be given pages spread out;

Pickthall

Nay, but everyone of them desireth that he should be given open pages (from Allah).

Yusuf Ali

Forsooth, each one of them wants to be given scrolls (of revelation) spread out!

Arabic

كلا ۖ بل لا يخافون الآخرة

Shakir

Nay! but they do not fear the hereafter.

Pickthall

Nay, verily. They fear not the Hereafter.

Yusuf Ali

By no means! But they fear not the Hereafter,

Arabic

كلا إنه تذكرة

Shakir

Nay! it is surely an admonition.

Pickthall

Nay, verily. Lo! this is an Admonishment.

Yusuf Ali

Nay, this surely is an admonition:

Arabic

فمن شاء ذكره

Shakir

So whoever pleases may mind it.

Pickthall

So whosoever will may heed.

Yusuf Ali

Let any who will, keep it in remembrance!

Arabic

وما يذكرون إلا أن يشاء الله ۚ هو أهل التقوى وأهل المغفرة

Shakir

And they will not mind unless Allah please. He is worthy to be feared and worthy to forgive.

Pickthall

And they will not heed unless Allah willeth (it). He is the fount of fear. He is the fount of Mercy.

Yusuf Ali

But none will keep it in remembrance except as Allah wills: He is the Lord of Righteousness, and the Lord of Forgiveness.

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