Chapter 41, 54 verses
بسم الله الرحمن الرحيم حم
Ha Mim!
In the name of Allah, the Beneficent, the Merciful. Ha. Mim.
تنزيل من الرحمن الرحيم
A revelation from the Beneficent, the Merciful Allah:
A revelation from the Beneficent, the Merciful,
كتاب فصلت آياته قرآنا عربيا لقوم يعلمون
A Book of which the verses are made plain, an Arabic Quran for a people who know:
A Scripture whereof the verses are expounded, a Lecture in Arabic for people who have knowledge,
بشيرا ونذيرا فأعرض أكثرهم فهم لا يسمعون
A herald of good news and a warner, but most of them turn aside so they hear not.
Good tidings and a warning. But most of them turn away so that they hear not.
وقالوا قلوبنا في أكنة مما تدعونا إليه وفي آذاننا وقر ومن بيننا وبينك حجاب فاعمل إننا عاملون
And they say: Our hearts are under coverings from that to which you call us, and there is a heaviness in our ears, and a veil hangs between us and you, so work, we too are working.
And they say: Our hearts are protected from that unto which thou (O Muhammad) callest us, and in our ears there is a deafness, and between us and thee there is a veil. Act, then. Lo! we also shall be acting.
قل إنما أنا بشر مثلكم يوحى إلي أنما إلهكم إله واحد فاستقيموا إليه واستغفروه ۗ وويل للمشركين
Say: I am only a mortal like you; it is revealed to me that your Allah is one Allah, therefore follow the right way to Him and ask His forgiveness; and woe to the polytheists;
Say (unto them O Muhammad): I am only a mortal like you. It is inspired in me that your God is One God, therefor take the straight path unto Him and seek forgiveness of Him. And woe unto the idolaters,
الذين لا يؤتون الزكاة وهم بالآخرة هم كافرون
(To) those who do not give poor - rate and they are unbelievers in the hereafter.
Who give not the poor - due, and who are disbelievers in the Hereafter.
إن الذين آمنوا وعملوا الصالحات لهم أجر غير ممنون
(As for) those who believe and do good, they shall surely have a reward never to be cut off.
Lo! as for those who believe and do good works, for them is a reward enduring.
۞ قل أئنكم لتكفرون بالذي خلق الأرض في يومين وتجعلون له أندادا ۚ ذلك رب العالمين
Say: What! do you indeed disbelieve in Him Who created the earth in two periods, and do you set up equals with Him? That is the Lord of the Worlds.
Say (O Muhammad, unto the idolaters): Disbelieve ye verily in Him Who created the earth in two Days, and ascribe ye unto Him rivals ? He (and none else) is the Lord of the Worlds.
وجعل فيها رواسي من فوقها وبارك فيها وقدر فيها أقواتها في أربعة أيام سواء للسائلين
And He made in it mountains above its surface, and He blessed therein and made therein its foods, in four periods: alike for the seekers.
He placed therein firm hills rising above it, and blessed it and measured therein its sustenance in four Days, alike for (all) who ask;
ثم استوى إلى السماء وهي دخان فقال لها وللأرض ائتيا طوعا أو كرها قالتا أتينا طائعين
Then He directed Himself to the heaven and it is a vapor, so He said to it and to the earth: Come both, willingly or unwillingly. They both said: We come willingly.
Then turned He to the heaven when it was smoke, and said unto it and unto the earth: Come both of you, willingly or loth. They said: We come, obedient.
فقضاهن سبع سماوات في يومين وأوحى في كل سماء أمرها ۚ وزينا السماء الدنيا بمصابيح وحفظا ۚ ذلك تقدير العزيز العليم
So He ordained them seven heavens in two periods, and revealed in every heaven its affair; and We adorned the lower heaven with brilliant stars and (made it) to guard; that is the decree of the Mighty, the Knowing.
Then He ordained them seven heavens in two Days and inspired in each heaven its mandate; and We decked the nether heaven with lamps, and rendered it inviolable. That is the measuring of the Mighty, the Knower.
فإن أعرضوا فقل أنذرتكم صاعقة مثل صاعقة عاد وثمود
But if they turn aside, then say: I have warned you of a scourge like the scourge of Ad and Samood.
But if they turn away, then say: I warn you of a thunderbolt like the thunderbolt (which fell of old upon the tribes) of A'ad and Thamud;
إذ جاءتهم الرسل من بين أيديهم ومن خلفهم ألا تعبدوا إلا الله ۖ قالوا لو شاء ربنا لأنزل ملائكة فإنا بما أرسلتم به كافرون
When their apostles came to them from before them and from behind them, saying, Serve nothing but Allah, they said: If our Lord had pleased He would certainly have sent down angels, so we are surely unbelievers in that with which you are sent.
When their messengers came unto them from before them and behind them, saying: Worship none but Allah! they said: If our Lord had willed, He surely would have sent down angels (unto us), so lo! we are disbelievers in that wherewith ye have been sent.
فأما عاد فاستكبروا في الأرض بغير الحق وقالوا من أشد منا قوة ۖ أولم يروا أن الله الذي خلقهم هو أشد منهم قوة ۖ وكانوا بآياتنا يجحدون
Then as to Ad, they were unjustly proud in the land, and they said: Who is mightier in strength than we? Did they not see that Allah Who created them was mightier than they in strength, and they denied Our communications?
As for A'ad, they were arrogant in the land without right, and they said: Who is mightier than us in power ? Could they not see that Allah Who created them, He was mightier than them in power ? And they denied Our revelations.
فأرسلنا عليهم ريحا صرصرا في أيام نحسات لنذيقهم عذاب الخزي في الحياة الدنيا ۖ ولعذاب الآخرة أخزى ۖ وهم لا ينصرون
So We sent on them a furious wind in unlucky days, that We may make them taste the chastisement of abasement in this world's life; and certainly the chastisement of the hereafter is much more abasing, and they shall not be helped.
Therefor We let loose on them a raging wind in evil days, that We might make them taste the torment of disgrace in the life of the world. And verily the doom of the Hereafter will be more shameful, and they will not be helped.
وأما ثمود فهديناهم فاستحبوا العمى على الهدى فأخذتهم صاعقة العذاب الهون بما كانوا يكسبون
And as to Samood, We showed them the right way, but they chose error above guidance, so there overtook them the scourge of an abasing chastisement for what they earned.
And as for Thamud, We gave them guidance, but they preferred blindness to the guidance, so the bolt of the doom of humiliation overtook them because of what they used to earn.
ونجينا الذين آمنوا وكانوا يتقون
And We delivered those who believed and guarded (against evil).
And We delivered those who believed and used to keep their duty to Allah.
ويوم يحشر أعداء الله إلى النار فهم يوزعون
And on the day that the enemies of Allah shall be brought together to the fire, then they shall be formed into groups.
And (make mention of) the day when the enemies of Allah are gathered unto the Fire, they are driven on
حتى إذا ما جاءوها شهد عليهم سمعهم وأبصارهم وجلودهم بما كانوا يعملون
Until when they come to it, their ears and their eyes and their skins shall bear witness against them as to what they did.
Till, when they reach it, their ears and their eyes and their skins testify against them as to what they used to do.
وقالوا لجلودهم لم شهدتم علينا ۖ قالوا أنطقنا الله الذي أنطق كل شيء وهو خلقكم أول مرة وإليه ترجعون
And they shall say to their skins: Why have you borne witness against us? They shall say: Allah Who makes everything speak has made us speak, and He created you at first, and to Him you shall be brought back.
And they say unto their skins: Why testify ye against us ? They say: Allah hath given us speech Who giveth speech to all things, and Who created you at the first, and unto Whom ye are returned.
وما كنتم تستترون أن يشهد عليكم سمعكم ولا أبصاركم ولا جلودكم ولكن ظننتم أن الله لا يعلم كثيرا مما تعملون
And you did not veil yourselves lest your ears and your eyes and your skins should bear witness against you, but you thought that Allah did not know most of what you did.
Ye did not hide yourselves lest your ears and your eyes and your skins should testify against you, but ye deemed that Allah knew not much of what ye did.
وذلكم ظنكم الذي ظننتم بربكم أرداكم فأصبحتم من الخاسرين
And that was your (evil) thought which you entertained about your Lord that has tumbled you down into perdition, so are you become of the lost ones.
That, your thought which ye did think about your Lord, hath ruined you; and ye find yourselves (this day) among the lost.
فإن يصبروا فالنار مثوى لهم ۖ وإن يستعتبوا فما هم من المعتبين
Then if they will endure, still the fire is their abode, and if they ask for goodwill, then are they not of those who shall be granted goodwill.
And though they are resigned, yet the Fire is still their home; and if they ask for favour, yet they are not of those unto whom favour can be shown.
۞ وقيضنا لهم قرناء فزينوا لهم ما بين أيديهم وما خلفهم وحق عليهم القول في أمم قد خلت من قبلهم من الجن والإنس ۖ إنهم كانوا خاسرين
And We have appointed for them comrades so they have made fair - seeming to them what is before them and what is behind them, and the word proved true against them - - among the nations of the jinn and the men that have passed away before them - - that they shall surely be losers.
And We assigned them comrades (in the world), who made their present and their past fairseeming unto them. And the Word concerning nations of the jinn and humankind who passed away before them hath effect for them. Lo! they were ever losers.
وقال الذين كفروا لا تسمعوا لهذا القرآن والغوا فيه لعلكم تغلبون
And those who disbelieve say: Do not listen to this Quran and make noise therein, perhaps you may overcome.
Those who disbelieve say: Heed not this Qur'an, and drown the hearing of it; haply ye may conquer.
فلنذيقن الذين كفروا عذابا شديدا ولنجزينهم أسوأ الذي كانوا يعملون
Therefore We will most certainly make those who disbelieve taste a severe punishment, and We will most certainly reward them for the evil deeds they used to do.
But verily We shall cause those who disbelieve to taste an awful doom, and verily We shall requite them the worst of what they used to do.
ذلك جزاء أعداء الله النار ۖ لهم فيها دار الخلد ۖ جزاء بما كانوا بآياتنا يجحدون
That is the reward of the enemies of Allah - - the fire; for them therein shall be the house of long abiding; a reward for their denying Our communications.
That is the reward of Allah's enemies: the Fire. Therein is their immortal home, payment forasmuch as they denied Our revelations.
وقال الذين كفروا ربنا أرنا اللذين أضلانا من الجن والإنس نجعلهما تحت أقدامنا ليكونا من الأسفلين
And those who disbelieve will say: Our Lord! show us those who led us astray from among the jinn and the men that we may trample them under our feet so that they may be of the lowest.
And those who disbelieve will say: Our Lord! Show us those who beguiled us of the jinn and humankind. We will place them underneath our feet that they may be among the nethermost.
إن الذين قالوا ربنا الله ثم استقاموا تتنزل عليهم الملائكة ألا تخافوا ولا تحزنوا وأبشروا بالجنة التي كنتم توعدون
(As for) those who say: Our Lord is Allah, then continue in the right way, the angels descend upon them, saying: Fear not, nor be grieved, and receive good news of the garden which you were promised.
Lo! those who say: Our Lord is Allah, and afterward are upright, the angels descend upon them, saying: Fear not nor grieve, but hear good tidings of the paradise which ye are promised.
نحن أولياؤكم في الحياة الدنيا وفي الآخرة ۖ ولكم فيها ما تشتهي أنفسكم ولكم فيها ما تدعون
We are your guardians in this world's life and in the hereafter, and you shall have therein what your souls desire and you shall have therein what you ask for:
We are your protecting friends in the life of the world and in the Hereafter. There ye will have (all) that your souls desire, and there ye will have (all) for which ye pray.
نزلا من غفور رحيم
A provision from the Forgiving, the Merciful.
A gift of welcome from One Forgiving, Merciful.
ومن أحسن قولا ممن دعا إلى الله وعمل صالحا وقال إنني من المسلمين
And who speaks better than he who calls to Allah while he himself does good, and says: I am surely of those who submit?
And who is better in speech than him who prayeth unto his Lord and doeth right, and saith: Lo! I am of those who are muslims (surrender unto Him).
ولا تستوي الحسنة ولا السيئة ۚ ادفع بالتي هي أحسن فإذا الذي بينك وبينه عداوة كأنه ولي حميم
And not alike are the good and the evil. Repel (evil) with what is best, when lo! he between whom and you was enmity would be as if he were a warm friend.
The good deed and the evil deed are not alike. Repel the evil deed with one which is better, then lo! he, between whom and thee there was enmity (will become) as though he was a bosom friend.
وما يلقاها إلا الذين صبروا وما يلقاها إلا ذو حظ عظيم
And none are made to receive it but those who are patient, and none are made to receive it but those who have a mighty good fortune.
But none is granted it save those who are steadfast, and none is granted it save the owner of great happiness.
وإما ينزغنك من الشيطان نزغ فاستعذ بالله ۖ إنه هو السميع العليم
And if an interference of the Shaitan should cause you mischief, seek refuge in Allah; surely He is the Hearing, the Knowing.
And if a whisper from the devil reach thee (O Muhammad) then seek refuge in Allah. Lo! He is the Hearer, the Knower.
ومن آياته الليل والنهار والشمس والقمر ۚ لا تسجدوا للشمس ولا للقمر واسجدوا لله الذي خلقهن إن كنتم إياه تعبدون
And among His signs are the night and the day and the sun and the moon; do not prostrate to the sun nor to the moon; and prostrate to Allah Who created them, if Him it is that you serve.
And of His portents are the night and the day and the sun and the moon. Adore not the sun not the moon; but adore Allah Who created them, if it is in truth Him Whom ye worship.
فإن استكبروا فالذين عند ربك يسبحون له بالليل والنهار وهم لا يسأمون ۩
But if they are proud, yet those with your Lord glorify Him during the night and the day, and they are not tired.
But if they are too proud - still those who are with thy Lord glorify Him night and day, and tire not.
ومن آياته أنك ترى الأرض خاشعة فإذا أنزلنا عليها الماء اهتزت وربت ۚ إن الذي أحياها لمحيي الموتى ۚ إنه على كل شيء قدير
And among His signs is this, that you see the earth still, but when We send down on it the water, it stirs and swells: most surely He Who gives it life is the Giver of life to the dead; surely He has power over all things.
And of His portents (is this): that thou seest the earth lowly, but when We send down water thereon it thrilleth and groweth. Lo! He Who quickeneth it is verily the Quickener of the Dead. Lo! He is Able to do all things.
إن الذين يلحدون في آياتنا لا يخفون علينا ۗ أفمن يلقى في النار خير أم من يأتي آمنا يوم القيامة ۚ اعملوا ما شئتم ۖ إنه بما تعملون بصير
Surely they who deviate from the right way concerning Our communications are not hidden from Us. What! is he then who is cast into the fire better, or he who comes safe on the day of resurrection? Do what you like, surely He sees what you do.
Lo! those who distort Our revelations are not hid from Us. Is he who is hurled into the Fire better, or he who cometh secure on the Day of Resurrection ? Do what ye will. Lo! He is Seer of what ye do.
إن الذين كفروا بالذكر لما جاءهم ۖ وإنه لكتاب عزيز
Surely those who disbelieve in the reminder when it comes to them, and most surely it is a Mighty Book:
Lo! those who disbelieve in the Reminder when it cometh unto them (are guilty), for lo! it is an unassailable Scripture.
لا يأتيه الباطل من بين يديه ولا من خلفه ۖ تنزيل من حكيم حميد
Falsehood shall not come to it from before it nor from behind it; a revelation from the Wise, the Praised One.
Falsehood cannot come at it from before it or from behind it. (It is) a revelation from the Wise, the Owner of Praise.
ما يقال لك إلا ما قد قيل للرسل من قبلك ۚ إن ربك لذو مغفرة وذو عقاب أليم
Naught is said to you but what was said indeed to the apostles before you; surely your Lord is the Lord of forgiveness and the Lord of painful retribution.
Naught is said unto thee (Muhammad) save what was said unto the messengers before thee. Lo! thy Lord is owner of forgiveness, and owner (also) of dire punishment.
ولو جعلناه قرآنا أعجميا لقالوا لولا فصلت آياته ۖ أأعجمي وعربي ۗ قل هو للذين آمنوا هدى وشفاء ۖ والذين لا يؤمنون في آذانهم وقر وهو عليهم عمى ۚ أولئك ينادون من مكان بعيد
And if We had made it a Quran in a foreign tongue, they would certainly have said: Why have not its communications been made clear? What! a foreign (tongue) and an Arabian! Say: It is to those who believe a guidance and a healing; and (as for) those who do not believe, there is a heaviness in their ears and it is obscure to them; these shall be called to from a far - off place.
And if We had appointed it a Lecture in a foreign tongue they would assuredly have said: If only its verses were expounded (so that we might understand) ? What! A foreign tongue and an Arab ? - Say unto them (O Muhammad): For those who believe it is a guidance and a healing; and as for those who disbelieve, there is a deafness in their ears, and it is blindness for them. Such are called to from afar.
ولقد آتينا موسى الكتاب فاختلف فيه ۗ ولولا كلمة سبقت من ربك لقضي بينهم ۚ وإنهم لفي شك منه مريب
And certainly We gave the Book to Musa, but it has been differed about, and had not a word already gone forth from your Lord, judgment would certainly have been given between them; and most surely they are in a disquieting doubt about it.
And We verily gave Moses the Scripture, but there hath been dispute concerning it; and but for a Word that had already gone forth from thy Lord, it would ere now have been judged between them; but lo! they are in hopeless doubt concerning it.
من عمل صالحا فلنفسه ۖ ومن أساء فعليها ۗ وما ربك بظلام للعبيد
Whoever does good, it is for his own soul, and whoever does evil, it is against it; and your Lord is not in the least unjust to the servants.
Whoso doeth right it is for his soul, and whoso doeth wrong it is against it. And thy Lord is not at all a tyrant to His slaves.
۞ إليه يرد علم الساعة ۚ وما تخرج من ثمرات من أكمامها وما تحمل من أنثى ولا تضع إلا بعلمه ۚ ويوم يناديهم أين شركائي قالوا آذناك ما منا من شهيد
To Him is referred the knowledge of the hour, and there come not forth any of the fruits from their coverings, nor does a female bear, nor does she give birth, but with His knowledge; and on the day when He shall call out to them, Where are (those whom you called) My associates? They shall say: We declare to Thee, none of us is a witness.
Unto Him is referred (all) knowledge of the Hour. And no fruits burst forth from their sheaths, and no female carrieth or bringeth forth but with His knowledge. And on the day when He calleth unto them: Where are now My partners ? they will say: We confess unto Thee, not one of us is a witness (for them).
وضل عنهم ما كانوا يدعون من قبل ۖ وظنوا ما لهم من محيص
And away from them shall go what they called upon before, and they shall know for certain that there is no escape for them.
And those to whom they used to cry of old have failed them, and they perceive they have no place of refuge.
لا يسأم الإنسان من دعاء الخير وإن مسه الشر فيئوس قنوط
Man is never tired of praying for good, and if evil touch him, then he is despairing, hopeless.
Man tireth not of praying for good, and if ill toucheth him, then he is disheartened, desperate.
ولئن أذقناه رحمة منا من بعد ضراء مسته ليقولن هذا لي وما أظن الساعة قائمة ولئن رجعت إلى ربي إن لي عنده للحسنى ۚ فلننبئن الذين كفروا بما عملوا ولنذيقنهم من عذاب غليظ
And if We make him taste mercy from Us after distress that has touched him, he would most certainly say: This is of me, and I do not think the hour will come to pass, and if I am sent back to my Lord, I shall have with Him sure good; but We will most certainly inform those who disbelieved of what they did, and We will most certainly make them taste of hard chastisement.
And verily, if We cause him to taste mercy after some hurt that hath touched him, he will say: This is my own; and I deem not that the Hour will ever rise, and if I am brought back to my Lord, I surely shall be better off with Him - But We verily shall tell those who disbelieve (all) that they did, and We verily shall make them taste hard punishment.
وإذا أنعمنا على الإنسان أعرض ونأى بجانبه وإذا مسه الشر فذو دعاء عريض
And when We show favor to man, he turns aside and withdraws himself; and when evil touches him, he makes lengthy supplications.
When We show favour unto man, he withdraweth and turneth aside, but when ill toucheth him then he aboundeth in prayer.
قل أرأيتم إن كان من عند الله ثم كفرتم به من أضل ممن هو في شقاق بعيد
Say: Tell me if it is from Allah; then you disbelieve in it, who is in greater error than he who is in a prolonged opposition?
Bethink you: If it is from Allah and ye reject it - Who is further astray than one who is at open feud (with Allah) ?
سنريهم آياتنا في الآفاق وفي أنفسهم حتى يتبين لهم أنه الحق ۗ أولم يكف بربك أنه على كل شيء شهيد
We will soon show them Our signs in the Universe and in their own souls, until it will become quite clear to them that it is the truth. Is it not sufficient as regards your Lord that He is a witness over all things?
We shall show them Our portents on the horizons and within themselves until it will be manifest unto them that it is the Truth. Doth not thy Lord suffice, since He is Witness over all things ?
ألا إنهم في مرية من لقاء ربهم ۗ ألا إنه بكل شيء محيط
Now surely they are in doubt as to the meeting of their Lord; now surely He encompasses all things.
How! Are they still in doubt about the meeting with their Lord ? Lo! Is not He surrounding all things ?