بسم الله الرحمن الرحيم يا أيها المدثر
O you who are clothed!
Ya ayyuha almuddaththiru
O you who covers himself [with a garment],
Chapter 74, 56 verses
بسم الله الرحمن الرحيم يا أيها المدثر
O you who are clothed!
Ya ayyuha almuddaththiru
O you who covers himself [with a garment],
قم فأنذر
Arise and warn,
Qum faanthir
Arise and warn
وربك فكبر
And your Lord do magnify,
Warabbaka fakabbir
And your Lord glorify
وثيابك فطهر
And your garments do purify,
Wathiyabaka fatahhir
And your clothing purify
والرجز فاهجر
And uncleanness do shun,
Waalrrujza faohjur
And uncleanliness avoid
ولا تمنن تستكثر
And bestow not favors that you may receive again with increase,
Wala tamnun tastakthiru
And do not confer favor to acquire more
ولربك فاصبر
And for the sake of your Lord, be patient.
Walirabbika faisbir
But for your Lord be patient.
فإذا نقر في الناقور
For when the trumpet is sounded,
Faitha nuqira fee alnnaqoori
And when the trumpet is blown,
فذلك يومئذ يوم عسير
That, at that time, shall be a difficult day,
Fathalika yawmaithin yawmun AAaseerun
That Day will be a difficult day
على الكافرين غير يسير
For the unbelievers, anything but easy.
AAala alkafireena ghayru yaseerin
For the disbelievers - not easy.
ذرني ومن خلقت وحيدا
Leave Me and him whom I created alone,
Tharnee waman khalaqtu waheedan
Leave Me with the one I created alone
وجعلت له مالا ممدودا
And give him vast riches,
WajaAAaltu lahu malan mamdoodan
And to whom I granted extensive wealth
وبنين شهودا
And sons dwelling in his presence,
Wabaneena shuhoodan
And children present [with him]
ومهدت له تمهيدا
And I adjusted affairs for him adjustably;
Wamahhadtu lahu tamheedan
And spread [everything] before him, easing [his life].
ثم يطمع أن أزيد
And yet he desires that I should add more!
Thumma yatmaAAu an azeeda
Then he desires that I should add more.
كلا ۖ إنه كان لآياتنا عنيدا
By no means! surely he offers opposition to Our communications.
Kalla innahu kana liayatina AAaneedan
No! Indeed, he has been toward Our verses obstinate.
سأرهقه صعودا
I will make a distressing punishment overtake him.
Saorhiquhu saAAoodan
I will cover him with arduous torment.
إنه فكر وقدر
Surely he reflected and guessed,
Innahu fakkara waqaddara
Indeed, he thought and deliberated.
فقتل كيف قدر
But may he be cursed how he plotted;
Faqutila kayfa qaddara
So may he be destroyed [for] how he deliberated.
ثم قتل كيف قدر
Again, may he be cursed how he plotted;
Thumma qutila kayfa qaddara
Then may he be destroyed [for] how he deliberated.
ثم نظر
Then he looked,
Thumma nathara
Then he considered [again];
ثم عبس وبسر
Then he frowned and scowled,
Thumma AAabasa wabasara
Then he frowned and scowled;
ثم أدبر واستكبر
Then he turned back and was big with pride,
Thumma adbara waistakbara
Then he turned back and was arrogant
فقال إن هذا إلا سحر يؤثر
~Then he said: This is naught but enchantment, narrated (from others);
Faqala in hatha illa sihrun yutharu
And said, "This is not but magic imitated [from others].
إن هذا إلا قول البشر
This is naught but the word of a mortal.
In hatha illa qawlu albashari
This is not but the word of a human being."
سأصليه سقر
I will cast him into hell.
Saosleehi saqara
I will drive him into Saqar.
وما أدراك ما سقر
And what will make you realize what hell is?
Wama adraka ma saqaru
And what can make you know what is Saqar?
لا تبقي ولا تذر
It leaves naught nor does it spare aught.
La tubqee wala tatharu
It lets nothing remain and leaves nothing [unburned],
لواحة للبشر
It scorches the mortal.
Lawwahatun lilbashari
Blackening the skins.
عليها تسعة عشر
Over it are nineteen.
AAalayha tisAAata AAashara
Over it are nineteen [angels].
وما جعلنا أصحاب النار إلا ملائكة ۙ وما جعلنا عدتهم إلا فتنة للذين كفروا ليستيقن الذين أوتوا الكتاب ويزداد الذين آمنوا إيمانا ۙ ولا يرتاب الذين أوتوا الكتاب والمؤمنون ۙ وليقول الذين في قلوبهم مرض والكافرون ماذا أراد الله بهذا مثلا ۚ كذلك يضل الله من يشاء ويهدي من يشاء ۚ وما يعلم جنود ربك إلا هو ۚ وما هي إلا ذكرى للبشر
And We have not made the wardens of the fire others than angels, and We have not made their number but as a trial for those who disbelieve, that those who have been given the book may be certain and those who believe may increase in faith, and those who have been given the book and the believers may not doubt, and that those in whose hearts is a disease and the unbelievers may say: What does Allah mean by this parable? Thus does Allah make err whom He pleases, and He guides whom He pleases, and none knows the hosts of your Lord but He Himself; and this is naught but a reminder to the mortals.
Wama jaAAalna ashaba alnnari illa malaikatan wama jaAAalna AAiddatahum illa fitnatan lillatheena kafaroo liyastayqina allatheena ootoo alkitaba wayazdada allatheena amanoo eemanan wala yartaba allatheena ootoo alkitaba waalmuminoona waliyaqoola allatheena fee quloobihim maradun waalkafiroona matha arada Allahu bihatha mathalan kathalika yudillu Allahu man yashao wayahdee man yashao wama yaAAlamu junooda rabbika illa huwa wama hiya illa thikra lilbashari
And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is hypocrisy and the disbelievers will say, "What does Allah intend by this as an example?" Thus does Allah leave astray whom He wills and guides whom He wills. And none knows the soldiers of your Lord except Him. And mention of the Fire is not but a reminder to humanity.
كلا والقمر
Nay; I swear by the moon,
Kalla waalqamari
No! By the moon
والليل إذ أدبر
And the night when it departs,
Waallayli ith adbara
And [by] the night when it departs
والصبح إذا أسفر
And the daybreak when it shines;
Waalssubhi itha asfara
And [by] the morning when it brightens,
إنها لإحدى الكبر
Surely it (hell) is one of the gravest (misfortunes),
Innaha laihda alkubari
Indeed, the Fire is of the greatest [afflictions]
نذيرا للبشر
A warning to mortals,
Natheeran lilbashari
As a warning to humanity -
لمن شاء منكم أن يتقدم أو يتأخر
To him among you who wishes to go forward or remain behind.
Liman shaa minkum an yataqaddama aw yataakhkhara
To whoever wills among you to proceed or stay behind.
كل نفس بما كسبت رهينة
Every soul is held in pledge for what it earns,
Kullu nafsin bima kasabat raheenatun
Every soul, for what it has earned, will be retained
إلا أصحاب اليمين
Except the people of the right hand,
Illa ashaba alyameeni
Except the companions of the right,
في جنات يتساءلون
In gardens, they shall ask each other
Fee jannatin yatasaaloona
[Who will be] in gardens, questioning each other
عن المجرمين
About the guilty:
AAani almujrimeena
About the criminals,
ما سلككم في سقر
What has brought you into hell?
Ma salakakum fee saqara
[And asking them], "What put you into Saqar?"
قالوا لم نك من المصلين
They shall say: We were not of those who prayed;
Qaloo lam naku mina almusalleena
They will say, "We were not of those who prayed,
ولم نك نطعم المسكين
And we used not to feed the poor;
Walam naku nutAAimu almiskeena
Nor did we used to feed the poor.
وكنا نخوض مع الخائضين
And we used to enter into vain discourse with those who entered into vain discourses.
Wakunna nakhoodu maAAa alkhaideena
And we used to enter into vain discourse with those who engaged [in it],
وكنا نكذب بيوم الدين
And we used to call the day of judgment a lie;
Wakunna nukaththibu biyawmi alddeeni
And we used to deny the Day of Recompense
حتى أتانا اليقين
Till death overtook us.
Hatta atana alyaqeenu
Until there came to us the certainty."
فما تنفعهم شفاعة الشافعين
So the intercession of intercessors shall not avail them.
Fama tanfaAAuhum shafaAAatu alshshafiAAeena
So there will not benefit them the intercession of [any] intercessors.
فما لهم عن التذكرة معرضين
What is then the matter with them, that they turn away from the admonition
Fama lahum AAani alttathkirati muAArideena
Then what is [the matter] with them that they are, from the reminder, turning away
كأنهم حمر مستنفرة
As if they were asses taking fright
Kaannahum humurun mustanfiratun
As if they were alarmed donkeys
فرت من قسورة
That had fled from a lion?
Farrat min qaswaratin
Fleeing from a lion?
بل يريد كل امرئ منهم أن يؤتى صحفا منشرة
Nay; every one of them desires that he may be given pages spread out;
Bal yureedu kullu imriin minhum an yuta suhufan munashsharatan
Rather, every person among them desires that he would be given scriptures spread about.
كلا ۖ بل لا يخافون الآخرة
Nay! but they do not fear the hereafter.
Kalla bal la yakhafoona alakhirata
No! But they do not fear the Hereafter.
كلا إنه تذكرة
Nay! it is surely an admonition.
Kalla innahu tathkiratun
No! Indeed, the Qur'an is a reminder
فمن شاء ذكره
So whoever pleases may mind it.
Faman shaa thakarahu
Then whoever wills will remember it.
وما يذكرون إلا أن يشاء الله ۚ هو أهل التقوى وأهل المغفرة
And they will not mind unless Allah please. He is worthy to be feared and worthy to forgive.
Wama yathkuroona illa an yashaa Allahu huwa ahlu alttaqwa waahlu almaghfirati
And they will not remember except that Allah wills. He is worthy of fear and adequate for [granting] forgiveness.