بسم الله الرحمن الرحيم عم يتساءلون
Of what do they ask one another?
In the Name of Allah, the Most Gracious, the Most Merciful. What are they asking (one another) about?
Concerning what are they disputing?
Chapter 78, 40 verses
بسم الله الرحمن الرحيم عم يتساءلون
Of what do they ask one another?
In the Name of Allah, the Most Gracious, the Most Merciful. What are they asking (one another) about?
Concerning what are they disputing?
عن النبإ العظيم
About the great event,
About the great news, (i.e. Islamic Monotheism, the Qur'an, which Prophet Muhammad صلى الله عليه وسلم brought and the Day of Resurrection)
Concerning the Great News,
الذي هم فيه مختلفون
About which they differ?
About which they are in disagreement.
About which they cannot agree.
كلا سيعلمون
Nay! they shall soon come to know
Nay, they will come to know!
Verily, they shall soon (come to) know!
ثم كلا سيعلمون
Nay! Nay! they shall soon know.
Nay, again, they will come to know!
Verily, verily they shall soon (come to) know!
ألم نجعل الأرض مهادا
Have We not made the earth an even expanse?
Have We not made the earth as a bed,
Have We not made the earth as a wide expanse,
والجبال أوتادا
And the mountains as projections (thereon)?
And the mountains as pegs?
And the mountains as pegs?
وخلقناكم أزواجا
And We created you in pairs,
And We have created you in pairs (male and female, tall and short, good and bad, etc.).
And (have We not) created you in pairs,
وجعلنا نومكم سباتا
And We made your sleep to be rest (to you),
And We have made your sleep as a thing for rest.
And made your sleep for rest,
وجعلنا الليل لباسا
And We made the night to be a covering,
And We have made the night as a covering (through its darkness),
And made the night as a covering,
وجعلنا النهار معاشا
And We made the day for seeking livelihood.
And We have made the day for livelihood.
And made the day as a means of subsistence?
وبنينا فوقكم سبعا شدادا
And We made above you seven strong ones,
And We have built above you seven strong (heavens),
And (have We not) built over you the seven firmaments,
وجعلنا سراجا وهاجا
And We made a shining lamp,
And We have made (therein) a shining lamp (sun).
And placed (therein) a Light of Splendour?
وأنزلنا من المعصرات ماء ثجاجا
And We send down from the clouds water pouring forth abundantly,
And We have sent down from the rainy clouds abundant water.
And do We not send down from the clouds water in abundance,
لنخرج به حبا ونباتا
That We may bring forth thereby corn and herbs,
That We may produce therewith corn and vegetations,
That We may produce therewith corn and vegetables,
وجنات ألفافا
And gardens dense and luxuriant.
And gardens of thick growth.
And gardens of luxurious growth?
إن يوم الفصل كان ميقاتا
Surely the day of decision is (a day) appointed:
Verily, the Day of Decision is a fixed time,
Verily the Day of Sorting out is a thing appointed,
يوم ينفخ في الصور فتأتون أفواجا
The day on which the trumpet shall be blown so you shall come forth in hosts,
The Day when the Trumpet will be blown, and you shall come forth in crowds (groups after groups). [Tafsir At-Tabari]
The Day that the Trumpet shall be sounded, and ye shall come forth in crowds;
وفتحت السماء فكانت أبوابا
And the heaven shall be opened so that it shall be all openings,
And the heaven shall be opened, and it will become as gates,
And the heavens shall be opened as if there were doors,
وسيرت الجبال فكانت سرابا
And the mountains shall be moved off so that they shall remain a mere semblance.
And the mountains shall be moved away from their places and they will be as if they were a mirage.
And the mountains shall vanish, as if they were a mirage.
إن جهنم كانت مرصادا
Surely hell lies in wait,
Truly, Hell is a place of ambush -
Truly Hell is as a place of ambush,
للطاغين مآبا
A place of resort for the inordinate,
A dwelling place for the Taghun (those who transgress the boundary limits set by Allah like polytheists, disbelievers in the Oneness of Allah, hyprocrites, sinners, criminals),
For the transgressors a place of destination:
لابثين فيها أحقابا
Living therein for ages.
They will abide therein for ages.
They will dwell therein for ages.
لا يذوقون فيها بردا ولا شرابا
They shall not taste therein cool nor drink
Nothing cool shall they taste therein, nor any drink.
Nothing cool shall they taste therein, nor any drink,
إلا حميما وغساقا
But boiling and intensely cold water,
Except boiling water, and dirty wound discharges -
Save a boiling fluid and a fluid, dark, murky, intensely cold,
جزاء وفاقا
Requital corresponding.
An exact recompense (according to their evil crimes).
A fitting recompense (for them).
إنهم كانوا لا يرجون حسابا
Surely they feared not the account,
For verily, they used not to look for a reckoning.
For that they used not to fear any account (for their deeds),
وكذبوا بآياتنا كذابا
And called Our communications a lie, giving the lie (to the truth).
But they belied Our Ayat (proofs, evidence, verses, lessons, signs, revelations, and that which Our Prophet صلى الله عليه وسلم brought) completely.
But they (impudently) treated Our Signs as false.
وكل شيء أحصيناه كتابا
And We have recorded everything in a book,
And all things We have recorded in a Book.
And all things have We preserved on record.
فذوقوا فلن نزيدكم إلا عذابا
So taste! for We will not add to you aught but chastisement.
So taste you (the results of your evil actions). No increase shall We give you, except in torment.
"So taste ye (the fruits of your deeds); for no increase shall We grant you, except in Punishment."
إن للمتقين مفازا
Surely for those who guard (against evil) is achievement,
Verily, for the Muttaqun, there will be a success (Paradise);
Verily for the Righteous there will be a fulfilment of (the heart's) desires;
حدائق وأعنابا
Gardens and vineyards,
Gardens and vineyards,
Gardens enclosed, and grapevines;
وكواعب أترابا
And voluptuous women of equal age;
And young full-breasted (mature) maidens of equal age,
And voluptuous women of equal age;
وكأسا دهاقا
And a pure cup.
And a full cup (of wine).
And a cup full (to the brim).
لا يسمعون فيها لغوا ولا كذابا
They shall not hear therein any vain words nor lying.
No Laghw (dirty, false, evil talk) shall they hear therein, nor lying;
No vanity shall they hear therein, nor Untruth: -
جزاء من ربك عطاء حسابا
A reward from your Lord, a gift according to a reckoning:
A reward from your Lord, an ample calculated gift (according to the best of their good deeds),
Recompense from thy Lord, a gift, (amply) sufficient,
رب السماوات والأرض وما بينهما الرحمن ۖ لا يملكون منه خطابا
The Lord of the heavens and the earth and what is between them, the Beneficent Allah, they shall not be able to address Him.
(From) the Lord of the heavens and the earth, and whatsoever is in between them, the Most Gracious, with Whom they cannot dare to speak (on the Day of Resurrection except by His Leave).
(From) the Lord of the heavens and the earth, and all between, (Allah) Most Gracious: None shall have power to argue with Him.
يوم يقوم الروح والملائكة صفا ۖ لا يتكلمون إلا من أذن له الرحمن وقال صوابا
The day on which the spirit and the angels shall stand in ranks; they shall not speak except he whom the Beneficent Allah permits and who speaks the right thing.
The Day that Ar-Ruh [Jibril (Gabriel) or another angel] and the angels will stand forth in rows, they will not speak except him whom the Most Gracious (Allah) allows, and he will speak what is right.
The Day that the Spirit and the angels will stand forth in ranks, none shall speak except any who is permitted by (Allah) Most Gracious, and He will say what is right.
ذلك اليوم الحق ۖ فمن شاء اتخذ إلى ربه مآبا
That is the sure day, so whoever desires may take refuge with his Lord.
That is (without doubt) the True Day. So, whosoever wills, let him seek a place with (or a way to) His Lord (by obeying Him in this worldly life)!
That Day will be the sure Reality: Therefore, whoso will, let him take a (straight) return to his Lord!
إنا أنذرناكم عذابا قريبا يوم ينظر المرء ما قدمت يداه ويقول الكافر يا ليتني كنت ترابا
Surely We have warned you of a chastisement near at hand: the day when man shall see what his two hands have sent before, and the unbeliever shall say: O! would that I were dust!
Verily, We have warned you of a near torment - the Day when man will see that (the deeds) which his hands have sent forth, and the will say: "Woe to me! Would that I were dust!"
Verily, We have warned you of a Penalty near, the Day when man will see (the deeds) which his hands have sent forth, and the Unbeliever will say, "Woe unto me! Would that I were (metre) dust!"