بسم الله الرحمن الرحيم والنجم إذا هوى
I swear by the star when it goes down.
In the Name of Allah, the Most Gracious, the Most Merciful. By the star when it goes down (or vanishes).
Chapter 53, 62 verses
بسم الله الرحمن الرحيم والنجم إذا هوى
I swear by the star when it goes down.
In the Name of Allah, the Most Gracious, the Most Merciful. By the star when it goes down (or vanishes).
ما ضل صاحبكم وما غوى
Your companion does not err, nor does he go astray;
Your companion (Muhammad صلى الله عليه وسلم) has neither gone astray nor has erred.
وما ينطق عن الهوى
Nor does he speak out of desire.
Nor does he speak of (his own) desire.
إن هو إلا وحي يوحى
It is naught but revelation that is revealed,
It is only a Revelation revealed.
علمه شديد القوى
The Lord of Mighty Power has taught him,
He has been taught (this Qur'an) by one mighty in power [Jibril (Gabriel)]
ذو مرة فاستوى
The Lord of Strength; so he attained completion,
One free from any defect in body and mind then he (Jibril - Gabriel in his real shape as created by Allah) rose and became stable.
وهو بالأفق الأعلى
And he is in the highest part of the horizon.
While he [Jibril (Gabriel)] was in the highest part of the horizon, (Tafsir Ibn Kathir)
ثم دنا فتدلى
Then he drew near, then he bowed
Then he [Jibril (Gabriel)] approached and came closer,
فكان قاب قوسين أو أدنى
So he was the measure of two bows or closer still.
And was at a distance of two bows' length or (even) nearer.
فأوحى إلى عبده ما أوحى
And He revealed to His servant what He revealed.
So (Allah) revealed to His slave [Muhammad صلى الله عليه وسلم through Jibril (Gabriel) عليه السلام] whatever He revealed.
ما كذب الفؤاد ما رأى
The heart was not untrue in (making him see) what he saw.
The (Prophet's) heart lied not in what he (Muhammad صلى الله عليه وسلم) saw.
أفتمارونه على ما يرى
What! do you then dispute with him as to what he saw?
Will you then dispute with him (Muhammad صلى الله عليه وسلم) about what he saw [during the Mi'raj: (Ascent of the Prophet صلى الله عليه وسلم to the seven heavens)]
ولقد رآه نزلة أخرى
And certainly he saw him in another descent,
And indeed he (Muhammad صلى الله عليه وسلم) saw him [Jibril (Gabriel)] at a second descent (i.e. another time).
عند سدرة المنتهى
At the farthest lote - tree;
Near Sidrat-ul-Muntaha (a lote-tree of the utmost boundary over the seventh heaven beyond which none can pass).
عندها جنة المأوى
Near which is the garden, the place to be resorted to.
Near it is the Paradise of Abode.
إذ يغشى السدرة ما يغشى
When that which covers covered the lote - tree;
When that covered the lote-tree which did cover it!
ما زاغ البصر وما طغى
The eye did not turn aside, nor did it exceed the limit.
The sight (of Prophet Muhammad صلى الله عليه وسلم) turned not aside (right or left), nor it transgressed beyond the limit (ordained for it).
لقد رأى من آيات ربه الكبرى
Certainly he saw of the greatest signs of his Lord.
Indeed he (Muhammad صلى الله عليه وسلم) did see of the Greatest Signs, of his Lord (Allah).
أفرأيتم اللات والعزى
Have you then considered the Lat and the Uzza,
Have you then considered Al-Lat, and Al-'Uzza (two idols of the pagan Arabs)
ومناة الثالثة الأخرى
And Manat, the third, the last?
And Manat (another idol of the pagan Arabs), the other third?
ألكم الذكر وله الأنثى
What! for you the males and for Him the females!
Is it for you the males and for Him the females?
تلك إذا قسمة ضيزى
This indeed is an unjust division!
That indeed is a division most unfair!
إن هي إلا أسماء سميتموها أنتم وآباؤكم ما أنزل الله بها من سلطان ۚ إن يتبعون إلا الظن وما تهوى الأنفس ۖ ولقد جاءهم من ربهم الهدى
They are naught but names which you have named, you and your fathers; Allah has not sent for them any authority. They follow naught but conjecture and the low desires which (their) souls incline to; and certainly the guidance has come to them from their Lord.
They are but names which you have named - you and your fathers - for which Allah has sent down no authority. They follow but a guess and that which they themselves desire, whereas there has surely come to them the Guidance from their Lord!
أم للإنسان ما تمنى
Or shall man have what he wishes?
Or shall man have what he wishes?
فلله الآخرة والأولى
Nay! for Allah is the hereafter and the former (life).
But to Allah belongs the last (Hereafter) and the first (the world).
۞ وكم من ملك في السماوات لا تغني شفاعتهم شيئا إلا من بعد أن يأذن الله لمن يشاء ويرضى
And how many an angel is there in the heavens whose intercession does not avail at all except after Allah has given permission to whom He pleases and chooses.
And there are many angels in the heavens, whose intercession will avail nothing except after Allah has given leave for whom He wills and is pleased with.
إن الذين لا يؤمنون بالآخرة ليسمون الملائكة تسمية الأنثى
Most surely they who do not believe in the hereafter name the angels with female names.
Verily, those who believe not in the Hereafter, name the angels with female names.
وما لهم به من علم ۖ إن يتبعون إلا الظن ۖ وإن الظن لا يغني من الحق شيئا
And they have no knowledge of it; they do not follow anything but conjecture, and surely conjecture does not avail against the truth at all.
But they have no knowledge thereof. They follow but a guess, and verily, guess is no substitute for the truth.
فأعرض عن من تولى عن ذكرنا ولم يرد إلا الحياة الدنيا
Therefore turn aside from him who turns his back upon Our reminder and does not desire anything but this world's life.
Therefore withdraw (O Muhammad صلى الله عليه وسلم) from him who turns away from Our Reminder (this Qur'an) and desires nothing but the life of this world.
ذلك مبلغهم من العلم ۚ إن ربك هو أعلم بمن ضل عن سبيله وهو أعلم بمن اهتدى
That is their goal of knowledge; surely your Lord knows best him who goes astray from His path and He knows best him who follows the right direction.
That is what they could reach of knowledge. Verily, your Lord it is He Who knows best him who goes astray from His Path, and He knows best him who receives guidance.
ولله ما في السماوات وما في الأرض ليجزي الذين أساءوا بما عملوا ويجزي الذين أحسنوا بالحسنى
And Allah's is what is in the heavens and what is in the earth, that He may reward those who do evil according to what they do, and (that) He may reward those who do good with goodness.
And to Allah belongs all that is in the heavens and all that is in the earth, that He may requite those who do evil with that which they have done (i.e. punish them in Hell), and reward those who do good, with what is best (i.e. Paradise).
الذين يجتنبون كبائر الإثم والفواحش إلا اللمم ۚ إن ربك واسع المغفرة ۚ هو أعلم بكم إذ أنشأكم من الأرض وإذ أنتم أجنة في بطون أمهاتكم ۖ فلا تزكوا أنفسكم ۖ هو أعلم بمن اتقى
Those who keep aloof from the great sins and the indecencies but the passing idea; surely your Lord is liberal in forgiving. He knows you best when He brings you forth from the earth and when you are embryos in the wombs of your mothers; therefore do not attribute purity to your souls; He knows him best who guards (against evil).
Those who avoid great sins (See the Qur'an, Verses: 6:152,153) and Al-Fawahish (illegal sexual intercourse) except the small faults, - verily, your Lord is of Vast Forgiveness. He knows you well when He created you from the earth (Adam), and when you were fetuses in your mothers' wombs. So ascribe not purity to yourselves. He knows best him who fears Allah and keeps his duty to Him [i.e. those who are Al-Muttaqun (the pious. See V.2:2)].
أفرأيت الذي تولى
Have you then seen him who turns his back?
Did you (O Muhammad صلى الله عليه وسلم) observe him who turned away (from Islam).
وأعطى قليلا وأكدى
And gives a little and (then) withholds.
And gave a little, then stopped (giving)?
أعنده علم الغيب فهو يرى
Has he the knowledge of the unseen so that he can see?
Is with him the knowledge of the Unseen so that he sees?
أم لم ينبأ بما في صحف موسى
Or, has he not been of what is in the scriptures of Musa?
Or is he not with what is in the Pages (Scripture) of Musa (Moses),
وإبراهيم الذي وفى
And (of) Ibrahim who fulfilled (the commandments):
And of Ibrahim (Abraham) who fulfilled (or conveyed) all that (Allah ordered him to do or convey):
ألا تزر وازرة وزر أخرى
That no bearer of burden shall bear the burden of another -
That no burdened person (with sins) shall bear the burden (sins) of another.
وأن ليس للإنسان إلا ما سعى
And that man shall have nothing but what he strives for -
And that man can have nothing but what he does (good or bad).
وأن سعيه سوف يرى
And that his striving shall soon be seen -
And that his deeds will be seen.
ثم يجزاه الجزاء الأوفى
Then shall he be rewarded for it with the fullest reward -
Then he will be recompensed with a full and the best recompense.
وأن إلى ربك المنتهى
And that to your Lord is the goal -
And that to your Lord (Allah) is the End (Return of everything).
وأنه هو أضحك وأبكى
And that He it is Who makes (men) laugh and makes (them) weep;
And that it is He (Allah) Who makes (whom He wills) laugh, and makes (whom He wills) weep.
وأنه هو أمات وأحيا
And that He it is Who causes death and gives life -
And that it is He (Allah) Who causes death and gives life.
وأنه خلق الزوجين الذكر والأنثى
And that He created pairs, the male and the female
And that He (Allah) creates the pairs, male and female,
من نطفة إذا تمنى
From the small seed when it is adapted
From Nutfah (drops of semen - male and female discharges) when it is emitted.
وأن عليه النشأة الأخرى
And that on Him is the bringing forth a second time;
And that upon Him (Allah) is another bringing forth (Resurrection).
وأنه هو أغنى وأقنى
And that He it is Who enriches and gives to hold;
And that it is He (Allah) Who gives much or a little (of wealth and contentment)
وأنه هو رب الشعرى
And that He is the Lord of the Sirius;
And that He (Allah) is the Lord of Sirius (the star which the pagan Arabs used to worship).
وأنه أهلك عادا الأولى
And that He did destroy the Ad of old
And that it is He (Allah) Who destroyed the former 'Ad (people),
وثمود فما أبقى
And Samood, so He spared not
And Thamud (people): He spared none of them.
وقوم نوح من قبل ۖ إنهم كانوا هم أظلم وأطغى
And the people of Nuh before; surely they were most unjust and inordinate;
And the people of Nuh (Noah) aforetime. Verily, they were more unjust and more rebellious and transgressing [in disobeying Allah and His Messenger Nuh (Noah) عليه السلام].
والمؤتفكة أهوى
And the overthrown cities did He overthrow,
And He destroyed the overthrown cities [of Sodom to which Prophet Lut (Lot) was sent].
فغشاها ما غشى
So there covered them that which covered.
So there covered them that which did cover (i.e. torment with stones).
فبأي آلاء ربك تتمارى
Which of your Lord's benefits will you then dispute about?
Then which of the Graces of your Lord (O man!) will you doubt?
هذا نذير من النذر الأولى
This is a warner of the warners of old.
This (Muhammad صلى الله عليه وسلم) is a warner (Messenger) of the (series of) warners (Messengers) of old.
أزفت الآزفة
The near event draws nigh.
The Day of Resurrection draws near.
ليس لها من دون الله كاشفة
There shall be none besides Allah to remove it.
None besides Allah can avert it (or advance it or delay it).
أفمن هذا الحديث تعجبون
Do you then wonder at this announcement?
Do you then wonder at this recitation (the Qur'an)?
وتضحكون ولا تبكون
And will you laugh and not weep?
And you laugh at it and weep not,
وأنتم سامدون
While you are indulging in varieties.
Wasting your (precious) lifetime in pastime and amusements (singing, etc.).
فاسجدوا لله واعبدوا ۩
So make obeisance to Allah and serve (Him).
So fall you down in prostration to Allah and worship Him (Alone).