بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
Nay! I swear by the day of resurrection.
I swear by the Day of Resurrection
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
Chapter 75, 40 verses
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
Nay! I swear by the day of resurrection.
I swear by the Day of Resurrection
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
ولا أقسم بالنفس اللوامة
Nay! I swear by the self - accusing soul.
And I swear by the reproaching soul [to the certainty of resurrection].
Nay, I swear by the accusing soul (that this Scripture is true).
أيحسب الإنسان ألن نجمع عظامه
Does man think that We shall not gather his bones?
Does man think that We will not assemble his bones?
Thinketh man that We shall not assemble his bones ?
بلى قادرين على أن نسوي بنانه
Yea! We are able to make complete his very fingertips
Yes. [We are] Able [even] to proportion his fingertips.
Yea, verily. We are Able to restore his very fingers!
بل يريد الإنسان ليفجر أمامه
Nay! man desires to give the lie to what is before him.
But man desires to continue in sin.
But man would fain deny what is before him.
يسأل أيان يوم القيامة
He asks: When is the day of resurrection?
He asks, "When is the Day of Resurrection?"
He asketh: When will be this Day of Resurrection ?
فإذا برق البصر
So when the sight becomes dazed,
So when vision is dazzled
But when sight is confounded
وخسف القمر
And the moon becomes dark,
And the moon darkens
And the moon is eclipsed
وجمع الشمس والقمر
And the sun and the moon are brought together,
And the sun and the moon are joined,
And sun and moon are united,
يقول الإنسان يومئذ أين المفر
Man shall say on that day: Whither to fly to?
Man will say on that Day, "Where is the [place of] escape?"
On that day man will cry: Whither to flee!
كلا لا وزر
By no means! there shall be no place of refuge!
No! There is no refuge.
Alas! No refuge!
إلى ربك يومئذ المستقر
With your Lord alone shall on that day be the place of rest.
To your Lord, that Day, is the [place of] permanence.
Unto thy Lord is the recourse that day.
ينبأ الإنسان يومئذ بما قدم وأخر
Man shall on that day be of what he sent before and (what he) put off.
Man will be that Day of what he sent ahead and kept back.
On that day man is told the tale of that which he hath sent before and left behind.
بل الإنسان على نفسه بصيرة
Nay! man is evidence against himself,
Rather, man, against himself, will be a witness,
Oh, but man is a telling witness against himself,
ولو ألقى معاذيره
Though he puts forth his excuses.
Even if he presents his excuses.
Although he tender his excuses.
لا تحرك به لسانك لتعجل به
Do not move your tongue with it to make haste with it,
Move not your tongue with it, [O Muhammad], to hasten with recitation of the Qur'an.
Stir not thy tongue herewith to hasten it.
إن علينا جمعه وقرآنه
Surely on Us (devolves) the collecting of it and the reciting of it.
Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.
Lo! upon Us (resteth) the putting together thereof and the reading thereof.
فإذا قرأناه فاتبع قرآنه
Therefore when We have recited it, follow its recitation.
So when We have recited it [through Gabriel], then follow its recitation.
And when We read it, follow thou the reading;
ثم إن علينا بيانه
Again on Us (devolves) the explaining of it.
Then upon Us is its clarification [to you].
Then lo! upon Us (resteth) the explanation thereof.
كلا بل تحبون العاجلة
Nay! But you love the present life,
No! But you love the immediate
Nay, but ye do love the fleeting Now
وتذرون الآخرة
And neglect the hereafter.
And leave the Hereafter.
And neglect the Hereafter.
وجوه يومئذ ناضرة
(Some) faces on that day shall be bright,
[Some] faces, that Day, will be radiant,
That day will faces be resplendent,
إلى ربها ناظرة
Looking to their Lord.
Looking at their Lord.
Looking toward their Lord;
ووجوه يومئذ باسرة
And (other) faces on that day shall be gloomy,
And [some] faces, that Day, will be contorted,
And that day will other faces be despondent,
تظن أن يفعل بها فاقرة
Knowing that there will be made to befall them some great calamity.
Expecting that there will be done to them [something] backbreaking.
Thou wilt know that some great disaster is about to fall on them.
كلا إذا بلغت التراقي
Nay! When it comes up to the throat,
No! When the soul has reached the collar bones
Nay, but when the life cometh up to the throat
وقيل من ۜ راق
And it is said: Who will be a magician?
And it is said, "Who will cure [him]?"
And men say: Where is the wizard (who can save him now) ?
وظن أنه الفراق
And he is sure that it is the (hour of) parting
And the dying one is certain that it is the [time of] separation
And he knoweth that it is the parting;
والتفت الساق بالساق
And affliction is combined with affliction;
And the leg is wound about the leg,
And agony is heaped on agony;
إلى ربك يومئذ المساق
To your Lord on that day shall be the driving.
To your Lord, that Day, will be the procession.
Unto thy Lord that day will be the driving.
فلا صدق ولا صلى
So he did not accept the truth, nor did he pray,
And the had not believed, nor had he prayed.
For he neither trusted, nor prayed.
ولكن كذب وتولى
But called the truth a lie and turned back,
But [instead], he denied and turned away.
But he denied and flouted.
ثم ذهب إلى أهله يتمطى
Then he went to his followers, walking away in haughtiness.
And then he went to his people, swaggering [in pride].
Then went he to his folk with glee.
أولى لك فأولى
Nearer to you (is destruction) and nearer,
Woe to you, and woe!
Nearer unto thee and nearer,
ثم أولى لك فأولى
Again (consider how) nearer to you and nearer.
Then woe to you, and woe!
Again nearer unto thee and nearer (is the doom).
أيحسب الإنسان أن يترك سدى
Does man think that he is to be left to wander without an aim?
Does man think that he will be left neglected?
Thinketh man that he is to be left aimless ?
ألم يك نطفة من مني يمنى
Was he not a small seed in the seminal elements,
Had he not been a sperm from semen emitted?
Was he not a drop of fluid which gushed forth ?
ثم كان علقة فخلق فسوى
Then he was a clot of blood, so He created (him) then made (him) perfect.
Then he was a clinging clot, and [Allah] created [his form] and proportioned [him]
Then he became a clot; then (Allah) shaped and fashioned
فجعل منه الزوجين الذكر والأنثى
Then He made of him two kinds, the male and the female.
And made of him two mates, the male and the female.
And made of him a pair, the male and female.
أليس ذلك بقادر على أن يحيي الموتى
Is not He able to give life to the dead?
Is not that [Creator] Able to give life to the dead?
Is not He (Who doeth so) Able to bring the dead to life ?