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فاطر
Chapter 35, 45 verses
Arabic
Shakir
Saheeh International
Word by word
Arabic
بسم الله الرحمن الرحيم الحمد لله فاطر السماوات والأرض جاعل الملائكة رسلا أولي أجنحة مثنى وثلاث ورباع ۚ يزيد في الخلق ما يشاء ۚ إن الله على كل شيء قدير
Shakir
All praise is due to Allah, the Originator of the heavens and the earth, the Maker of the angels, apostles flying on wings, two, and three, and four; He increases in creation what He pleases; surely Allah has power over all things.
Saheeh International
[All] praise is [due] to Allah, Creator of the heavens and the earth, [who] made the angels messengers having wings, two or three or four. He increases in creation what He wills. Indeed, Allah is over all things competent.
ما يفتح الله للناس من رحمة فلا ممسك لها ۖ وما يمسك فلا مرسل له من بعده ۚ وهو العزيز الحكيم
Shakir
Whatever Allah grants to men of (His) mercy, there is none to withhold it, and what He withholds there is none to send it forth after that, and He is the Mighty, the Wise
Saheeh International
Whatever Allah grants to people of mercy - none can withhold it; and whatever He withholds - none can release it thereafter. And He is the Exalted in Might, the Wise.
يا أيها الناس اذكروا نعمت الله عليكم ۚ هل من خالق غير الله يرزقكم من السماء والأرض ۚ لا إله إلا هو ۖ فأنى تؤفكون
Shakir
O men! call to mind the favor of Allah on you; is there any creator besides Allah who gives you sustenance from the heaven and the earth? There is no god but He; whence are you then turned away?
Saheeh International
O mankind, remember the favor of Allah upon you. Is there any creator other than Allah who provides for you from the heaven and earth? There is no deity except Him, so how are you deluded?
يا أيها الناس إن وعد الله حق ۖ فلا تغرنكم الحياة الدنيا ۖ ولا يغرنكم بالله الغرور
Shakir
O men! surely the promise of Allah is true, therefore let not the life of this world deceive you, and let not the archdeceiver deceive you respecting Allah.
Saheeh International
O mankind, indeed the promise of Allah is truth, so let not the worldly life delude you and be not deceived about Allah by the Deceiver.
الذين كفروا لهم عذاب شديد ۖ والذين آمنوا وعملوا الصالحات لهم مغفرة وأجر كبير
Shakir
(As for) those who disbelieve, they shall have a severe punishment, and (as for) those who believe and do good, they shall have forgiveness and a great reward.
Saheeh International
Those who disbelieve will have a severe punishment, and those who believe and do righteous deeds will have forgiveness and great reward.
أفمن زين له سوء عمله فرآه حسنا ۖ فإن الله يضل من يشاء ويهدي من يشاء ۖ فلا تذهب نفسك عليهم حسرات ۚ إن الله عليم بما يصنعون
Shakir
What! is he whose evil deed is made fairseeming to him so much so that he considers it good? Now surely Allah makes err whom He pleases and guides aright whom He pleases, so let not your soul waste away in grief for them; surely Allah is Cognizant of what they do
Saheeh International
Then is one to whom the evil of his deed has been made attractive so he considers it good [like one rightly guided]? For indeed, Allah sends astray whom He wills and guides whom He wills. So do not let yourself perish over them in regret. Indeed, Allah is Knowing of what they do.
والله الذي أرسل الرياح فتثير سحابا فسقناه إلى بلد ميت فأحيينا به الأرض بعد موتها ۚ كذلك النشور
Shakir
And Allah is He Who sends the winds so they raise a cloud, then We drive it on to a dead country, and therewith We give life to the earth after its death; even so is the quickening.
Saheeh International
And it is Allah who sends the winds, and they stir the clouds, and We drive them to a dead land and give life thereby to the earth after its lifelessness. Thus is the resurrection.
من كان يريد العزة فلله العزة جميعا ۚ إليه يصعد الكلم الطيب والعمل الصالح يرفعه ۚ والذين يمكرون السيئات لهم عذاب شديد ۖ ومكر أولئك هو يبور
Shakir
Whoever desires honor, then to Allah belongs the honor wholly. To Him do ascend the good words; and the good deeds, lift them up, and (as for) those who plan evil deeds, they shall have a severe chastisement; and (as for) their plan, it shall perish.
Saheeh International
Whoever desires honor [through power] - then to Allah belongs all honor. To Him ascends good speech, and righteous work raises it. But they who plot evil deeds will have a severe punishment, and the plotting of those - it will perish.
والله خلقكم من تراب ثم من نطفة ثم جعلكم أزواجا ۚ وما تحمل من أنثى ولا تضع إلا بعلمه ۚ وما يعمر من معمر ولا ينقص من عمره إلا في كتاب ۚ إن ذلك على الله يسير
Shakir
And Allah created you of dust, then of the life - germ, then He made you pairs; and no female bears, nor does she bring forth, except with His knowledge; and no one whose life is lengthened has his life lengthened, nor is aught diminished of one's life, but it is all in a book; surely this is easy to Allah.
Saheeh International
And Allah created you from dust, then from a sperm - drop; then He made you mates. And no female conceives nor does she give birth except with His knowledge. And no aged person is granted [additional] life nor is his lifespan lessened but that it is in a register. Indeed, that for Allah is easy.
وما يستوي البحران هذا عذب فرات سائغ شرابه وهذا ملح أجاج ۖ ومن كل تأكلون لحما طريا وتستخرجون حلية تلبسونها ۖ وترى الفلك فيه مواخر لتبتغوا من فضله ولعلكم تشكرون
Shakir
And the two seas are not alike: the one sweet, that subdues thirst by its excessive sweetness, pleasant to drink; and the other salt, that burns by its saltness; yet from each of them you eat fresh flesh and bring forth ornaments which you wear; and you see the ships cleave through it that you may seek of His bounty and that you may be grateful.
Saheeh International
And not alike are the two bodies of water. One is fresh and sweet, palatable for drinking, and one is salty and bitter. And from each you eat tender meat and extract ornaments which you wear, and you see the ships plowing through [them] that you might seek of His bounty; and perhaps you will be grateful.
يولج الليل في النهار ويولج النهار في الليل وسخر الشمس والقمر كل يجري لأجل مسمى ۚ ذلكم الله ربكم له الملك ۚ والذين تدعون من دونه ما يملكون من قطمير
Shakir
He causes the night to enter in upon the day, and He causes the day to enter in upon the night, and He has made subservient (to you) the sun and the moon; each one follows its course to an appointed time; this is Allah, your Lord, His is the kingdom; and those whom you call upon besides Him do not control a straw.
Saheeh International
He causes the night to enter the day, and He causes the day to enter the night and has subjected the sun and the moon - each running [its course] for a specified term. That is Allah, your Lord; to Him belongs sovereignty. And those whom you invoke other than Him do not possess [as much as] the membrane of a date seed.
إن تدعوهم لا يسمعوا دعاءكم ولو سمعوا ما استجابوا لكم ۖ ويوم القيامة يكفرون بشرككم ۚ ولا ينبئك مثل خبير
Shakir
If you call on them they shall not hear your call, and even if they could hear they shall not answer you; and on the resurrection day they will deny your associating them (with Allah); and none can inform you like the One Who is Aware.
Saheeh International
If you invoke them, they do not hear your supplication; and if they heard, they would not respond to you. And on the Day of Resurrection they will deny your association. And none can inform you like [one] Acquainted [with all matters].
If He please, He will take you off and bring a new generation.
Saheeh International
If He wills, He can do away with you and bring forth a new creation.
Word by word
إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ
Arabic
وما ذلك على الله بعزيز
Shakir
And this is not hard to Allah.
Saheeh International
And that is for Allah not difficult.
Word by word
وَمَا ذَٰلِكَ عَلَى ٱللَّهِ بِعَزِيزٍ
Arabic
ولا تزر وازرة وزر أخرى ۚ وإن تدع مثقلة إلى حملها لا يحمل منه شيء ولو كان ذا قربى ۗ إنما تنذر الذين يخشون ربهم بالغيب وأقاموا الصلاة ۚ ومن تزكى فإنما يتزكى لنفسه ۚ وإلى الله المصير
Shakir
And a burdened soul cannot bear the burden of another and if one weighed down by burden should cry for (another to carry) its burden, not aught of it shall be carried, even though he be near of kin. You warn only those who fear their Lord in secret and keep up prayer; and whoever purifies himself, he purifies himself only for (the good of) his own soul; and to Allah is the eventual coming.
Saheeh International
And no bearer of burdens will bear the burden of another. And if a heavily laden soul calls [another] to [carry some of] its load, nothing of it will be carried, even if he should be a close relative. You can only warn those who fear their Lord unseen and have established prayer. And whoever purifies himself only purifies himself for [the benefit of] his soul. And to Allah is the [final] destination.
إنا أرسلناك بالحق بشيرا ونذيرا ۚ وإن من أمة إلا خلا فيها نذير
Shakir
Surely We have sent you with the truth as a bearer of good news and a warner; and there is not a people but a warner has gone among them.
Saheeh International
Indeed, We have sent you with the truth as a bringer of good tidings and a warner. And there was no nation but that there had passed within it a warner.
وإن يكذبوك فقد كذب الذين من قبلهم جاءتهم رسلهم بالبينات وبالزبر وبالكتاب المنير
Shakir
And if they call you a liar, so did those before them indeed call (their apostles) liars; their apostles had come to them with clear arguments, and with scriptures, and with the illuminating book.
Saheeh International
And if they deny you - then already have those before them denied. Their messengers came to them with clear proofs and written ordinances and with the enlightening Scripture.
ألم تر أن الله أنزل من السماء ماء فأخرجنا به ثمرات مختلفا ألوانها ۚ ومن الجبال جدد بيض وحمر مختلف ألوانها وغرابيب سود
Shakir
Do you not see that Allah sends down water from the cloud, then We bring forth therewith fruits of various colors; and in the mountains are streaks, white and red, of various hues and (others) intensely black?
Saheeh International
Do you not see that Allah sends down rain from the sky, and We produce thereby fruits of varying colors? And in the mountains are tracts, white and red of varying shades and [some] extremely black.
ومن الناس والدواب والأنعام مختلف ألوانه كذلك ۗ إنما يخشى الله من عباده العلماء ۗ إن الله عزيز غفور
Shakir
And of men and beasts and cattle are various species of it likewise; those of His servants only who are possessed of knowledge fear Allah; surely Allah is Mighty, Forgiving.
Saheeh International
And among people and moving creatures and grazing livestock are various colors similarly. Only those fear Allah, from among His servants, who have knowledge. Indeed, Allah is Exalted in Might and Forgiving.
إن الذين يتلون كتاب الله وأقاموا الصلاة وأنفقوا مما رزقناهم سرا وعلانية يرجون تجارة لن تبور
Shakir
Surely they who recite the Book of Allah and keep up prayer and spend out of what We have given them secretly and openly, hope for a gain which will not perish.
Saheeh International
Indeed, those who recite the Book of Allah and establish prayer and spend [in His cause] out of what We have provided them, secretly and publicly, [can] expect a profit that will never perish -
والذي أوحينا إليك من الكتاب هو الحق مصدقا لما بين يديه ۗ إن الله بعباده لخبير بصير
Shakir
And that which We have revealed to you of the Book, that is the truth verifying that which is before it; most surely with respect to His servants Allah is Aware, Seeing.
Saheeh International
And that which We have revealed to you, [O Muhammad], of the Book is the truth, confirming what was before it. Indeed, Allah, of His servants, is Acquainted and Seeing.
ثم أورثنا الكتاب الذين اصطفينا من عبادنا ۖ فمنهم ظالم لنفسه ومنهم مقتصد ومنهم سابق بالخيرات بإذن الله ۚ ذلك هو الفضل الكبير
Shakir
Then We gave the Book for an inheritance to those whom We chose from among Our servants; but of them is he who makes his soul to suffer a loss, and of them is he who takes a middle course, and of them is he who is foremost in deeds of goodness by Allah's permission; this is the great excellence.
Saheeh International
Then we caused to inherit the Book those We have chosen of Our servants; and among them is he who wrongs himself, and among them is he who is moderate, and among them is he who is foremost in good deeds by permission of Allah. That [inheritance] is what is the great bounty.
جنات عدن يدخلونها يحلون فيها من أساور من ذهب ولؤلؤا ۖ ولباسهم فيها حرير
Shakir
Gardens of perpetuity, they shall enter therein; they shad be made to wear therein bracelets of gold and pearls, and their dress therein shall be silk.
Saheeh International
[For them are] gardens of perpetual residence which they will enter. They will be adorned therein with bracelets of gold and pearls, and their garments therein will be silk.
الذي أحلنا دار المقامة من فضله لا يمسنا فيها نصب ولا يمسنا فيها لغوب
Shakir
Who has made us alight in a house abiding for ever out of His grace; toil shall not touch us therein, nor shall fatigue therein afflict us.
Saheeh International
He who has settled us in the home of duration out of His bounty. There touches us not in it any fatigue, and there touches us not in it weariness [of mind]."
والذين كفروا لهم نار جهنم لا يقضى عليهم فيموتوا ولا يخفف عنهم من عذابها ۚ كذلك نجزي كل كفور
Shakir
And (as for) those who disbelieve, for them is the fire of hell; it shall not be finished with them entirely so that they should die, nor shall the chastisement thereof be lightened to them: even thus do We retribute every ungrateful one.
Saheeh International
And for those who disbelieve will be the fire of Hell. [Death] is not decreed for them so they may die, nor will its torment be lightened for them. Thus do we recompense every ungrateful one.
وهم يصطرخون فيها ربنا أخرجنا نعمل صالحا غير الذي كنا نعمل ۚ أولم نعمركم ما يتذكر فيه من تذكر وجاءكم النذير ۖ فذوقوا فما للظالمين من نصير
Shakir
And they shall cry therein for succour: O our Lord! take us out, we will do good deeds other than those which we used to do. Did We not preserve you alive long enough, so that he who would be mindful in it should mind? And there came to you the warner; therefore taste; because for the unjust, there is no helper.
Saheeh International
And they will cry out therein, "Our Lord, remove us; we will do righteousness - other than what we were doing!" But did We not grant you life enough for whoever would remember therein to remember, and the warner had come to you? So taste [the punishment], for there is not for the wrongdoers any helper.
هو الذي جعلكم خلائف في الأرض ۚ فمن كفر فعليه كفره ۖ ولا يزيد الكافرين كفرهم عند ربهم إلا مقتا ۖ ولا يزيد الكافرين كفرهم إلا خسارا
Shakir
He it is Who made you rulers in the land; therefore whoever disbelieves, his unbelief is against himself; and their unbelief does not increase the disbelievers with their Lord in anything except hatred; and their unbelief does not increase the disbelievers in anything except loss.
Saheeh International
It is He who has made you successors upon the earth. And whoever disbelieves - upon him will be [the consequence of] his disbelief. And the disbelief of the disbelievers does not increase them in the sight of their Lord except in hatred; and the disbelief of the disbelievers does not increase them except in loss.
قل أرأيتم شركاءكم الذين تدعون من دون الله أروني ماذا خلقوا من الأرض أم لهم شرك في السماوات أم آتيناهم كتابا فهم على بينت منه ۚ بل إن يعد الظالمون بعضهم بعضا إلا غرورا
Shakir
Say: Have you considered your associates which you call upon besides Allah? Show me what part of the earth they have created, or have they any share in the heavens; or, have We given them a book so that they follow a clear argument thereof? Nay, the unjust do not hold out promises one to another but only to deceive.
Saheeh International
Say, "Have you considered your 'partners' whom you invoke besides Allah? Show me what they have created from the earth, or have they partnership [with Him] in the heavens? Or have We given them a book so they are [standing] on evidence therefrom? [No], rather, the wrongdoers do not promise each other except delusion."
۞ إن الله يمسك السماوات والأرض أن تزولا ۚ ولئن زالتا إن أمسكهما من أحد من بعده ۚ إنه كان حليما غفورا
Shakir
Surely Allah upholds the heavens and the earth lest they come to naught; and if they should come to naught, there Is none who can uphold them after Him; surely He is the Forbearing, the Forgiving.
Saheeh International
Indeed, Allah holds the heavens and the earth, lest they cease. And if they should cease, no one could hold them [in place] after Him. Indeed, He is Forbearing and Forgiving.
وأقسموا بالله جهد أيمانهم لئن جاءهم نذير ليكونن أهدى من إحدى الأمم ۖ فلما جاءهم نذير ما زادهم إلا نفورا
Shakir
And they swore by Allah with the strongest of their oaths that if there came to them a warner they would be better guided than any of the nations; but when there came to them a warner it increased them in naught but aversion.
Saheeh International
And they swore by Allah their strongest oaths that if a warner came to them, they would be more guided than [any] one of the [previous] nations. But when a warner came to them, it did not increase them except in aversion.
استكبارا في الأرض ومكر السيئ ۚ ولا يحيق المكر السيئ إلا بأهله ۚ فهل ينظرون إلا سنت الأولين ۚ فلن تجد لسنت الله تبديلا ۖ ولن تجد لسنت الله تحويلا
Shakir
(In) behaving proudly in the land and in planning evil; and the evil plans shall not beset any save the authors of it. Then should they wait for aught except the way of the former people? For you shall not find any alteration in the course of Allah; and you shall not find any change in the course of Allah.
Saheeh International
[Due to] arrogance in the land and plotting of evil; but the evil plot does not encompass except its own people. Then do they await except the way of the former peoples? But you will never find in the way of Allah any change, and you will never find in the way of Allah any alteration.
أولم يسيروا في الأرض فينظروا كيف كان عاقبة الذين من قبلهم وكانوا أشد منهم قوة ۚ وما كان الله ليعجزه من شيء في السماوات ولا في الأرض ۚ إنه كان عليما قديرا
Shakir
Have they not travelled in the land and seen how was the end of those before them while they were stronger than these in power? And Allah is not such that any thing in the heavens or in the earth should escape Him; surely He is Knowing, Powerful.
Saheeh International
Have they not traveled through the land and observed how was the end of those before them? And they were greater than them in power. But Allah is not to be caused failure by anything in the heavens or on the earth. Indeed, He is ever Knowing and Competent.
ولو يؤاخذ الله الناس بما كسبوا ما ترك على ظهرها من دابة ولكن يؤخرهم إلى أجل مسمى ۖ فإذا جاء أجلهم فإن الله كان بعباده بصيرا
Shakir
And were Allah to punish men for what they earn, He would not leave on the back of it any creature, but He respites them till an appointed term; so when their doom shall come, then surely Allah is Seeing with respect to His servants.
Saheeh International
And if Allah were to impose blame on the people for what they have earned, He would not leave upon the earth any creature. But He defers them for a specified term. And when their time comes, then indeed Allah has ever been, of His servants, Seeing.