بسم الله الرحمن الرحيم إذا وقعت الواقعة
When the great event comes to pass,
When the Occurrence occurs,
When the Event inevitable cometh to pass,
Chapter 56, 96 verses
بسم الله الرحمن الرحيم إذا وقعت الواقعة
When the great event comes to pass,
When the Occurrence occurs,
When the Event inevitable cometh to pass,
ليس لوقعتها كاذبة
There is no belying its coming to pass - -
There is, at its occurrence, no denial.
Then will no (soul) entertain falsehood concerning its coming.
خافضة رافعة
Abasing (one party), exalting (the other),
It will bring down [some] and raise up [others].
(Many) will it bring low; (many) will it exalt;
إذا رجت الأرض رجا
When the earth shall be shaken with a (severe) shaking,
When the earth is shaken with convulsion
When the earth shall be shaken to its depths,
وبست الجبال بسا
And the mountains shall be made to crumble with (an awful) crumbling,
And the mountains are broken down, crumbling
And the mountains shall be crumbled to atoms,
فكانت هباء منبثا
So that they shall be as scattered dust.
And become dust dispersing.
Becoming dust scattered abroad,
وكنتم أزواجا ثلاثة
And you shall be three sorts.
And you become [of] three kinds:
And ye shall be sorted out into three classes.
فأصحاب الميمنة ما أصحاب الميمنة
Then (as to) the companions of the right hand; how happy are the companions of the right hand!
Then the companions of the right - what are the companions of the right?
Then (there will be) the Companions of the Right Hand; - What will be the Companions of the Right Hand?
وأصحاب المشأمة ما أصحاب المشأمة
And (as to) the companions of the left hand; how wretched are the companions of the left hand!
And the companions of the left - what are the companions of the left?
And the Companions of the Left Hand, - what will be the Companions of the Left Hand?
والسابقون السابقون
And the foremost are the foremost,
And the forerunners, the forerunners -
And those Foremost (in Faith) will be Foremost (in the Hereafter).
أولئك المقربون
These are they who are drawn nigh (to Allah),
Those are the ones brought near [to Allah]
These will be those Nearest to Allah:
في جنات النعيم
In the gardens of bliss.
In the Gardens of Pleasure,
In Gardens of Bliss:
ثلة من الأولين
A numerous company from among the first,
A [large] company of the former peoples
A number of people from those of old,
وقليل من الآخرين
And a few from among the latter.
And a few of the later peoples,
And a few from those of later times.
على سرر موضونة
On thrones decorated,
On thrones woven [with ornament],
(They will be) on Thrones encrusted (with gold and precious stones),
متكئين عليها متقابلين
Reclining on them, facing one another.
Reclining on them, facing each other.
Reclining on them, facing each other.
يطوف عليهم ولدان مخلدون
Round about them shall go youths never altering in age,
There will circulate among them young boys made eternal
Round about them will (serve) youths of perpetual (freshness),
بأكواب وأباريق وكأس من معين
With goblets and ewers and a cup of pure drink;
With vessels, pitchers and a cup [of wine] from a flowing spring -
With goblets, (shining) beakers, and cups (filled) out of clear - flowing fountains:
لا يصدعون عنها ولا ينزفون
They shall not be affected with headache thereby, nor shall they get exhausted,
No headache will they have therefrom, nor will they be intoxicated -
No after - ache will they receive therefrom, nor will they suffer intoxication:
وفاكهة مما يتخيرون
And fruits such as they choose,
And fruit of what they select
And with fruits, any that they may select:
ولحم طير مما يشتهون
And the flesh of fowl such as they desire.
And the meat of fowl, from whatever they desire.
And the flesh of fowls, any that they may desire.
وحور عين
And pure, beautiful ones,
And [for them are] fair women with large, [beautiful] eyes,
And (there will be) Companions with beautiful, big, and lustrous eyes, -
كأمثال اللؤلؤ المكنون
The like of the hidden pearls:
The likenesses of pearls well - protected,
Like unto Pearls well - guarded.
جزاء بما كانوا يعملون
A reward for what they used to do.
As reward for what they used to do.
A Reward for the deeds of their past (life).
لا يسمعون فيها لغوا ولا تأثيما
They shall not hear therein vain or sinful discourse,
They will not hear therein ill speech or commission of sin -
Not frivolity will they hear therein, nor any taint of ill, -
إلا قيلا سلاما سلاما
Except the word peace, peace.
Only a saying: "Peace, peace."
Only the saying, "Peace! Peace".
وأصحاب اليمين ما أصحاب اليمين
And the companions of the right hand; how happy are the companions of the right hand!
The companions of the right - what are the companions of the right?
The Companions of the Right Hand, - what will be the Companions of the Right Hand?
في سدر مخضود
Amid thornless lote - trees,
[They will be] among lote trees with thorns removed
(They will be) among Lote - trees without thorns,
وطلح منضود
And banana - trees (with fruits), one above another.
And [banana] trees layered [with fruit]
Among Talh trees with flowers (or fruits) piled one above another, -
وظل ممدود
And extended shade,
And shade extended
In shade long - extended,
وماء مسكوب
And water flowing constantly,
And water poured out
By water flowing constantly,
وفاكهة كثيرة
And abundant fruit,
And fruit, abundant [and varied],
And fruit in abundance.
لا مقطوعة ولا ممنوعة
Neither intercepted nor forbidden,
Neither limited [to season] nor forbidden,
Whose season is not limited, nor (supply) forbidden,
وفرش مرفوعة
And exalted thrones.
And [upon] beds raised high.
And on Thrones (of Dignity), raised high.
إنا أنشأناهن إنشاء
Surely We have made them to grow into a (new) growth,
Indeed, We have produced the women of Paradise in a [new] creation
We have created (their Companions) of special creation.
فجعلناهن أبكارا
Then We have made them virgins,
And made them virgins,
And made them virgin - pure (and undefiled), -
عربا أترابا
Loving, equals in age,
Devoted [to their husbands] and of equal age,
Beloved (by nature), equal in age, -
لأصحاب اليمين
For the sake of the companions of the right hand.
For the companions of the right [who are]
For the Companions of the Right Hand.
ثلة من الأولين
A numerous company from among the first,
A company of the former peoples
A (goodly) number from those of old,
وثلة من الآخرين
And a numerous company from among the last.
And a company of the later peoples.
And a (goodly) number from those of later times.
وأصحاب الشمال ما أصحاب الشمال
And those of the left hand, how wretched are those of the left hand!
And the companions of the left - what are the companions of the left?
The Companions of the Left Hand, - what will be the Companions of the Left Hand?
في سموم وحميم
In hot wind and boiling water,
[They will be] in scorching fire and scalding water
(They will be) in the midst of a Fierce Blast of Fire and in Boiling Water,
وظل من يحموم
And the shade of black smoke,
And a shade of black smoke,
And in the shades of Black Smoke:
لا بارد ولا كريم
Neither cool nor honorable.
Neither cool nor beneficial.
Nothing (will there be) to refresh, nor to please:
إنهم كانوا قبل ذلك مترفين
Surely they were before that made to live in ease and plenty.
Indeed they were, before that, indulging in affluence,
For that they were wont to be indulged, before that, in wealth (and luxury),
وكانوا يصرون على الحنث العظيم
And they persisted in the great violation.
And they used to persist in the great violation,
And persisted obstinately in wickedness supreme!
وكانوا يقولون أئذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
And they used to say: What! when we die and have become dust and bones, shall we then indeed be raised?
And they used to say, "When we die and become dust and bones, are we indeed to be resurrected?
And they used to say, "What! when we die and become dust and bones, shall we then indeed be raised up again? -
أوآباؤنا الأولون
Or our fathers of yore?
And our forefathers [as well]?"
"(We) and our fathers of old?"
قل إن الأولين والآخرين
Say: The first and the last,
Say, [O Muhammad], "Indeed, the former and the later peoples
Say: "Yea, those of old and those of later times,
لمجموعون إلى ميقات يوم معلوم
Shall most surely be gathered together for the appointed hour of a known day.
Are to be gathered together for the appointment of a known Day."
"All will certainly be gathered together for the meeting appointed for a Day well - known.
ثم إنكم أيها الضالون المكذبون
Then shall you, O you who err and call it a lie!
Then indeed you, O those astray [who are] deniers,
"Then will ye truly, - O ye that go wrong, and treat (Truth) as Falsehood! -
لآكلون من شجر من زقوم
Most surely eat of a tree of Zaqqoom,
Will be eating from trees of zaqqum
"Ye will surely taste of the Tree of Zaqqum.
فمالئون منها البطون
And fill (your) bellies with it;
And filling with it your bellies
"Then will ye fill your insides therewith,
فشاربون عليه من الحميم
Then drink over it of boiling water;
And drinking on top of it from scalding water
"And drink Boiling Water on top of it:
فشاربون شرب الهيم
And drink as drinks the thirsty camel.
And will drink as the drinking of thirsty camels.
"Indeed ye shall drink like diseased camels raging with thirst!"
هذا نزلهم يوم الدين
This is their entertainment on the day of requital.
That is their accommodation on the Day of Recompense.
Such will be their entertainment on the Day of Requital!
نحن خلقناكم فلولا تصدقون
We have created you, why do you not then assent?
We have created you, so why do you not believe?
It is We Who have created you: why will ye not witness the Truth?
أفرأيتم ما تمنون
Have you considered the seed?
Have you seen that which you emit?
Do ye then see? - The (human Seed) that ye throw out, -
أأنتم تخلقونه أم نحن الخالقون
Is it you that create it or are We the creators?
Is it you who creates it, or are We the Creator?
Is it ye who create it, or are We the Creators?
نحن قدرنا بينكم الموت وما نحن بمسبوقين
We have ordained death among you and We are not to be overcome,
We have decreed death among you, and We are not to be outdone
We have decreed Death to be your common lot, and We are not to be frustrated
على أن نبدل أمثالكم وننشئكم في ما لا تعلمون
In order that We may bring in your place the likes of you and make you grow into what you know not.
In that We will change your likenesses and produce you in that [form] which you do not know.
from changing your Forms and creating you (again) in (forms) that ye know not.
ولقد علمتم النشأة الأولى فلولا تذكرون
And certainly you know the first growth, why do you not then mind?
And you have already known the first creation, so will you not remember?
And ye certainly know already the first form of creation: why then do ye not celebrate His praises?
أفرأيتم ما تحرثون
Have you considered what you sow?
And have you seen that [seed] which you sow?
See ye the seed that ye sow in the ground?
أأنتم تزرعونه أم نحن الزارعون
Is it you that cause it to grow, or are We the causers of growth?
Is it you who makes it grow, or are We the grower?
Is it ye that cause it to grow, or are We the Cause?
لو نشاء لجعلناه حطاما فظلتم تفكهون
If We pleased, We should have certainly made it broken down into pieces, then would you begin to lament:
If We willed, We could make it [dry] debris, and you would remain in wonder,
Were it Our Will, We could crumble it to dry powder, and ye would be left in wonderment,
إنا لمغرمون
Surely we are burdened with debt:
[Saying], "Indeed, we are [now] in debt;
(Saying), "We are indeed left with debts (for nothing):
بل نحن محرومون
Nay! we are deprived.
Rather, we have been deprived."
"Indeed are we shut out (of the fruits of our labour)"
أفرأيتم الماء الذي تشربون
Have you considered the water which you drink?
And have you seen the water that you drink?
See ye the water which ye drink?
أأنتم أنزلتموه من المزن أم نحن المنزلون
Is it you that send it down from the clouds, or are We the senders?
Is it you who brought it down from the clouds, or is it We who bring it down?
Do ye bring it down (in rain) from the cloud or do We?
لو نشاء جعلناه أجاجا فلولا تشكرون
If We pleased, We would have made it salty; why do you not then give thanks?
If We willed, We could make it bitter, so why are you not grateful?
Were it Our Will, We could make it salt (and unpalatable): then why do ye not give thanks?
أفرأيتم النار التي تورون
Have you considered the fire which you strike?
And have you seen the fire that you ignite?
See ye the Fire which ye kindle?
أأنتم أنشأتم شجرتها أم نحن المنشئون
Is it you that produce the trees for it, or are We the producers?
Is it you who produced its tree, or are We the producer?
Is it ye who grow the tree which feeds the fire, or do We grow it?
نحن جعلناها تذكرة ومتاعا للمقوين
We have made it a reminder and an advantage for the wayfarers of the desert.
We have made it a reminder and provision for the travelers,
We have made it a memorial (of Our handiwork), and an article of comfort and convenience for the denizens of deserts.
فسبح باسم ربك العظيم
Therefore glorify the name of your Lord, the Great.
So exalt the name of your Lord, the Most Great.
Then celebrate with praises the name of thy Lord, the Supreme!
۞ فلا أقسم بمواقع النجوم
But nay! I swear by the falling of stars;
Then I swear by the setting of the stars,
Furthermore I call to witness the setting of the Stars, -
وإنه لقسم لو تعلمون عظيم
And most surely it is a very great oath if you only knew;
And indeed, it is an oath - if you could know - [most] great.
And that is indeed a mighty adjuration if ye but knew, -
إنه لقرآن كريم
Most surely it is an honored Quran,
Indeed, it is a noble Qur'an
That this is indeed a qur'an Most Honourable,
في كتاب مكنون
In a book that is protected
In a Register well - protected;
In Book well - guarded,
لا يمسه إلا المطهرون
None shall touch it save the purified ones.
None touch it except the purified.
Which none shall touch but those who are clean:
تنزيل من رب العالمين
A revelation by the Lord of the worlds.
[It is] a revelation from the Lord of the worlds.
A Revelation from the Lord of the Worlds.
أفبهذا الحديث أنتم مدهنون
Do you then hold this announcement in contempt?
Then is it to this statement that you are indifferent
Is it such a Message that ye would hold in light esteem?
وتجعلون رزقكم أنكم تكذبون
And to give (it) the lie you make your means of subsistence.
And make [the thanks for] your provision that you deny [the Provider]?
And have ye made it your livelihood that ye should declare it false?
فلولا إذا بلغت الحلقوم
Why is it not then that when it (soul) comes up to the throat,
Then why, when the soul at death reaches the throat
Then why do ye not (intervene) when (the soul of the dying man) reaches the throat, -
وأنتم حينئذ تنظرون
And you at that time look on - -
And you are at that time looking on -
And ye the while (sit) looking on, -
ونحن أقرب إليه منكم ولكن لا تبصرون
And We are nearer to it than you, but you do not see - -
And Our angels are nearer to him than you, but you do not see -
But We are nearer to him than ye, and yet see not, -
فلولا إن كنتم غير مدينين
Then why is it not - - if you are not held under authority - -
Then why do you not, if you are not to be recompensed,
Then why do ye not, - If you are exempt from (future) account, -
ترجعونها إن كنتم صادقين
That you send it (not) back - - if you are truthful?
Bring it back, if you should be truthful?
Call back the soul, if ye are true (in the claim of independence)?
فأما إن كان من المقربين
Then if he is one of those drawn nigh (to Allah),
And if the deceased was of those brought near to Allah,
Thus, then, if he be of those Nearest to Allah,
فروح وريحان وجنت نعيم
Then happiness and bounty and a garden of bliss.
Then [for him is] rest and bounty and a garden of pleasure.
(There is for him) Rest and Satisfaction, and a Garden of Delights.
وأما إن كان من أصحاب اليمين
And if he is one of those on the right hand,
And if he was of the companions of the right,
And if he be of the Companions of the Right Hand,
فسلام لك من أصحاب اليمين
Then peace to you from those on the right hand.
Then [the angels will say], "Peace for you; [you are] from the companions of the right."
(For him is the salutation), "Peace be unto thee", from the Companions of the Right Hand.
وأما إن كان من المكذبين الضالين
And if he is one of the rejecters, the erring ones,
But if he was of the deniers [who were] astray,
And if he be of those who treat (Truth) as Falsehood, who go wrong,
فنزل من حميم
He shall have an entertainment of boiling water,
Then [for him is] accommodation of scalding water
For him is Entertainment with Boiling Water.
وتصلية جحيم
And burning in hell.
And burning in Hellfire
And burning in Hell - Fire.
إن هذا لهو حق اليقين
Most surely this is a certain truth.
Indeed, this is the true certainty,
Verily, this is the Very Truth and Certainly.
فسبح باسم ربك العظيم
Therefore glorify the name of your Lord, the Great.
So exalt the name of your Lord, the Most Great.
So celebrate with praises the name of thy Lord, the Supreme.