الإسراء

1 Glory be to Him Who made His servant to go on a night from the Sacred Mosque to the remote mosque of which We have blessed the precincts, so that We may show to him some of Our signs; surely He is the Hearing, the Seeing.

1 Exalted is He who took His Servant by night from al - Masjid al - Haram to al - Masjid al - Aqsa, whose surroundings We have blessed, to show him of Our signs. Indeed, He is the Hearing, the Seeing.

2 And We gave Musa the Book and made it a guidance to the children of Israel, saying: Do not take a protector besides Me;

2 And We gave Moses the Scripture and made it a guidance for the Children of Israel that you not take other than Me as Disposer of affairs,

3 The offspring of those whom We bore with Nuh; surely he was a grateful servant.

3 O descendants of those We carried [in the ship] with Noah. Indeed, he was a grateful servant.

4 And We had made known to the children of Israel in the Book: Most certainly you will make mischief in the land twice, and most certainly you will behave insolently with great insolence.

4 And We conveyed to the Children of Israel in the Scripture that, "You will surely cause corruption on the earth twice, and you will surely reach [a degree of] great haughtiness.

5 So when the promise for the first of the two came, We sent over you Our servants, of mighty prowess, so they went to and fro among the houses, and it was a promise to be accomplished.

5 So when the [time of] promise came for the first of them, We sent against you servants of Ours - those of great military might, and they probed [even] into the homes, and it was a promise fulfilled.

6 Then We gave you back the turn to prevail against them, and aided you with wealth and children and made you a numerous band.

6 Then We gave back to you a return victory over them. And We reinforced you with wealth and sons and made you more numerous in manpower

7 If you do good, you will do good for your own souls, and if you do evil, it shall be for them. So when the second promise came (We raised another people) that they may bring you to grief and that they may enter the mosque as they entered it the first time, and that they might destroy whatever they gained ascendancy over with utter destruction.

7 [And said], "If you do good, you do good for yourselves; and if you do evil, [you do it] to yourselves." Then when the final promise came, [We sent your enemies] to sadden your faces and to enter the temple in Jerusalem, as they entered it the first time, and to destroy what they had taken over with [total] destruction.

8 It may be that your Lord will have mercy on you, and if you again return (to disobedience) We too will return (to punishment), and We have made hell a prison for the unbelievers.

8 [Then Allah said], "It is expected, [if you repent], that your Lord will have mercy upon you. But if you return [to sin], We will return [to punishment]. And We have made Hell, for the disbelievers, a prison - bed."

9 Surely this Quran guides to that which is most upright and gives good news to the believers who do good that they shall have a great reward.

9 Indeed, this Qur'an guides to that which is most suitable and gives good tidings to the believers who do righteous deeds that they will have a great reward.

10 And that (as for) those who do not believe in the hereafter, We have prepared for them a painful chastisement.

10 And that those who do not believe in the Hereafter - We have prepared for them a painful punishment.

11 And man prays for evil as he ought to pray for good, and man is ever hasty.

11 And man supplicates for evil as he supplicates for good, and man is ever hasty.

12 And We have made the night and the day two signs, then We have made the sign of the night to pass away and We have made the sign of the day manifest, so that you may seek grace from your Lord, and that you might know the numbering of years and the reckoning; and We have explained everything with distinctness.

12 And We have made the night and day two signs, and We erased the sign of the night and made the sign of the day visible that you may seek bounty from your Lord and may know the number of years and the account [of time]. And everything We have set out in detail.

13 And We have made every man's actions to cling to his neck, and We will bring forth to him on the resurrection day a book which he will find wide open:

13 And [for] every person We have imposed his fate upon his neck, and We will produce for him on the Day of Resurrection a record which he will encounter spread open.

14 Read your book; your own self is sufficient as a reckoner against you this day.

14 [It will be said], "Read your record. Sufficient is yourself against you this Day as accountant."

15 Whoever goes aright, for his own soul does he go aright; and whoever goes astray, to its detriment only does he go astray: nor can the bearer of a burden bear the burden of another, nor do We chastise until We raise an apostle.

15 Whoever is guided is only guided for [the benefit of] his soul. And whoever errs only errs against it. And no bearer of burdens will bear the burden of another. And never would We punish until We sent a messenger.

16 And when We wish to destroy a town, We send Our commandment to the people of it who lead easy lives, but they transgress therein; thus the word proves true against it, so We destroy it with utter destruction.

16 And when We intend to destroy a city, We command its affluent but they defiantly disobey therein; so the word comes into effect upon it, and We destroy it with [complete] destruction.

17 And how many of the generations did We destroy after Nuh! and your Lord is sufficient as Knowing and Seeing with regard to His servants' faults.

17 And how many have We destroyed from the generations after Noah. And sufficient is your Lord, concerning the sins of His servants, as Acquainted and Seeing.

18 Whoever desires this present life, We hasten to him therein what We please for whomsoever We desire, then We assign to him the hell; he shall enter it despised, driven away.

18 Whoever should desire the immediate - We hasten for him from it what We will to whom We intend. Then We have made for him Hell, which he will [enter to] burn, censured and banished.

19 And whoever desires the hereafter and strives for it as he ought to strive and he is a believer; (as for) these, their striving shall surely be accepted.

19 But whoever desires the Hereafter and exerts the effort due to it while he is a believer - it is those whose effort is ever appreciated [by Allah].

20 All do We aid - - these as well as those - - out of the bounty of your Lord, and the bounty of your Lord is not confined.

20 To each [category] We extend - to these and to those - from the gift of your Lord. And never has the gift of your Lord been restricted.

21 See how We have made some of them to excel others, and certainly the hereafter is much superior in respect of excellence.

21 Look how We have favored [in provision] some of them over others. But the Hereafter is greater in degrees [of difference] and greater in distinction.

22 Do not associate with Allah any other god, lest you sit down despised, neglected.

22 Do not make [as equal] with Allah another deity and [thereby] become censured and forsaken.

23 And your Lord has commanded that you shall not serve (any) but Him, and goodness to your parents. If either or both of them reach old age with you, say not to them (so much as) "Ugh" nor chide them, and speak to them a generous word.

23 And your Lord has decreed that you not worship except Him, and to parents, good treatment. Whether one or both of them reach old age [while] with you, say not to them [so much as], "uff," and do not repel them but speak to them a noble word.

24 And make yourself submissively gentle to them with compassion, and say: O my Lord! have compassion on them, as they brought me up (when I was) little.

24 And lower to them the wing of humility out of mercy and say, "My Lord, have mercy upon them as they brought me up [when I was] small."

25 Your Lord knows best what is in your minds; if you are good, then He is surely Forgiving to those who turn (to Him) frequently.

25 Your Lord is most knowing of what is within yourselves. If you should be righteous [in intention] - then indeed He is ever, to the often returning [to Him], Forgiving.

26 And give to the near of kin his due and (to) the needy and the wayfarer, and do not squander wastefully.

26 And give the relative his right, and [also] the poor and the traveler, and do not spend wastefully.

27 Surely the squanderers are the fellows of the Shaitans and the Shaitan is ever ungrateful to his Lord.

27 Indeed, the wasteful are brothers of the devils, and ever has Satan been to his Lord ungrateful.

28 And if you turn away from them to seek mercy from your Lord, which you hope for, speak to them a gentle word.

28 And if you [must] turn away from the needy awaiting mercy from your Lord which you expect, then speak to them a gentle word.

29 And do not make your hand to be shackled to your neck nor stretch it forth to the utmost (limit) of its stretching forth, lest you should (afterwards) sit down blamed, stripped off.

29 And do not make your hand [as] chained to your neck or extend it completely and [thereby] become blamed and insolvent.

30 Surely your Lord makes plentiful the means of subsistence for whom He pleases and He straitens (them); surely He is ever Aware of, Seeing, His servants.

30 Indeed, your Lord extends provision for whom He wills and restricts [it]. Indeed He is ever, concerning His servants, Acquainted and Seeing.

31 And do not kill your children for fear of poverty; We give them sustenance and yourselves (too); surely to kill them is a great wrong.

31 And do not kill your children for fear of poverty. We provide for them and for you. Indeed, their killing is ever a great sin.

32 And go not nigh to fornication; surely it is an indecency and an evil way.

32 And do not approach unlawful sexual intercourse. Indeed, it is ever an immorality and is evil as a way.

33 And do not kill any one whom Allah has forbidden, except for a just cause, and whoever is slain unjustly, We have indeed given to his heir authority, so let him not exceed the just limits in slaying; surely he is aided.

33 And do not kill the soul which Allah has forbidden, except by right. And whoever is killed unjustly - We have given his heir authority, but let him not exceed limits in [the matter of] taking life. Indeed, he has been supported [by the law].

34 And draw not near to the property of the orphan except in a goodly way till he attains his maturity and fulfill the promise; surely (every) promise shall be questioned about.

34 And do not approach the property of an orphan, except in the way that is best, until he reaches maturity. And fulfill [every] commitment. Indeed, the commitment is ever [that about which one will be] questioned.

35 And give full measure when you measure out, and weigh with a true balance; this is fair and better in the end.

35 And give full measure when you measure, and weigh with an even balance. That is the best [way] and best in result.

36 And follow not that of which you have not the knowledge; surely the hearing and the sight and the heart, all of these, shall be questioned about that.

36 And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart - about all those [one] will be questioned.

37 And do not go about in the land exultingly, for you cannot cut through the earth nor reach the mountains in height.

37 And do not walk upon the earth exultantly. Indeed, you will never tear the earth [apart], and you will never reach the mountains in height.

38 All this - - the evil of it - - is hateful in the sight of your Lord.

38 All that - its evil is ever, in the sight of your Lord, detested.

39 This is of what your Lord has revealed to you of wisdom, and do not associate any other god with Allah lest you should be thrown into hell, blamed, cast away.

39 That is from what your Lord has revealed to you, [O Muhammad], of wisdom. And, [O mankind], do not make [as equal] with Allah another deity, lest you be thrown into Hell, blamed and banished.

40 What! has then your Lord preferred to give you sons, and (for Himself) taken daughters from among the angels? Most surely you utter a grievous saying.

40 Then, has your Lord chosen you for [having] sons and taken from among the angels daughters? Indeed, you say a grave saying.

41 And certainly We have repeated (warnings) in this Quran that they may be mindful, but it does not add save to their aversion.

41 And We have certainly diversified [the contents] in this Qur'an that mankind may be reminded, but it does not increase the disbelievers except in aversion.

42 Say: If there were with Him gods as they say, then certainly they would have been able to seek a way to the Lord of power.

42 Say, [O Muhammad], "If there had been with Him [other] gods, as they say, then they [each] would have sought to the Owner of the Throne a way."

43 Glory be to Him and exalted be He in high exaltation above what they say.

43 Exalted is He and high above what they say by great sublimity.

44 The seven heavens declare His glory and the earth (too), and those who are in them; and there is not a single thing but glorifies Him with His praise, but you do not understand their glorification; surely He is Forbearing, Forgiving.

44 The seven heavens and the earth and whatever is in them exalt Him. And there is not a thing except that it exalts [Allah] by His praise, but you do not understand their [way of] exalting. Indeed, He is ever Forbearing and Forgiving.

45 And when you recite the Quran, We place between you and those who do not believe in the hereafter a hidden barrier;

45 And when you recite the Qur'an, We put between you and those who do not believe in the Hereafter a concealed partition.

46 And We have placed coverings on their hearts and a heaviness in their ears lest they understand it, and when you mention your Lord alone in the Quran they turn their backs in aversion.

46 And We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And when you mention your Lord alone in the Qur'an, they turn back in aversion.

47 We know best what they listen to when they listen to you, and when they take counsel secretly, when the unjust say: You follow only a man deprived of reason.

47 We are most knowing of how they listen to it when they listen to you and [of] when they are in private conversation, when the wrongdoers say, "You follow not but a man affected by magic."

48 See what they liken you to! So they have gone astray and cannot find the way.

48 Look how they strike for you comparisons; but they have strayed, so they cannot [find] a way.

49 And they say: What! when we shall have become bones and decayed particles, shall we then certainly be raised up, being a new creation?

49 And they say, "When we are bones and crumbled particles, will we [truly] be resurrected as a new creation?"

50 Say: Become stones or iron,

50 Say, "Be you stones or iron

51 Or some other creature of those which are too hard (to receive life) in your minds! But they will say: Who will return us? Say: Who created you at first. Still they will shake their heads at you and say: When will it be? Say: Maybe it has drawn nigh.

51 Or [any] creation of that which is great within your breasts." And they will say, "Who will restore us?" Say, "He who brought you forth the first time." Then they will nod their heads toward you and say, "When is that?" Say, "Perhaps it will be soon -

52 On the day when He will call you forth, then shall you obey Him, giving Him praise, and you will think that you tarried but a little (while).

52 On the Day He will call you and you will respond with praise of Him and think that you had not remained [in the world] except for a little."

53 And say to My servants (that) they speak that which is best; surely the Shaitan sows dissensions among them; surely the Shaitan is an open enemy to man.

53 And tell My servants to say that which is best. Indeed, Satan induces [dissension] among them. Indeed Satan is ever, to mankind, a clear enemy.

54 Your Lord knows you best; He will have mercy on you if He pleases, or He will chastise you if He pleases; and We have not sent you as being in charge of them.

54 Your Lord is most knowing of you. If He wills, He will have mercy upon you; or if He wills, He will punish you. And We have not sent you, [O Muhammad], over them as a manager.

55 And your Lord best knows those who are in the heavens and the earth; and certainly We have made some of the prophets to excel others, and to Dawood We gave a scripture.

55 And your Lord is most knowing of whoever is in the heavens and the earth. And We have made some of the prophets exceed others [in various ways], and to David We gave the book [of Psalms].

56 Say: Call on those whom you assert besides Him, so they shall not control the removal of distress from you nor (its) transference.

56 Say, "Invoke those you have claimed [as gods] besides Him, for they do not possess the [ability for] removal of adversity from you or [for its] transfer [to someone else]."

57 Those whom they call upon, themselves seek the means of access to their Lord - - whoever of them is nearest - - and they hope for His mercy and fear His chastisement; surely the chastisement of your Lord is a thing to be cautious of.

57 Those whom they invoke seek means of access to their Lord, [striving as to] which of them would be nearest, and they hope for His mercy and fear His punishment. Indeed, the punishment of your Lord is ever feared.

58 And there is not a town but We will destroy it before the day of resurrection or chastise it with a severe chastisement; this is written in the Divine ordinance.

58 And there is no city but that We will destroy it before the Day of Resurrection or punish it with a severe punishment. That has ever been in the Register inscribed.

59 And nothing could have hindered Us that We should send signs except that the ancients rejected them; and We gave to Samood the she - camel - - a manifest sign - - but on her account they did injustice, and We do not send signs but to make (men) fear.

59 And nothing has prevented Us from sending signs except that the former peoples denied them. And We gave Thamud the she - camel as a visible sign, but they wronged her. And We send not the signs except as a warning.

60 And when We said to you: Surely your Lord encompasses men; and We did not make the vision which We showed you but a trial for men and the cursed tree in the Quran as well; and We cause them to fear, but it only adds to their great inordinacy.

60 And [remember, O Muhammad], when We told you, "Indeed, your Lord has encompassed the people." And We did not make the sight which We showed you except as a trial for the people, as was the accursed tree [mentioned] in the Qur'an. And We threaten them, but it increases them not except in great transgression.

61 And when We said to the angels: Make obeisance to Adam; they made obeisance, but Iblis (did it not). He said: Shall I make obeisance to him whom Thou hast created of dust?

61 And [mention] when We said to the angles, "Prostrate to Adam," and they prostrated, except for Iblees. He said, "Should I prostrate to one You created from clay?"

62 He said: Tell me, is this he whom Thou hast honored above me? If Thou shouldst respite me to the day of resurrection, I will most certainly cause his progeny to perish except a few.

62 [Iblees] said, "Do You see this one whom You have honored above me? If You delay me until the Day of Resurrection, I will surely destroy his descendants, except for a few."

63 He said: Be gone! for whoever of them will follow you, then surely hell is your recompense, a full recompense:

63 [Allah] said, "Go, for whoever of them follows you, indeed Hell will be the recompense of you - an ample recompense.

64 And beguile whomsoever of them you can with your voice, and collect against them your forces riding and on foot, and share with them in wealth and children, and hold out promises to them; and the Shaitan makes not promises to them but to deceive:

64 And incite [to senselessness] whoever you can among them with your voice and assault them with your horses and foot soldiers and become a partner in their wealth and their children and promise them." But Satan does not promise them except delusion.

65 Surely (as for) My servants, you have no authority over them; and your Lord is sufficient as a Protector.

65 Indeed, over My [believing] servants there is for you no authority. And sufficient is your Lord as Disposer of affairs.

66 Your Lord is He Who speeds the ships for you in the sea that you may seek of His grace; surely He is ever Merciful to you.

66 It is your Lord who drives the ship for you through the sea that you may seek of His bounty. Indeed, He is ever, to you, Merciful.

67 And when distress afflicts you in the sea, away go those whom you call on except He; but when He brings you safe to the land, you turn aside; and man is ever ungrateful.

67 And when adversity touches you at sea, lost are [all] those you invoke except for Him. But when He delivers you to the land, you turn away [from Him]. And ever is man ungrateful.

68 What! Do you then feel secure that He will not cause a tract of land to engulf you or send on you a tornado? Then you shall not find a protector for yourselves.

68 Then do you feel secure that [instead] He will not cause a part of the land to swallow you or send against you a storm of stones? Then you would not find for yourselves an advocate.

69 Or, do you feel secure that He will (not) take you back into it another time, then send on you a fierce gale and thus drown you on account of your ungratefulness? Then you shall not find any aider against Us in the matter.

69 Or do you feel secure that He will not send you back into the sea another time and send upon you a hurricane of wind and drown you for what you denied? Then you would not find for yourselves against Us an avenger.

70 And surely We have honored the children of Adam, and We carry them in the land and the sea, and We have given them of the good things, and We have made them to excel by an appropriate excellence over most of those whom We have created.

70 And We have certainly honored the children of Adam and carried them on the land and sea and provided for them of the good things and preferred them over much of what We have created, with [definite] preference.

71 (Remember) the day when We will call every people with their Imam; then whoever is given his book in his right hand, these shall read their book; and they shall not be dealt with a whit unjustly.

71 [Mention, O Muhammad], the Day We will call forth every people with their record [of deeds]. Then whoever is given his record in his right hand - those will read their records, and injustice will not be done to them, [even] as much as a thread [inside the date seed].

72 And whoever is blind in this, he shall (also) be blind in the hereafter; and more erring from the way.

72 And whoever is blind in this [life] will be blind in the Hereafter and more astray in way.

73 And surely they had purposed to turn you away from that which We have revealed to you, that you should forge against Us other than that, and then they would certainly have taken you for a friend.

73 And indeed, they were about to tempt you away from that which We revealed to you in order to [make] you invent about Us something else; and then they would have taken you as a friend.

74 And had it not been that We had already established you, you would certainly have been near to incline to them a little;

74 And if We had not strengthened you, you would have almost inclined to them a little.

75 In that case We would certainly have made you to taste a double (punishment) in this life and a double (punishment) after death, then you would not have found any helper against Us.

75 Then [if you had], We would have made you taste double [punishment in] life and double [after] death. Then you would not find for yourself against Us a helper.

76 And surely they purposed to unsettle you from the land that they might expel you from it, and in that case they will not tarry behind you but a little.

76 And indeed, they were about to drive you from the land to evict you therefrom. And then [when they do], they will not remain [there] after you, except for a little.

77 (This is Our) course with regard to those of Our apostles whom We sent before you, and you shall not find a change in Our course.

77 [That is Our] established way for those We had sent before you of Our messengers; and you will not find in Our way any alteration.

78 Keep up prayer from the declining of the sun till the darkness of the night and the morning recitation; surely the morning recitation is witnessed.

78 Establish prayer at the decline of the sun [from its meridian] until the darkness of the night and [also] the Qur'an of dawn. Indeed, the recitation of dawn is ever witnessed.

79 And during a part of the night, pray Tahajjud beyond what is incumbent on you; maybe your Lord will raise you to a position of great glory.

79 And from [part of] the night, pray with it as additional [worship] for you; it is expected that your Lord will resurrect you to a praised station.

80 And say: My Lord! make me to enter a goodly entering, and cause me to go forth a goodly going forth, and grant me from near Thee power to assist (me).

80 And say, "My Lord, cause me to enter a sound entrance and to exit a sound exit and grant me from Yourself a supporting authority."

81 And say: The truth has come and the falsehood has vanished; surely falsehood is a vanishing (thing).

81 And say, "Truth has come, and falsehood has departed. Indeed is falsehood, [by nature], ever bound to depart."

82 And We reveal of the Quran that which is a healing and a mercy to the believers, and it adds only to the perdition of the unjust.

82 And We send down of the Qur'an that which is healing and mercy for the believers, but it does not increase the wrongdoers except in loss.

83 And when We bestow favor on man, he turns aside and behaves proudly, and when evil afflicts him, he is despairing.

83 And when We bestow favor upon the disbeliever, he turns away and distances himself; and when evil touches him, he is ever despairing.

84 Say: Every one acts according to his manner; but your Lord best knows who is best guided in the path.

84 Say, "Each works according to his manner, but your Lord is most knowing of who is best guided in way."

85 And they ask you about the soul. Say: The soul is one of the commands of my Lord, and you are not given aught of knowledge but a little.

85 And they ask you, [O Muhammad], about the soul. Say, "The soul is of the affair of my Lord. And mankind have not been given of knowledge except a little."

86 And if We please, We should certainly take away that which We have revealed to you, then you would not find for it any protector against Us.

86 And if We willed, We could surely do away with that which We revealed to you. Then you would not find for yourself concerning it an advocate against Us.

87 But on account of mercy from your Lord - - surely His grace to you is abundant.

87 Except [We have left it with you] as a mercy from your Lord. Indeed, His favor upon you has ever been great.

88 Say: If men and jinn should combine together to bring the like of this Quran, they could not bring the like of it, though some of them were aiders of others.

88 Say, "If mankind and the jinn gathered in order to produce the like of this Qur'an, they could not produce the like of it, even if they were to each other assistants."

89 And certainly We have explained for men in this Quran every kind of similitude, but most men do not consent to aught but denying.

89 And We have certainly diversified for the people in this Qur'an from every [kind] of example, but most of the people refused [anything] except disbelief.

90 And they say: We will by no means believe in you until you cause a fountain to gush forth from the earth for us.

90 And they say, "We will not believe you until you break open for us from the ground a spring.

91 Or you should have a garden of palms and grapes in the midst of which you should cause rivers to flow forth, gushing out.

91 Or [until] you have a garden of palm tress and grapes and make rivers gush forth within them in force [and abundance]

92 Or you should cause the heaven to come down upon us in pieces as you think, or bring Allah and the angels face to face (with us).

92 Or you make the heaven fall upon us in fragments as you have claimed or you bring Allah and the angels before [us]

93 Or you should have a house of gold, or you should ascend into heaven, and we will not believe in your ascending until you bring down to us a book which we may read. Say: Glory be to my Lord; am I aught but a mortal apostle?

93 Or you have a house of gold or you ascend into the sky. And [even then], we will not believe in your ascension until you bring down to us a book we may read." Say, "Exalted is my Lord! Was I ever but a human messenger?"

94 And nothing prevented people from believing when the guidance came to them except that they said: What! has Allah raised up a mortal to be an apostle?

94 And what prevented the people from believing when guidance came to them except that they said, "Has Allah sent a human messenger?"

95 Say: Had there been in the earth angels walking about as settlers, We would certainly have sent down to them from the heaven an angel as an apostle.

95 Say, "If there were upon the earth angels walking securely, We would have sent down to them from the heaven an angel [as a] messenger."

96 Say: Allah suffices as a witness between me and you; surely He is Aware of His servants, Seeing.

96 Say, "Sufficient is Allah as Witness between me and you. Indeed he is ever, concerning His servants, Acquainted and Seeing."

97 And whomsoever Allah guides, he is the follower of the right way, and whomsoever He causes to err, you shall not find for him guardians besides Him; and We will gather them together on the day of resurrection on their faces, blind and dumb and deaf; their abode is hell; whenever it becomes allayed We will add to their burning.

97 And whoever Allah guides - he is the [rightly] guided; and whoever He sends astray - you will never find for them protectors besides Him, and We will gather them on the Day of Resurrection [fallen] on their faces - blind, dumb and deaf. Their refuge is Hell; every time it subsides We increase them in blazing fire.

98 This is their retribution because they disbelieved in Our communications and said What! when we shall have become bones and decayed particles, shall we then indeed be raised up into a new creation?

98 That is their recompense because they disbelieved in Our verses and said, "When we are bones and crumbled particles, will we [truly] be resurrected [in] a new creation?"

99 Do they not consider that Allah, Who created the heavens and the earth, is able to create their like, and He has appointed for them a doom about which there is no doubt? But the unjust do not consent to aught but denying.

99 Do they not see that Allah, who created the heavens and earth, is [the one] Able to create the likes of them? And He has appointed for them a term, about which there is no doubt. But the wrongdoers refuse [anything] except disbelief.

100 Say: If you control the treasures of the mercy of my Lord, then you would withhold (them) from fear of spending, and man is niggardly.

100 Say [to them], "If you possessed the depositories of the mercy of my Lord, then you would withhold out of fear of spending." And ever has man been stingy.

101 And certainly We gave Musa nine clear signs; so ask the children of Israel. When he came to them, Firon said to him: Most surely I deem you, O Musa, to be a man deprived of reason.

101 And We had certainly given Moses nine evident signs, so ask the Children of Israel [about] when he came to them and Pharaoh said to him, "Indeed I think, O Moses, that you are affected by magic."

102 He said: Truly you know that none but the Lord of the heavens and the earth has sent down these as clear proof and most surely I believe you, O Firon, to be given over to perdition.

102 [Moses] said, "You have already known that none has sent down these [signs] except the Lord of the heavens and the earth as evidence, and indeed I think, O Pharaoh, that you are destroyed."

103 So he desired to destroy them out of the earth, but We drowned him and those with him all together;

103 So he intended to drive them from the land, but We drowned him and those with him all together.

104 And We said to the Israelites after him: Dwell in the land: and when the promise of the next life shall come to pass, we will bring you both together in judgment.

104 And We said after Pharaoh to the Children of Israel, "Dwell in the land, and when there comes the promise of the Hereafter, We will bring you forth in [one] gathering."

105 And with truth have We revealed it, and with truth did it come; and We have not sent you but as the giver of good news and as a warner.

105 And with the truth We have sent the Qur'an down, and with the truth it has descended. And We have not sent you, [O Muhammad], except as a bringer of good tidings and a warner.

106 And it is a Quran which We have revealed in portions so that you may read it to the people by slow degrees, and We have revealed it, revealing in portions.

106 And [it is] a Qur'an which We have separated [by intervals] that you might recite it to the people over a prolonged period. And We have sent it down progressively.

107 Say: Believe in it or believe not; surely those who are given the knowledge before it fall down on their faces, making obeisance when it is recited to them.

107 Say, "Believe in it or do not believe. Indeed, those who were given knowledge before it - when it is recited to them, they fall upon their faces in prostration,

108 And they say: Glory be to our Lord! most surely the promise of our Lord was to be fulfilled.

108 And they say, "Exalted is our Lord! Indeed, the promise of our Lord has been fulfilled."

109 And they fall down on their faces weeping, and it adds to their humility.

109 And they fall upon their faces weeping, and the Qur'an increases them in humble submission.

110 Say: Call upon Allah or call upon, the Beneficent Allah; whichever you call upon, He has the best names; and do not utter your prayer with a very raised voice nor be silent with regard to it, and seek a way between these.

110 Say, "Call upon Allah or call upon the Most Merciful. Whichever [name] you call - to Him belong the best names." And do not recite [too] loudly in your prayer or [too] quietly but seek between that an [intermediate] way.

111 And say: (All) praise is due to Allah, Who has not taken a son and Who has not a partner in the kingdom, and Who has not a helper to save Him from disgrace; and proclaim His greatness magnifying (Him).

111 And say, "Praise to Allah, who has not taken a son and has had no partner in [His] dominion and has no [need of a] protector out of weakness; and glorify Him with [great] glorification."