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الـقـلـم
Chapter 68, 52 verses
Arabic
Shakir
Yusuf Ali
Pickthall
Arabic
بسم الله الرحمن الرحيم ن ۚ والقلم وما يسطرون
Shakir
Noon. I swear by the pen and what the angels write,
Yusuf Ali
Nun. By the Pen and the (Record) which (men) write, -
Pickthall
In the name of Allah, the Beneficent, the Merciful. Nun. By the pen and that which they write (therewith),
Arabic
ما أنت بنعمة ربك بمجنون
Shakir
By the grace of your Lord you are not mad.
Yusuf Ali
Thou art not, by the Grace of thy Lord, mad or possessed.
Pickthall
Thou art not, for thy Lord's favour unto thee, a madman.
Arabic
وإن لك لأجرا غير ممنون
Shakir
And most surely you shall have a reward never to be cut off.
Yusuf Ali
Nay, verily for thee is a Reward unfailing:
Pickthall
And lo! thine verily will be a reward unfailing.
Arabic
وإنك لعلى خلق عظيم
Shakir
And most surely you conform (yourself) to sublime morality.
Yusuf Ali
And thou (standest) on an exalted standard of character.
Pickthall
And lo! thou art of a tremendous nature.
Arabic
فستبصر ويبصرون
Shakir
So you shall see, and they (too) shall see,
Yusuf Ali
Soon wilt thou see, and they will see,
Pickthall
And thou wilt see and they will see
Arabic
بأييكم المفتون
Shakir
Which of you is afflicted with madness.
Yusuf Ali
Which of you is afflicted with madness.
Pickthall
Which of you is the demented.
Arabic
إن ربك هو أعلم بمن ضل عن سبيله وهو أعلم بالمهتدين
Shakir
Surely your Lord best knows him who errs from His way, and He best knows the followers of the right course.
Yusuf Ali
Verily it is thy Lord that knoweth best, which (among men) hath strayed from His Path: and He knoweth best those who receive (true) Guidance.
Pickthall
Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who walk aright.
Arabic
فلا تطع المكذبين
Shakir
So do not yield to the rejecters.
Yusuf Ali
So hearken not to those who deny (the Truth).
Pickthall
Therefor obey not thou the rejecters
Arabic
ودوا لو تدهن فيدهنون
Shakir
They wish that you should be pliant so they (too) would be pliant.
Yusuf Ali
Their desire is that thou shouldst be pliant: so would they be pliant.
Pickthall
Who would have had thee compromise, that they may compromise.
Arabic
ولا تطع كل حلاف مهين
Shakir
And yield not to any mean swearer
Yusuf Ali
Heed not the type of despicable men, - ready with oaths,
Pickthall
Neither obey thou each feeble oath - monger,
Arabic
هماز مشاء بنميم
Shakir
Defamer, going about with slander
Yusuf Ali
A slanderer, going about with calumnies,
Pickthall
Detracter, spreader abroad of slanders,
Arabic
مناع للخير معتد أثيم
Shakir
Forbidder of good, outstepping the limits, sinful,
Yusuf Ali
(Habitually) hindering (all) good, transgressing beyond bounds, deep in sin,
Pickthall
Hinderer of the good, transgressor, malefactor
Arabic
عتل بعد ذلك زنيم
Shakir
Ignoble, besides all that, base - born;
Yusuf Ali
Violent (and cruel), - with all that, base - born, -
Pickthall
Greedy therewithal, intrusive.
Arabic
أن كان ذا مال وبنين
Shakir
Because he possesses wealth and sons.
Yusuf Ali
Because he possesses wealth and (numerous) sons.
Pickthall
It is because he is possessed of wealth and children
Arabic
إذا تتلى عليه آياتنا قال أساطير الأولين
Shakir
When Our communications are recited to him, he says: Stories of those of yore.
Yusuf Ali
When to him are rehearsed Our Signs, "Tales of the ancients", he cries!
Pickthall
That, when Our revelations are recited unto him, he saith: Mere fables of the men of old.
Arabic
سنسمه على الخرطوم
Shakir
We will brand him on the nose.
Yusuf Ali
Soon shall We brand (the beast) on the snout!
Pickthall
We shall brand him on the nose.
Arabic
إنا بلوناهم كما بلونا أصحاب الجنة إذ أقسموا ليصرمنها مصبحين
Shakir
Surely We will try them as We tried the owners of the garden, when they swore that they would certainly cut off the produce in the morning,
Yusuf Ali
Verily We have tried them as We tried the People of the Garden, when they resolved to gather the fruits of the (garden) in the morning.
Pickthall
Lo! We have tried them as We tried the owners of the garden when they vowed that they would pluck its fruit next morning,
Arabic
ولا يستثنون
Shakir
And were not willing to set aside a portion (for the poor).
Yusuf Ali
But made no reservation, ("If it be Allah's Will").
Pickthall
And made no exception (for the Will of Allah);
Arabic
فطاف عليها طائف من ربك وهم نائمون
Shakir
Then there encompassed it a visitation from your Lord while they were sleeping.
Yusuf Ali
Then there came on the (garden) a visitation from thy Lord, (which swept away) all around, while they were asleep.
Pickthall
Then a visitation from thy Lord came upon it while they slept
Arabic
فأصبحت كالصريم
Shakir
So it became as black, barren land.
Yusuf Ali
So the (garden) became, by the morning, like a dark and desolate spot, (whose fruit had been gathered).
Pickthall
And in the morning it was as if plucked.
Arabic
فتنادوا مصبحين
Shakir
And they called out to each other in the morning,
Yusuf Ali
As the morning broke, they called out, one to another, -
Pickthall
And they cried out one unto another in the morning,
Arabic
أن اغدوا على حرثكم إن كنتم صارمين
Shakir
Saying: Go early to your tilth if you would cut (the produce).
Yusuf Ali
"Go ye to your tilth (betimes) in the morning, if ye would gather the fruits."
Pickthall
Saying: Run unto your field if ye would pluck (the fruit).
Arabic
فانطلقوا وهم يتخافتون
Shakir
So they went, while they consulted together secretly,
Yusuf Ali
So they departed, conversing in secret low tones, (saying) -
Pickthall
So they went off, saying one unto another in low tones:
Arabic
أن لا يدخلنها اليوم عليكم مسكين
Shakir
Saying: No poor man shall enter it today upon you.
Yusuf Ali
"Let not a single indigent person break in upon you into the (garden) this day."
Pickthall
No needy man shall enter it to - day against you.
Arabic
وغدوا على حرد قادرين
Shakir
And in the morning they went, having the power to prevent.
Yusuf Ali
And they opened the morning, strong in an (unjust) resolve.
Pickthall
They went betimes, strong in (this) purpose.
Arabic
فلما رأوها قالوا إنا لضالون
Shakir
But when they saw it, they said: Most surely we have gone astray
Yusuf Ali
But when they saw the (garden), they said: "We have surely lost our way:
Pickthall
But when they saw it, they said: Lo! we are in error!
Arabic
بل نحن محرومون
Shakir
Nay! we are made to suffer privation.
Yusuf Ali
"Indeed we are shut out (of the fruits of our labour)!"
Pickthall
Nay, but we are desolate!
Arabic
قال أوسطهم ألم أقل لكم لولا تسبحون
Shakir
The best of them said: Did I not say to you, Why do you not glorify (Allah)?
Yusuf Ali
Said one of them, more just (than the rest): "Did I not say to you, 'Why not glorify (Allah)?'"
Pickthall
The best among them said: Said I not unto you: Why glorify ye not (Allah) ?
Arabic
قالوا سبحان ربنا إنا كنا ظالمين
Shakir
They said: Glory be to our Lord, surely we were unjust.
Yusuf Ali
They said: "Glory to our Lord! Verily we have been doing wrong!"
Pickthall
They said: Glorified be our Lord! Lo! we have been wrong - doers.
Arabic
فأقبل بعضهم على بعض يتلاومون
Shakir
Then some of them advanced against others, blaming each other.
Yusuf Ali
Then they turned, one against another, in reproach.
Pickthall
Then some of them drew near unto others, self - reproaching.
Arabic
قالوا يا ويلنا إنا كنا طاغين
Shakir
Said they: O woe to us! surely we were inordinate:
Yusuf Ali
They said: "Alas for us! We have indeed transgressed!
Pickthall
They said: Alas for us! In truth we were outrageous.
Arabic
عسى ربنا أن يبدلنا خيرا منها إنا إلى ربنا راغبون
Shakir
Maybe, our Lord will give us instead one better than it; surely to our Lord do we make our humble petition.
Yusuf Ali
"It may be that our Lord will give us in exchange a better (garden) than this: for we do turn to Him (in repentance)!"
Pickthall
It may be that our Lord will give us better than this in place thereof. Lo! we beseech our Lord.
Arabic
كذلك العذاب ۖ ولعذاب الآخرة أكبر ۚ لو كانوا يعلمون
Shakir
Such is the chastisement, and certainly the chastisement of the hereafter is greater, did they but know!
Yusuf Ali
Such is the Punishment (in this life); but greater is the Punishment in the Hereafter, - if only they knew!
Pickthall
Such was the punishment. And verily the punishment of the Hereafter is greater if they did but know.
Arabic
إن للمتقين عند ربهم جنات النعيم
Shakir
Surely those who guard (against evil) shall have with their Lord gardens of bliss.
Yusuf Ali
Verily, for the Righteous, are Gardens of Delight, in the Presence of their Lord.
Pickthall
Lo! for those who keep from evil are gardens of bliss with their Lord.
Arabic
أفنجعل المسلمين كالمجرمين
Shakir
What! shall We then make (that is, treat) those who submit as the guilty?
Yusuf Ali
Shall We then treat the People of Faith like the People of Sin?
Pickthall
Shall We then treat those who have surrendered as We treat the guilty ?
Arabic
ما لكم كيف تحكمون
Shakir
What has happened to you? How do you judge?
Yusuf Ali
What is the matter with you? How judge ye?
Pickthall
What aileth you ? How foolishly ye judge!
Arabic
أم لكم كتاب فيه تدرسون
Shakir
Or have you a book wherein you read,
Yusuf Ali
Or have ye a book through which ye learn -
Pickthall
Or have ye a scripture wherein ye learn
Arabic
إن لكم فيه لما تخيرون
Shakir
That you have surely therein what you choose?
Yusuf Ali
That ye shall have, through it whatever ye choose?
Pickthall
That ye shall indeed have all that ye choose ?
Arabic
أم لكم أيمان علينا بالغة إلى يوم القيامة ۙ إن لكم لما تحكمون
Shakir
Or have you received from Us an agreement confirmed by an oath extending to the day of resurrection that you shall surely have what you demand?
Yusuf Ali
Or have ye Covenants with Us to oath, reaching to the Day of Judgment, (providing) that ye shall have whatever ye shall demand?
Pickthall
Or have ye a covenant on oath from Us that reacheth to the Day of Judgment, that yours shall be all that ye ordain ?
Arabic
سلهم أيهم بذلك زعيم
Shakir
Ask them which of them will vouch for that,
Yusuf Ali
Ask thou of them, which of them will stand surety for that!
Pickthall
Ask them (O Muhammad) which of them will vouch for that!
Arabic
أم لهم شركاء فليأتوا بشركائهم إن كانوا صادقين
Shakir
Or have they associates if they are truthful.
Yusuf Ali
Or have they some "Partners" (in Allahhead)? Then let them produce their "partners", if they are truthful!
Pickthall
Or have they other gods ? Then let them bring their other gods if they are truthful
Arabic
يوم يكشف عن ساق ويدعون إلى السجود فلا يستطيعون
Shakir
On the day when there shall be a severe affliction, and they shall be called upon to make obeisance, but they shall not be able,
Yusuf Ali
The Day that the shin shall be laid bare, and they shall be summoned to bow in adoration, but they shall not be able, -
Pickthall
On the day when it befalleth in earnest, and they are ordered to prostrate themselves but are not able,
Arabic
خاشعة أبصارهم ترهقهم ذلة ۖ وقد كانوا يدعون إلى السجود وهم سالمون
Shakir
Their looks cast down, abasement shall overtake them; and they were called upon to make obeisance indeed while yet they were safe.
Yusuf Ali
Their eyes will be cast down, - ignominy will cover them; seeing that they had been summoned aforetime to bow in adoration, while they were whole, (and had refused).
Pickthall
With eyes downcast, abasement stupefying them. And they had been summoned to prostrate themselves while they were yet unhurt.
Arabic
فذرني ومن يكذب بهذا الحديث ۖ سنستدرجهم من حيث لا يعلمون
Shakir
So leave Me and him who rejects this announcement; We will overtake them by degrees, from whence they perceive not:
Yusuf Ali
Then leave Me alone with such as reject this Message: by degrees shall We punish them from directions they perceive not.
Pickthall
Leave Me (to deal) with those who give the lie to this pronouncement. We shall lead them on by steps from whence they know not.
Arabic
وأملي لهم ۚ إن كيدي متين
Shakir
And I do bear with them, surely My plan is firm.
Yusuf Ali
A (long) respite will I grant them: truly powerful is My Plan.
Pickthall
Yet I bear with them, for lo! My scheme is firm.
Arabic
أم تسألهم أجرا فهم من مغرم مثقلون
Shakir
Or do you ask from them a reward, so that they are burdened with debt?
Yusuf Ali
Or is it that thou dost ask them for a reward, so that they are burdened with a load of debt? -
Pickthall
Or dost thou (Muhammad) ask a fee from them so that they are heavily taxed ?
Arabic
أم عندهم الغيب فهم يكتبون
Shakir
Or have they (the knowledge of) the unseen, so that they write (it) down?
Yusuf Ali
Or that the Unseen is in their hands, so that they can write it down?
Pickthall
Or is the Unseen theirs that they can write (thereof) ?
Arabic
فاصبر لحكم ربك ولا تكن كصاحب الحوت إذ نادى وهو مكظوم
Shakir
So wait patiently for the judgment of your Lord, and be not like the companion of the fish, when he cried while he was in distress.
Yusuf Ali
So wait with patience for the Command of thy Lord, and be not like the Companion of the Fish, - when he cried out in agony.
Pickthall
But wait thou for thy Lord's decree, and be not like him of the fish, who cried out in despair.
Arabic
لولا أن تداركه نعمة من ربه لنبذ بالعراء وهو مذموم
Shakir
Were it not that favor from his Lord had overtaken him, he would certainly have been cast down upon the naked Found while he was blamed.
Yusuf Ali
Had not Grace from his Lord reached him, he would indeed have been cast off on the naked shore, in disgrace.
Pickthall
Had it not been that favour from his Lord had reached him he surely had been cast into the wilderness while he was reprobate.
Arabic
فاجتباه ربه فجعله من الصالحين
Shakir
Then his Lord chose him, and He made him of the good.
Yusuf Ali
Thus did his Lord choose him and make him of the Company of the Righteous.
Pickthall
But his Lord chose him and placed him among the righteous.
Arabic
وإن يكاد الذين كفروا ليزلقونك بأبصارهم لما سمعوا الذكر ويقولون إنه لمجنون
Shakir
And those who disbelieve would almost smite you with their eyes when they hear the reminder, and they say: Most surely he is mad.
Yusuf Ali
And the Unbelievers would almost trip thee up with their eyes when they hear the Message; and they say: "Surely he is possessed!"
Pickthall
And lo! those who disbelieve would fain disconcert thee with their eyes when they hear the Reminder, and they say: Lo! he is indeed mad;
Arabic
وما هو إلا ذكر للعالمين
Shakir
And it is naught but a reminder to the nations.
Yusuf Ali
But it is nothing less than a Message to all the worlds.
Pickthall
When it is naught else than a Reminder to creation.