بسم الله الرحمن الرحيم إذا وقعت الواقعة
When the great event comes to pass,
When the Event inevitable cometh to pass,
إِذَا وَقَعَتِ ٱلْوَاقِعَةُ
Chapter 56, 96 verses
بسم الله الرحمن الرحيم إذا وقعت الواقعة
When the great event comes to pass,
When the Event inevitable cometh to pass,
إِذَا وَقَعَتِ ٱلْوَاقِعَةُ
ليس لوقعتها كاذبة
There is no belying its coming to pass - -
Then will no (soul) entertain falsehood concerning its coming.
لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ
خافضة رافعة
Abasing (one party), exalting (the other),
(Many) will it bring low; (many) will it exalt;
خَافِضَةٌ رَّافِعَةٌ
إذا رجت الأرض رجا
When the earth shall be shaken with a (severe) shaking,
When the earth shall be shaken to its depths,
إِذَا رُجَّتِ ٱلْأَرْضُ رَجًّا
وبست الجبال بسا
And the mountains shall be made to crumble with (an awful) crumbling,
And the mountains shall be crumbled to atoms,
وَبُسَّتِ ٱلْجِبَالُ بَسًّا
فكانت هباء منبثا
So that they shall be as scattered dust.
Becoming dust scattered abroad,
فَكَانَتْ هَبَآءً مُّنۢبَثًّا
وكنتم أزواجا ثلاثة
And you shall be three sorts.
And ye shall be sorted out into three classes.
وَكُنتُمْ أَزْوَٰجًا ثَلَٰثَةً
فأصحاب الميمنة ما أصحاب الميمنة
Then (as to) the companions of the right hand; how happy are the companions of the right hand!
Then (there will be) the Companions of the Right Hand; - What will be the Companions of the Right Hand?
فَأَصْحَٰبُ ٱلْمَيْمَنَةِ مَآ أَصْحَٰبُ ٱلْمَيْمَنَةِ
وأصحاب المشأمة ما أصحاب المشأمة
And (as to) the companions of the left hand; how wretched are the companions of the left hand!
And the Companions of the Left Hand, - what will be the Companions of the Left Hand?
وَأَصْحَٰبُ ٱلْمَشْـَٔمَةِ مَآ أَصْحَٰبُ ٱلْمَشْـَٔمَةِ
والسابقون السابقون
And the foremost are the foremost,
And those Foremost (in Faith) will be Foremost (in the Hereafter).
وَٱلسَّٰبِقُونَ ٱلسَّٰبِقُونَ
أولئك المقربون
These are they who are drawn nigh (to Allah),
These will be those Nearest to Allah:
أُو۟لَٰٓئِكَ ٱلْمُقَرَّبُونَ
في جنات النعيم
In the gardens of bliss.
In Gardens of Bliss:
فِى جَنَّٰتِ ٱلنَّعِيمِ
ثلة من الأولين
A numerous company from among the first,
A number of people from those of old,
ثُلَّةٌ مِّنَ ٱلْأَوَّلِينَ
وقليل من الآخرين
And a few from among the latter.
And a few from those of later times.
وَقَلِيلٌ مِّنَ ٱلْءَاخِرِينَ
على سرر موضونة
On thrones decorated,
(They will be) on Thrones encrusted (with gold and precious stones),
عَلَىٰ سُرُرٍ مَّوْضُونَةٍ
متكئين عليها متقابلين
Reclining on them, facing one another.
Reclining on them, facing each other.
مُّتَّكِـِٔينَ عَلَيْهَا مُتَقَٰبِلِينَ
يطوف عليهم ولدان مخلدون
Round about them shall go youths never altering in age,
Round about them will (serve) youths of perpetual (freshness),
يَطُوفُ عَلَيْهِمْ وِلْدَٰنٌ مُّخَلَّدُونَ
بأكواب وأباريق وكأس من معين
With goblets and ewers and a cup of pure drink;
With goblets, (shining) beakers, and cups (filled) out of clear - flowing fountains:
بِأَكْوَابٍ وَأَبَارِيقَ وَكَأْسٍ مِّن مَّعِينٍ
لا يصدعون عنها ولا ينزفون
They shall not be affected with headache thereby, nor shall they get exhausted,
No after - ache will they receive therefrom, nor will they suffer intoxication:
لَّا يُصَدَّعُونَ عَنْهَا وَلَا يُنزِفُونَ
وفاكهة مما يتخيرون
And fruits such as they choose,
And with fruits, any that they may select:
وَفَٰكِهَةٍ مِّمَّا يَتَخَيَّرُونَ
ولحم طير مما يشتهون
And the flesh of fowl such as they desire.
And the flesh of fowls, any that they may desire.
وَلَحْمِ طَيْرٍ مِّمَّا يَشْتَهُونَ
وحور عين
And pure, beautiful ones,
And (there will be) Companions with beautiful, big, and lustrous eyes, -
وَحُورٌ عِينٌ
كأمثال اللؤلؤ المكنون
The like of the hidden pearls:
Like unto Pearls well - guarded.
كَأَمْثَٰلِ ٱللُّؤْلُؤِ ٱلْمَكْنُونِ
جزاء بما كانوا يعملون
A reward for what they used to do.
A Reward for the deeds of their past (life).
جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ
لا يسمعون فيها لغوا ولا تأثيما
They shall not hear therein vain or sinful discourse,
Not frivolity will they hear therein, nor any taint of ill, -
لَا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا تَأْثِيمًا
إلا قيلا سلاما سلاما
Except the word peace, peace.
Only the saying, "Peace! Peace".
إِلَّا قِيلًا سَلَٰمًا سَلَٰمًا
وأصحاب اليمين ما أصحاب اليمين
And the companions of the right hand; how happy are the companions of the right hand!
The Companions of the Right Hand, - what will be the Companions of the Right Hand?
وَأَصْحَٰبُ ٱلْيَمِينِ مَآ أَصْحَٰبُ ٱلْيَمِينِ
في سدر مخضود
Amid thornless lote - trees,
(They will be) among Lote - trees without thorns,
فِى سِدْرٍ مَّخْضُودٍ
وطلح منضود
And banana - trees (with fruits), one above another.
Among Talh trees with flowers (or fruits) piled one above another, -
وَطَلْحٍ مَّنضُودٍ
وظل ممدود
And extended shade,
In shade long - extended,
وَظِلٍّ مَّمْدُودٍ
وماء مسكوب
And water flowing constantly,
By water flowing constantly,
وَمَآءٍ مَّسْكُوبٍ
وفاكهة كثيرة
And abundant fruit,
And fruit in abundance.
وَفَٰكِهَةٍ كَثِيرَةٍ
لا مقطوعة ولا ممنوعة
Neither intercepted nor forbidden,
Whose season is not limited, nor (supply) forbidden,
لَّا مَقْطُوعَةٍ وَلَا مَمْنُوعَةٍ
وفرش مرفوعة
And exalted thrones.
And on Thrones (of Dignity), raised high.
وَفُرُشٍ مَّرْفُوعَةٍ
إنا أنشأناهن إنشاء
Surely We have made them to grow into a (new) growth,
We have created (their Companions) of special creation.
إِنَّآ أَنشَأْنَٰهُنَّ إِنشَآءً
فجعلناهن أبكارا
Then We have made them virgins,
And made them virgin - pure (and undefiled), -
فَجَعَلْنَٰهُنَّ أَبْكَارًا
عربا أترابا
Loving, equals in age,
Beloved (by nature), equal in age, -
عُرُبًا أَتْرَابًا
لأصحاب اليمين
For the sake of the companions of the right hand.
For the Companions of the Right Hand.
لِّأَصْحَٰبِ ٱلْيَمِينِ
ثلة من الأولين
A numerous company from among the first,
A (goodly) number from those of old,
ثُلَّةٌ مِّنَ ٱلْأَوَّلِينَ
وثلة من الآخرين
And a numerous company from among the last.
And a (goodly) number from those of later times.
وَثُلَّةٌ مِّنَ ٱلْءَاخِرِينَ
وأصحاب الشمال ما أصحاب الشمال
And those of the left hand, how wretched are those of the left hand!
The Companions of the Left Hand, - what will be the Companions of the Left Hand?
وَأَصْحَٰبُ ٱلشِّمَالِ مَآ أَصْحَٰبُ ٱلشِّمَالِ
في سموم وحميم
In hot wind and boiling water,
(They will be) in the midst of a Fierce Blast of Fire and in Boiling Water,
فِى سَمُومٍ وَحَمِيمٍ
وظل من يحموم
And the shade of black smoke,
And in the shades of Black Smoke:
وَظِلٍّ مِّن يَحْمُومٍ
لا بارد ولا كريم
Neither cool nor honorable.
Nothing (will there be) to refresh, nor to please:
لَّا بَارِدٍ وَلَا كَرِيمٍ
إنهم كانوا قبل ذلك مترفين
Surely they were before that made to live in ease and plenty.
For that they were wont to be indulged, before that, in wealth (and luxury),
إِنَّهُمْ كَانُوا۟ قَبْلَ ذَٰلِكَ مُتْرَفِينَ
وكانوا يصرون على الحنث العظيم
And they persisted in the great violation.
And persisted obstinately in wickedness supreme!
وَكَانُوا۟ يُصِرُّونَ عَلَى ٱلْحِنثِ ٱلْعَظِيمِ
وكانوا يقولون أئذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
And they used to say: What! when we die and have become dust and bones, shall we then indeed be raised?
And they used to say, "What! when we die and become dust and bones, shall we then indeed be raised up again? -
وَكَانُوا۟ يَقُولُونَ أَئِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ
أوآباؤنا الأولون
Or our fathers of yore?
"(We) and our fathers of old?"
أَوَءَابَآؤُنَا ٱلْأَوَّلُونَ
قل إن الأولين والآخرين
Say: The first and the last,
Say: "Yea, those of old and those of later times,
قُلْ إِنَّ ٱلْأَوَّلِينَ وَٱلْءَاخِرِينَ
لمجموعون إلى ميقات يوم معلوم
Shall most surely be gathered together for the appointed hour of a known day.
"All will certainly be gathered together for the meeting appointed for a Day well - known.
لَمَجْمُوعُونَ إِلَىٰ مِيقَٰتِ يَوْمٍ مَّعْلُومٍ
ثم إنكم أيها الضالون المكذبون
Then shall you, O you who err and call it a lie!
"Then will ye truly, - O ye that go wrong, and treat (Truth) as Falsehood! -
ثُمَّ إِنَّكُمْ أَيُّهَا ٱلضَّآلُّونَ ٱلْمُكَذِّبُونَ
لآكلون من شجر من زقوم
Most surely eat of a tree of Zaqqoom,
"Ye will surely taste of the Tree of Zaqqum.
لَءَاكِلُونَ مِن شَجَرٍ مِّن زَقُّومٍ
فمالئون منها البطون
And fill (your) bellies with it;
"Then will ye fill your insides therewith,
فَمَالِـُٔونَ مِنْهَا ٱلْبُطُونَ
فشاربون عليه من الحميم
Then drink over it of boiling water;
"And drink Boiling Water on top of it:
فَشَٰرِبُونَ عَلَيْهِ مِنَ ٱلْحَمِيمِ
فشاربون شرب الهيم
And drink as drinks the thirsty camel.
"Indeed ye shall drink like diseased camels raging with thirst!"
فَشَٰرِبُونَ شُرْبَ ٱلْهِيمِ
هذا نزلهم يوم الدين
This is their entertainment on the day of requital.
Such will be their entertainment on the Day of Requital!
هَٰذَا نُزُلُهُمْ يَوْمَ ٱلدِّينِ
نحن خلقناكم فلولا تصدقون
We have created you, why do you not then assent?
It is We Who have created you: why will ye not witness the Truth?
نَحْنُ خَلَقْنَٰكُمْ فَلَوْلَا تُصَدِّقُونَ
أفرأيتم ما تمنون
Have you considered the seed?
Do ye then see? - The (human Seed) that ye throw out, -
أَفَرَءَيْتُم مَّا تُمْنُونَ
أأنتم تخلقونه أم نحن الخالقون
Is it you that create it or are We the creators?
Is it ye who create it, or are We the Creators?
ءَأَنتُمْ تَخْلُقُونَهُۥٓ أَمْ نَحْنُ ٱلْخَٰلِقُونَ
نحن قدرنا بينكم الموت وما نحن بمسبوقين
We have ordained death among you and We are not to be overcome,
We have decreed Death to be your common lot, and We are not to be frustrated
نَحْنُ قَدَّرْنَا بَيْنَكُمُ ٱلْمَوْتَ وَمَا نَحْنُ بِمَسْبُوقِينَ
على أن نبدل أمثالكم وننشئكم في ما لا تعلمون
In order that We may bring in your place the likes of you and make you grow into what you know not.
from changing your Forms and creating you (again) in (forms) that ye know not.
عَلَىٰٓ أَن نُّبَدِّلَ أَمْثَٰلَكُمْ وَنُنشِئَكُمْ فِى مَا لَا تَعْلَمُونَ
ولقد علمتم النشأة الأولى فلولا تذكرون
And certainly you know the first growth, why do you not then mind?
And ye certainly know already the first form of creation: why then do ye not celebrate His praises?
وَلَقَدْ عَلِمْتُمُ ٱلنَّشْأَةَ ٱلْأُولَىٰ فَلَوْلَا تَذَكَّرُونَ
أفرأيتم ما تحرثون
Have you considered what you sow?
See ye the seed that ye sow in the ground?
أَفَرَءَيْتُم مَّا تَحْرُثُونَ
أأنتم تزرعونه أم نحن الزارعون
Is it you that cause it to grow, or are We the causers of growth?
Is it ye that cause it to grow, or are We the Cause?
ءَأَنتُمْ تَزْرَعُونَهُۥٓ أَمْ نَحْنُ ٱلزَّٰرِعُونَ
لو نشاء لجعلناه حطاما فظلتم تفكهون
If We pleased, We should have certainly made it broken down into pieces, then would you begin to lament:
Were it Our Will, We could crumble it to dry powder, and ye would be left in wonderment,
لَوْ نَشَآءُ لَجَعَلْنَٰهُ حُطَٰمًا فَظَلْتُمْ تَفَكَّهُونَ
إنا لمغرمون
Surely we are burdened with debt:
(Saying), "We are indeed left with debts (for nothing):
إِنَّا لَمُغْرَمُونَ
بل نحن محرومون
Nay! we are deprived.
"Indeed are we shut out (of the fruits of our labour)"
بَلْ نَحْنُ مَحْرُومُونَ
أفرأيتم الماء الذي تشربون
Have you considered the water which you drink?
See ye the water which ye drink?
أَفَرَءَيْتُمُ ٱلْمَآءَ ٱلَّذِى تَشْرَبُونَ
أأنتم أنزلتموه من المزن أم نحن المنزلون
Is it you that send it down from the clouds, or are We the senders?
Do ye bring it down (in rain) from the cloud or do We?
ءَأَنتُمْ أَنزَلْتُمُوهُ مِنَ ٱلْمُزْنِ أَمْ نَحْنُ ٱلْمُنزِلُونَ
لو نشاء جعلناه أجاجا فلولا تشكرون
If We pleased, We would have made it salty; why do you not then give thanks?
Were it Our Will, We could make it salt (and unpalatable): then why do ye not give thanks?
لَوْ نَشَآءُ جَعَلْنَٰهُ أُجَاجًا فَلَوْلَا تَشْكُرُونَ
أفرأيتم النار التي تورون
Have you considered the fire which you strike?
See ye the Fire which ye kindle?
أَفَرَءَيْتُمُ ٱلنَّارَ ٱلَّتِى تُورُونَ
أأنتم أنشأتم شجرتها أم نحن المنشئون
Is it you that produce the trees for it, or are We the producers?
Is it ye who grow the tree which feeds the fire, or do We grow it?
ءَأَنتُمْ أَنشَأْتُمْ شَجَرَتَهَآ أَمْ نَحْنُ ٱلْمُنشِـُٔونَ
نحن جعلناها تذكرة ومتاعا للمقوين
We have made it a reminder and an advantage for the wayfarers of the desert.
We have made it a memorial (of Our handiwork), and an article of comfort and convenience for the denizens of deserts.
نَحْنُ جَعَلْنَٰهَا تَذْكِرَةً وَمَتَٰعًا لِّلْمُقْوِينَ
فسبح باسم ربك العظيم
Therefore glorify the name of your Lord, the Great.
Then celebrate with praises the name of thy Lord, the Supreme!
فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ
۞ فلا أقسم بمواقع النجوم
But nay! I swear by the falling of stars;
Furthermore I call to witness the setting of the Stars, -
فَلَآ أُقْسِمُ بِمَوَٰقِعِ ٱلنُّجُومِ
وإنه لقسم لو تعلمون عظيم
And most surely it is a very great oath if you only knew;
And that is indeed a mighty adjuration if ye but knew, -
وَإِنَّهُۥ لَقَسَمٌ لَّوْ تَعْلَمُونَ عَظِيمٌ
إنه لقرآن كريم
Most surely it is an honored Quran,
That this is indeed a qur'an Most Honourable,
إِنَّهُۥ لَقُرْءَانٌ كَرِيمٌ
في كتاب مكنون
In a book that is protected
In Book well - guarded,
فِى كِتَٰبٍ مَّكْنُونٍ
لا يمسه إلا المطهرون
None shall touch it save the purified ones.
Which none shall touch but those who are clean:
لَّا يَمَسُّهُۥٓ إِلَّا ٱلْمُطَهَّرُونَ
تنزيل من رب العالمين
A revelation by the Lord of the worlds.
A Revelation from the Lord of the Worlds.
تَنزِيلٌ مِّن رَّبِّ ٱلْعَٰلَمِينَ
أفبهذا الحديث أنتم مدهنون
Do you then hold this announcement in contempt?
Is it such a Message that ye would hold in light esteem?
أَفَبِهَٰذَا ٱلْحَدِيثِ أَنتُم مُّدْهِنُونَ
وتجعلون رزقكم أنكم تكذبون
And to give (it) the lie you make your means of subsistence.
And have ye made it your livelihood that ye should declare it false?
وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ
فلولا إذا بلغت الحلقوم
Why is it not then that when it (soul) comes up to the throat,
Then why do ye not (intervene) when (the soul of the dying man) reaches the throat, -
فَلَوْلَآ إِذَا بَلَغَتِ ٱلْحُلْقُومَ
وأنتم حينئذ تنظرون
And you at that time look on - -
And ye the while (sit) looking on, -
وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ
ونحن أقرب إليه منكم ولكن لا تبصرون
And We are nearer to it than you, but you do not see - -
But We are nearer to him than ye, and yet see not, -
وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَٰكِن لَّا تُبْصِرُونَ
فلولا إن كنتم غير مدينين
Then why is it not - - if you are not held under authority - -
Then why do ye not, - If you are exempt from (future) account, -
فَلَوْلَآ إِن كُنتُمْ غَيْرَ مَدِينِينَ
ترجعونها إن كنتم صادقين
That you send it (not) back - - if you are truthful?
Call back the soul, if ye are true (in the claim of independence)?
تَرْجِعُونَهَآ إِن كُنتُمْ صَٰدِقِينَ
فأما إن كان من المقربين
Then if he is one of those drawn nigh (to Allah),
Thus, then, if he be of those Nearest to Allah,
فَأَمَّآ إِن كَانَ مِنَ ٱلْمُقَرَّبِينَ
فروح وريحان وجنت نعيم
Then happiness and bounty and a garden of bliss.
(There is for him) Rest and Satisfaction, and a Garden of Delights.
فَرَوْحٌ وَرَيْحَانٌ وَجَنَّتُ نَعِيمٍ
وأما إن كان من أصحاب اليمين
And if he is one of those on the right hand,
And if he be of the Companions of the Right Hand,
وَأَمَّآ إِن كَانَ مِنْ أَصْحَٰبِ ٱلْيَمِينِ
فسلام لك من أصحاب اليمين
Then peace to you from those on the right hand.
(For him is the salutation), "Peace be unto thee", from the Companions of the Right Hand.
فَسَلَٰمٌ لَّكَ مِنْ أَصْحَٰبِ ٱلْيَمِينِ
وأما إن كان من المكذبين الضالين
And if he is one of the rejecters, the erring ones,
And if he be of those who treat (Truth) as Falsehood, who go wrong,
وَأَمَّآ إِن كَانَ مِنَ ٱلْمُكَذِّبِينَ ٱلضَّآلِّينَ
فنزل من حميم
He shall have an entertainment of boiling water,
For him is Entertainment with Boiling Water.
فَنُزُلٌ مِّنْ حَمِيمٍ
وتصلية جحيم
And burning in hell.
And burning in Hell - Fire.
وَتَصْلِيَةُ جَحِيمٍ
إن هذا لهو حق اليقين
Most surely this is a certain truth.
Verily, this is the Very Truth and Certainly.
إِنَّ هَٰذَا لَهُوَ حَقُّ ٱلْيَقِينِ
فسبح باسم ربك العظيم
Therefore glorify the name of your Lord, the Great.
So celebrate with praises the name of thy Lord, the Supreme.
فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ