بسم الله الرحمن الرحيم الم
Alif Lam Mim.
A. L. M.
Chapter 30, 60 verses
بسم الله الرحمن الرحيم الم
Alif Lam Mim.
A. L. M.
غلبت الروم
The Romans are vanquished,
The Roman Empire has been defeated -
في أدنى الأرض وهم من بعد غلبهم سيغلبون
In a near land, and they, after being vanquished, shall overcome,
In a land close by; but they, (even) after (this) defeat of theirs, will soon be victorious -
في بضع سنين ۗ لله الأمر من قبل ومن بعد ۚ ويومئذ يفرح المؤمنون
Within a few years. Allah's is the command before and after; and on that day the believers shall rejoice,
Within a few years. With Allah is the Decision, in the past and in the Future: on that Day shall the Believers rejoice -
بنصر الله ۚ ينصر من يشاء ۖ وهو العزيز الرحيم
With the help of Allah; He helps whom He pleases; and He is the Mighty, the Merciful;
With the help of Allah. He helps whom He will, and He is exalted in might, most merciful.
وعد الله ۖ لا يخلف الله وعده ولكن أكثر الناس لا يعلمون
(This is) Allah's promise! Allah will not fail His promise, but most people do not know.
(It is) the promise of Allah. Never does Allah depart from His promise: but most men understand not.
يعلمون ظاهرا من الحياة الدنيا وهم عن الآخرة هم غافلون
They know the outward of this world's life, but of the hereafter they are absolutely heedless.
They know but the outer (things) in the life of this world: but of the End of things they are heedless.
أولم يتفكروا في أنفسهم ۗ ما خلق الله السماوات والأرض وما بينهما إلا بالحق وأجل مسمى ۗ وإن كثيرا من الناس بلقاء ربهم لكافرون
Do they not reflect within themselves: Allah did not create the heavens and the earth and what is between them two but with truth, and (for) an appointed term? And most surely most of the people are deniers of the meeting of their Lord.
Do they not reflect in their own minds? Not but for just ends and for a term appointed, did Allah create the heavens and the earth, and all between them: yet are there truly many among men who deny the meeting with their Lord (at the Resurrection)!
أولم يسيروا في الأرض فينظروا كيف كان عاقبة الذين من قبلهم ۚ كانوا أشد منهم قوة وأثاروا الأرض وعمروها أكثر مما عمروها وجاءتهم رسلهم بالبينات ۖ فما كان الله ليظلمهم ولكن كانوا أنفسهم يظلمون
Have they not travelled in the earth and seen how was the end of those before them? They were stronger than these in prowess, and dug up the earth, and built on it in greater abundance than these have built on it, and there came to them their apostles with clear arguments; so it was not beseeming for Allah that He should deal with them unjustly, but they dealt unjustly with their own souls.
Do they not travel through the earth, and see what was the end of those before them? They were superior to them in strength: they tilled the soil and populated it in greater numbers than these have done: there came to them their messengers with Clear (Signs). (Which they rejected, to their own destruction): It was not Allah Who wronged them, but they wronged their own souls.
ثم كان عاقبة الذين أساءوا السوأى أن كذبوا بآيات الله وكانوا بها يستهزئون
Then evil was the end of those who did evil, because they
In the long run evil in the extreme will be the End of those who do evil; for that they rejected the Signs of Allah, and held them up to ridicule.
الله يبدأ الخلق ثم يعيده ثم إليه ترجعون
Allah originates the creation, then reproduces it, then to Him you shall be brought back.
It is Allah Who begins (the process of) creation; then repeats it; then shall ye be brought back to Him.
ويوم تقوم الساعة يبلس المجرمون
And at the time when the hour shall come the guilty shall be in despair.
On the Day that the Hour will be established, the guilty will be struck dumb with despair.
ولم يكن لهم من شركائهم شفعاء وكانوا بشركائهم كافرين
And they shall not have any intercessors from among their gods they have joined with Allah, and they shall be deniers of their associate - gods.
No intercessor will they have among their "Partners" and they will (themselves) reject their "Partners".
ويوم تقوم الساعة يومئذ يتفرقون
And at the time when the hour shall come, at that time they shall become separated one from the other.
On the Day that the Hour will be established, - that Day shall (all men) be sorted out.
فأما الذين آمنوا وعملوا الصالحات فهم في روضة يحبرون
Then as to those who believed and did good, they shall be made happy in a garden.
Then those who have believed and worked righteous deeds, shall be made happy in a Mead of Delight.
وأما الذين كفروا وكذبوا بآياتنا ولقاء الآخرة فأولئك في العذاب محضرون
And as to those who disbelieved and rejected Our communications and the meeting of the hereafter, these shall be brought over to the chastisement.
And those who have rejected Faith and falsely denied our Signs and the meeting of the Hereafter, - such shall be brought forth to Punishment.
فسبحان الله حين تمسون وحين تصبحون
Therefore glory be to Allah when you enter upon the time of the evening and when you enter upon the time of the morning.
So (give) glory to Allah, when ye reach eventide and when ye rise in the morning;
وله الحمد في السماوات والأرض وعشيا وحين تظهرون
And to Him belongs praise in the heavens and the earth, and at nightfall and when you are at midday.
Yea, to Him be praise, in the heavens and on earth; and in the late afternoon and when the day begins to decline.
يخرج الحي من الميت ويخرج الميت من الحي ويحيي الأرض بعد موتها ۚ وكذلك تخرجون
He brings forth the living from the dead and brings forth the dead from the living, and gives life to the earth after its death, and thus shall you be brought forth.
It is He Who brings out the living from the dead, and brings out the dead from the living, and Who gives life to the earth after it is dead: and thus shall ye be brought out (from the dead).
ومن آياته أن خلقكم من تراب ثم إذا أنتم بشر تنتشرون
And one of His signs is that He created you from dust, then lo! you are mortals (who) scatter.
Among His Signs in this, that He created you from dust; and then, - behold, ye are men scattered (far and wide)!
ومن آياته أن خلق لكم من أنفسكم أزواجا لتسكنوا إليها وجعل بينكم مودة ورحمة ۚ إن في ذلك لآيات لقوم يتفكرون
And one of His signs is that He created mates for you from yourselves that you may find rest in them, and He put between you love and compassion; most surely there are signs in this for a people who reflect.
And among His Signs is this, that He created for you mates from among yourselves, that ye may dwell in tranquillity with them, and He has put love and mercy between your (hearts): verily in that are Signs for those who reflect.
ومن آياته خلق السماوات والأرض واختلاف ألسنتكم وألوانكم ۚ إن في ذلك لآيات للعالمين
And one of His signs is the creation of the heavens and the earth and the diversity of your tongues and colors; most surely there are signs in this for the learned.
And among His Signs is the creation of the heavens and the earth, and the variations in your languages and your colours: verily in that are Signs for those who know.
ومن آياته منامكم بالليل والنهار وابتغاؤكم من فضله ۚ إن في ذلك لآيات لقوم يسمعون
And one of His signs is your sleeping and your seeking of His grace by night and (by) day; most surely there are signs in this for a people who would hear.
And among His Signs is the sleep that ye take by night and by day, and the quest that ye (make for livelihood) out of His Bounty: verily in that are signs for those who hearken.
ومن آياته يريكم البرق خوفا وطمعا وينزل من السماء ماء فيحيي به الأرض بعد موتها ۚ إن في ذلك لآيات لقوم يعقلون
And one of His signs is that He shows you the lightning for fear and for hope, and sends down water from the clouds then gives life therewith to the earth after its death; most surely there are signs in this for a people who understand
And among His Signs, He shows you the lightning, by way both of fear and of hope, and He sends down rain from the sky and with it gives life to the earth after it is dead: verily in that are Signs for those who are wise.
ومن آياته أن تقوم السماء والأرض بأمره ۚ ثم إذا دعاكم دعوة من الأرض إذا أنتم تخرجون
And one of His signs is that the heaven and the earth subsist by His command, then when He calls you with a (single) call from out of the earth, lo! you come forth.
And among His Signs is this, that heaven and earth stand by His Command: then when He calls you, by a single call, from the earth, behold, ye (straightway) come forth.
وله من في السماوات والأرض ۖ كل له قانتون
And His is whosoever is in the heavens and the earth; all are obedient to Him.
To Him belongs every being that is in the heavens and on earth: all are devoutly obedient to Him.
وهو الذي يبدأ الخلق ثم يعيده وهو أهون عليه ۚ وله المثل الأعلى في السماوات والأرض ۚ وهو العزيز الحكيم
And He it is Who originates the creation, then reproduces it, and it is easy to Him; and His are the most exalted attributes in the heavens and the earth, and He is the Mighty, the Wise.
It is He Who begins (the process of) creation; then repeats it; and for Him it is most easy. To Him belongs the loftiest similitude (we can think of) in the heavens and the earth: for He is Exalted in Might, full of wisdom.
ضرب لكم مثلا من أنفسكم ۖ هل لكم من ما ملكت أيمانكم من شركاء في ما رزقناكم فأنتم فيه سواء تخافونهم كخيفتكم أنفسكم ۚ كذلك نفصل الآيات لقوم يعقلون
He sets forth to you a parable relating to yourselves: Have you among those whom your right hands possess partners in what We have given you for sustenance, so that with respect to it you are alike; you fear them as you fear each other? Thus do We make the communications distinct for a people who understand.
He does propound to you a similitude from your own (experience): do ye have partners among those whom your right hands possess, to share as equals in the wealth We have bestowed on you? Do ye fear them as ye fear each other? Thus do we explain the Signs in detail to a people that understand.
بل اتبع الذين ظلموا أهواءهم بغير علم ۖ فمن يهدي من أضل الله ۖ وما لهم من ناصرين
Nay! those who are unjust follow their low desires without any knowledge; so who can guide him whom Allah makes err? And they shall have no helpers.
Nay, the wrong - doers (merely) follow their own lusts, being devoid of knowledge. But who will guide those whom Allah leaves astray? To them there will be no helpers.
فأقم وجهك للدين حنيفا ۚ فطرت الله التي فطر الناس عليها ۚ لا تبديل لخلق الله ۚ ذلك الدين القيم ولكن أكثر الناس لا يعلمون
Then set your face upright for religion in the right state - - the nature made by Allah in which He has made men; there is no altering of Allah's creation; that is the right religion, but most people do not know - -
So set thou thy face steadily and truly to the Faith: (establish) Allah's handiwork according to the pattern on which He has made mankind: no change (let there be) in the work (wrought) by Allah: that is the standard Religion: but most among mankind understand not.
۞ منيبين إليه واتقوه وأقيموا الصلاة ولا تكونوا من المشركين
Turning to Him, and be careful of (your duty to) Him and keep up prayer and be not of the polytheists
Turn ye back in repentance to Him, and fear Him: establish regular prayers, and be not ye among those who join gods with Allah, -
من الذين فرقوا دينهم وكانوا شيعا ۖ كل حزب بما لديهم فرحون
Of those who divided their religion and became seas every sect rejoicing in what they had with them
Those who split up their Religion, and become (mere) Sects, - each party rejoicing in that which is with itself!
وإذا مس الناس ضر دعوا ربهم منيبين إليه ثم إذا أذاقهم منه رحمة إذا فريق منهم بربهم يشركون
And when harm afflicts men, they call upon their Lord, turning to Him, then when He makes them taste of mercy from Him, lo! some of them begin to associate (others) with their Lord,
When trouble touches men, they cry to their Lord, turning back to Him in repentance: but when He gives them a taste of Mercy as from Himself, behold, some of them pay part - worship to other god's besides their Lord, -
ليكفروا بما آتيناهم ۚ فتمتعوا فسوف تعلمون
So as to be ungrateful for what We have given them; but enjoy yourselves (for a while), for you shall soon come to know.
(As if) to show their ingratitude for the (favours) We have bestowed on them! Then enjoy (your brief day); but soon will ye know (your folly).
أم أنزلنا عليهم سلطانا فهو يتكلم بما كانوا به يشركون
Or, have We sent down upon them an authority so that it speaks of that which they associate with Him?
Or have We sent down authority to them, which points out to them the things to which they pay part - worship?
وإذا أذقنا الناس رحمة فرحوا بها ۖ وإن تصبهم سيئة بما قدمت أيديهم إذا هم يقنطون
And when We make people taste of mercy they rejoice in it, and if an evil befall them for what their hands have already wrought, lo! they are in despair.
When We give men a taste of Mercy, they exult thereat: and when some evil afflicts them because of what their (own) hands have sent forth, behold, they are in despair!
أولم يروا أن الله يبسط الرزق لمن يشاء ويقدر ۚ إن في ذلك لآيات لقوم يؤمنون
Do they not see that Allah makes ample provision for whom He pleases, or straitens? Most surely there are signs in this for a people who believe.
See they not that Allah enlarges the provision and restricts it, to whomsoever He pleases? Verily in that are Signs for those who believe.
فآت ذا القربى حقه والمسكين وابن السبيل ۚ ذلك خير للذين يريدون وجه الله ۖ وأولئك هم المفلحون
Then give to the near of kin his due, and to the needy and the wayfarer; this is best for those who desire Allah's pleasure, and these it is who are .
So give what is due to kindred, the needy, and the wayfarer. That is best for those who seek the Countenance, of Allah, and it is they who will prosper.
وما آتيتم من ربا ليربو في أموال الناس فلا يربو عند الله ۖ وما آتيتم من زكاة تريدون وجه الله فأولئك هم المضعفون
And whatever you lay out as usury, so that it may increase in the property of men, it shall not increase with Allah; and whatever you give in charity, desiring Allah's pleasure - - it is these (persons) that shall get manifold.
That which ye lay out for increase through the property of (other) people, will have no increase with Allah: but that which ye lay out for charity, seeking the Countenance of Allah, (will increase): it is these who will get a recompense multiplied.
الله الذي خلقكم ثم رزقكم ثم يميتكم ثم يحييكم ۖ هل من شركائكم من يفعل من ذلكم من شيء ۚ سبحانه وتعالى عما يشركون
Allah is He Who created you, then gave you sustenance, then He causes you to die, then brings you to life. Is there any of your associate - gods who does aught of it? Glory be to Him, and exalted be He above what they associate (with Him).
It is Allah Who has created you: further, He has provided for your sustenance; then He will cause you to die; and again He will give you life. Are there any of your (false) "Partners" who can do any single one of these things? Glory to Him! and high is He above the partners they attribute (to him)!
ظهر الفساد في البر والبحر بما كسبت أيدي الناس ليذيقهم بعض الذي عملوا لعلهم يرجعون
Corruption has appeared in the land and the sea on account of what the hands of men have wrought, that He may make them taste a part of that which they have done, so that they may return.
Mischief has appeared on land and sea because of (the meed) that the hands of men have earned, that (Allah) may give them a taste of some of their deeds: in order that they may turn back (from Evil).
قل سيروا في الأرض فانظروا كيف كان عاقبة الذين من قبل ۚ كان أكثرهم مشركين
Say: Travel in the land, then see how was the end of those before; most of them were polytheists.
Say: "Travel through the earth and see what was the end of those before (you): Most of them worshipped others besides Allah."
فأقم وجهك للدين القيم من قبل أن يأتي يوم لا مرد له من الله ۖ يومئذ يصدعون
Then turn thy face straight to the right religion before there come from Allah the day which cannot be averted; on that day they shall become separated.
But set thou thy face to the right Religion before there come from Allah the Day which there is no chance of averting: on that Day shall men be divided (in two).
من كفر فعليه كفره ۖ ومن عمل صالحا فلأنفسهم يمهدون
Whoever disbelieves, he shall be responsible for his disbelief, and whoever does good, they prepare (good) for their own souls,
Those who reject Faith will suffer from that rejection: and those who work righteousness will spread their couch (of repose) for themselves (in heaven):
ليجزي الذين آمنوا وعملوا الصالحات من فضله ۚ إنه لا يحب الكافرين
That He may reward those who believe and do good out of His grace; surely He does not love the unbelievers.
That He may reward those who believe and work righteous deeds, out of his Bounty. For He loves not those who reject Faith.
ومن آياته أن يرسل الرياح مبشرات وليذيقكم من رحمته ولتجري الفلك بأمره ولتبتغوا من فضله ولعلكم تشكرون
And one of His signs is that He sends forth the winds bearing good news, and that He may make your taste of His mercy, and that the ships may run by His command, and that you may seek of His grace, and that you may be grateful.
Among His Signs is this, that He sends the Winds, as heralds of Glad Tidings, giving you a taste of His (Grace and) Mercy, - that the ships may sail (majestically) by His Command and that ye may seek of His Bounty: in order that ye may be grateful.
ولقد أرسلنا من قبلك رسلا إلى قومهم فجاءوهم بالبينات فانتقمنا من الذين أجرموا ۖ وكان حقا علينا نصر المؤمنين
And certainly We sent before you apostles to their people, so they came to them with clear arguments, then We gave the punishment to those who were guilty; and helping the believers is ever incumbent on Us.
We did indeed send, before thee, messengers to their (respective) peoples, and they came to them with Clear Signs: then, to those who transgressed, We meted out Retribution: and it was due from Us to aid those who believed.
الله الذي يرسل الرياح فتثير سحابا فيبسطه في السماء كيف يشاء ويجعله كسفا فترى الودق يخرج من خلاله ۖ فإذا أصاب به من يشاء من عباده إذا هم يستبشرون
Allah is he Who sends forth the winds so they raise a cloud, then He spreads it forth in the sky as He pleases, and He breaks it up so that you see the rain coming forth from inside it; then when He causes it to fall upon whom He pleases of His servants, lo! they are joyful
It is Allah Who sends the Winds, and they raise the Clouds: then does He spread them in the sky as He wills, and break them into fragments, until thou seest rain - drops issue from the midst thereof: then when He has made them reach such of his servants as He wills behold, they do rejoice! -
وإن كانوا من قبل أن ينزل عليهم من قبله لمبلسين
Though they were before this, before it was sent down upon them, confounded in sure despair.
Even though, before they received (the rain) - just before this - they were dumb with despair!
فانظر إلى آثار رحمت الله كيف يحيي الأرض بعد موتها ۚ إن ذلك لمحيي الموتى ۖ وهو على كل شيء قدير
Look then at the signs of Allah's mercy, how He gives life to the earth after its death, most surely He will raise the dead to life; and He has power over all things.
Then contemplate (O man!) the memorials of Allah's Mercy! - how He gives life to the earth after its death: verily the same will give life to the men who are dead: for He has power over all things.
ولئن أرسلنا ريحا فرأوه مصفرا لظلوا من بعده يكفرون
And if We send a wind and they see it to be yellow, they would after that certainly continue to disbelieve
And if We (but) send a Wind from which they see (their tilth) turn yellow, - behold, they become, thereafter, Ungrateful (Unbelievers)!
فإنك لا تسمع الموتى ولا تسمع الصم الدعاء إذا ولوا مدبرين
For surely you cannot, make the dead to hear and you cannot make the deaf to hear the call, when they turn back and
So verily thou canst not make the dead to hear, nor canst thou make the deaf to hear the call, when they show their backs and turn away.
وما أنت بهاد العمي عن ضلالتهم ۖ إن تسمع إلا من يؤمن بآياتنا فهم مسلمون
Nor can you lead away the blind out of their error. You cannot make to hear any but those who believe in Our communications so they shall submit.
Nor canst thou lead back the blind from their straying: only those wilt thou make to hear, who believe in Our signs and submit (their wills in Islam).
۞ الله الذي خلقكم من ضعف ثم جعل من بعد ضعف قوة ثم جعل من بعد قوة ضعفا وشيبة ۚ يخلق ما يشاء ۖ وهو العليم القدير
Allah is He Who created you from a state of weakness then He gave strength after weakness, then ordained weakness and hoary hair after strength; He creates what He pleases, and He is the Knowing, the Powerful.
It is Allah Who created you in a state of (helpless) weakness, then gave (you) strength after weakness, then, after strength, gave (you weakness and a hoary head: He creates as He wills, and it is He Who has all knowledge and power.
ويوم تقوم الساعة يقسم المجرمون ما لبثوا غير ساعة ۚ كذلك كانوا يؤفكون
And at the time when the hour shall come, the guilty shall swear (that) they did not tarry but an hour; thus are they ever turned away.
On the Day that the Hour (of Reckoning) will be established, the transgressors will swear that they tarried not but an hour: thus were they used to being deluded!
وقال الذين أوتوا العلم والإيمان لقد لبثتم في كتاب الله إلى يوم البعث ۖ فهذا يوم البعث ولكنكم كنتم لا تعلمون
And those who are given knowledge and faith will say: Certainly you tarried according to the ordinance of Allah till the day of resurrection, so this is the day of resurrection, but you did not know.
But those endued with knowledge and faith will say: "Indeed ye did tarry, within Allah's Decree, to the Day of Resurrection, and this is the Day of Resurrection: but ye - ye were not aware!"
فيومئذ لا ينفع الذين ظلموا معذرتهم ولا هم يستعتبون
But on that day their excuse shall not profit those who were unjust, nor shall they be regarded with goodwill.
So on that Day no excuse of theirs will avail the transgressors, nor will they be invited (then) to seek grace (by repentance).
ولقد ضربنا للناس في هذا القرآن من كل مثل ۚ ولئن جئتهم بآية ليقولن الذين كفروا إن أنتم إلا مبطلون
And certainly We have set forth for men every kind of example in this Quran; and if you should bring them a communication, those who disbelieve would certainly say: You are naught but false claimants.
verily We have propounded for men, in this Qur'an every kind of Parable: But if thou bring to them any Sign, the Unbelievers are sure to say, "Ye do nothing but talk vanities."
كذلك يطبع الله على قلوب الذين لا يعلمون
Thus does Allah set a seal on the hearts of those who do not know.
Thus does Allah seal up the hearts of those who understand not.
فاصبر إن وعد الله حق ۖ ولا يستخفنك الذين لا يوقنون
Therefore be patient; surely the promise of Allah is true and let not those who have no certainty hold you in light estimation.
So patiently persevere: for verily the promise of Allah is true: nor let those shake thy firmness, who have (themselves) no certainty of faith.