بسم الله الرحمن الرحيم طه
Taha
In the name of Allah, the Beneficent, the Merciful. Ta. Ha.
Chapter 20, 135 verses
بسم الله الرحمن الرحيم طه
Taha
In the name of Allah, the Beneficent, the Merciful. Ta. Ha.
ما أنزلنا عليك القرآن لتشقى
Ma anzalna AAalayka alqurana litashqa
We have not revealed unto thee (Muhammad) this Qur'an that thou shouldst be distressed,
إلا تذكرة لمن يخشى
Illa tathkiratan liman yakhsha
But as a reminder unto him who feareth,
تنزيلا ممن خلق الأرض والسماوات العلى
Tanzeelan mimman khalaqa alarda waalssamawati alAAula
A revelation from Him Who created the earth and the high heavens,
الرحمن على العرش استوى
Alrrahmanu AAala alAAarshi istawa
The Beneficent One, Who is established on the Throne.
له ما في السماوات وما في الأرض وما بينهما وما تحت الثرى
Lahu ma fee alssamawati wama fee alardi wama baynahuma wama tahta alththara
Unto Him belongeth whatsoever is in the heavens and whatsoever is in the earth, and whatsoever is between them, and whatsoever is beneath the sod.
وإن تجهر بالقول فإنه يعلم السر وأخفى
Wain tajhar bialqawli fainnahu yaAAlamu alssirra waakhfa
And if thou speakest aloud, then lo! He knoweth the secret (thought) and (that which is yet) more hidden.
الله لا إله إلا هو ۖ له الأسماء الحسنى
Allahu la ilaha illa huwa lahu alasmao alhusna
Allah! There is no God save Him. His are the most beautiful names.
وهل أتاك حديث موسى
Wahal ataka hadeethu moosa
Hath there come unto thee the story of Moses ?
إذ رأى نارا فقال لأهله امكثوا إني آنست نارا لعلي آتيكم منها بقبس أو أجد على النار هدى
Ith raa naran faqala liahlihi omkuthoo innee anastu naran laAAallee ateekum minha biqabasin aw ajidu AAala alnnari hudan
When he saw a fire and said unto his folk: Lo! Wait! I see a fire afar off. Peradventure I may bring you a brand therefrom or may find guidance at the fire.
فلما أتاها نودي يا موسى
Falamma ataha noodiya ya moosa
And when he reached it, he was called by name: O Moses!
إني أنا ربك فاخلع نعليك ۖ إنك بالواد المقدس طوى
Innee ana rabbuka faikhlaAA naAAlayka innaka bialwadi almuqaddasi tuwan
Lo! I, even I, am thy Lord, So take off thy shoes, for lo! thou art in the holy valley of Tuwa.
وأنا اخترتك فاستمع لما يوحى
Waana ikhtartuka faistamiAA lima yooha
And I have chosen thee, so hearken unto that which is inspired.
إنني أنا الله لا إله إلا أنا فاعبدني وأقم الصلاة لذكري
Innanee ana Allahu la ilaha illa ana faoAAbudnee waaqimi alssalata lithikree
Lo! I, even I, am Allah, There is no God save Me. So serve Me and establish worship for My remembrance.
إن الساعة آتية أكاد أخفيها لتجزى كل نفس بما تسعى
Inna alssaAAata atiyatun akadu okhfeeha litujza kullu nafsin bima tasAAa
Lo! the Hour is surely coming. But I will to keep it hidden, that every soul may be rewarded for that which it striveth (to achieve).
فلا يصدنك عنها من لا يؤمن بها واتبع هواه فتردى
Fala yasuddannaka AAanha man la yuminu biha waittabaAAa hawahu fatarda
Therefor, let not him turn thee aside from (the thought of) it who believeth not therein but followeth his own desire, lest thou perish.
وما تلك بيمينك يا موسى
Wama tilka biyameenika ya moosa
And what is that in thy right hand, O Moses ?
قال هي عصاي أتوكأ عليها وأهش بها على غنمي ولي فيها مآرب أخرى
Qala hiya AAasaya atawakkao AAalayha waahushshu biha AAala ghanamee waliya feeha maaribu okhra
He said: This is my staff whereon I lean, and wherewith I bear down branches for my sheep, and wherein I find other uses.
قال ألقها يا موسى
Qala alqiha ya moosa
He said: Cast it down, O Moses!
فألقاها فإذا هي حية تسعى
Faalqaha faitha hiya hayyatun tasAAa
So he cast it down, and lo! it was a serpent, gliding.
قال خذها ولا تخف ۖ سنعيدها سيرتها الأولى
Qala khuthha wala takhaf sanuAAeeduha seerataha aloola
He said: Grasp it and fear not. We shall return it to its former state.
واضمم يدك إلى جناحك تخرج بيضاء من غير سوء آية أخرى
Waodmum yadaka ila janahika takhruj baydaa min ghayri sooin ayatan okhra
And thrust thy hand within thine armpit, it will come forth white without hurt. (That will be) another token.
لنريك من آياتنا الكبرى
Linuriyaka min ayatina alkubra
That We may show thee (some) of Our greater portents,
اذهب إلى فرعون إنه طغى
Ithhab ila firAAawna innahu tagha
Go thou unto Pharaoh! Lo! he hath transgressed (the bounds).
قال رب اشرح لي صدري
Qala rabbi ishrah lee sadree
(Moses) said: My Lord! relieve my mind
ويسر لي أمري
Wayassir lee amree
And ease my task for me;
واحلل عقدة من لساني
Waohlul AAuqdatan min lisanee
And loose a knot from my tongue,
يفقهوا قولي
Yafqahoo qawlee
That they may understand my saying.
واجعل لي وزيرا من أهلي
WaijAAal lee wazeeran min ahlee
Appoint for me a henchman from my folk,
هارون أخي
Haroona akhee
Aaron, my brother.
اشدد به أزري
Oshdud bihi azree
Confirm my strength with him
وأشركه في أمري
Waashrikhu fee amree
And let him share my task,
كي نسبحك كثيرا
Kay nusabbihaka katheeran
That we may glorify Thee much
ونذكرك كثيرا
Wanathkuraka katheeran
And much remember Thee.
إنك كنت بنا بصيرا
Innaka kunta bina baseeran
Lo! Thou art ever Seeing us.
قال قد أوتيت سؤلك يا موسى
Qala qad ooteeta sulaka ya moosa
He said: Thou art granted thy request, O Moses.
ولقد مننا عليك مرة أخرى
Walaqad mananna AAalayka marratan okhra
And indeed, another time, already We have shown thee favour,
إذ أوحينا إلى أمك ما يوحى
Ith awhayna ila ommika ma yooha
When we inspired in thy mother that which is inspired,
أن اقذفيه في التابوت فاقذفيه في اليم فليلقه اليم بالساحل يأخذه عدو لي وعدو له ۚ وألقيت عليك محبة مني ولتصنع على عيني
Ani iqthifeehi fee alttabooti faiqthifeehi fee alyammi falyulqihi alyammu bialssahili yakhuthhu AAaduwwun lee waAAaduwwun lahu waalqaytu AAalayka mahabbatan minnee walitusnaAAa AAala AAaynee
Saying: Throw him into the ark, and throw it into the river, then the river shall throw it on to the bank, and there an enemy to Me and an enemy to him shall take him. And I endued thee with love from Me that thou mightest be trained according to My will,
إذ تمشي أختك فتقول هل أدلكم على من يكفله ۖ فرجعناك إلى أمك كي تقر عينها ولا تحزن ۚ وقتلت نفسا فنجيناك من الغم وفتناك فتونا ۚ فلبثت سنين في أهل مدين ثم جئت على قدر يا موسى
Ith tamshee okhtuka fataqoolu hal adullukum AAala man yakfuluhu farajaAAnaka ila ommika kay taqarra AAaynuha wala tahzana waqatalta nafsan fanajjaynaka mina alghammi wafatannaka futoonan falabithta sineena fee ahli madyana thumma jita AAala qadarin ya moosa
When thy sister went and said: Shall I show you one who will nurse him ? and we restored thee to thy mother that her eyes might be refreshed and might not sorrow. And thou didst kill a man and We delivered thee from great distress, and tried thee with a heavy trial. And thou didst tarry years among the folk of Midian. Then camest thou (hither) by (My) providence, O Moses,
واصطنعتك لنفسي
WaistanaAAtuka linafsee
And I have attached thee to Myself.
اذهب أنت وأخوك بآياتي ولا تنيا في ذكري
Ithhab anta waakhooka biayatee wala taniya fee thikree
Go, thou and thy brother, with My tokens, and be not faint in remembrance of Me.
اذهبا إلى فرعون إنه طغى
Ithhaba ila firAAawna innahu tagha
Go, both of you, unto Pharaoh. Lo! he hath transgressed (the bounds).
فقولا له قولا لينا لعله يتذكر أو يخشى
Faqoola lahu qawlan layyinan laAAallahu yatathakkaru aw yakhsha
And speak unto him a gentle word, that peradventure he may heed or fear.
قالا ربنا إننا نخاف أن يفرط علينا أو أن يطغى
Qala rabbana innana nakhafu an yafruta AAalayna aw an yatgha
They said: Our Lord! Lo! we fear that he may be beforehand with us or that he may play the tyrant.
قال لا تخافا ۖ إنني معكما أسمع وأرى
Qala la takhafa innanee maAAakuma asmaAAu waara
He said: Fear not. Lo! I am with you twain, Hearing and Seeing.
فأتياه فقولا إنا رسولا ربك فأرسل معنا بني إسرائيل ولا تعذبهم ۖ قد جئناك بآية من ربك ۖ والسلام على من اتبع الهدى
Fatiyahu faqoola inna rasoola rabbika faarsil maAAana banee israeela wala tuAAaththibhum qad jinaka biayatin min rabbika waalssalamu AAala mani ittabaAAa alhuda
So go ye unto him and say: Lo! we are two messengers of thy Lord. So let the children of Israel go with us, and torment them not. We bring thee a token from thy Lord. And peace will be for him who followeth right guidance.
إنا قد أوحي إلينا أن العذاب على من كذب وتولى
Inna qad oohiya ilayna anna alAAathaba AAala man kaththaba watawalla
Lo! it hath been revealed unto us that the doom will be for him who denieth and turneth away.
قال فمن ربكما يا موسى
Qala faman rabbukuma ya moosa
(Pharaoh) said: Who then is the Lord of you twain, O Moses ?
قال ربنا الذي أعطى كل شيء خلقه ثم هدى
Qala rabbuna allathee aAAta kulla shayin khalqahu thumma hada
He said: Our Lord is He Who gave unto everything its nature, then guided it aright.
قال فما بال القرون الأولى
Qala fama balu alqurooni aloola
He said: What then is the state of the generations of old ?
قال علمها عند ربي في كتاب ۖ لا يضل ربي ولا ينسى
Qala AAilmuha AAinda rabbee fee kitabin la yadillu rabbee wala yansa
He said: The knowledge thereof is with my Lord in a Record. My Lord neither erreth nor forgetteth,
الذي جعل لكم الأرض مهدا وسلك لكم فيها سبلا وأنزل من السماء ماء فأخرجنا به أزواجا من نبات شتى
Allathee jaAAala lakumu alarda mahdan wasalaka lakum feeha subulan waanzala mina alssamai maan faakhrajna bihi azwajan min nabatin shatta
Who hath appointed the earth as a bed and hath threaded roads for you therein and hath sent down water from the sky and thereby We have brought forth divers kinds of vegetation,
كلوا وارعوا أنعامكم ۗ إن في ذلك لآيات لأولي النهى
Kuloo wairAAaw anAAamakum inna fee thalika laayatin liolee alnnuha
(Saying): Eat ye and feed your cattle. Lo! herein verily are portents for men of thought.
۞ منها خلقناكم وفيها نعيدكم ومنها نخرجكم تارة أخرى
Minha khalaqnakum wafeeha nuAAeedukum waminha nukhrijukum taratan okhra
Thereof We created you, and thereunto We return you, and thence We bring you forth a second time.
ولقد أريناه آياتنا كلها فكذب وأبى
Walaqad araynahu ayatina kullaha fakaththaba waaba
And We verily did show him all Our tokens, but he denied them and refused.
قال أجئتنا لتخرجنا من أرضنا بسحرك يا موسى
Qala ajitana litukhrijana min ardina bisihrika ya moosa
He said: Hast come to drive us out from our land by thy magic, O Moses ?
فلنأتينك بسحر مثله فاجعل بيننا وبينك موعدا لا نخلفه نحن ولا أنت مكانا سوى
Falanatiyannaka bisihrin mithlihi faijAAal baynana wabaynaka mawAAidan la nukhlifuhu nahnu wala anta makanan suwan
But we surely can produce for thee magic the like thereof; so appoint a tryst between us and you, which neither we nor thou shall fail to keep, at a place convenient (to us both).
قال موعدكم يوم الزينة وأن يحشر الناس ضحى
Qala mawAAidukum yawmu alzzeenati waan yuhshara alnnasu duhan
(Moses) said: Your tryst shall be the day of the feast, and let the people assemble when the sun hath risen high.
فتولى فرعون فجمع كيده ثم أتى
Fatawalla firAAawnu fajamaAAa kaydahu thumma ata
Then Pharaoh went and gathered his strength, then came (to the appointed tryst).
قال لهم موسى ويلكم لا تفتروا على الله كذبا فيسحتكم بعذاب ۖ وقد خاب من افترى
Qala lahum moosa waylakum la taftaroo AAala Allahi kathiban fayushitakum biAAathabin waqad khaba mani iftara
Moses said unto them: Woe unto you! Invent not a lie against Allah, lest He extirpate you by some punishment. He who lieth faileth miserably.
فتنازعوا أمرهم بينهم وأسروا النجوى
FatanazaAAoo amrahum baynahum waasarroo alnnajwa
Then they debated one with another what they must do, and they kept their counsel secret.
قالوا إن هذان لساحران يريدان أن يخرجاكم من أرضكم بسحرهما ويذهبا بطريقتكم المثلى
Qaloo in hathani lasahirani yureedani an yukhrijakum min ardikum bisihrihima wayathhaba bitareeqatikumu almuthla
They said: Lo! these are two wizards who would drive you out from your country by their magic, and destroy your best traditions;
فأجمعوا كيدكم ثم ائتوا صفا ۚ وقد أفلح اليوم من استعلى
FaajmiAAoo kaydakum thumma itoo saffan waqad aflaha alyawma mani istaAAla
So arrange your plan, and come in battle line. Whoso is uppermost this day will be indeed .
قالوا يا موسى إما أن تلقي وإما أن نكون أول من ألقى
Qaloo ya moosa imma an tulqiya waimma an nakoona awwala man alqa
They said: O Moses! Either throw first, or let us be the first to throw ?
قال بل ألقوا ۖ فإذا حبالهم وعصيهم يخيل إليه من سحرهم أنها تسعى
Qala bal alqoo faitha hibaluhum waAAisiyyuhum yukhayyalu ilayhi min sihrihim annaha tasAAa
He said: Nay, do ye throw! Then lo! their cords and their staves, by their magic, appeared to him as though they ran.
فأوجس في نفسه خيفة موسى
Faawjasa fee nafsihi kheefatan moosa
And Moses conceived a fear in his mind.
قلنا لا تخف إنك أنت الأعلى
Qulna la takhaf innaka anta alaAAla
We said: Fear not! Lo! thou art the higher.
وألق ما في يمينك تلقف ما صنعوا ۖ إنما صنعوا كيد ساحر ۖ ولا يفلح الساحر حيث أتى
Waalqi ma fee yameenika talqaf ma sanaAAoo innama sanaAAoo kaydu sahirin wala yuflihu alssahiru haythu ata
Throw that which is in thy right hand! It will eat up that which they have made. Lo! that which they have made is but a wizard's artifice, and a wizard shall not be to whatever point (of skill) he may attain.
فألقي السحرة سجدا قالوا آمنا برب هارون وموسى
Faolqiya alssaharatu sujjadan qaloo amanna birabbi haroona wamoosa
Then the wizards were (all) flung down prostrate, crying: We believe in the Lord of Aaron and Moses.
قال آمنتم له قبل أن آذن لكم ۖ إنه لكبيركم الذي علمكم السحر ۖ فلأقطعن أيديكم وأرجلكم من خلاف ولأصلبنكم في جذوع النخل ولتعلمن أينا أشد عذابا وأبقى
Qala amantum lahu qabla an athana lakum innahu lakabeerukumu allathee AAallamakumu alssihra falaoqattiAAanna aydiyakum waarjulakum min khilafin walaosallibannakum fee juthooAAi alnnakhli walataAAlamunna ayyuna ashaddu AAathaban waabqa
(Pharaoh) said: Ye put faith in him before I give you leave. Lo! he is your chief who taught you magic. Now surely I shall cut off your hands and your feet alternately, and I shall crucify you on the trunks of palm trees, and ye shall know for certain which of us hath sterner and more lasting punishment.
قالوا لن نؤثرك على ما جاءنا من البينات والذي فطرنا ۖ فاقض ما أنت قاض ۖ إنما تقضي هذه الحياة الدنيا
Qaloo lan nuthiraka AAala ma jaana mina albayyinati waallathee fatarana faiqdi ma anta qadin innama taqdee hathihi alhayata alddunya
They said: We choose thee not above the clear proofs that have come unto us, and above Him Who created us. So decree what thou wilt decree. Thou wilt end for us only this life of the world.
إنا آمنا بربنا ليغفر لنا خطايانا وما أكرهتنا عليه من السحر ۗ والله خير وأبقى
Inna amanna birabbina liyaghfira lana khatayana wama akrahtana AAalayhi mina alssihri waAllahu khayrun waabqa
Lo! we believe in our Lord, that He may forgive us our sins and the magic unto which thou didst force us. Allah is better and more lasting.
إنه من يأت ربه مجرما فإن له جهنم لا يموت فيها ولا يحيى
Innahu man yati rabbahu mujriman fainna lahu jahannama la yamootu feeha wala yahya
Lo! whoso cometh guilty unto his Lord, verily for him is hell. There he will neither die nor live.
ومن يأته مؤمنا قد عمل الصالحات فأولئك لهم الدرجات العلى
Waman yatihi muminan qad AAamila alssalihati faolaika lahumu alddarajatu alAAula
But whoso cometh unto Him a believer, having done good works, for such are the high stations;
جنات عدن تجري من تحتها الأنهار خالدين فيها ۚ وذلك جزاء من تزكى
Jannatu AAadnin tajree min tahtiha alanharu khalideena feeha wathalika jazao man tazakka
Gardens of Eden underneath which rivers flow, wherein they will abide for ever. That is the reward of him who groweth.
ولقد أوحينا إلى موسى أن أسر بعبادي فاضرب لهم طريقا في البحر يبسا لا تخاف دركا ولا تخشى
Walaqad awhayna ila moosa an asri biAAibadee faidrib lahum tareeqan fee albahri yabasan la takhafu darakan wala takhsha
And verily We inspired Moses, saying: Take away My slaves by night and strike for them a dry path in the sea, fearing not to be overtaken, neither being afraid (of the sea).
فأتبعهم فرعون بجنوده فغشيهم من اليم ما غشيهم
FaatbaAAahum firAAawnu bijunoodihi faghashiyahum mina alyammi ma ghashiyahum
Then Pharaoh followed them with his hosts and there covered them that which did cover them of the sea.
وأضل فرعون قومه وما هدى
Waadalla firAAawnu qawmahu wama hada
And Pharaoh led his folk astray, he did not guide them.
يا بني إسرائيل قد أنجيناكم من عدوكم وواعدناكم جانب الطور الأيمن ونزلنا عليكم المن والسلوى
Ya banee israeela qad anjaynakum min AAaduwwikum wawaAAadnakum janiba alttoori alaymana wanazzalna AAalaykumu almanna waalssalwa
O Children of Israel! We delivered you from your enemy, and we made a covenant with you on the holy mountain's side, and sent down on you the manna and the quails,
كلوا من طيبات ما رزقناكم ولا تطغوا فيه فيحل عليكم غضبي ۖ ومن يحلل عليه غضبي فقد هوى
Kuloo min tayyibati ma razaqnakum wala tatghaw feehi fayahilla AAalaykum ghadabee waman yahlil AAalayhi ghadabee faqad hawa
(Saying): Eat of the good things wherewith We have provided you, and transgress not in respect thereof lest My wrath come upon you: and he on whom My wrath cometh, he is lost indeed.
وإني لغفار لمن تاب وآمن وعمل صالحا ثم اهتدى
Wainnee laghaffarun liman taba waamana waAAamila salihan thumma ihtada
And lo! verily I am Forgiving toward him who repenteth and believeth and doeth good, and afterward walketh aright.
۞ وما أعجلك عن قومك يا موسى
Wama aAAjalaka AAan qawmika ya moosa
And (it was said): What hath made thee hasten from thy folk, O Moses ?
قال هم أولاء على أثري وعجلت إليك رب لترضى
Qala hum olai AAala atharee waAAajiltu ilayka rabbi litarda
He said: They are close upon my track. I hastened unto Thee, my Lord, that Thou mightest be well pleased.
قال فإنا قد فتنا قومك من بعدك وأضلهم السامري
Qala fainna qad fatanna qawmaka min baAAdika waadallahumu alssamiriyyu
He said: Lo! We have tried thy folk in thine absence, and As - Samiri hath misled them.
فرجع موسى إلى قومه غضبان أسفا ۚ قال يا قوم ألم يعدكم ربكم وعدا حسنا ۚ أفطال عليكم العهد أم أردتم أن يحل عليكم غضب من ربكم فأخلفتم موعدي
FarajaAAa moosa ila qawmihi ghadbana asifan qala ya qawmi alam yaAAidkum rabbukum waAAdan hasanan afatala AAalaykumu alAAahdu am aradtum an yahilla AAalaykum ghadabun min rabbikum faakhlaftum mawAAidee
Then Moses went back unto his folk, angry and sad. He said: O my people! Hath not your Lord promised you a fair promise ? Did the time appointed then appear too long for you, or did ye wish that wrath from your Lord should come upon you, that ye broke tryst with me ?
قالوا ما أخلفنا موعدك بملكنا ولكنا حملنا أوزارا من زينة القوم فقذفناها فكذلك ألقى السامري
Qaloo ma akhlafna mawAAidaka bimalkina walakinna hummilna awzaran min zeenati alqawmi faqathafnaha fakathalika alqa alssamiriyyu
They said: We broke not tryst with thee of our own will, but we were laden with burdens of ornaments of the folk, then cast them (in the fire), for thus As - Samiri proposed.
فأخرج لهم عجلا جسدا له خوار فقالوا هذا إلهكم وإله موسى فنسي
Faakhraja lahum AAijlan jasadan lahu khuwarun faqaloo hatha ilahukum wailahu moosa fanasiya
Then he produced for them a calf, of saffron hue, which gave forth a lowing sound. And they cried: This is your god and the god of Moses, but he hath forgotten.
أفلا يرون ألا يرجع إليهم قولا ولا يملك لهم ضرا ولا نفعا
Afala yarawna alla yarjiAAu ilayhim qawlan wala yamliku lahum darran wala nafAAan
See they not, then, that it returneth no saying unto them and possesseth for them neither hurt nor use ?
ولقد قال لهم هارون من قبل يا قوم إنما فتنتم به ۖ وإن ربكم الرحمن فاتبعوني وأطيعوا أمري
Walaqad qala lahum haroonu min qablu ya qawmi innama futintum bihi wainna rabbakumu alrrahmanu faittabiAAoonee waateeAAoo amree
And Aaron indeed had told them beforehand: O my people! Ye are but being seduced therewith, for lo! your Lord is the Beneficent, so follow me and obey my order.
قالوا لن نبرح عليه عاكفين حتى يرجع إلينا موسى
Qaloo lan nabraha AAalayhi AAakifeena hatta yarjiAAa ilayna moosa
They said: We shall by no means cease to be its votaries till Moses return unto us.
قال يا هارون ما منعك إذ رأيتهم ضلوا
Qala ya haroonu ma manaAAaka ith raaytahum dalloo
He (Moses) said: O Aaron! What held thee back when thou didst see them gone astray,
ألا تتبعن ۖ أفعصيت أمري
Alla tattabiAAani afaAAasayta amree
That thou followedst me not ? Hast thou then disobeyed my order ?
قال يا ابن أم لا تأخذ بلحيتي ولا برأسي ۖ إني خشيت أن تقول فرقت بين بني إسرائيل ولم ترقب قولي
Qala ya bna omma la takhuth bilihyatee wala birasee innee khasheetu an taqoola farraqta bayna banee israeela walam tarqub qawlee
He said: O son of my mother! Clutch not my beard nor my head! I feared lest thou shouldst say: Thou hast caused division among the Children of Israel, and hast not waited for my word.
قال فما خطبك يا سامري
Qala fama khatbuka ya samiriyyu
(Moses) said: And what hast thou to say, O Samiri ?
قال بصرت بما لم يبصروا به فقبضت قبضة من أثر الرسول فنبذتها وكذلك سولت لي نفسي
Qala basurtu bima lam yabsuroo bihi faqabadtu qabdatan min athari alrrasooli fanabathtuha wakathalika sawwalat lee nafsee
He said: I perceived what they perceive not, so I seized a handful from the footsteps of the messenger, and then threw it in. Thus my soul commended to me.
قال فاذهب فإن لك في الحياة أن تقول لا مساس ۖ وإن لك موعدا لن تخلفه ۖ وانظر إلى إلهك الذي ظلت عليه عاكفا ۖ لنحرقنه ثم لننسفنه في اليم نسفا
Qala faithhab fainna laka fee alhayati an taqoola la misasa wainna laka mawAAidan lan tukhlafahu waonthur ila ilahika allathee thalta AAalayhi AAakifan lanuharriqannahu thumma lanansifannahu fee alyammi nasfan
(Moses) said: Then go! and lo! in this life it is for thee to say: Touch me not! and lo! there is for thee a tryst thou canst not break. Now look upon thy god of which thou hast remained a votary. Verily we will burn it and will scatter its dust over the sea.
إنما إلهكم الله الذي لا إله إلا هو ۚ وسع كل شيء علما
Innama ilahukumu Allahu allathee la ilaha illa huwa wasiAAa kulla shayin AAilman
Your God is only Allah, than Whom there is no other God. He embraceth all things in His knowledge.
كذلك نقص عليك من أنباء ما قد سبق ۚ وقد آتيناك من لدنا ذكرا
Kathalika naqussu AAalayka min anbai ma qad sabaqa waqad ataynaka min ladunna thikran
Thus relate We unto thee (Muhammad) some tidings of that which happened of old, and We have given thee from Our presence a reminder.
من أعرض عنه فإنه يحمل يوم القيامة وزرا
Man aAArada AAanhu fainnahu yahmilu yawma alqiyamati wizran
Whoso turneth away from it, he verily will bear a burden on the Day of Resurrection,
خالدين فيه ۖ وساء لهم يوم القيامة حملا
Khalideena feehi wasaa lahum yawma alqiyamati himlan
Abiding under it - an evil burden for them on the Day of Resurrection,
يوم ينفخ في الصور ۚ ونحشر المجرمين يومئذ زرقا
Yawma yunfakhu fee alssoori wanahshuru almujrimeena yawmaithin zurqan
The day when the Trumpet is blown. On that day we assemble the guilty white - eyed (with terror),
يتخافتون بينهم إن لبثتم إلا عشرا
Yatakhafatoona baynahum in labithtum illa AAashran
Murmuring among themselves: Ye have tarried but ten (days).
نحن أعلم بما يقولون إذ يقول أمثلهم طريقة إن لبثتم إلا يوما
Nahnu aAAlamu bima yaqooloona ith yaqoolu amthaluhum tareeqatan in labithtum illa yawman
We are Best Aware of what they utter when their best in conduct say: Ye have tarried but a day.
ويسألونك عن الجبال فقل ينسفها ربي نسفا
Wayasaloonaka AAani aljibali faqul yansifuha rabbee nasfan
They will ask thee of the mountains (on that day). Say: My Lord will break them into scattered dust.
فيذرها قاعا صفصفا
Fayatharuha qaAAan safsafan
And leave it as an empty plain,
لا ترى فيها عوجا ولا أمتا
La tara feeha AAiwajan wala amtan
Wherein thou seest neither curve nor ruggedness.
يومئذ يتبعون الداعي لا عوج له ۖ وخشعت الأصوات للرحمن فلا تسمع إلا همسا
Yawmaithin yattabiAAoona alddaAAiya la AAiwaja lahu wakhashaAAati alaswatu lilrrahmani fala tasmaAAu illa hamsan
On that day they follow the summoner who deceiveth not, and voices are hushed for the Beneficent, and thou hearest but a faint murmur.
يومئذ لا تنفع الشفاعة إلا من أذن له الرحمن ورضي له قولا
Yawmaithin la tanfaAAu alshshafaAAatu illa man athina lahu alrrahmanu waradiya lahu qawlan
On that day no intercession availeth save (that of) him unto whom the Beneficent hath given leave and whose word He accepteth.
يعلم ما بين أيديهم وما خلفهم ولا يحيطون به علما
YaAAlamu ma bayna aydeehim wama khalfahum wala yuheetoona bihi AAilman
He knoweth (all) that is before them and (all) that is behind them, while they cannot compass it in knowledge.
۞ وعنت الوجوه للحي القيوم ۖ وقد خاب من حمل ظلما
WaAAanati alwujoohu lilhayyi alqayyoomi waqad khaba man hamala thulman
And faces humble themselves before the Living, the Eternal. And he who beareth (a burden of) wrongdoing is indeed a failure (on that day).
ومن يعمل من الصالحات وهو مؤمن فلا يخاف ظلما ولا هضما
Waman yaAAmal mina alssalihati wahuwa muminun fala yakhafu thulman wala hadman
And he who hath done some good works, being a believer, he feareth not injustice nor begrudging (of his wage).
وكذلك أنزلناه قرآنا عربيا وصرفنا فيه من الوعيد لعلهم يتقون أو يحدث لهم ذكرا
Wakathalika anzalnahu quranan AAarabiyyan wasarrafna feehi mina alwaAAeedi laAAallahum yattaqoona aw yuhdithu lahum thikran
Thus we have revealed it as a Lecture in Arabic, and have displayed therein certain threats, that peradventure they may keep from evil or that it may cause them to take heed.
فتعالى الله الملك الحق ۗ ولا تعجل بالقرآن من قبل أن يقضى إليك وحيه ۖ وقل رب زدني علما
FataAAala Allahu almaliku alhaqqu wala taAAjal bialqurani min qabli an yuqda ilayka wahyuhu waqul rabbi zidnee AAilman
Then exalted be Allah, the True King! And hasten not (O Muhammad) with the Qur'an ere its revelation hath been perfected unto thee, and say: My Lord! Increase me in knowledge.
ولقد عهدنا إلى آدم من قبل فنسي ولم نجد له عزما
Walaqad AAahidna ila adama min qablu fanasiya walam najid lahu AAazman
And verily We made a covenant of old with Adam, but he forgot, and We found no constancy in him.
وإذ قلنا للملائكة اسجدوا لآدم فسجدوا إلا إبليس أبى
Waith qulna lilmalaikati osjudoo liadama fasajadoo illa ibleesa aba
And when We said unto the angels: Fall prostrate before Adam, they fell prostrate (all) save Iblis; he refused.
فقلنا يا آدم إن هذا عدو لك ولزوجك فلا يخرجنكما من الجنة فتشقى
Faqulna ya adamu inna hatha AAaduwwun laka walizawjika fala yukhrijannakuma mina aljannati fatashqa
Therefor we said: O Adam! This is an enemy unto thee and unto thy wife, so let him not drive you both out of the Garden so that thou come to toil.
إن لك ألا تجوع فيها ولا تعرى
Inna laka alla tajooAAa feeha wala taAAra
It is (vouchsafed) unto thee that thou hungerest not therein nor art naked,
وأنك لا تظمأ فيها ولا تضحى
Waannaka la tathmao feeha wala tadha
And that thou thirstest not therein nor art exposed to the sun's heat.
فوسوس إليه الشيطان قال يا آدم هل أدلك على شجرة الخلد وملك لا يبلى
Fawaswasa ilayhi alshshaytanu qala ya adamu hal adulluka AAala shajarati alkhuldi wamulkin la yabla
But the devil whispered to him, saying: O Adam! Shall I show thee the tree of immortality and power that wasteth not away ?
فأكلا منها فبدت لهما سوآتهما وطفقا يخصفان عليهما من ورق الجنة ۚ وعصى آدم ربه فغوى
Faakala minha fabadat lahuma sawatuhuma watafiqa yakhsifani AAalayhima min waraqi aljannati waAAasa adamu rabbahu faghawa
Then they twain ate thereof, so that their shame became apparent unto them, and they began to hide by heaping on themselves some of the leaves of the Garden. And Adam disobeyed his Lord, so went astray.
ثم اجتباه ربه فتاب عليه وهدى
Thumma ijtabahu rabbuhu fataba AAalayhi wahada
Then his Lord chose him, and relented toward him, and guided him.
قال اهبطا منها جميعا ۖ بعضكم لبعض عدو ۖ فإما يأتينكم مني هدى فمن اتبع هداي فلا يضل ولا يشقى
Qala ihbita minha jameeAAan baAAdukum libaAAdin AAaduwwun faimma yatiyannakum minnee hudan famani ittabaAAa hudaya fala yadillu wala yashqa
He said: Go down hence, both of you, one of you a foe unto the other. But when there come unto you from Me a guidance, then whoso followeth My guidance, he will not go astray nor come to grief.
ومن أعرض عن ذكري فإن له معيشة ضنكا ونحشره يوم القيامة أعمى
Waman aAArada AAan thikree fainna lahu maAAeeshatan dankan wanahshuruhu yawma alqiyamati aAAman
But he who turneth away from remembrance of Me, his will be a narrow life, and I shall bring him blind to the assembly on the Day of Resurrection.
قال رب لم حشرتني أعمى وقد كنت بصيرا
Qala rabbi lima hashartanee aAAma waqad kuntu baseeran
He will say: My Lord! Wherefor hast Thou gathered me (hither) blind, when I was wont to see ?
قال كذلك أتتك آياتنا فنسيتها ۖ وكذلك اليوم تنسى
Qala kathalika atatka ayatuna fanaseetaha wakathalika alyawma tunsa
He will say: So (it must be). Our revelations came unto thee but thou didst forget them. In like manner thou art forgotten this Day.
وكذلك نجزي من أسرف ولم يؤمن بآيات ربه ۚ ولعذاب الآخرة أشد وأبقى
Wakathalika najzee man asrafa walam yumin biayati rabbihi walaAAathabu alakhirati ashaddu waabqa
Thus do We reward him who is prodigal and believeth not the revelations of his Lord; and verily the doom of the Hereafter will be sterner and more lasting.
أفلم يهد لهم كم أهلكنا قبلهم من القرون يمشون في مساكنهم ۗ إن في ذلك لآيات لأولي النهى
Afalam yahdi lahum kam ahlakna qablahum mina alqurooni yamshoona fee masakinihim inna fee thalika laayatin liolee alnnuha
Is it not a guidance for them (to know) how many a generation We destroyed before them, amid whose dwellings they walk ? Lo! therein verily are signs for men of thought.
ولولا كلمة سبقت من ربك لكان لزاما وأجل مسمى
Walawla kalimatun sabaqat min rabbika lakana lizaman waajalun musamman
And but for a decree that had already gone forth from thy Lord, and a term already fixed, the judgment would have been inevitable (in this world).
فاصبر على ما يقولون وسبح بحمد ربك قبل طلوع الشمس وقبل غروبها ۖ ومن آناء الليل فسبح وأطراف النهار لعلك ترضى
Faisbir AAala ma yaqooloona wasabbih bihamdi rabbika qabla tulooAAi alshshamsi waqabla ghuroobiha wamin anai allayli fasabbih waatrafa alnnahari laAAallaka tarda
Therefor (O Muhammad), bear with what they say, and celebrate the praise of thy Lord ere the rising of the sun and ere the going down thereof. And glorify Him some hours of the night and at the two ends of the day, that thou mayst find acceptance.
ولا تمدن عينيك إلى ما متعنا به أزواجا منهم زهرة الحياة الدنيا لنفتنهم فيه ۚ ورزق ربك خير وأبقى
Wala tamuddanna AAaynayka ila ma mattaAAna bihi azwajan minhum zahrata alhayati alddunya linaftinahum feehi warizqu rabbika khayrun waabqa
And strain not thine eyes toward that which We cause some wedded pairs among them to enjoy, the flower of the life of the world, that We may try them thereby. The provision of thy Lord is better and more lasting.
وأمر أهلك بالصلاة واصطبر عليها ۖ لا نسألك رزقا ۖ نحن نرزقك ۗ والعاقبة للتقوى
Wamur ahlaka bialssalati waistabir AAalayha la nasaluka rizqan nahnu narzuquka waalAAaqibatu lilttaqwa
And enjoin upon thy people worship, and be constant therein. We ask not of thee a provision: We provided for thee. And the sequel is for righteousness.
وقالوا لولا يأتينا بآية من ربه ۚ أولم تأتهم بينة ما في الصحف الأولى
Waqaloo lawla yateena biayatin min rabbihi awalam tatihim bayyinatu ma fee alssuhufi aloola
And they say: If only he would bring us a miracle from his Lord! Hath there not come unto them the proof of what is in the former scriptures ?
ولو أنا أهلكناهم بعذاب من قبله لقالوا ربنا لولا أرسلت إلينا رسولا فنتبع آياتك من قبل أن نذل ونخزى
Walaw anna ahlaknahum biAAathabin min qablihi laqaloo rabbana lawla arsalta ilayna rasoolan fanattabiAAa ayatika min qabli an nathilla wanakhza
And if we had destroyed them with some punishment before it, they would assuredly have said: Our Lord! If only Thou hadst sent unto us a messenger, so that we might have followed Thy revelations before we were (thus) humbled and disgraced!
قل كل متربص فتربصوا ۖ فستعلمون من أصحاب الصراط السوي ومن اهتدى
Qul kullun mutarabbisun fatarabbasoo fasataAAlamoona man ashabu alssirati alssawiyyi wamani ihtada
Say: Each is awaiting; so await ye! Ye will come to know who are the owners of the path of equity, and who is right.