بسم الله الرحمن الرحيم والنجم إذا هوى
Waalnnajmi itha hawa
I swear by the star when it goes down.
In the name of Allah, the Beneficent, the Merciful. By the Star when it setteth,
Chapter 53, 62 verses
بسم الله الرحمن الرحيم والنجم إذا هوى
Waalnnajmi itha hawa
I swear by the star when it goes down.
In the name of Allah, the Beneficent, the Merciful. By the Star when it setteth,
ما ضل صاحبكم وما غوى
Ma dalla sahibukum wama ghawa
Your companion does not err, nor does he go astray;
Your comrade erreth not, nor is deceived;
وما ينطق عن الهوى
Wama yantiqu AAani alhawa
Nor does he speak out of desire.
Nor doth he speak of (his own) desire.
إن هو إلا وحي يوحى
In huwa illa wahyun yooha
It is naught but revelation that is revealed,
It is naught save an inspiration that is inspired,
علمه شديد القوى
AAallamahu shadeedu alquwa
The Lord of Mighty Power has taught him,
Which one of mighty powers hath taught him,
ذو مرة فاستوى
Thoo mirratin faistawa
The Lord of Strength; so he attained completion,
One vigorous; and he grew clear to view
وهو بالأفق الأعلى
Wahuwa bialofuqi alaAAla
And he is in the highest part of the horizon.
When he was on the uppermost horizon.
ثم دنا فتدلى
Thumma dana fatadalla
Then he drew near, then he bowed
Then he drew nigh and came down
فكان قاب قوسين أو أدنى
Fakana qaba qawsayni aw adna
So he was the measure of two bows or closer still.
Till he was (distant) two bows' length or even nearer,
فأوحى إلى عبده ما أوحى
Faawha ila AAabdihi ma awha
And He revealed to His servant what He revealed.
And He revealed unto His slave that which He revealed.
ما كذب الفؤاد ما رأى
Ma kathaba alfuadu ma raa
The heart was not untrue in (making him see) what he saw.
The heart lied not (in seeing) what it saw.
أفتمارونه على ما يرى
Afatumaroonahu AAala ma yara
What! do you then dispute with him as to what he saw?
Will ye then dispute with him concerning what he seeth ?
ولقد رآه نزلة أخرى
Walaqad raahu nazlatan okhra
And certainly he saw him in another descent,
And verily he saw him yet another time
عند سدرة المنتهى
AAinda sidrati almuntaha
At the farthest lote - tree;
By the lote - tree of the utmost boundary,
عندها جنة المأوى
AAindaha jannatu almawa
Near which is the garden, the place to be resorted to.
Nigh unto which is the Garden of Abode.
إذ يغشى السدرة ما يغشى
Ith yaghsha alssidrata ma yaghsha
When that which covers covered the lote - tree;
When that which shroudeth did enshroud the lote - tree,
ما زاغ البصر وما طغى
Ma zagha albasaru wama tagha
The eye did not turn aside, nor did it exceed the limit.
The eye turned not aside nor yet was overbold.
لقد رأى من آيات ربه الكبرى
Laqad raa min ayati rabbihi alkubra
Certainly he saw of the greatest signs of his Lord.
Verily he saw one of the greater revelations of his Lord.
أفرأيتم اللات والعزى
Afaraaytumu allata waalAAuzza
Have you then considered the Lat and the Uzza,
Have ye thought upon Al - Lat and Al - 'Uzza
ومناة الثالثة الأخرى
Wamanata alththalithata alokhra
And Manat, the third, the last?
And Manat, the third, the other ?
ألكم الذكر وله الأنثى
Alakumu alththakaru walahu alontha
What! for you the males and for Him the females!
Are yours the males and His the females ?
تلك إذا قسمة ضيزى
Tilka ithan qismatun deeza
This indeed is an unjust division!
That indeed were an unfair division!
إن هي إلا أسماء سميتموها أنتم وآباؤكم ما أنزل الله بها من سلطان ۚ إن يتبعون إلا الظن وما تهوى الأنفس ۖ ولقد جاءهم من ربهم الهدى
In hiya illa asmaon sammaytumooha antum waabaokum ma anzala Allahu biha min sultanin in yattabiAAoona illa alththanna wama tahwa alanfusu walaqad jaahum min rabbihimu alhuda
They are naught but names which you have named, you and your fathers; Allah has not sent for them any authority. They follow naught but conjecture and the low desires which (their) souls incline to; and certainly the guidance has come to them from their Lord.
They are but names which ye have named, ye and your fathers, for which Allah hath revealed no warrant. They follow but a guess and that which (they) themselves desire. And now the guidance from their Lord hath come unto them.
أم للإنسان ما تمنى
Am lilinsani ma tamanna
Or shall man have what he wishes?
Or shall man have what he coveteth ?
فلله الآخرة والأولى
Falillahi alakhiratu waaloola
Nay! for Allah is the hereafter and the former (life).
But unto Allah belongeth the after (life), and the former.
۞ وكم من ملك في السماوات لا تغني شفاعتهم شيئا إلا من بعد أن يأذن الله لمن يشاء ويرضى
Wakam min malakin fee alssamawati la tughnee shafaAAatuhum shayan illa min baAAdi an yathana Allahu liman yashao wayarda
And how many an angel is there in the heavens whose intercession does not avail at all except after Allah has given permission to whom He pleases and chooses.
And how many angels are in the heavens whose intercession availeth naught save after Allah giveth leave to whom He chooseth and accepteth.
إن الذين لا يؤمنون بالآخرة ليسمون الملائكة تسمية الأنثى
Inna allatheena la yuminoona bialakhirati layusammoona almalaikata tasmiyata alontha
Most surely they who do not believe in the hereafter name the angels with female names.
Lo! it is those who disbelieve in the Hereafter who name the angels with the names of females.
وما لهم به من علم ۖ إن يتبعون إلا الظن ۖ وإن الظن لا يغني من الحق شيئا
Wama lahum bihi min AAilmin in yattabiAAoona illa alththanna wainna alththanna la yughnee mina alhaqqi shayan
And they have no knowledge of it; they do not follow anything but conjecture, and surely conjecture does not avail against the truth at all.
And they have no knowledge thereof. They follow but a guess, and lo! a guess can never take the place of the truth.
فأعرض عن من تولى عن ذكرنا ولم يرد إلا الحياة الدنيا
FaaAArid AAan man tawalla AAan thikrina walam yurid illa alhayata alddunya
Therefore turn aside from him who turns his back upon Our reminder and does not desire anything but this world's life.
Then withdraw (O Muhammad) from him who fleeth from Our remembrance and desireth but the life of the world.
ذلك مبلغهم من العلم ۚ إن ربك هو أعلم بمن ضل عن سبيله وهو أعلم بمن اهتدى
Thalika mablaghuhum mina alAAilmi inna rabbaka huwa aAAlamu biman dalla AAan sabeelihi wahuwa aAAlamu bimani ihtada
That is their goal of knowledge; surely your Lord knows best him who goes astray from His path and He knows best him who follows the right direction.
Such is their sum of knowledge. Lo! thy Lord is Best Aware of him who strayeth, and He is Best Aware of him whom goeth right.
ولله ما في السماوات وما في الأرض ليجزي الذين أساءوا بما عملوا ويجزي الذين أحسنوا بالحسنى
Walillahi ma fee alssamawati wama fee alardi liyajziya allatheena asaoo bima AAamiloo wayajziya allatheena ahsanoo bialhusna
And Allah's is what is in the heavens and what is in the earth, that He may reward those who do evil according to what they do, and (that) He may reward those who do good with goodness.
And unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, that He may reward those who do evil with that which they have done, and reward those who do good with goodness.
الذين يجتنبون كبائر الإثم والفواحش إلا اللمم ۚ إن ربك واسع المغفرة ۚ هو أعلم بكم إذ أنشأكم من الأرض وإذ أنتم أجنة في بطون أمهاتكم ۖ فلا تزكوا أنفسكم ۖ هو أعلم بمن اتقى
Allatheena yajtaniboona kabaira alithmi waalfawahisha illa allamama inna rabbaka wasiAAu almaghfirati huwa aAAlamu bikum ith anshaakum mina alardi waith antum ajinnatun fee butooni ommahatikum fala tuzakkoo anfusakum huwa aAAlamu bimani ittaqa
Those who keep aloof from the great sins and the indecencies but the passing idea; surely your Lord is liberal in forgiving. He knows you best when He brings you forth from the earth and when you are embryos in the wombs of your mothers; therefore do not attribute purity to your souls; He knows him best who guards (against evil).
Those who avoid enormities of sin and abominations, save the unwilled offences - (for them) lo! thy Lord is of vast mercy. He is Best Aware of you (from the time) when He created you from the earth, and when ye were hidden in the bellies of your mothers. Therefor ascribe not purity unto yourselves. He is Best Aware of him who wardeth off (evil).
أفرأيت الذي تولى
Afaraayta allathee tawalla
Have you then seen him who turns his back?
Didst thou (O Muhammad) observe him who turned away,
وأعطى قليلا وأكدى
WaaAAta qaleelan waakda
And gives a little and (then) withholds.
And gave a little, then was grudging ?
أعنده علم الغيب فهو يرى
aAAindahu AAilmu alghaybi fahuwa yara
Has he the knowledge of the unseen so that he can see?
Hath he knowledge of the Unseen so that he seeth ?
أم لم ينبأ بما في صحف موسى
Am lam yunabba bima fee suhufi moosa
Or, has he not been of what is in the scriptures of Musa?
Or hath he not had news of what is in the books of Moses
وإبراهيم الذي وفى
Waibraheema allathee waffa
And (of) Ibrahim who fulfilled (the commandments):
And Abraham who paid his debt:
ألا تزر وازرة وزر أخرى
Alla taziru waziratun wizra okhra
That no bearer of burden shall bear the burden of another -
That no laden one shall bear another's load,
وأن ليس للإنسان إلا ما سعى
Waan laysa lilinsani illa ma saAAa
And that man shall have nothing but what he strives for -
And that man hath only that for which he maketh effort,
وأن سعيه سوف يرى
Waanna saAAyahu sawfa yura
And that his striving shall soon be seen -
And that his effort will be seen.
ثم يجزاه الجزاء الأوفى
Thumma yujzahu aljazaa alawfa
Then shall he be rewarded for it with the fullest reward -
And afterward he will be repaid for it with fullest payment;
وأن إلى ربك المنتهى
Waanna ila rabbika almuntaha
And that to your Lord is the goal -
And that thy Lord, He is the goal;
وأنه هو أضحك وأبكى
Waannahu huwa adhaka waabka
And that He it is Who makes (men) laugh and makes (them) weep;
And that He it is who maketh laugh, and maketh weep,
وأنه هو أمات وأحيا
Waannahu huwa amata waahya
And that He it is Who causes death and gives life -
And that He it is Who giveth death and giveth life;
وأنه خلق الزوجين الذكر والأنثى
Waannahu khalaqa alzzawjayni alththakara waalontha
And that He created pairs, the male and the female
And that He createth the two spouses, the male and the female,
من نطفة إذا تمنى
Min nutfatin itha tumna
From the small seed when it is adapted
From a drop (of seed) when it is poured forth;
وأن عليه النشأة الأخرى
Waanna AAalayhi alnnashata alokhra
And that on Him is the bringing forth a second time;
And that He hath ordained the second bringing forth;
وأنه هو أغنى وأقنى
Waannahu huwa aghna waaqna
And that He it is Who enriches and gives to hold;
And that He it is Who enricheth and contenteth;
وأنه هو رب الشعرى
Waannahu huwa rabbu alshshiAAra
And that He is the Lord of the Sirius;
And that He it is Who is the Lord of Sirius;
وأنه أهلك عادا الأولى
Waannahu ahlaka AAadan aloola
And that He did destroy the Ad of old
And that He destroyed the former (tribe of) A'ad,
وثمود فما أبقى
Wathamooda fama abqa
And Samood, so He spared not
And (the tribe of) Thamud He spared not;
وقوم نوح من قبل ۖ إنهم كانوا هم أظلم وأطغى
Waqawma noohin min qablu innahum kanoo hum athlama waatgha
And the people of Nuh before; surely they were most unjust and inordinate;
And the folk of Noah aforetime, Lo! they were more unjust and more rebellious;
والمؤتفكة أهوى
Waalmutafikata ahwa
And the overthrown cities did He overthrow,
And Al - Mu'tafikah He destroyed
فغشاها ما غشى
Faghashshaha ma ghashsha
So there covered them that which covered.
So that there covered them that which did cover.
فبأي آلاء ربك تتمارى
Fabiayyi alai rabbika tatamara
Which of your Lord's benefits will you then dispute about?
Concerning which then, of the bounties of thy Lord, canst thou dispute ?
هذا نذير من النذر الأولى
Hatha natheerun mina alnnuthuri aloola
This is a warner of the warners of old.
This is a warner of the warners of old.
أزفت الآزفة
Azifati alazifatu
The near event draws nigh.
The threatened Hour is nigh.
ليس لها من دون الله كاشفة
Laysa laha min dooni Allahi kashifatun
There shall be none besides Allah to remove it.
None beside Allah can disclose it.
أفمن هذا الحديث تعجبون
Afamin hatha alhadeethi taAAjaboona
Do you then wonder at this announcement?
Marvel ye then at this statement,
وتضحكون ولا تبكون
Watadhakoona wala tabkoona
And will you laugh and not weep?
And laugh and not weep,
وأنتم سامدون
Waantum samidoona
While you are indulging in varieties.
While ye amuse yourselves ?
فاسجدوا لله واعبدوا ۩
Faosjudoo lillahi waoAAbudoo
So make obeisance to Allah and serve (Him).
Rather prostrate yourselves before Allah and serve Him.