بسم الله الرحمن الرحيم كهيعص
KafhayaAAaynsad
In the Name of Allah, the Most Gracious, the Most Merciful. Kaf-Ha-Ya-'Ain-Sad. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings].
كٓهيعٓصٓ
Chapter 19, 98 verses
بسم الله الرحمن الرحيم كهيعص
KafhayaAAaynsad
In the Name of Allah, the Most Gracious, the Most Merciful. Kaf-Ha-Ya-'Ain-Sad. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings].
كٓهيعٓصٓ
ذكر رحمت ربك عبده زكريا
Thikru rahmati rabbika AAabdahu zakariyya
(This is) a mention of the mercy of your Lord to His slave Zakariyya (Zachariah).
ذِكْرُ رَحْمَتِ رَبِّكَ عَبْدَهُۥ زَكَرِيَّآ
إذ نادى ربه نداء خفيا
Ith nada rabbahu nidaan khafiyyan
When he called out his Lord (Allah) a call in secret.
إِذْ نَادَىٰ رَبَّهُۥ نِدَآءً خَفِيًّا
قال رب إني وهن العظم مني واشتعل الرأس شيبا ولم أكن بدعائك رب شقيا
Qala rabbi innee wahana alAAathmu minnee waishtaAAala alrrasu shayban walam akun biduAAaika rabbi shaqiyyan
He said: "My Lord! Indeed my bones have grown feeble, and grey hair has spread on my head, And I have never been unblest in my invocation to You, O my Lord!
قَالَ رَبِّ إِنِّى وَهَنَ ٱلْعَظْمُ مِنِّى وَٱشْتَعَلَ ٱلرَّأْسُ شَيْبًا وَلَمْ أَكُنۢ بِدُعَآئِكَ رَبِّ شَقِيًّا
وإني خفت الموالي من ورائي وكانت امرأتي عاقرا فهب لي من لدنك وليا
Wainnee khiftu almawaliya min waraee wakanati imraatee AAaqiran fahab lee min ladunka waliyyan
"And verily I fear my relatives after me, and my wife is barren. So give me from Yourself an heir.
وَإِنِّى خِفْتُ ٱلْمَوَٰلِىَ مِن وَرَآءِى وَكَانَتِ ٱمْرَأَتِى عَاقِرًا فَهَبْ لِى مِن لَّدُنكَ وَلِيًّا
يرثني ويرث من آل يعقوب ۖ واجعله رب رضيا
Yarithunee wayarithu min ali yaAAqooba waijAAalhu rabbi radiyyan
"Who shall inherit me, and inherit (also) the posterity of Ya'qub (Jacob) (inheritance of the religious knowledge and Prophethood, not of wealth.). And make him, my Lord, one with whom You are Well-Pleased!"
يَرِثُنِى وَيَرِثُ مِنْ ءَالِ يَعْقُوبَ وَٱجْعَلْهُ رَبِّ رَضِيًّا
يا زكريا إنا نبشرك بغلام اسمه يحيى لم نجعل له من قبل سميا
Ya zakariyya inna nubashshiruka bighulamin ismuhu yahya lam najAAal lahu min qablu samiyyan
(Allah said) "O Zakariyya (Zachariah)! Verily, We give you the glad tidings of a son, whose name will be Yahya (John). We have given that name to none before (him)."
يَٰزَكَرِيَّآ إِنَّا نُبَشِّرُكَ بِغُلَٰمٍ ٱسْمُهُۥ يَحْيَىٰ لَمْ نَجْعَل لَّهُۥ مِن قَبْلُ سَمِيًّا
قال رب أنى يكون لي غلام وكانت امرأتي عاقرا وقد بلغت من الكبر عتيا
Qala rabbi anna yakoonu lee ghulamun wakanati imraatee AAaqiran waqad balaghtu mina alkibari AAitiyyan
He said: "My Lord! How can I have a son, when my wife is barren, and I have reached the extreme old age."
قَالَ رَبِّ أَنَّىٰ يَكُونُ لِى غُلَٰمٌ وَكَانَتِ ٱمْرَأَتِى عَاقِرًا وَقَدْ بَلَغْتُ مِنَ ٱلْكِبَرِ عِتِيًّا
قال كذلك قال ربك هو علي هين وقد خلقتك من قبل ولم تك شيئا
Qala kathalika qala rabbuka huwa AAalayya hayyinun waqad khalaqtuka min qablu walam taku shayan
He said: "So (it will be). Your Lord says: It is easy for Me. Certainly I have created you before, when you had been nothing!"
قَالَ كَذَٰلِكَ قَالَ رَبُّكَ هُوَ عَلَىَّ هَيِّنٌ وَقَدْ خَلَقْتُكَ مِن قَبْلُ وَلَمْ تَكُ شَيْـًٔا
قال رب اجعل لي آية ۚ قال آيتك ألا تكلم الناس ثلاث ليال سويا
Qala rabbi ijAAal lee ayatan qala ayatuka alla tukallima alnnasa thalatha layalin sawiyyan
[Zakariyya (Zachariah)] said: "My Lord! Appoint for me a sign." He said: "Your sign is that you shall not speak unto mankind for three nights, though having no bodily defect."
قَالَ رَبِّ ٱجْعَل لِّىٓ ءَايَةً قَالَ ءَايَتُكَ أَلَّا تُكَلِّمَ ٱلنَّاسَ ثَلَٰثَ لَيَالٍ سَوِيًّا
فخرج على قومه من المحراب فأوحى إليهم أن سبحوا بكرة وعشيا
Fakharaja AAala qawmihi mina almihrabi faawha ilayhim an sabbihoo bukratan waAAashiyyan
Then he came out to his people from Al-Mihrab (a praying place or a private room), and he told them by signs to glorify Allah's Praises in the morning and in the afternoon.
فَخَرَجَ عَلَىٰ قَوْمِهِۦ مِنَ ٱلْمِحْرَابِ فَأَوْحَىٰٓ إِلَيْهِمْ أَن سَبِّحُوا۟ بُكْرَةً وَعَشِيًّا
يا يحيى خذ الكتاب بقوة ۖ وآتيناه الحكم صبيا
Ya yahya khuthi alkitaba biquwwatin waataynahu alhukma sabiyyan
(It was said to his son): "O Yahya (John)! Hold fast the Scripture [the Taurat (Torah)]." And We gave him wisdom while yet a child.
يَٰيَحْيَىٰ خُذِ ٱلْكِتَٰبَ بِقُوَّةٍ وَءَاتَيْنَٰهُ ٱلْحُكْمَ صَبِيًّا
وحنانا من لدنا وزكاة ۖ وكان تقيا
Wahananan min ladunna wazakatan wakana taqiyyan
And (made him) sympathetic to men as a mercy (or a grant) from Us, and pure from sins [i.e. Yahya (John)] and he was righteous,
وَحَنَانًا مِّن لَّدُنَّا وَزَكَوٰةً وَكَانَ تَقِيًّا
وبرا بوالديه ولم يكن جبارا عصيا
Wabarran biwalidayhi walam yakun jabbaran AAasiyyan
And dutiful towards his parents, and he was neither arrogant nor disobedient (to Allah or to his parents).
وَبَرًّۢا بِوَٰلِدَيْهِ وَلَمْ يَكُن جَبَّارًا عَصِيًّا
وسلام عليه يوم ولد ويوم يموت ويوم يبعث حيا
Wasalamun AAalayhi yawma wulida wayawma yamootu wayawma yubAAathu hayyan
And Salam (peace) be on him the day he was born, and the day he dies, and the day he will be raised up to life (again)!
وَسَلَٰمٌ عَلَيْهِ يَوْمَ وُلِدَ وَيَوْمَ يَمُوتُ وَيَوْمَ يُبْعَثُ حَيًّا
واذكر في الكتاب مريم إذ انتبذت من أهلها مكانا شرقيا
Waothkur fee alkitabi maryama ithi intabathat min ahliha makanan sharqiyyan
And mention in the Book (the Qur'an, O Muhammad صلى الله عليه وسلم the story of) Maryam (Mary), when she withdrew in seclusion from her family to a place facing east.
وَٱذْكُرْ فِى ٱلْكِتَٰبِ مَرْيَمَ إِذِ ٱنتَبَذَتْ مِنْ أَهْلِهَا مَكَانًا شَرْقِيًّا
فاتخذت من دونهم حجابا فأرسلنا إليها روحنا فتمثل لها بشرا سويا
Faittakhathat min doonihim hijaban faarsalna ilayha roohana fatamaththala laha basharan sawiyyan
She placed a screen (to screen herself) from them; then We sent to her Our Ruh [angel Jibril (Gabriel)], and he appeared before her in the form of a man in all respects.
فَٱتَّخَذَتْ مِن دُونِهِمْ حِجَابًا فَأَرْسَلْنَآ إِلَيْهَا رُوحَنَا فَتَمَثَّلَ لَهَا بَشَرًا سَوِيًّا
قالت إني أعوذ بالرحمن منك إن كنت تقيا
Qalat innee aAAoothu bialrrahmani minka in kunta taqiyyan
She said: "Verily! I seek refuge with the Most Gracious (Allah) from you, if you do fear Allah."
قَالَتْ إِنِّىٓ أَعُوذُ بِٱلرَّحْمَٰنِ مِنكَ إِن كُنتَ تَقِيًّا
قال إنما أنا رسول ربك لأهب لك غلاما زكيا
Qala innama ana rasoolu rabbiki liahaba laki ghulaman zakiyyan
(The angel) said: "I am only a messenger from your Lord, (to announce) to you the gift of a righteous son."
قَالَ إِنَّمَآ أَنَا۠ رَسُولُ رَبِّكِ لِأَهَبَ لَكِ غُلَٰمًا زَكِيًّا
قالت أنى يكون لي غلام ولم يمسسني بشر ولم أك بغيا
Qalat anna yakoonu lee ghulamun walam yamsasnee basharun walam aku baghiyyan
She said: "How can I have a son, when no man has touched me, nor am I unchaste?"
قَالَتْ أَنَّىٰ يَكُونُ لِى غُلَٰمٌ وَلَمْ يَمْسَسْنِى بَشَرٌ وَلَمْ أَكُ بَغِيًّا
قال كذلك قال ربك هو علي هين ۖ ولنجعله آية للناس ورحمة منا ۚ وكان أمرا مقضيا
Qala kathaliki qala rabbuki huwa AAalayya hayyinun walinajAAalahu ayatan lilnnasi warahmatan minna wakana amran maqdiyyan
He said: "So (it will be), your Lord said: 'That is easy for Me (Allah): And (We wish) to appoint him as a sign to mankind and a mercy from Us (Allah), and it is a matter (already) decreed, (by Allah).' "
قَالَ كَذَٰلِكِ قَالَ رَبُّكِ هُوَ عَلَىَّ هَيِّنٌ وَلِنَجْعَلَهُۥٓ ءَايَةً لِّلنَّاسِ وَرَحْمَةً مِّنَّا وَكَانَ أَمْرًا مَّقْضِيًّا
۞ فحملته فانتبذت به مكانا قصيا
Fahamalathu faintabathat bihi makanan qasiyyan
So she conceived him, and she withdrew with him to a far place (i.e. Bethlehem valley about 4-6 miles from Jerusalem).
فَحَمَلَتْهُ فَٱنتَبَذَتْ بِهِۦ مَكَانًا قَصِيًّا
فأجاءها المخاض إلى جذع النخلة قالت يا ليتني مت قبل هذا وكنت نسيا منسيا
Faajaaha almakhadu ila jithAAi alnnakhlati qalat ya laytanee mittu qabla hatha wakuntu nasyan mansiyyan
And the pains of childbirth drove her to the trunk of a date-palm. She said: "Would that I had died before this, and had been forgotten and out of sight!"
فَأَجَآءَهَا ٱلْمَخَاضُ إِلَىٰ جِذْعِ ٱلنَّخْلَةِ قَالَتْ يَٰلَيْتَنِى مِتُّ قَبْلَ هَٰذَا وَكُنتُ نَسْيًا مَّنسِيًّا
فناداها من تحتها ألا تحزني قد جعل ربك تحتك سريا
Fanadaha min tahtiha alla tahzanee qad jaAAala rabbuki tahtaki sariyyan
Then [the babe 'Îsa (Jesus) or Jibril (Gabriel)] cried unto her from below her, saying: "Grieve not: your Lord has provided a water stream under you.
فَنَادَىٰهَا مِن تَحْتِهَآ أَلَّا تَحْزَنِى قَدْ جَعَلَ رَبُّكِ تَحْتَكِ سَرِيًّا
وهزي إليك بجذع النخلة تساقط عليك رطبا جنيا
Wahuzzee ilayki bijithAAi alnnakhlati tusaqit AAalayki rutaban janiyyan
"And shake the trunk of date-palm towards you, it will let fall fresh ripe-dates upon you."
وَهُزِّىٓ إِلَيْكِ بِجِذْعِ ٱلنَّخْلَةِ تُسَٰقِطْ عَلَيْكِ رُطَبًا جَنِيًّا
فكلي واشربي وقري عينا ۖ فإما ترين من البشر أحدا فقولي إني نذرت للرحمن صوما فلن أكلم اليوم إنسيا
Fakulee waishrabee waqarree AAaynan faimma tarayinna mina albashari ahadan faqoolee innee nathartu lilrrahmani sawman falan okallima alyawma insiyyan
"So eat and drink and be glad. And if you see any human being, say: 'Verily! I have vowed a fast unto the Most Gracious (Allah) so I shall not speak to any human being this day.'"
فَكُلِى وَٱشْرَبِى وَقَرِّى عَيْنًا فَإِمَّا تَرَيِنَّ مِنَ ٱلْبَشَرِ أَحَدًا فَقُولِىٓ إِنِّى نَذَرْتُ لِلرَّحْمَٰنِ صَوْمًا فَلَنْ أُكَلِّمَ ٱلْيَوْمَ إِنسِيًّا
فأتت به قومها تحمله ۖ قالوا يا مريم لقد جئت شيئا فريا
Faatat bihi qawmaha tahmiluhu qaloo ya maryamu laqad jiti shayan fariyyan
Then she brought him (the baby) to her people, carrying him. They said: "O Mary! Indeed you have brought a thing Fariyy (a mighty thing). [Tafsir Al-Tabari]
فَأَتَتْ بِهِۦ قَوْمَهَا تَحْمِلُهُۥ قَالُوا۟ يَٰمَرْيَمُ لَقَدْ جِئْتِ شَيْـًٔا فَرِيًّا
يا أخت هارون ما كان أبوك امرأ سوء وما كانت أمك بغيا
Ya okhta haroona ma kana abooki imraa sawin wama kanat ommuki baghiyyan
"O sister (i.e. the like) of Harun (Aaron) ! Your father was not a man who used to commit adultery, nor your mother was an unchaste woman."
يَٰٓأُخْتَ هَٰرُونَ مَا كَانَ أَبُوكِ ٱمْرَأَ سَوْءٍ وَمَا كَانَتْ أُمُّكِ بَغِيًّا
فأشارت إليه ۖ قالوا كيف نكلم من كان في المهد صبيا
Faasharat ilayhi qaloo kayfa nukallimu man kana fee almahdi sabiyyan
Then she pointed to him. They said: "How can we talk to one who is a child in the cradle? "
فَأَشَارَتْ إِلَيْهِ قَالُوا۟ كَيْفَ نُكَلِّمُ مَن كَانَ فِى ٱلْمَهْدِ صَبِيًّا
قال إني عبد الله آتاني الكتاب وجعلني نبيا
Qala innee AAabdu Allahi ataniya alkitaba wajaAAalanee nabiyyan
"He ['Îsa (Jesus)] said: "Verily I am a slave of Allah, He has given me the Scripture and made me a Prophet; "
قَالَ إِنِّى عَبْدُ ٱللَّهِ ءَاتَىٰنِىَ ٱلْكِتَٰبَ وَجَعَلَنِى نَبِيًّا
وجعلني مباركا أين ما كنت وأوصاني بالصلاة والزكاة ما دمت حيا
WajaAAalanee mubarakan ayna ma kuntu waawsanee bialssalati waalzzakati ma dumtu hayyan
"And He has made me blessed wheresoever I be, and has enjoined on me Salat (prayer), and Zakat, as long as I live."
وَجَعَلَنِى مُبَارَكًا أَيْنَ مَا كُنتُ وَأَوْصَٰنِى بِٱلصَّلَوٰةِ وَٱلزَّكَوٰةِ مَا دُمْتُ حَيًّا
وبرا بوالدتي ولم يجعلني جبارا شقيا
Wabarran biwalidatee walam yajAAalnee jabbaran shaqiyyan
"And dutiful to my mother, and made me not arrogant, unblest.
وَبَرًّۢا بِوَٰلِدَتِى وَلَمْ يَجْعَلْنِى جَبَّارًا شَقِيًّا
والسلام علي يوم ولدت ويوم أموت ويوم أبعث حيا
Waalssalamu AAalayya yawma wulidtu wayawma amootu wayawma obAAathu hayyan
"And Salam (peace) be upon me the day I was born, and the day I die, and the day I shall be raised alive!"
وَٱلسَّلَٰمُ عَلَىَّ يَوْمَ وُلِدتُّ وَيَوْمَ أَمُوتُ وَيَوْمَ أُبْعَثُ حَيًّا
ذلك عيسى ابن مريم ۚ قول الحق الذي فيه يمترون
Thalika AAeesa ibnu maryama qawla alhaqqi allathee feehi yamtaroona
Such is 'Îsa (Jesus), son of Maryam (Mary). (It is) a statement of truth, about which they doubt (or dispute).
ذَٰلِكَ عِيسَى ٱبْنُ مَرْيَمَ قَوْلَ ٱلْحَقِّ ٱلَّذِى فِيهِ يَمْتَرُونَ
ما كان لله أن يتخذ من ولد ۖ سبحانه ۚ إذا قضى أمرا فإنما يقول له كن فيكون
Ma kana lillahi an yattakhitha min waladin subhanahu itha qada amran fainnama yaqoolu lahu kun fayakoonu
It befits not (the Majesty of) Allah that He should beget a son [this refers to the slander of Christians against Allah, by saying that 'Îsa (Jesus) is the son of Allah]. Glorified (and Exalted) be He (above all that they associate with Him). When He decrees a thing, He only says to it: "Be!" - and it is.
مَا كَانَ لِلَّهِ أَن يَتَّخِذَ مِن وَلَدٍ سُبْحَٰنَهُۥٓ إِذَا قَضَىٰٓ أَمْرًا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ
وإن الله ربي وربكم فاعبدوه ۚ هذا صراط مستقيم
Wainna Allaha rabbee warabbukum faoAAbudoohu hatha siratun mustaqeemun
['Îsa (Jesus) said]: "And verily Allah is my Lord and your Lord. So worship Him (Alone). That is the Straight Path. (Allah's religion of Islamic Monotheism which He did ordain for all of His Prophets)." [Tafsir At-Tabari]
وَإِنَّ ٱللَّهَ رَبِّى وَرَبُّكُمْ فَٱعْبُدُوهُ هَٰذَا صِرَٰطٌ مُّسْتَقِيمٌ
فاختلف الأحزاب من بينهم ۖ فويل للذين كفروا من مشهد يوم عظيم
Faikhtalafa alahzabu min baynihim fawaylun lillatheena kafaroo min mashhadi yawmin AAatheemin
Then the sects differed [i.e. the Christians about 'Îsa (Jesus) عليه السلام], so woe unto the disbelievers [those who gave false witness by saying that 'Îsa (Jesus) is the son of Allah] from the Meeting of a great Day (i.e. the Day of Resurrection, when they will be thrown in the blazing Fire) .
فَٱخْتَلَفَ ٱلْأَحْزَابُ مِنۢ بَيْنِهِمْ فَوَيْلٌ لِّلَّذِينَ كَفَرُوا۟ مِن مَّشْهَدِ يَوْمٍ عَظِيمٍ
أسمع بهم وأبصر يوم يأتوننا ۖ لكن الظالمون اليوم في ضلال مبين
AsmiAA bihim waabsir yawma yatoonana lakini alththalimoona alyawma fee dalalin mubeenin
How clearly will they (polytheists and disbelievers in the Oneness of Allah) see and hear the Day when they will appear before Us! But the Zalimun (polytheists and wrong-doers) today are in plain error.
أَسْمِعْ بِهِمْ وَأَبْصِرْ يَوْمَ يَأْتُونَنَا لَٰكِنِ ٱلظَّٰلِمُونَ ٱلْيَوْمَ فِى ضَلَٰلٍ مُّبِينٍ
وأنذرهم يوم الحسرة إذ قضي الأمر وهم في غفلة وهم لا يؤمنون
Waanthirhum yawma alhasrati ith qudiya alamru wahum fee ghaflatin wahum la yuminoona
And warn them (O Muhammad صلى الله عليه وسلم) of the Day of grief and regrets, when the case has been decided, while (now) they are in a state of carelessness, and they believe not .
وَأَنذِرْهُمْ يَوْمَ ٱلْحَسْرَةِ إِذْ قُضِىَ ٱلْأَمْرُ وَهُمْ فِى غَفْلَةٍ وَهُمْ لَا يُؤْمِنُونَ
إنا نحن نرث الأرض ومن عليها وإلينا يرجعون
Inna nahnu narithu alarda waman AAalayha wailayna yurjaAAoona
Verily We will inherit the earth and whatsoever is thereon. And to Us they all shall be returned,
إِنَّا نَحْنُ نَرِثُ ٱلْأَرْضَ وَمَنْ عَلَيْهَا وَإِلَيْنَا يُرْجَعُونَ
واذكر في الكتاب إبراهيم ۚ إنه كان صديقا نبيا
Waothkur fee alkitabi ibraheema innahu kana siddeeqan nabiyyan
And mention in the Book (the Qur'an) Ibrahim (Abraham). Verily he was a man of truth, a Prophet.
وَٱذْكُرْ فِى ٱلْكِتَٰبِ إِبْرَٰهِيمَ إِنَّهُۥ كَانَ صِدِّيقًا نَّبِيًّا
إذ قال لأبيه يا أبت لم تعبد ما لا يسمع ولا يبصر ولا يغني عنك شيئا
Ith qala liabeehi ya abati lima taAAbudu ma la yasmaAAu wala yubsiru wala yughnee AAanka shayan
When he said to his father: "O my father! Why do you worship that which hears not, sees not and cannot avail you in anything?
إِذْ قَالَ لِأَبِيهِ يَٰٓأَبَتِ لِمَ تَعْبُدُ مَا لَا يَسْمَعُ وَلَا يُبْصِرُ وَلَا يُغْنِى عَنكَ شَيْـًٔا
يا أبت إني قد جاءني من العلم ما لم يأتك فاتبعني أهدك صراطا سويا
Ya abati innee qad jaanee mina alAAilmi ma lam yatika faittabiAAnee ahdika siratan sawiyyan
"O my father! Verily there has come to me of the knowledge that which came not unto you. So follow me, I will guide you to the Straight Path.
يَٰٓأَبَتِ إِنِّى قَدْ جَآءَنِى مِنَ ٱلْعِلْمِ مَا لَمْ يَأْتِكَ فَٱتَّبِعْنِىٓ أَهْدِكَ صِرَٰطًا سَوِيًّا
يا أبت لا تعبد الشيطان ۖ إن الشيطان كان للرحمن عصيا
Ya abati la taAAbudi alshshaytana inna alshshaytana kana lilrrahmani AAasiyyan
"O my father! Worship not Shaitan (Satan). Verily Shaitan (Satan) has been a rebel against the Most Gracious (Allah).
يَٰٓأَبَتِ لَا تَعْبُدِ ٱلشَّيْطَٰنَ إِنَّ ٱلشَّيْطَٰنَ كَانَ لِلرَّحْمَٰنِ عَصِيًّا
يا أبت إني أخاف أن يمسك عذاب من الرحمن فتكون للشيطان وليا
Ya abati innee akhafu an yamassaka AAathabun mina alrrahmani fatakoona lilshshyatani waliyyan
"O my father! Verily I fear lest a torment from the Most Gracious (Allah) should overtake you, so that you become a companion of Shaitan (Satan) (in the Hell-fire)." [Tafsir Al-Qurtubi]
يَٰٓأَبَتِ إِنِّىٓ أَخَافُ أَن يَمَسَّكَ عَذَابٌ مِّنَ ٱلرَّحْمَٰنِ فَتَكُونَ لِلشَّيْطَٰنِ وَلِيًّا
قال أراغب أنت عن آلهتي يا إبراهيم ۖ لئن لم تنته لأرجمنك ۖ واهجرني مليا
Qala araghibun anta AAan alihatee ya ibraheemu lain lam tantahi laarjumannaka waohjurnee maliyyan
He (the father) said: "Do you reject my gods, O Ibrahim (Abraham)? If you stop not (this), I will indeed stone you. So get away from me safely (before I punish you)."
قَالَ أَرَاغِبٌ أَنتَ عَنْ ءَالِهَتِى يَٰٓإِبْرَٰهِيمُ لَئِن لَّمْ تَنتَهِ لَأَرْجُمَنَّكَ وَٱهْجُرْنِى مَلِيًّا
قال سلام عليك ۖ سأستغفر لك ربي ۖ إنه كان بي حفيا
Qala salamun AAalayka saastaghfiru laka rabbee innahu kana bee hafiyyan
Ibrahim (Abraham) said: "Peace be on you! I will ask Forgiveness of my Lord for you. Verily He is unto me Ever Most Gracious.
قَالَ سَلَٰمٌ عَلَيْكَ سَأَسْتَغْفِرُ لَكَ رَبِّىٓ إِنَّهُۥ كَانَ بِى حَفِيًّا
وأعتزلكم وما تدعون من دون الله وأدعو ربي عسى ألا أكون بدعاء ربي شقيا
WaaAAtazilukum wama tadAAoona min dooni Allahi waadAAoo rabbee AAasa alla akoona biduAAai rabbee shaqiyyan
"And I shall turn away from you and from those whom you invoke besides Allah. And I shall call upon my Lord and I hope that I shall not be unblest in my invocation to my Lord."
وَأَعْتَزِلُكُمْ وَمَا تَدْعُونَ مِن دُونِ ٱللَّهِ وَأَدْعُوا۟ رَبِّى عَسَىٰٓ أَلَّآ أَكُونَ بِدُعَآءِ رَبِّى شَقِيًّا
فلما اعتزلهم وما يعبدون من دون الله وهبنا له إسحاق ويعقوب ۖ وكلا جعلنا نبيا
Falamma iAAtazalahum wama yaAAbudoona min dooni Allahi wahabna lahu ishaqa wayaAAqooba wakullan jaAAalna nabiyyan
So when he had turned away from them and from those whom they worshipped besides Allah, We gave him Ishaq (Isaac) and Ya'qub (Jacob), and each one of them We made a Prophet.
فَلَمَّا ٱعْتَزَلَهُمْ وَمَا يَعْبُدُونَ مِن دُونِ ٱللَّهِ وَهَبْنَا لَهُۥٓ إِسْحَٰقَ وَيَعْقُوبَ وَكُلًّا جَعَلْنَا نَبِيًّا
ووهبنا لهم من رحمتنا وجعلنا لهم لسان صدق عليا
Wawahabna lahum min rahmatina wajaAAalna lahum lisana sidqin AAaliyyan
And We gave them of Our Mercy (a good provision in plenty), and We granted them honour on the tongues (of all the nations, i.e. everybody remembers them with a good praise).
وَوَهَبْنَا لَهُم مِّن رَّحْمَتِنَا وَجَعَلْنَا لَهُمْ لِسَانَ صِدْقٍ عَلِيًّا
واذكر في الكتاب موسى ۚ إنه كان مخلصا وكان رسولا نبيا
Waothkur fee alkitabi moosa innahu kana mukhlasan wakana rasoolan nabiyyan
And mention in the Book (this Qur'an) Musa (Moses). Verily he was chosen and he was a Messenger (and) a Prophet.
وَٱذْكُرْ فِى ٱلْكِتَٰبِ مُوسَىٰٓ إِنَّهُۥ كَانَ مُخْلَصًا وَكَانَ رَسُولًا نَّبِيًّا
وناديناه من جانب الطور الأيمن وقربناه نجيا
Wanadaynahu min janibi alttoori alaymani waqarrabnahu najiyyan
And We called him from the right side of the Mount, and made him draw near to Us for a talk with him [Musa (Moses)].
وَنَٰدَيْنَٰهُ مِن جَانِبِ ٱلطُّورِ ٱلْأَيْمَنِ وَقَرَّبْنَٰهُ نَجِيًّا
ووهبنا له من رحمتنا أخاه هارون نبيا
Wawahabna lahu min rahmatina akhahu haroona nabiyyan
And We granted him his brother Harun (Aaron), (also) a Prophet, out of Our Mercy.
وَوَهَبْنَا لَهُۥ مِن رَّحْمَتِنَآ أَخَاهُ هَٰرُونَ نَبِيًّا
واذكر في الكتاب إسماعيل ۚ إنه كان صادق الوعد وكان رسولا نبيا
Waothkur fee alkitabi ismaAAeela innahu kana sadiqa alwaAAdi wakana rasoolan nabiyyan
And mention in the Book (the Qur'an) Isma'il (Ishmael). Verily he was true to what he promised, and he was a Messenger, (and) a Prophet.
وَٱذْكُرْ فِى ٱلْكِتَٰبِ إِسْمَٰعِيلَ إِنَّهُۥ كَانَ صَادِقَ ٱلْوَعْدِ وَكَانَ رَسُولًا نَّبِيًّا
وكان يأمر أهله بالصلاة والزكاة وكان عند ربه مرضيا
Wakana yamuru ahlahu bialssalati waalzzakati wakana AAinda rabbihi mardiyyan
And he used to enjoin on his family and his people As-Salat (the prayers) and the Zakat and his Lord was pleased with him.
وَكَانَ يَأْمُرُ أَهْلَهُۥ بِٱلصَّلَوٰةِ وَٱلزَّكَوٰةِ وَكَانَ عِندَ رَبِّهِۦ مَرْضِيًّا
واذكر في الكتاب إدريس ۚ إنه كان صديقا نبيا
Waothkur fee alkitabi idreesa innahu kana siddeeqan nabiyyan
And mention in the Book (the Qur'an) Idris (Enoch).Verily he was a man of truth, (and) a Prophet.
وَٱذْكُرْ فِى ٱلْكِتَٰبِ إِدْرِيسَ إِنَّهُۥ كَانَ صِدِّيقًا نَّبِيًّا
ورفعناه مكانا عليا
WarafaAAnahu makanan AAaliyyan
And We raised him to a high station.
وَرَفَعْنَٰهُ مَكَانًا عَلِيًّا
أولئك الذين أنعم الله عليهم من النبيين من ذرية آدم وممن حملنا مع نوح ومن ذرية إبراهيم وإسرائيل وممن هدينا واجتبينا ۚ إذا تتلى عليهم آيات الرحمن خروا سجدا وبكيا ۩
Olaika allatheena anAAama Allahu AAalayhim mina alnnabiyyeena min thurriyyati adama wamimman hamalna maAAa noohin wamin thurriyyati ibraheema waisraeela wamimman hadayna waijtabayna itha tutla AAalayhim ayatu alrrahmani kharroo sujjadan wabukiyyan
Those were they unto whom Allah bestowed His Grace from among the Prophets, of the offspring of Adam, and of those whom We carried (in the ship) with Nuh (Noah), and of the offspring of Ibrahim (Abraham) and Israel, and from among those whom We guided and chose. When the Verses of the Most Gracious (Allah) were recited unto them, they fell down prostrate and weeping.
أُو۟لَٰٓئِكَ ٱلَّذِينَ أَنْعَمَ ٱللَّهُ عَلَيْهِم مِّنَ ٱلنَّبِيِّۦنَ مِن ذُرِّيَّةِ ءَادَمَ وَمِمَّنْ حَمَلْنَا مَعَ نُوحٍ وَمِن ذُرِّيَّةِ إِبْرَٰهِيمَ وَإِسْرَٰٓءِيلَ وَمِمَّنْ هَدَيْنَا وَٱجْتَبَيْنَآ إِذَا
۞ فخلف من بعدهم خلف أضاعوا الصلاة واتبعوا الشهوات ۖ فسوف يلقون غيا
Fakhalafa min baAAdihim khalfun adaAAoo alssalata waittabaAAoo alshshahawati fasawfa yalqawna ghayyan
Then, there has succeeded them a posterity who have given up As-Salat (the prayers) [i.e. made their Salat (prayers) to be lost, either by not offering them or by not offering them perfectly or by not offering them in their proper fixed times] and have followed lusts. So they will be thrown in Hell.
فَخَلَفَ مِنۢ بَعْدِهِمْ خَلْفٌ أَضَاعُوا۟ ٱلصَّلَوٰةَ وَٱتَّبَعُوا۟ ٱلشَّهَوَٰتِ فَسَوْفَ يَلْقَوْنَ غَيًّا
إلا من تاب وآمن وعمل صالحا فأولئك يدخلون الجنة ولا يظلمون شيئا
Illa man taba waamana waAAamila salihan faolaika yadkhuloona aljannata wala yuthlamoona shayan
Except those who repent and believe (in the Oneness of Allah and His Messenger Muhammad صلى الله عليه وسلم), and work righteousness. Such will enter Paradise and they will not be wronged in aught.
إِلَّا مَن تَابَ وَءَامَنَ وَعَمِلَ صَٰلِحًا فَأُو۟لَٰٓئِكَ يَدْخُلُونَ ٱلْجَنَّةَ وَلَا يُظْلَمُونَ شَيْـًٔا
جنات عدن التي وعد الرحمن عباده بالغيب ۚ إنه كان وعده مأتيا
Jannati AAadnin allatee waAAada alrrahmanu AAibadahu bialghaybi innahu kana waAAduhu matiyyan
(They will enter) 'Adn (Eden) Paradise (everlasting Gardens), which the Most Gracious (Allah) has promised to His slaves in the Unseen: Verily His Promise must come to pass.
جَنَّٰتِ عَدْنٍ ٱلَّتِى وَعَدَ ٱلرَّحْمَٰنُ عِبَادَهُۥ بِٱلْغَيْبِ إِنَّهُۥ كَانَ وَعْدُهُۥ مَأْتِيًّا
لا يسمعون فيها لغوا إلا سلاما ۖ ولهم رزقهم فيها بكرة وعشيا
La yasmaAAoona feeha laghwan illa salaman walahum rizquhum feeha bukratan waAAashiyyan
They shall not hear therein (in Paradise) any Laghw (dirty, false, evil vain talk), but only Salam (salutations of peace). And they will have therein their sustenance, morning and afternoon. [See (V.40:55)].
لَّا يَسْمَعُونَ فِيهَا لَغْوًا إِلَّا سَلَٰمًا وَلَهُمْ رِزْقُهُمْ فِيهَا بُكْرَةً وَعَشِيًّا
تلك الجنة التي نورث من عبادنا من كان تقيا
Tilka aljannatu allatee noorithu min AAibadina man kana taqiyyan
Such is the Paradise which We shall give as an inheritance to those of Our slaves who have been Al-Muttaqun (the pious - See V.2:2).
تِلْكَ ٱلْجَنَّةُ ٱلَّتِى نُورِثُ مِنْ عِبَادِنَا مَن كَانَ تَقِيًّا
وما نتنزل إلا بأمر ربك ۖ له ما بين أيدينا وما خلفنا وما بين ذلك ۚ وما كان ربك نسيا
Wama natanazzalu illa biamri rabbika lahu ma bayna aydeena wama khalfana wama bayna thalika wama kana rabbuka nasiyyan
And we (angels) descend not except by the Command of your Lord (O Muhammad صلى الله عليه وسلم). To Him belongs what is before us and what is behind us, and what is between those two; and your Lord is never forgetful -
وَمَا نَتَنَزَّلُ إِلَّا بِأَمْرِ رَبِّكَ لَهُۥ مَا بَيْنَ أَيْدِينَا وَمَا خَلْفَنَا وَمَا بَيْنَ ذَٰلِكَ وَمَا كَانَ رَبُّكَ نَسِيًّا
رب السماوات والأرض وما بينهما فاعبده واصطبر لعبادته ۚ هل تعلم له سميا
Rabbu alssamawati waalardi wama baynahuma faoAAbudhu waistabir liAAibadatihi hal taAAlamu lahu samiyyan
Lord of the heavens and the earth, and all that is between them, so worship Him (Alone) and be constant and patient in His worship. Do you know of any who is similar to Him? (of course none is similar or co-equal or comparable to Him, and He has none as partner with Him). [There is nothing like Him and He is the All-Hearer, the All-Seer].
رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا فَٱعْبُدْهُ وَٱصْطَبِرْ لِعِبَٰدَتِهِۦ هَلْ تَعْلَمُ لَهُۥ سَمِيًّا
ويقول الإنسان أإذا ما مت لسوف أخرج حيا
Wayaqoolu alinsanu aitha ma mittu lasawfa okhraju hayyan
And man (the ) says: "When I am dead, shall I then be raised up alive?"
وَيَقُولُ ٱلْإِنسَٰنُ أَءِذَا مَا مِتُّ لَسَوْفَ أُخْرَجُ حَيًّا
أولا يذكر الإنسان أنا خلقناه من قبل ولم يك شيئا
Awala yathkuru alinsanu anna khalaqnahu min qablu walam yaku shayan
Does not man remember that We created him before, while he was nothing?
أَوَلَا يَذْكُرُ ٱلْإِنسَٰنُ أَنَّا خَلَقْنَٰهُ مِن قَبْلُ وَلَمْ يَكُ شَيْـًٔا
فوربك لنحشرنهم والشياطين ثم لنحضرنهم حول جهنم جثيا
Fawarabbika lanahshurannahum waalshshayateena thumma lanuhdirannahum hawla jahannama jithiyyan
So by your Lord, surely, We shall gather them together, and (also) the Shayatin (devils) (with them), then We shall bring them round Hell on their knees.
فَوَرَبِّكَ لَنَحْشُرَنَّهُمْ وَٱلشَّيَٰطِينَ ثُمَّ لَنُحْضِرَنَّهُمْ حَوْلَ جَهَنَّمَ جِثِيًّا
ثم لننزعن من كل شيعة أيهم أشد على الرحمن عتيا
Thumma lananziAAanna min kulli sheeAAatin ayyuhum ashaddu AAala alrrahmani AAitiyyan
Then indeed We shall drag out from every sect all those who were worst in obstinate rebellion against the Most Gracious (Allah).
ثُمَّ لَنَنزِعَنَّ مِن كُلِّ شِيعَةٍ أَيُّهُمْ أَشَدُّ عَلَى ٱلرَّحْمَٰنِ عِتِيًّا
ثم لنحن أعلم بالذين هم أولى بها صليا
Thumma lanahnu aAAlamu biallatheena hum awla biha siliyyan
Then, verily, We know best those who are most worthy of being burnt therein.
ثُمَّ لَنَحْنُ أَعْلَمُ بِٱلَّذِينَ هُمْ أَوْلَىٰ بِهَا صِلِيًّا
وإن منكم إلا واردها ۚ كان على ربك حتما مقضيا
Wain minkum illa wariduha kana AAala rabbika hatman maqdiyyan
There is not one of you but will pass over it (Hell): this is with your Lord; a Decree which must be accomplished.
وَإِن مِّنكُمْ إِلَّا وَارِدُهَا كَانَ عَلَىٰ رَبِّكَ حَتْمًا مَّقْضِيًّا
ثم ننجي الذين اتقوا ونذر الظالمين فيها جثيا
Thumma nunajjee allatheena ittaqaw wanatharu alththalimeena feeha jithiyyan
Then We shall save those who used to fear Allah and were dutiful to Him. And We shall leave the Zalimun (polytheists and wrongdoers) therein (humbled) to their knees (in Hell).
ثُمَّ نُنَجِّى ٱلَّذِينَ ٱتَّقَوا۟ وَّنَذَرُ ٱلظَّٰلِمِينَ فِيهَا جِثِيًّا
وإذا تتلى عليهم آياتنا بينات قال الذين كفروا للذين آمنوا أي الفريقين خير مقاما وأحسن نديا
Waitha tutla AAalayhim ayatuna bayyinatin qala allatheena kafaroo lillatheena amanoo ayyu alfareeqayni khayrun maqaman waahsanu nadiyyan
And when Our Clear Verses are recited to them, those who disbelieve (the rich and strong among the pagans of Quraish who live a life of luxury) say to those who believe (the weak, poor companions of Prophet Muhammad صلى الله عليه وسلم who have a hard life): "Which of the two groups (i.e. believers or disbelievers) is best in (point of) position and as regards station (place of council for consultation)."
وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا بَيِّنَٰتٍ قَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوٓا۟ أَىُّ ٱلْفَرِيقَيْنِ خَيْرٌ مَّقَامًا وَأَحْسَنُ نَدِيًّا
وكم أهلكنا قبلهم من قرن هم أحسن أثاثا ورئيا
Wakam ahlakna qablahum min qarnin hum ahsanu athathan wariyan
And how many a generation (past nations) have We destroyed before them, who were better in wealth, goods and outward appearance?
وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هُمْ أَحْسَنُ أَثَٰثًا وَرِءْيًا
قل من كان في الضلالة فليمدد له الرحمن مدا ۚ حتى إذا رأوا ما يوعدون إما العذاب وإما الساعة فسيعلمون من هو شر مكانا وأضعف جندا
Qul man kana fee alddalalati falyamdud lahu alrrahmanu maddan hatta itha raaw ma yooAAadoona imma alAAathaba waimma alssaAAata fasayaAAlamoona man huwa sharrun makanan waadAAafu jundan
Say (O Muhammad صلى الله عليه وسلم) whoever is in error, the Most Gracious (Allah) will extend (the rope) to him, until, when they see that which they were promised, either the torment or the Hour, they will come to know who is worst in position, and who is weaker in forces. [This is the answer to the question in Verse No.19:73]
قُلْ مَن كَانَ فِى ٱلضَّلَٰلَةِ فَلْيَمْدُدْ لَهُ ٱلرَّحْمَٰنُ مَدًّا حَتَّىٰٓ إِذَا رَأَوْا۟ مَا يُوعَدُونَ إِمَّا ٱلْعَذَابَ وَإِمَّا ٱلسَّاعَةَ فَسَيَعْلَمُونَ مَنْ هُوَ شَرٌّ مَّكَانًا وَأَضْعَفُ جُندًا
ويزيد الله الذين اهتدوا هدى ۗ والباقيات الصالحات خير عند ربك ثوابا وخير مردا
Wayazeedu Allahu allatheena ihtadaw hudan waalbaqiyatu alssalihatu khayrun AAinda rabbika thawaban wakhayrun maraddan
And Allah increases in guidance those who walk aright. And the righteous good deeds that last, are better with your Lord, for reward and better for resort.
وَيَزِيدُ ٱللَّهُ ٱلَّذِينَ ٱهْتَدَوْا۟ هُدًى وَٱلْبَٰقِيَٰتُ ٱلصَّٰلِحَٰتُ خَيْرٌ عِندَ رَبِّكَ ثَوَابًا وَخَيْرٌ مَّرَدًّا
أفرأيت الذي كفر بآياتنا وقال لأوتين مالا وولدا
Afaraayta allathee kafara biayatina waqala laootayanna malan wawaladan
Have you seen him who disbelieved in Our Ayat (this Qur'an and Muhammad صلى الله عليه وسلم) and said: "I shall certainly be given wealth and children [if I will be alive (again)]."
أَفَرَءَيْتَ ٱلَّذِى كَفَرَ بِـَٔايَٰتِنَا وَقَالَ لَأُوتَيَنَّ مَالًا وَوَلَدًا
أطلع الغيب أم اتخذ عند الرحمن عهدا
AttalaAAa alghayba ami ittakhatha AAinda alrrahmani AAahdan
Has he known the Unseen or has he taken a covenant from the Most Gracious (Allah)?
أَطَّلَعَ ٱلْغَيْبَ أَمِ ٱتَّخَذَ عِندَ ٱلرَّحْمَٰنِ عَهْدًا
كلا ۚ سنكتب ما يقول ونمد له من العذاب مدا
Kalla sanaktubu ma yaqoolu wanamuddu lahu mina alAAathabi maddan
Nay, We shall record what he says, and We shall increase his torment (in the Hell);
كَلَّا سَنَكْتُبُ مَا يَقُولُ وَنَمُدُّ لَهُۥ مِنَ ٱلْعَذَابِ مَدًّا
ونرثه ما يقول ويأتينا فردا
Wanarithuhu ma yaqoolu wayateena fardan
And We shall inherit from him (at his death) all that he talks of (i.e. wealth and children which We have bestowed upon him in this world), and he shall come to Us alone.
وَنَرِثُهُۥ مَا يَقُولُ وَيَأْتِينَا فَرْدًا
واتخذوا من دون الله آلهة ليكونوا لهم عزا
Waittakhathoo min dooni Allahi alihatan liyakoonoo lahum AAizzan
And they have taken (for worship) alihah (gods) besides Allah, that they might give them honour, power and glory (and also protect them from Allah's punishment).
وَٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ ءَالِهَةً لِّيَكُونُوا۟ لَهُمْ عِزًّا
كلا ۚ سيكفرون بعبادتهم ويكونون عليهم ضدا
Kalla sayakfuroona biAAibadatihim wayakoonoona AAalayhim diddan
Nay, but they (the so-called gods) will deny their worship of them, and become opponents to them (on the Day of Resurrection).
كَلَّا سَيَكْفُرُونَ بِعِبَادَتِهِمْ وَيَكُونُونَ عَلَيْهِمْ ضِدًّا
ألم تر أنا أرسلنا الشياطين على الكافرين تؤزهم أزا
Alam tara anna arsalna alshshayateena AAala alkafireena taozzuhum azzan
See you not that We have sent the Shayatin (devils) against the disbelievers to push them to do evil.
أَلَمْ تَرَ أَنَّآ أَرْسَلْنَا ٱلشَّيَٰطِينَ عَلَى ٱلْكَٰفِرِينَ تَؤُزُّهُمْ أَزًّا
فلا تعجل عليهم ۖ إنما نعد لهم عدا
Fala taAAjal AAalayhim innama naAAuddu lahum AAaddan
So make no haste against them; We only count out to them a (limited) number (of the days of the life of this world and delay their term so that they may increase in evil and sins).
فَلَا تَعْجَلْ عَلَيْهِمْ إِنَّمَا نَعُدُّ لَهُمْ عَدًّا
يوم نحشر المتقين إلى الرحمن وفدا
Yawma nahshuru almuttaqeena ila alrrahmani wafdan
The Day We shall gather the Muttaqun (the pious - See V.2:2) unto the Most Gracious (Allah), like a delegation (presented before a king for honour).
يَوْمَ نَحْشُرُ ٱلْمُتَّقِينَ إِلَى ٱلرَّحْمَٰنِ وَفْدًا
ونسوق المجرمين إلى جهنم وردا
Wanasooqu almujrimeena ila jahannama wirdan
And We shall drive the Mujrimun (polytheists, sinners, criminals, disbelievers in the Oneness of Allah) to Hell, in a thirsty state (like a thirsty herd driven down to water).
وَنَسُوقُ ٱلْمُجْرِمِينَ إِلَىٰ جَهَنَّمَ وِرْدًا
لا يملكون الشفاعة إلا من اتخذ عند الرحمن عهدا
La yamlikoona alshshafaAAata illa mani ittakhatha AAinda alrrahmani AAahdan
None shall have the power of intercession, but such a one as has received permission (or promise) from the Most Gracious (Allah).
لَّا يَمْلِكُونَ ٱلشَّفَٰعَةَ إِلَّا مَنِ ٱتَّخَذَ عِندَ ٱلرَّحْمَٰنِ عَهْدًا
وقالوا اتخذ الرحمن ولدا
Waqaloo ittakhatha alrrahmanu waladan
And they say: "The Most Gracious (Allah) has begotten a son (or offspring or children) [as the Jews say: 'Uzair (Ezra) is the son of Allah, and the Christians say that He has begotten a son ['Îsa (Jesus) عليه السلام], and the pagan Arabs say that He has begotten daughters (angels and others.)]."
وَقَالُوا۟ ٱتَّخَذَ ٱلرَّحْمَٰنُ وَلَدًا
لقد جئتم شيئا إدا
Laqad jitum shayan iddan
Indeed you have brought forth (said) a terrible evil thing.
لَّقَدْ جِئْتُمْ شَيْـًٔا إِدًّا
تكاد السماوات يتفطرن منه وتنشق الأرض وتخر الجبال هدا
Takadu alssamawatu yatafattarna minhu watanshaqqu alardu watakhirru aljibalu haddan
Whereby the heavens are almost torn, and the earth is split asunder, and the mountains fall in ruins,
تَكَادُ ٱلسَّمَٰوَٰتُ يَتَفَطَّرْنَ مِنْهُ وَتَنشَقُّ ٱلْأَرْضُ وَتَخِرُّ ٱلْجِبَالُ هَدًّا
أن دعوا للرحمن ولدا
An daAAaw lilrrahmani waladan
That they ascribe a son (or offspring or children) to the Most Gracious (Allah).
أَن دَعَوْا۟ لِلرَّحْمَٰنِ وَلَدًا
وما ينبغي للرحمن أن يتخذ ولدا
Wama yanbaghee lilrrahmani an yattakhitha waladan
But it is not suitable for (the Majesty of) the Most Gracious (Allah) that He should beget a son (or offspring or children).
وَمَا يَنۢبَغِى لِلرَّحْمَٰنِ أَن يَتَّخِذَ وَلَدًا
إن كل من في السماوات والأرض إلا آتي الرحمن عبدا
In kullu man fee alssamawati waalardi illa atee alrrahmani AAabdan
There is none in the heavens and the earth but comes unto the Most Gracious (Allah) as a slave.
إِن كُلُّ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ إِلَّآ ءَاتِى ٱلرَّحْمَٰنِ عَبْدًا
لقد أحصاهم وعدهم عدا
Laqad ahsahum waAAaddahum AAaddan
Verily He knows each one of them, and has counted them a full counting.
لَّقَدْ أَحْصَىٰهُمْ وَعَدَّهُمْ عَدًّا
وكلهم آتيه يوم القيامة فردا
Wakulluhum ateehi yawma alqiyamati fardan
And everyone of them will come to Him alone on the Day of Resurrection (without any helper, or protector or defender).
وَكُلُّهُمْ ءَاتِيهِ يَوْمَ ٱلْقِيَٰمَةِ فَرْدًا
إن الذين آمنوا وعملوا الصالحات سيجعل لهم الرحمن ودا
Inna allatheena amanoo waAAamiloo alssalihati sayajAAalu lahumu alrrahmanu wuddan
Verily, those who believe [in the Oneness of Allah and in His Messenger (Muhammad صلى الله عليه وسلم)] and work deeds of righteousness, the Most Gracious (Allah) will bestow love for them (in the hearts of the believers).
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ سَيَجْعَلُ لَهُمُ ٱلرَّحْمَٰنُ وُدًّا
فإنما يسرناه بلسانك لتبشر به المتقين وتنذر به قوما لدا
Fainnama yassarnahu bilisanika litubashshira bihi almuttaqeena watunthira bihi qawman luddan
So We have made this (the Qur'an) easy in your own tongue (O Muhammad صلى الله عليه وسلم), only that you may give glad tidings to the Muttaqun (the pious - See V.2:2), and warn with it the Ludd (most quarrelsome) people.
فَإِنَّمَا يَسَّرْنَٰهُ بِلِسَانِكَ لِتُبَشِّرَ بِهِ ٱلْمُتَّقِينَ وَتُنذِرَ بِهِۦ قَوْمًا لُّدًّا
وكم أهلكنا قبلهم من قرن هل تحس منهم من أحد أو تسمع لهم ركزا
Wakam ahlakna qablahum min qarnin hal tuhissu minhum min ahadin aw tasmaAAu lahum rikzan
And how many a generation before them have We destroyed! Can you (O Muhammad صلى الله عليه وسلم) find a single one of them or hear even a whisper of them?
وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هَلْ تُحِسُّ مِنْهُم مِّنْ أَحَدٍ أَوْ تَسْمَعُ لَهُمْ رِكْزًۢا