بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
La oqsimu biyawmi alqiyamati
I swear by the Day of Resurrection
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
Chapter 75, 40 verses
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
La oqsimu biyawmi alqiyamati
I swear by the Day of Resurrection
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
ولا أقسم بالنفس اللوامة
Wala oqsimu bialnnafsi allawwamati
And I swear by the reproaching soul [to the certainty of resurrection].
Nay, I swear by the accusing soul (that this Scripture is true).
أيحسب الإنسان ألن نجمع عظامه
Ayahsabu alinsanu allan najmaAAa AAithamahu
Does man think that We will not assemble his bones?
Thinketh man that We shall not assemble his bones ?
بلى قادرين على أن نسوي بنانه
Bala qadireena AAala an nusawwiya bananahu
Yes. [We are] Able [even] to proportion his fingertips.
Yea, verily. We are Able to restore his very fingers!
بل يريد الإنسان ليفجر أمامه
Bal yureedu alinsanu liyafjura amamahu
But man desires to continue in sin.
But man would fain deny what is before him.
يسأل أيان يوم القيامة
Yasalu ayyana yawmu alqiyamati
He asks, "When is the Day of Resurrection?"
He asketh: When will be this Day of Resurrection ?
فإذا برق البصر
Faitha bariqa albasaru
So when vision is dazzled
But when sight is confounded
وخسف القمر
Wakhasafa alqamaru
And the moon darkens
And the moon is eclipsed
وجمع الشمس والقمر
WajumiAAa alshshamsu waalqamaru
And the sun and the moon are joined,
And sun and moon are united,
يقول الإنسان يومئذ أين المفر
Yaqoolu alinsanu yawmaithin ayna almafarru
Man will say on that Day, "Where is the [place of] escape?"
On that day man will cry: Whither to flee!
كلا لا وزر
Kalla la wazara
No! There is no refuge.
Alas! No refuge!
إلى ربك يومئذ المستقر
Ila rabbika yawmaithin almustaqarru
To your Lord, that Day, is the [place of] permanence.
Unto thy Lord is the recourse that day.
ينبأ الإنسان يومئذ بما قدم وأخر
Yunabbao alinsanu yawmaithin bima qaddama waakhkhara
Man will be that Day of what he sent ahead and kept back.
On that day man is told the tale of that which he hath sent before and left behind.
بل الإنسان على نفسه بصيرة
Bali alinsanu AAala nafsihi baseeratun
Rather, man, against himself, will be a witness,
Oh, but man is a telling witness against himself,
ولو ألقى معاذيره
Walaw alqa maAAatheerahu
Even if he presents his excuses.
Although he tender his excuses.
لا تحرك به لسانك لتعجل به
La tuharrik bihi lisanaka litaAAjala bihi
Move not your tongue with it, [O Muhammad], to hasten with recitation of the Qur'an.
Stir not thy tongue herewith to hasten it.
إن علينا جمعه وقرآنه
Inna AAalayna jamAAahu waquranahu
Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.
Lo! upon Us (resteth) the putting together thereof and the reading thereof.
فإذا قرأناه فاتبع قرآنه
Faitha qaranahu faittabiAA quranahu
So when We have recited it [through Gabriel], then follow its recitation.
And when We read it, follow thou the reading;
ثم إن علينا بيانه
Thumma inna AAalayna bayanahu
Then upon Us is its clarification [to you].
Then lo! upon Us (resteth) the explanation thereof.
كلا بل تحبون العاجلة
Kalla bal tuhibboona alAAajilata
No! But you love the immediate
Nay, but ye do love the fleeting Now
وتذرون الآخرة
Watatharoona alakhirata
And leave the Hereafter.
And neglect the Hereafter.
وجوه يومئذ ناضرة
Wujoohun yawmaithin nadiratun
[Some] faces, that Day, will be radiant,
That day will faces be resplendent,
إلى ربها ناظرة
Ila rabbiha nathiratun
Looking at their Lord.
Looking toward their Lord;
ووجوه يومئذ باسرة
Wawujoohun yawmaithin basiratun
And [some] faces, that Day, will be contorted,
And that day will other faces be despondent,
تظن أن يفعل بها فاقرة
Tathunnu an yufAAala biha faqiratun
Expecting that there will be done to them [something] backbreaking.
Thou wilt know that some great disaster is about to fall on them.
كلا إذا بلغت التراقي
Kalla itha balaghati alttaraqiya
No! When the soul has reached the collar bones
Nay, but when the life cometh up to the throat
وقيل من ۜ راق
Waqeela man raqin
And it is said, "Who will cure [him]?"
And men say: Where is the wizard (who can save him now) ?
وظن أنه الفراق
Wathanna annahu alfiraqu
And the dying one is certain that it is the [time of] separation
And he knoweth that it is the parting;
والتفت الساق بالساق
Wailtaffati alssaqu bialssaqi
And the leg is wound about the leg,
And agony is heaped on agony;
إلى ربك يومئذ المساق
Ila rabbika yawmaithin almasaqu
To your Lord, that Day, will be the procession.
Unto thy Lord that day will be the driving.
فلا صدق ولا صلى
Fala saddaqa wala salla
And the had not believed, nor had he prayed.
For he neither trusted, nor prayed.
ولكن كذب وتولى
Walakin kaththaba watawalla
But [instead], he denied and turned away.
But he denied and flouted.
ثم ذهب إلى أهله يتمطى
Thumma thahaba ila ahlihi yatamatta
And then he went to his people, swaggering [in pride].
Then went he to his folk with glee.
أولى لك فأولى
Awla laka faawla
Woe to you, and woe!
Nearer unto thee and nearer,
ثم أولى لك فأولى
Thumma awla laka faawla
Then woe to you, and woe!
Again nearer unto thee and nearer (is the doom).
أيحسب الإنسان أن يترك سدى
Ayahsabu alinsanu an yutraka sudan
Does man think that he will be left neglected?
Thinketh man that he is to be left aimless ?
ألم يك نطفة من مني يمنى
Alam yaku nutfatan min manayyin yumna
Had he not been a sperm from semen emitted?
Was he not a drop of fluid which gushed forth ?
ثم كان علقة فخلق فسوى
Thumma kana AAalaqatan fakhalaqa fasawwa
Then he was a clinging clot, and [Allah] created [his form] and proportioned [him]
Then he became a clot; then (Allah) shaped and fashioned
فجعل منه الزوجين الذكر والأنثى
FajaAAala minhu alzzawjayni alththakara waalontha
And made of him two mates, the male and the female.
And made of him a pair, the male and female.
أليس ذلك بقادر على أن يحيي الموتى
Alaysa thalika biqadirin AAala an yuhyiya almawta
Is not that [Creator] Able to give life to the dead?
Is not He (Who doeth so) Able to bring the dead to life ?