بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
La oqsimu biyawmi alqiyamati
I do call to witness the Resurrection Day;
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
Chapter 75, 40 verses
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
La oqsimu biyawmi alqiyamati
I do call to witness the Resurrection Day;
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
ولا أقسم بالنفس اللوامة
Wala oqsimu bialnnafsi allawwamati
And I do call to witness the self - reproaching spirit: (Eschew Evil).
Nay, I swear by the accusing soul (that this Scripture is true).
أيحسب الإنسان ألن نجمع عظامه
Ayahsabu alinsanu allan najmaAAa AAithamahu
Does man think that We cannot assemble his bones?
Thinketh man that We shall not assemble his bones ?
بلى قادرين على أن نسوي بنانه
Bala qadireena AAala an nusawwiya bananahu
Nay, We are able to put together in perfect order the very tips of his fingers.
Yea, verily. We are Able to restore his very fingers!
بل يريد الإنسان ليفجر أمامه
Bal yureedu alinsanu liyafjura amamahu
But man wishes to do wrong (even) in the time in front of him.
But man would fain deny what is before him.
يسأل أيان يوم القيامة
Yasalu ayyana yawmu alqiyamati
He questions: "When is the Day of Resurrection?"
He asketh: When will be this Day of Resurrection ?
فإذا برق البصر
Faitha bariqa albasaru
At length, when the sight is dazed,
But when sight is confounded
وخسف القمر
Wakhasafa alqamaru
And the moon is buried in darkness.
And the moon is eclipsed
وجمع الشمس والقمر
WajumiAAa alshshamsu waalqamaru
And the sun and moon are joined together, -
And sun and moon are united,
يقول الإنسان يومئذ أين المفر
Yaqoolu alinsanu yawmaithin ayna almafarru
That Day will Man say: "Where is the refuge?"
On that day man will cry: Whither to flee!
كلا لا وزر
Kalla la wazara
By no means! No place of safety!
Alas! No refuge!
إلى ربك يومئذ المستقر
Ila rabbika yawmaithin almustaqarru
Before thy Lord (alone), that Day will be the place of rest.
Unto thy Lord is the recourse that day.
ينبأ الإنسان يومئذ بما قدم وأخر
Yunabbao alinsanu yawmaithin bima qaddama waakhkhara
That Day will Man be told (all) that he put forward, and all that he put back.
On that day man is told the tale of that which he hath sent before and left behind.
بل الإنسان على نفسه بصيرة
Bali alinsanu AAala nafsihi baseeratun
Nay, man will be evidence against himself,
Oh, but man is a telling witness against himself,
ولو ألقى معاذيره
Walaw alqa maAAatheerahu
Even though he were to put up his excuses.
Although he tender his excuses.
لا تحرك به لسانك لتعجل به
La tuharrik bihi lisanaka litaAAjala bihi
Move not thy tongue concerning the (Qur'an) to make haste therewith.
Stir not thy tongue herewith to hasten it.
إن علينا جمعه وقرآنه
Inna AAalayna jamAAahu waquranahu
It is for Us to collect it and to promulgate it:
Lo! upon Us (resteth) the putting together thereof and the reading thereof.
فإذا قرأناه فاتبع قرآنه
Faitha qaranahu faittabiAA quranahu
But when We have promulgated it, follow thou its recital (as promulgated):
And when We read it, follow thou the reading;
ثم إن علينا بيانه
Thumma inna AAalayna bayanahu
Nay more, it is for Us to explain it (and make it clear):
Then lo! upon Us (resteth) the explanation thereof.
كلا بل تحبون العاجلة
Kalla bal tuhibboona alAAajilata
Nay, (ye men!) but ye love the fleeting life,
Nay, but ye do love the fleeting Now
وتذرون الآخرة
Watatharoona alakhirata
And leave alone the Hereafter.
And neglect the Hereafter.
وجوه يومئذ ناضرة
Wujoohun yawmaithin nadiratun
Some faces, that Day, will beam (in brightness and beauty); -
That day will faces be resplendent,
إلى ربها ناظرة
Ila rabbiha nathiratun
Looking towards their Lord;
Looking toward their Lord;
ووجوه يومئذ باسرة
Wawujoohun yawmaithin basiratun
And some faces, that Day, will be sad and dismal,
And that day will other faces be despondent,
تظن أن يفعل بها فاقرة
Tathunnu an yufAAala biha faqiratun
In the thought that some back - breaking calamity was about to be inflicted on them;
Thou wilt know that some great disaster is about to fall on them.
كلا إذا بلغت التراقي
Kalla itha balaghati alttaraqiya
Yea, when (the soul) reaches to the collar - bone (in its exit),
Nay, but when the life cometh up to the throat
وقيل من ۜ راق
Waqeela man raqin
And there will be a cry, "Who is a magician (to restore him)?"
And men say: Where is the wizard (who can save him now) ?
وظن أنه الفراق
Wathanna annahu alfiraqu
And he will conclude that it was (the Time) of Parting;
And he knoweth that it is the parting;
والتفت الساق بالساق
Wailtaffati alssaqu bialssaqi
And one leg will be joined with another:
And agony is heaped on agony;
إلى ربك يومئذ المساق
Ila rabbika yawmaithin almasaqu
That Day the Drive will be (all) to thy Lord!
Unto thy Lord that day will be the driving.
فلا صدق ولا صلى
Fala saddaqa wala salla
So he gave nothing in charity, nor did he pray! -
For he neither trusted, nor prayed.
ولكن كذب وتولى
Walakin kaththaba watawalla
But on the contrary, he rejected Truth and turned away!
But he denied and flouted.
ثم ذهب إلى أهله يتمطى
Thumma thahaba ila ahlihi yatamatta
Then did he stalk to his family in full conceit!
Then went he to his folk with glee.
أولى لك فأولى
Awla laka faawla
Woe to thee, (O men!), yea, woe!
Nearer unto thee and nearer,
ثم أولى لك فأولى
Thumma awla laka faawla
Again, Woe to thee, (O men!), yea, woe!
Again nearer unto thee and nearer (is the doom).
أيحسب الإنسان أن يترك سدى
Ayahsabu alinsanu an yutraka sudan
Does man think that he will be left uncontrolled, (without purpose)?
Thinketh man that he is to be left aimless ?
ألم يك نطفة من مني يمنى
Alam yaku nutfatan min manayyin yumna
Was he not a drop of sperm emitted (in lowly form)?
Was he not a drop of fluid which gushed forth ?
ثم كان علقة فخلق فسوى
Thumma kana AAalaqatan fakhalaqa fasawwa
Then did he become a leech - like clot; then did (Allah) make and fashion (him) in due proportion.
Then he became a clot; then (Allah) shaped and fashioned
فجعل منه الزوجين الذكر والأنثى
FajaAAala minhu alzzawjayni alththakara waalontha
And of him He made two sexes, male and female.
And made of him a pair, the male and female.
أليس ذلك بقادر على أن يحيي الموتى
Alaysa thalika biqadirin AAala an yuhyiya almawta
Has not He, (the same), the power to give life to the dead?
Is not He (Who doeth so) Able to bring the dead to life ?