بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
La oqsimu biyawmi alqiyamati
I do call to witness the Resurrection Day;
Nay! I swear by the day of resurrection.
Chapter 75, 40 verses
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
La oqsimu biyawmi alqiyamati
I do call to witness the Resurrection Day;
Nay! I swear by the day of resurrection.
ولا أقسم بالنفس اللوامة
Wala oqsimu bialnnafsi allawwamati
And I do call to witness the self - reproaching spirit: (Eschew Evil).
Nay! I swear by the self - accusing soul.
أيحسب الإنسان ألن نجمع عظامه
Ayahsabu alinsanu allan najmaAAa AAithamahu
Does man think that We cannot assemble his bones?
Does man think that We shall not gather his bones?
بلى قادرين على أن نسوي بنانه
Bala qadireena AAala an nusawwiya bananahu
Nay, We are able to put together in perfect order the very tips of his fingers.
Yea! We are able to make complete his very fingertips
بل يريد الإنسان ليفجر أمامه
Bal yureedu alinsanu liyafjura amamahu
But man wishes to do wrong (even) in the time in front of him.
Nay! man desires to give the lie to what is before him.
يسأل أيان يوم القيامة
Yasalu ayyana yawmu alqiyamati
He questions: "When is the Day of Resurrection?"
He asks: When is the day of resurrection?
فإذا برق البصر
Faitha bariqa albasaru
At length, when the sight is dazed,
So when the sight becomes dazed,
وخسف القمر
Wakhasafa alqamaru
And the moon is buried in darkness.
And the moon becomes dark,
وجمع الشمس والقمر
WajumiAAa alshshamsu waalqamaru
And the sun and moon are joined together, -
And the sun and the moon are brought together,
يقول الإنسان يومئذ أين المفر
Yaqoolu alinsanu yawmaithin ayna almafarru
That Day will Man say: "Where is the refuge?"
Man shall say on that day: Whither to fly to?
كلا لا وزر
Kalla la wazara
By no means! No place of safety!
By no means! there shall be no place of refuge!
إلى ربك يومئذ المستقر
Ila rabbika yawmaithin almustaqarru
Before thy Lord (alone), that Day will be the place of rest.
With your Lord alone shall on that day be the place of rest.
ينبأ الإنسان يومئذ بما قدم وأخر
Yunabbao alinsanu yawmaithin bima qaddama waakhkhara
That Day will Man be told (all) that he put forward, and all that he put back.
Man shall on that day be of what he sent before and (what he) put off.
بل الإنسان على نفسه بصيرة
Bali alinsanu AAala nafsihi baseeratun
Nay, man will be evidence against himself,
Nay! man is evidence against himself,
ولو ألقى معاذيره
Walaw alqa maAAatheerahu
Even though he were to put up his excuses.
Though he puts forth his excuses.
لا تحرك به لسانك لتعجل به
La tuharrik bihi lisanaka litaAAjala bihi
Move not thy tongue concerning the (Qur'an) to make haste therewith.
Do not move your tongue with it to make haste with it,
إن علينا جمعه وقرآنه
Inna AAalayna jamAAahu waquranahu
It is for Us to collect it and to promulgate it:
Surely on Us (devolves) the collecting of it and the reciting of it.
فإذا قرأناه فاتبع قرآنه
Faitha qaranahu faittabiAA quranahu
But when We have promulgated it, follow thou its recital (as promulgated):
Therefore when We have recited it, follow its recitation.
ثم إن علينا بيانه
Thumma inna AAalayna bayanahu
Nay more, it is for Us to explain it (and make it clear):
Again on Us (devolves) the explaining of it.
كلا بل تحبون العاجلة
Kalla bal tuhibboona alAAajilata
Nay, (ye men!) but ye love the fleeting life,
Nay! But you love the present life,
وتذرون الآخرة
Watatharoona alakhirata
And leave alone the Hereafter.
And neglect the hereafter.
وجوه يومئذ ناضرة
Wujoohun yawmaithin nadiratun
Some faces, that Day, will beam (in brightness and beauty); -
(Some) faces on that day shall be bright,
إلى ربها ناظرة
Ila rabbiha nathiratun
Looking towards their Lord;
Looking to their Lord.
ووجوه يومئذ باسرة
Wawujoohun yawmaithin basiratun
And some faces, that Day, will be sad and dismal,
And (other) faces on that day shall be gloomy,
تظن أن يفعل بها فاقرة
Tathunnu an yufAAala biha faqiratun
In the thought that some back - breaking calamity was about to be inflicted on them;
Knowing that there will be made to befall them some great calamity.
كلا إذا بلغت التراقي
Kalla itha balaghati alttaraqiya
Yea, when (the soul) reaches to the collar - bone (in its exit),
Nay! When it comes up to the throat,
وقيل من ۜ راق
Waqeela man raqin
And there will be a cry, "Who is a magician (to restore him)?"
And it is said: Who will be a magician?
وظن أنه الفراق
Wathanna annahu alfiraqu
And he will conclude that it was (the Time) of Parting;
And he is sure that it is the (hour of) parting
والتفت الساق بالساق
Wailtaffati alssaqu bialssaqi
And one leg will be joined with another:
And affliction is combined with affliction;
إلى ربك يومئذ المساق
Ila rabbika yawmaithin almasaqu
That Day the Drive will be (all) to thy Lord!
To your Lord on that day shall be the driving.
فلا صدق ولا صلى
Fala saddaqa wala salla
So he gave nothing in charity, nor did he pray! -
So he did not accept the truth, nor did he pray,
ولكن كذب وتولى
Walakin kaththaba watawalla
But on the contrary, he rejected Truth and turned away!
But called the truth a lie and turned back,
ثم ذهب إلى أهله يتمطى
Thumma thahaba ila ahlihi yatamatta
Then did he stalk to his family in full conceit!
Then he went to his followers, walking away in haughtiness.
أولى لك فأولى
Awla laka faawla
Woe to thee, (O men!), yea, woe!
Nearer to you (is destruction) and nearer,
ثم أولى لك فأولى
Thumma awla laka faawla
Again, Woe to thee, (O men!), yea, woe!
Again (consider how) nearer to you and nearer.
أيحسب الإنسان أن يترك سدى
Ayahsabu alinsanu an yutraka sudan
Does man think that he will be left uncontrolled, (without purpose)?
Does man think that he is to be left to wander without an aim?
ألم يك نطفة من مني يمنى
Alam yaku nutfatan min manayyin yumna
Was he not a drop of sperm emitted (in lowly form)?
Was he not a small seed in the seminal elements,
ثم كان علقة فخلق فسوى
Thumma kana AAalaqatan fakhalaqa fasawwa
Then did he become a leech - like clot; then did (Allah) make and fashion (him) in due proportion.
Then he was a clot of blood, so He created (him) then made (him) perfect.
فجعل منه الزوجين الذكر والأنثى
FajaAAala minhu alzzawjayni alththakara waalontha
And of him He made two sexes, male and female.
Then He made of him two kinds, the male and the female.
أليس ذلك بقادر على أن يحيي الموتى
Alaysa thalika biqadirin AAala an yuhyiya almawta
Has not He, (the same), the power to give life to the dead?
Is not He able to give life to the dead?