بسم الله الرحمن الرحيم الر ۚ تلك آيات الكتاب المبين
Aliflamra tilka ayatu alkitabi almubeenu
A. L. R. These are the symbols (or Verses) of the perspicuous Book.
Chapter 12, 111 verses
بسم الله الرحمن الرحيم الر ۚ تلك آيات الكتاب المبين
Aliflamra tilka ayatu alkitabi almubeenu
A. L. R. These are the symbols (or Verses) of the perspicuous Book.
إنا أنزلناه قرآنا عربيا لعلكم تعقلون
Inna anzalnahu quranan AAarabiyyan laAAallakum taAAqiloona
We have sent it down as an Arabic Qur'an, in order that ye may learn wisdom.
نحن نقص عليك أحسن القصص بما أوحينا إليك هذا القرآن وإن كنت من قبله لمن الغافلين
Nahnu naqussu AAalayka ahsana alqasasi bima awhayna ilayka hatha alqurana wain kunta min qablihi lamina alghafileena
We do relate unto thee the most beautiful of stories, in that We reveal to thee this (portion of the) Qur'an: before this, thou too was among those who knew it not.
إذ قال يوسف لأبيه يا أبت إني رأيت أحد عشر كوكبا والشمس والقمر رأيتهم لي ساجدين
Ith qala yoosufu liabeehi ya abati innee raaytu ahada AAashara kawkaban waalshshamsa waalqamara raaytuhum lee sajideena
Behold! Joseph said to his father: "O my father! I did see eleven stars and the sun and the moon: I saw them prostrate themselves to me!"
قال يا بني لا تقصص رؤياك على إخوتك فيكيدوا لك كيدا ۖ إن الشيطان للإنسان عدو مبين
Qala ya bunayya la taqsus ruyaka AAala ikhwatika fayakeedoo laka kaydan inna alshshaytana lilinsani AAaduwwun mubeenun
Said (the father): "My (dear) little son! relate not thy vision to thy brothers, lest they concoct a plot against thee: for Satan is to man an avowed enemy!
وكذلك يجتبيك ربك ويعلمك من تأويل الأحاديث ويتم نعمته عليك وعلى آل يعقوب كما أتمها على أبويك من قبل إبراهيم وإسحاق ۚ إن ربك عليم حكيم
Wakathalika yajtabeeka rabbuka wayuAAallimuka min taweeli alahadeethi wayutimmu niAAmatahu AAalayka waAAala ali yaAAqooba kama atammaha AAala abawayka min qablu ibraheema waishaqa inna rabbaka AAaleemun hakeemun
"Thus will thy Lord choose thee and teach thee the interpretation of stories (and events) and perfect His favour to thee and to the posterity of Jacob - even as He perfected it to thy fathers Abraham and Isaac aforetime! for Allah is full of knowledge and wisdom."
۞ لقد كان في يوسف وإخوته آيات للسائلين
Laqad kana fee yoosufa waikhwatihi ayatun lilssaileena
Verily in Joseph and his brethren are signs (or symbols) for seekers (after Truth).
إذ قالوا ليوسف وأخوه أحب إلى أبينا منا ونحن عصبة إن أبانا لفي ضلال مبين
Ith qaloo layoosufu waakhoohu ahabbu ila abeena minna wanahnu AAusbatun inna abana lafee dalalin mubeenin
They said: "Truly Joseph and his brother are loved more by our father than we: But we are a goodly body! really our father is obviously wandering (in his mind)!
اقتلوا يوسف أو اطرحوه أرضا يخل لكم وجه أبيكم وتكونوا من بعده قوما صالحين
Oqtuloo yoosufa awi itrahoohu ardan yakhlu lakum wajhu abeekum watakoonoo min baAAdihi qawman saliheena
"Slay ye Joseph or cast him out to some (unknown) land, that so the favour of your father may be given to you alone: (there will be time enough) for you to be righteous after that!"
قال قائل منهم لا تقتلوا يوسف وألقوه في غيابت الجب يلتقطه بعض السيارة إن كنتم فاعلين
Qala qailun minhum la taqtuloo yoosufa waalqoohu fee ghayabati aljubbi yaltaqithu baAAdu alssayyarati in kuntum faAAileena
Said one of them: "Slay not Joseph, but if ye must do something, throw him down to the bottom of the well: he will be picked up by some caravan of travellers."
قالوا يا أبانا ما لك لا تأمنا على يوسف وإنا له لناصحون
Qaloo ya abana ma laka la tamanna AAala yoosufa wainna lahu lanasihoona
They said: "O our father! why dost thou not trust us with Joseph, - seeing we are indeed his sincere well - wishers?
أرسله معنا غدا يرتع ويلعب وإنا له لحافظون
Arsilhu maAAana ghadan yartaAA wayalAAab wainna lahu lahafithoona
"Send him with us tomorrow to enjoy himself and play, and we shall take every care of him."
قال إني ليحزنني أن تذهبوا به وأخاف أن يأكله الذئب وأنتم عنه غافلون
Qala innee layahzununee an thathhaboo bihi waakhafu an yakulahu alththibu waantum AAanhu ghafiloona
(Jacob) said: "Really it saddens me that ye should take him away: I fear lest the wolf should devour him while ye attend not to him."
قالوا لئن أكله الذئب ونحن عصبة إنا إذا لخاسرون
Qaloo lain akalahu alththibu wanahnu AAusbatun inna ithan lakhasiroona
They said: "If the wolf were to devour him while we are (so large) a party, then should we indeed (first) have perished ourselves!"
فلما ذهبوا به وأجمعوا أن يجعلوه في غيابت الجب ۚ وأوحينا إليه لتنبئنهم بأمرهم هذا وهم لا يشعرون
Falamma thahaboo bihi waajmaAAoo an yajAAaloohu fee ghayabati aljubbi waawhayna ilayhi latunabiannahum biamrihim hatha wahum la yashAAuroona
So they did take him away, and they all agreed to throw him down to the bottom of the well: and We put into his heart (this Message): 'Of a surety thou shalt (one day) tell them the truth of this their affair while they know (thee) not'
وجاءوا أباهم عشاء يبكون
Wajaoo abahum AAishaan yabkoona
Then they came to their father in the early part of the night, weeping.
قالوا يا أبانا إنا ذهبنا نستبق وتركنا يوسف عند متاعنا فأكله الذئب ۖ وما أنت بمؤمن لنا ولو كنا صادقين
Qaloo ya abana inna thahabna nastabiqu watarakna yoosufa AAinda mataAAina faakalahu alththibu wama anta bimuminin lana walaw kunna sadiqeena
They said: "O our father! We went racing with one another, and left Joseph with our things; and the wolf devoured him.... But thou wilt never believe us even though we tell the truth."
وجاءوا على قميصه بدم كذب ۚ قال بل سولت لكم أنفسكم أمرا ۖ فصبر جميل ۖ والله المستعان على ما تصفون
Wajaoo AAala qameesihi bidamin kathibin qala bal sawwalat lakum anfusukum amran fasabrun jameelun waAllahu almustaAAanu AAala ma tasifoona
They stained his shirt with false blood. He said: "Nay, but your minds have made up a tale (that may pass) with you, (for me) patience is most fitting: Against that which ye assert, it is Allah (alone) Whose help can be sought"..
وجاءت سيارة فأرسلوا واردهم فأدلى دلوه ۖ قال يا بشرى هذا غلام ۚ وأسروه بضاعة ۚ والله عليم بما يعملون
Wajaat sayyaratun faarsaloo waridahum faadla dalwahu qala ya bushra hatha ghulamun waasarroohu bidaAAatan waAllahu AAaleemun bima yaAAmaloona
Then there came a caravan of travellers: they sent their water - carrier (for water), and he let down his bucket (into the well)... He said: "Ah there! Good news! Here is a (fine) young man!" So they concealed him as a treasure! But Allah knoweth well all that they do!
وشروه بثمن بخس دراهم معدودة وكانوا فيه من الزاهدين
Washarawhu bithamanin bakhsin darahima maAAdoodatin wakanoo feehi mina alzzahideena
The (Brethren) sold him for a miserable price, for a few dirhams counted out: in such low estimation did they hold him!
وقال الذي اشتراه من مصر لامرأته أكرمي مثواه عسى أن ينفعنا أو نتخذه ولدا ۚ وكذلك مكنا ليوسف في الأرض ولنعلمه من تأويل الأحاديث ۚ والله غالب على أمره ولكن أكثر الناس لا يعلمون
Waqala allathee ishtarahu min misra liimraatihi akrimee mathwahu AAasa an yanfaAAana aw nattakhithahu waladan wakathalika makkanna liyoosufa fee alardi walinuAAallimahu min taweeli alahadeethi waAllahu ghalibun AAala amrihi walakinna akthara alnnasi la yaAAlamoona
The man in Egypt who bought him, said to his wife: "Make his stay (among us) honourable: may be he will bring us much good, or we shall adopt him as a son." Thus did We establish Joseph in the land, that We might teach him the interpretation of stories (and events). And Allah hath full power and control over His affairs; but most among mankind know it not.
ولما بلغ أشده آتيناه حكما وعلما ۚ وكذلك نجزي المحسنين
Walamma balagha ashuddahu ataynahu hukman waAAilman wakathalika najzee almuhsineena
When Joseph attained His full manhood, We gave him power and knowledge: thus do We reward those who do right.
وراودته التي هو في بيتها عن نفسه وغلقت الأبواب وقالت هيت لك ۚ قال معاذ الله ۖ إنه ربي أحسن مثواي ۖ إنه لا يفلح الظالمون
Warawadathu allatee huwa fee baytiha AAan nafsihi waghallaqati alabwaba waqalat hayta laka qala maAAatha Allahi innahu rabbee ahsana mathwaya innahu la yuflihu alththalimoona
But she in whose house he was, sought to seduce him from his (true) self: she fastened the doors, and said: "Now come, thou (dear one)!" He said: "Allah forbid! truly (thy husband) is my lord! he made my sojourn agreeable! truly to no good come those who do wrong!"
ولقد همت به ۖ وهم بها لولا أن رأى برهان ربه ۚ كذلك لنصرف عنه السوء والفحشاء ۚ إنه من عبادنا المخلصين
Walaqad hammat bihi wahamma biha lawla an raa burhana rabbihi kathalika linasrifa AAanhu alssooa waalfahshaa innahu min AAibadina almukhlaseena
And (with passion) did she desire him, and he would have desired her, but that he saw the evidence of his Lord: thus (did We order) that We might turn away from him (all) evil and shameful deeds: for he was one of Our servants, sincere and purified.
واستبقا الباب وقدت قميصه من دبر وألفيا سيدها لدى الباب ۚ قالت ما جزاء من أراد بأهلك سوءا إلا أن يسجن أو عذاب أليم
Waistabaqa albaba waqaddat qameesahu min duburin waalfaya sayyidaha lada albabi qalat ma jazao man arada biahlika sooan illa an yusjana aw AAathabun aleemun
So they both raced each other to the door, and she tore his shirt from the back: they both found her lord near the door. She said: "What is the (fitting) punishment for one who formed an evil design against thy wife, but prison or a grievous chastisement?"
قال هي راودتني عن نفسي ۚ وشهد شاهد من أهلها إن كان قميصه قد من قبل فصدقت وهو من الكاذبين
Qala hiya rawadatnee AAan nafsee washahida shahidun min ahliha in kana qameesuhu qudda min qubulin fasadaqat wahuwa mina alkathibeena
He said: "It was she that sought to seduce me - from my (true) self." And one of her household saw (this) and bore witness, (thus): - "If it be that his shirt is rent from the front, then is her tale true, and he is a liar!
وإن كان قميصه قد من دبر فكذبت وهو من الصادقين
Wain kana qameesuhu qudda min duburin fakathabat wahuwa mina alssadiqeena
"But if it be that his shirt is torn from the back, then is she the liar, and he is telling the truth!"
فلما رأى قميصه قد من دبر قال إنه من كيدكن ۖ إن كيدكن عظيم
Falamma raa qameesahu qudda min duburin qala innahu min kaydikunna inna kaydakunna AAatheemun
So when he saw his shirt, - that it was torn at the back, - (her husband) said: "Behold! It is a snare of you women! truly, mighty is your snare!
يوسف أعرض عن هذا ۚ واستغفري لذنبك ۖ إنك كنت من الخاطئين
Yoosufu aAArid AAan hatha waistaghfiree lithanbiki innaki kunti mina alkhatieena
"O Joseph, pass this over! (O wife), ask forgiveness for thy sin, for truly thou hast been at fault!"
۞ وقال نسوة في المدينة امرأت العزيز تراود فتاها عن نفسه ۖ قد شغفها حبا ۖ إنا لنراها في ضلال مبين
Waqala niswatun fee almadeenati imraatu alAAazeezi turawidu fataha AAan nafsihi qad shaghafaha hubban inna lanaraha fee dalalin mubeenin
Ladies said in the City: "The wife of the (great) 'Aziz is seeking to seduce her slave from his (true) self: Truly hath he inspired her with violent love: we see she is evidently going astray."
فلما سمعت بمكرهن أرسلت إليهن وأعتدت لهن متكأ وآتت كل واحدة منهن سكينا وقالت اخرج عليهن ۖ فلما رأينه أكبرنه وقطعن أيديهن وقلن حاش لله ما هذا بشرا إن هذا إلا ملك كريم
Falamma samiAAat bimakrihinna arsalat ilayhinna waaAAtadat lahunna muttakaan waatat kulla wahidatin minhunna sikkeenan waqalati okhruj AAalayhinna falamma raaynahu akbarnahu waqattaAAna aydiyahunna waqulna hasha lillahi ma hatha basharan in hatha illa malakun kareemun
When she heard of their malicious talk, she sent for them and prepared a banquet for them: she gave each of them a knife: and she said (to Joseph), "Come out before them." When they saw him, they did extol him, and (in their amazement) cut their hands: they said, "Allah preserve us! no mortal is this! this is none other than a noble angel!"
قالت فذلكن الذي لمتنني فيه ۖ ولقد راودته عن نفسه فاستعصم ۖ ولئن لم يفعل ما آمره ليسجنن وليكونا من الصاغرين
Qalat fathalikunna allathee lumtunnanee feehi walaqad rawadtuhu AAan nafsihi faistAAsama walain lam yafAAal ma amuruhu layusjananna walayakoonan mina alssaghireena
She said: "There before you is the man about whom ye did blame me! I did seek to seduce him from his (true) self but he did firmly save himself guiltless!.... and now, if he doth not my bidding, he shall certainly be cast into prison, and (what is more) be of the company of the vilest!"
قال رب السجن أحب إلي مما يدعونني إليه ۖ وإلا تصرف عني كيدهن أصب إليهن وأكن من الجاهلين
Qala rabbi alssijnu ahabbu ilayya mimma yadAAoonanee ilayhi wailla tasrif AAannee kaydahunna asbu ilayhinna waakun mina aljahileena
He said: "O my Lord! the prison is more to my liking than that to which they invite me: Unless Thou turn away their snare from me, I should (in my youthful folly) feel inclined towards them and join the ranks of the ignorant."
فاستجاب له ربه فصرف عنه كيدهن ۚ إنه هو السميع العليم
Faistajaba lahu rabbuhu fasarafa AAanhu kaydahunna innahu huwa alssameeAAu alAAaleemu
So his Lord hearkened to him (in his prayer), and turned away from him their snare: Verily He heareth and knoweth (all things).
ثم بدا لهم من بعد ما رأوا الآيات ليسجننه حتى حين
Thumma bada lahum min baAAdi ma raawoo alayati layasjununnahu hatta heenin
Then it occurred to the men, after they had seen the signs, (that it was best) to imprison him for a time.
ودخل معه السجن فتيان ۖ قال أحدهما إني أراني أعصر خمرا ۖ وقال الآخر إني أراني أحمل فوق رأسي خبزا تأكل الطير منه ۖ نبئنا بتأويله ۖ إنا نراك من المحسنين
Wadakhala maAAahu alssijna fatayani qala ahaduhuma innee aranee aAAsiru khamran waqala alakharu innee aranee ahmilu fawqa rasee khubzan takulu alttayru minhu nabbina bitaweelihi inna naraka mina almuhsineena
Now with him there came into the prison two young men. Said one of them: "I see myself (in a dream) pressing wine." said the other: "I see myself (in a dream) carrying bread on my head, and birds are eating, thereof.""Tell us" (they said) "The truth and meaning thereof: for we see thou art one that doth good (to all)."
قال لا يأتيكما طعام ترزقانه إلا نبأتكما بتأويله قبل أن يأتيكما ۚ ذلكما مما علمني ربي ۚ إني تركت ملة قوم لا يؤمنون بالله وهم بالآخرة هم كافرون
Qala la yateekuma taAAamun turzaqanihi illa nabbatukuma bitaweelihi qabla an yatiyakuma thalikuma mimma AAallamanee rabbee innee taraktu millata qawmin la yuminoona biAllahi wahum bialakhirati hum kafiroona
He said: "Before any food comes (in due course) to feed either of you, I will surely reveal to you the truth and meaning of this ere it befall you: that is part of the (duty) which my Lord hath taught me. I have (I assure you) abandoned the ways of a people that believe not in Allah and that (even) deny the Hereafter.
واتبعت ملة آبائي إبراهيم وإسحاق ويعقوب ۚ ما كان لنا أن نشرك بالله من شيء ۚ ذلك من فضل الله علينا وعلى الناس ولكن أكثر الناس لا يشكرون
WaittabaAAtu millata abaee ibraheema waishaqa wayaAAqooba ma kana lana an nushrika biAllahi min shayin thalika min fadli Allahi AAalayna waAAala alnnasi walakinna akthara alnnasi la yashkuroona
"And I follow the ways of my fathers, - Abraham, Isaac, and Jacob; and never could we attribute any partners whatever to Allah: that (comes) of the grace of Allah to us and to mankind: yet most men are not grateful.
يا صاحبي السجن أأرباب متفرقون خير أم الله الواحد القهار
Ya sahibayi alssijni aarbabun mutafarriqoona khayrun ami Allahu alwahidu alqahharu
"O my two companions of the prison! (I ask you): are many lords differing among themselves better, or the One Allah, Supreme and Irresistible?
ما تعبدون من دونه إلا أسماء سميتموها أنتم وآباؤكم ما أنزل الله بها من سلطان ۚ إن الحكم إلا لله ۚ أمر ألا تعبدوا إلا إياه ۚ ذلك الدين القيم ولكن أكثر الناس لا يعلمون
Ma taAAbudoona min doonihi illa asmaan sammaytumooha antum waabaokum ma anzala Allahu biha min sultanin ini alhukmu illa lillahi amara alla taAAbudoo illa iyyahu thalika alddeenu alqayyimu walakinna akthara alnnasi la yaAAlamoona
"If not Him, ye worship nothing but names which ye have named, - ye and your fathers, - for which Allah hath sent down no authority: the command is for none but Allah: He hath commanded that ye worship none but Him: that is the right religion, but most men understand not...
يا صاحبي السجن أما أحدكما فيسقي ربه خمرا ۖ وأما الآخر فيصلب فتأكل الطير من رأسه ۚ قضي الأمر الذي فيه تستفتيان
Ya sahibayi alssijni amma ahadukuma fayasqee rabbahu khamran waamma alakharu fayuslabu fatakulu alttayru min rasihi qudiya alamru allathee feehi tastaftiyani
"O my two companions of the prison! As to one of you, he will pour out the wine for his lord to drink: as for the other, he will hang from the cross, and the birds will eat from off his head. (so) hath been decreed that matter whereof ye twain do enquire"...
وقال للذي ظن أنه ناج منهما اذكرني عند ربك فأنساه الشيطان ذكر ربه فلبث في السجن بضع سنين
Waqala lillathee thanna annahu najin minhuma othkurnee AAinda rabbika faansahu alshshaytanu thikra rabbihi falabitha fee alssijni bidAAa sineena
And of the two, to that one whom he consider about to be saved, he said: "Mention me to thy lord." But Satan made him forget to mention him to his lord: and (Joseph) lingered in prison a few (more) years.
وقال الملك إني أرى سبع بقرات سمان يأكلهن سبع عجاف وسبع سنبلات خضر وأخر يابسات ۖ يا أيها الملأ أفتوني في رؤياي إن كنتم للرؤيا تعبرون
Waqala almaliku innee ara sabAAa baqaratin simanin yakuluhunna sabAAun AAijafun wasabAAa sunbulatin khudrin waokhara yabisatin ya ayyuha almalao aftoonee fee ruyaya in kuntum lilrruya taAAburoona
The king (of Egypt) said: "I do see (in a vision) seven fat kine, whom seven lean ones devour, and seven green ears of corn, and seven (others) withered. O ye chiefs! Expound to me my vision if it be that ye can interpret visions."
قالوا أضغاث أحلام ۖ وما نحن بتأويل الأحلام بعالمين
Qaloo adghathu ahlamin wama nahnu bitaweeli alahlami biAAalimeena
They said: "A confused medley of dreams: and we are not skilled in the interpretation of dreams."
وقال الذي نجا منهما وادكر بعد أمة أنا أنبئكم بتأويله فأرسلون
Waqala allathee naja minhuma waiddakara baAAda ommatin ana onabbiokum bitaweelihi faarsilooni
But the man who had been released, one of the two (who had been in prison) and who now bethought him after (so long) a space of time, said: "I will tell you the truth of its interpretation: send ye me (therefore)."
يوسف أيها الصديق أفتنا في سبع بقرات سمان يأكلهن سبع عجاف وسبع سنبلات خضر وأخر يابسات لعلي أرجع إلى الناس لعلهم يعلمون
Yoosufu ayyuha alssiddeequ aftina fee sabAAi baqaratin simanin yakuluhunna sabAAun AAijafun wasabAAi sunbulatin khudrin waokhara yabisatin laAAallee arjiAAu ila alnnasi laAAallahum yaAAlamoona
"O Joseph!" (he said) "O man of truth! Expound to us (the dream) of seven fat kine whom seven lean ones devour, and of seven green ears of corn and (seven) others withered: that I may return to the people, and that they may understand."
قال تزرعون سبع سنين دأبا فما حصدتم فذروه في سنبله إلا قليلا مما تأكلون
Qala tazraAAoona sabAAa sineena daaban fama hasadtum fatharoohu fee sunbulihi illa qaleelan mimma takuloona
(Joseph) said: "For seven years shall ye diligently sow as is your wont: and the harvests that ye reap, ye shall leave them in the ear, - except a little, of which ye shall eat.
ثم يأتي من بعد ذلك سبع شداد يأكلن ما قدمتم لهن إلا قليلا مما تحصنون
Thumma yatee min baAAdi thalika sabAAun shidadun yakulna ma qaddamtum lahunna illa qaleelan mimma tuhsinoona
"Then will come after that (period) seven dreadful (years), which will devour what ye shall have laid by in advance for them, - (all) except a little which ye shall have (specially) guarded.
ثم يأتي من بعد ذلك عام فيه يغاث الناس وفيه يعصرون
Thumma yatee min baAAdi thalika AAamun feehi yughathu alnnasu wafeehi yaAAsiroona
"Then will come after that (period) a year in which the people will have abundant water, and in which they will press (wine and oil)."
وقال الملك ائتوني به ۖ فلما جاءه الرسول قال ارجع إلى ربك فاسأله ما بال النسوة اللاتي قطعن أيديهن ۚ إن ربي بكيدهن عليم
Waqala almaliku itoonee bihi falamma jaahu alrrasoolu qala irjiAA ila rabbika faisalhu ma balu alnniswati allatee qattaAAna aydiyahunna inna rabbee bikaydihinna AAaleemun
So the king said: "Bring ye him unto me." But when the messenger came to him, (Joseph) said: "Go thou back to thy lord, and ask him, 'What is the state of mind of the ladies who cut their hands'? For my Lord is certainly well aware of their snare."
قال ما خطبكن إذ راودتن يوسف عن نفسه ۚ قلن حاش لله ما علمنا عليه من سوء ۚ قالت امرأت العزيز الآن حصحص الحق أنا راودته عن نفسه وإنه لمن الصادقين
Qala ma khatbukunna ith rawadtunna yoosufa AAan nafsihi qulna hasha lillahi ma AAalimna AAalayhi min sooin qalati imraatu alAAazeezi alana hashasa alhaqqu ana rawadtuhu AAan nafsihi wainnahu lamina alssadiqeena
(The king) said (to the ladies): "What was your affair when ye did seek to seduce Joseph from his (true) self?" The ladies said: "Allah preserve us! no evil know we against him!" Said the 'Aziz's wife: "Now is the truth manifest (to all): it was I who sought to seduce him from his (true) self: He is indeed of those who are (ever) true (and virtuous).
ذلك ليعلم أني لم أخنه بالغيب وأن الله لا يهدي كيد الخائنين
Thalika liyaAAlama annee lam akhunhu bialghaybi waanna Allaha la yahdee kayda alkhaineena
"This (say I), in order that He may know that I have never been false to him in his absence, and that Allah will never guide the snare of the false ones.
۞ وما أبرئ نفسي ۚ إن النفس لأمارة بالسوء إلا ما رحم ربي ۚ إن ربي غفور رحيم
Wama obarrio nafsee inna alnnafsa laammaratun bialssooi illa ma rahima rabbee inna rabbee ghafoorun raheemun
"Nor do I absolve my own self (of blame): the (human) soul is certainly prone to evil, unless my Lord do bestow His Mercy: but surely my Lord is Oft - forgiving, Most Merciful."
وقال الملك ائتوني به أستخلصه لنفسي ۖ فلما كلمه قال إنك اليوم لدينا مكين أمين
Waqala almaliku itoonee bihi astakhlishu linafsee falamma kallamahu qala innaka alyawma ladayna makeenun ameenun
So the king said: "Bring him unto me; I will take him specially to serve about my own person." Therefore when he had spoken to him, he said: "Be assured this day, thou art, before our own presence, with rank firmly established, and fidelity fully proved!
قال اجعلني على خزائن الأرض ۖ إني حفيظ عليم
Qala ijAAalnee AAala khazaini alardi innee hafeethun AAaleemun
(Joseph) said: "Set me over the store - houses of the land: I will indeed guard them, as one that knows (their importance)."
وكذلك مكنا ليوسف في الأرض يتبوأ منها حيث يشاء ۚ نصيب برحمتنا من نشاء ۖ ولا نضيع أجر المحسنين
Wakathalika makanna liyoosufa fee alardi yatabawwao minha haythu yashao nuseebu birahmatina man nashao wala nudeeAAu ajra almuhsineena
Thus did We give established power to Joseph in the land, to take possession therein as, when, or where he pleased. We bestow of our Mercy on whom We please, and We suffer not, to be lost, the reward of those who do good.
ولأجر الآخرة خير للذين آمنوا وكانوا يتقون
Walaajru alakhirati khayrun lillatheena amanoo wakanoo yattaqoona
But verily the reward of the Hereafter is the best, for those who believe, and are constant in righteousness.
وجاء إخوة يوسف فدخلوا عليه فعرفهم وهم له منكرون
Wajaa ikhwatu yoosufa fadakhaloo AAalayhi faAAarafahum wahum lahu munkiroona
Then came Joseph's brethren: they entered his presence, and he knew them, but they knew him not.
ولما جهزهم بجهازهم قال ائتوني بأخ لكم من أبيكم ۚ ألا ترون أني أوفي الكيل وأنا خير المنزلين
Walamma jahhazahum bijahazihim qala itoonee biakhin lakum min abeekum ala tarawna annee oofee alkayla waana khayru almunzileena
And when he had furnished them forth with provisions (suitable) for them, he said: "Bring unto me a brother ye have, of the same father as yourselves, (but a different mother): see ye not that I pay out full measure, and that I do provide the best hospitality?
فإن لم تأتوني به فلا كيل لكم عندي ولا تقربون
Fain lam tatoonee bihi fala kayla lakum AAindee wala taqrabooni
"Now if ye bring him not to me, ye shall have no measure (of corn) from me, nor shall ye (even) come near me."
قالوا سنراود عنه أباه وإنا لفاعلون
Qaloo sanurawidu AAanhu abahu wainna lafaAAiloona
They said: "We shall certainly seek to get our wish about him from his father: Indeed we shall do it."
وقال لفتيانه اجعلوا بضاعتهم في رحالهم لعلهم يعرفونها إذا انقلبوا إلى أهلهم لعلهم يرجعون
Waqala lifityanihi ijAAaloo bidaAAatahum fee rihalihim laAAallahum yaAArifoonaha itha inqalaboo ila ahlihim laAAallahum yarjiAAoona
And (Joseph) told his servants to put their stock - in - trade (with which they had bartered) into their saddle - bags, so they should know it only when they returned to their people, in order that they might come back.
فلما رجعوا إلى أبيهم قالوا يا أبانا منع منا الكيل فأرسل معنا أخانا نكتل وإنا له لحافظون
Falamma rajaAAoo ila abeehim qaloo ya abana muniAAa minna alkaylu faarsil maAAana akhana naktal wainna lahu lahafithoona
Now when they returned to their father, they said: "O our father! No more measure of grain shall we get (unless we take our brother): So send our brother with us, that we may get our measure; and we will indeed take every care of him."
قال هل آمنكم عليه إلا كما أمنتكم على أخيه من قبل ۖ فالله خير حافظا ۖ وهو أرحم الراحمين
Qala hal amanukum AAalayhi illa kama amintukum AAala akheehi min qablu faAllahu khayrun hafithan wahuwa arhamu alrrahimeena
He said: "Shall I trust you with him with any result other than when I trusted you with his brother aforetime? But Allah is the best to take care (of him), and He is the Most Merciful of those who show mercy!"
ولما فتحوا متاعهم وجدوا بضاعتهم ردت إليهم ۖ قالوا يا أبانا ما نبغي ۖ هذه بضاعتنا ردت إلينا ۖ ونمير أهلنا ونحفظ أخانا ونزداد كيل بعير ۖ ذلك كيل يسير
Walamma fatahoo mataAAahum wajadoo bidaAAatahum ruddat ilayhim qaloo ya abana ma nabghee hathihi bidaAAatuna ruddat ilayna wanameeru ahlana wanahfathu akhana wanazdadu kayla baAAeerin thalika kaylun yaseerun
Then when they opened their baggage, they found their stock - in - trade had been returned to them. They said: "O our father! What (more) can we desire? this our stock - in - trade has been returned to us: so we shall get (more) food for our family; We shall take care of our brother; and add (at the same time) a full camel's load (of grain to our provisions). This is but a small quantity.
قال لن أرسله معكم حتى تؤتون موثقا من الله لتأتنني به إلا أن يحاط بكم ۖ فلما آتوه موثقهم قال الله على ما نقول وكيل
Qala lan orsilahu maAAakum hatta tutooni mawthiqan mina Allahi latatunnanee bihi illa an yuhata bikum falamma atawhu mawthiqahum qala Allahu AAala ma naqoolu wakeelun
(Jacob) said: "Never will I send him with you until ye swear a solemn oath to me, in Allah's name, that ye will be sure to bring him back to me unless ye are yourselves hemmed in (and made powerless). And when they had sworn their solemn oath, he said: "Over all that we say, be Allah the witness and guardian!"
وقال يا بني لا تدخلوا من باب واحد وادخلوا من أبواب متفرقة ۖ وما أغني عنكم من الله من شيء ۖ إن الحكم إلا لله ۖ عليه توكلت ۖ وعليه فليتوكل المتوكلون
Waqala ya baniyya la tadkhuloo min babin wahidin waodkhuloo min abwabin mutafarriqatin wama oghnee AAankum mina Allahi min shayin ini alhukmu illa lillahi AAalayhi tawakkaltu waAAalayhi falyatawakkali almutawakkiloona
Further he said: "O my sons! enter not all by one gate: enter ye by different gates. Not that I can profit you aught against Allah (with my advice): None can command except Allah: On Him do I put my trust: and let all that trust put their trust on Him."
ولما دخلوا من حيث أمرهم أبوهم ما كان يغني عنهم من الله من شيء إلا حاجة في نفس يعقوب قضاها ۚ وإنه لذو علم لما علمناه ولكن أكثر الناس لا يعلمون
Walamma dakhaloo min haythu amarahum aboohum ma kana yughnee AAanhum mina Allahi min shayin illa hajatan fee nafsi yaAAqooba qadaha wainnahu lathoo AAilmin lima AAallamnahu walakinna akthara alnnasi la yaAAlamoona
And when they entered in the manner their father had enjoined, it did not profit them in the least against (the plan of) Allah: It was but a necessity of Jacob's soul, which he discharged. For he was, by our instruction, full of knowledge (and experience): but most men know not.
ولما دخلوا على يوسف آوى إليه أخاه ۖ قال إني أنا أخوك فلا تبتئس بما كانوا يعملون
Walamma dakhaloo AAala yoosufa awa ilayhi akhahu qala innee ana akhooka fala tabtais bima kanoo yaAAmaloona
Now when they came into Joseph's presence, he received his (full) brother to stay with him. He said (to him): "Behold! I am thy (own) brother; so grieve not at aught of their doings."
فلما جهزهم بجهازهم جعل السقاية في رحل أخيه ثم أذن مؤذن أيتها العير إنكم لسارقون
Falamma jahhazahum bijahazihim jaAAala alssiqayata fee rahli akheehi thumma aththana muaththinun ayyatuha alAAeeru innakum lasariqoona
At length when he had furnished them forth with provisions (suitable) for them, he put the drinking cup into his brother's saddle - bag. Then shouted out a crier: "O ye (in) the caravan! behold! ye are thieves, without doubt!"
قالوا وأقبلوا عليهم ماذا تفقدون
Qaloo waaqbaloo AAalayhim matha tafqidoona
They said, turning towards them: "What is it that ye miss?"
قالوا نفقد صواع الملك ولمن جاء به حمل بعير وأنا به زعيم
Qaloo nafqidu suwaAAa almaliki waliman jaa bihi himlu baAAeerin waana bihi zaAAeemun
They said: "We miss the great beaker of the king; for him who produces it, is (the reward of) a camel load; I will be bound by it."
قالوا تالله لقد علمتم ما جئنا لنفسد في الأرض وما كنا سارقين
Qaloo taAllahi laqad AAalimtum ma jina linufsida fee alardi wama kunna sariqeena
(The brothers) said: "By Allah! well ye know that we came not to make mischief in the land, and we are no thieves!"
قالوا فما جزاؤه إن كنتم كاذبين
Qaloo fama jazaohu in kuntum kathibeena
(The Egyptians) said: "What then shall be the penalty of this, if ye are (proved) to have lied?"
قالوا جزاؤه من وجد في رحله فهو جزاؤه ۚ كذلك نجزي الظالمين
Qaloo jazaohu man wujida fee rahlihi fahuwa jazaohu kathalika najzee alththalimeena
They said: "The penalty should be that he in whose saddle - bag it is found, should be held (as bondman) to atone for the (crime). Thus it is we punish the wrong - doers!"
فبدأ بأوعيتهم قبل وعاء أخيه ثم استخرجها من وعاء أخيه ۚ كذلك كدنا ليوسف ۖ ما كان ليأخذ أخاه في دين الملك إلا أن يشاء الله ۚ نرفع درجات من نشاء ۗ وفوق كل ذي علم عليم
Fabadaa biawAAiyatihim qabla wiAAai akheehi thumma istakhrajaha min wiAAai akheehi kathalika kidna liyoosufa ma kana liyakhutha akhahu fee deeni almaliki illa an yashaa Allahu narfaAAu darajatin man nashao wafawqa kulli thee AAilmin AAaleemun
So he began (the search) with their baggage, before (he came to) the baggage of his brother: at length he brought it out of his brother's baggage. Thus did We plan for Joseph. He could not take his brother by the law of the king except that Allah willed it (so). We raise to degrees (of wisdom) whom We please: but over all endued with knowledge is one, the All - Knowing.
۞ قالوا إن يسرق فقد سرق أخ له من قبل ۚ فأسرها يوسف في نفسه ولم يبدها لهم ۚ قال أنتم شر مكانا ۖ والله أعلم بما تصفون
Qaloo in yasriq faqad saraqa akhun lahu min qablu faasarraha yoosufu fee nafsihi walam yubdiha lahum qala antum sharrun makanan waAllahu aAAlamu bima tasifoona
They said: "If he steals, there was a brother of his who did steal before (him)." But these things did Joseph keep locked in his heart, revealing not the secrets to them. He (simply) said (to himself): "Ye are the worse situated; and Allah knoweth best the truth of what ye assert!"
قالوا يا أيها العزيز إن له أبا شيخا كبيرا فخذ أحدنا مكانه ۖ إنا نراك من المحسنين
Qaloo ya ayyuha alAAazeezu inna lahu aban shaykhan kabeeran fakhuth ahadana makanahu inna naraka mina almuhsineena
They said: "O exalted one! Behold! he has a father, aged and venerable, (who will grieve for him); so take one of us in his place; for we see that thou art (gracious) in doing good."
قال معاذ الله أن نأخذ إلا من وجدنا متاعنا عنده إنا إذا لظالمون
Qala maAAatha Allahi an nakhutha illa man wajadna mataAAana AAindahu inna ithan lathalimoona
He said: "Allah forbid that we take other than him with whom we found our property: indeed (if we did so), we should be acting wrongfully.
فلما استيأسوا منه خلصوا نجيا ۖ قال كبيرهم ألم تعلموا أن أباكم قد أخذ عليكم موثقا من الله ومن قبل ما فرطتم في يوسف ۖ فلن أبرح الأرض حتى يأذن لي أبي أو يحكم الله لي ۖ وهو خير الحاكمين
Falamma istayasoo minhu khalasoo najiyyan qala kabeeruhum alam taAAlamoo anna abakum qad akhatha AAalaykum mawthiqan mina Allahi wamin qablu ma farrattum fee yoosufa falan abraha alarda hatta yathana lee abee aw yahkuma Allahu lee wahuwa khayru alhakimeena
Now when they saw no hope of his (yielding), they held a conference in private. The leader among them said: "Know ye not that your father did take an oath from you in Allah's name, and how, before this, ye did fail in your duty with Joseph? Therefore will I not leave this land until my father permits me, or Allah commands me; and He is the best to command.
ارجعوا إلى أبيكم فقولوا يا أبانا إن ابنك سرق وما شهدنا إلا بما علمنا وما كنا للغيب حافظين
IrjiAAoo ila abeekum faqooloo ya abana inna ibnaka saraqa wama shahidna illa bima AAalimna wama kunna lilghaybi hafitheena
"Turn ye back to your father, and say, 'O our father! behold! thy son committed theft! we bear witness only to what we know, and we could not well guard against the unseen!
واسأل القرية التي كنا فيها والعير التي أقبلنا فيها ۖ وإنا لصادقون
Waisali alqaryata allatee kunna feeha waalAAeera allatee aqbalna feeha wainna lasadiqoona
"'Ask at the town where we have been and the caravan in which we returned, and (you will find) we are indeed telling the truth.'"
قال بل سولت لكم أنفسكم أمرا ۖ فصبر جميل ۖ عسى الله أن يأتيني بهم جميعا ۚ إنه هو العليم الحكيم
Qala bal sawwalat lakum anfusukum amran fasabrun jameelun AAasa Allahu an yatiyanee bihim jameeAAan innahu huwa alAAaleemu alhakeemu
Jacob said: "Nay, but ye have yourselves contrived a story (good enough) for you. So patience is most fitting (for me). Maybe Allah will bring them (back) all to me (in the end). For He is indeed full of knowledge and wisdom."
وتولى عنهم وقال يا أسفى على يوسف وابيضت عيناه من الحزن فهو كظيم
Watawalla AAanhum waqala ya asafa AAala yoosufa waibyaddat AAaynahu mina alhuzni fahuwa katheemun
And he turned away from them, and said: "How great is my grief for Joseph!" And his eyes became white with sorrow, and he fell into silent melancholy.
قالوا تالله تفتأ تذكر يوسف حتى تكون حرضا أو تكون من الهالكين
Qaloo taAllahi taftao tathkuru yoosufa hatta takoona haradan aw takoona mina alhalikeena
They said: "By Allah! (never) wilt thou cease to remember Joseph until thou reach the last extremity of illness, or until thou die!"
قال إنما أشكو بثي وحزني إلى الله وأعلم من الله ما لا تعلمون
Qala innama ashkoo baththee wahuznee ila Allahi waaAAlamu mina Allahi ma la taAAlamoona
He said: "I only complain of my distraction and anguish to Allah, and I know from Allah that which ye know not...
يا بني اذهبوا فتحسسوا من يوسف وأخيه ولا تيأسوا من روح الله ۖ إنه لا ييأس من روح الله إلا القوم الكافرون
Ya baniyya ithhaboo fatahassasoo min yoosufa waakheehi wala tayasoo min rawhi Allahi innahu la yayasu min rawhi Allahi illa alqawmu alkafiroona
"O my sons! go ye and enquire about Joseph and his brother, and never give up hope of Allah's Soothing Mercy: truly no one despairs of Allah's Soothing Mercy, except those who have no faith."
فلما دخلوا عليه قالوا يا أيها العزيز مسنا وأهلنا الضر وجئنا ببضاعة مزجاة فأوف لنا الكيل وتصدق علينا ۖ إن الله يجزي المتصدقين
Falamma dakhaloo AAalayhi qaloo ya ayyuha alAAazeezu massana waahlana alddurru wajina bibidaAAatin muzjatin faawfi lana alkayla watasaddaq AAalayna inna Allaha yajzee almutasaddiqeena
Then, when they came (back) into (Joseph's) presence they said: "O exalted one! distress has seized us and our family: we have (now) brought but scanty capital: so pay us full measure, (we pray thee), and treat it as charity to us: for Allah doth reward the charitable."
قال هل علمتم ما فعلتم بيوسف وأخيه إذ أنتم جاهلون
Qala hal AAalimtum ma faAAaltum biyoosufa waakheehi ith antum jahiloona
He said: "Know ye how ye dealt with Joseph and his brother, not knowing (what ye were doing)?"
قالوا أإنك لأنت يوسف ۖ قال أنا يوسف وهذا أخي ۖ قد من الله علينا ۖ إنه من يتق ويصبر فإن الله لا يضيع أجر المحسنين
Qaloo ainnaka laanta yoosufa qala ana yoosufu wahatha akhee qad manna Allahu AAalayna innahu man yattaqi wayasbir fainna Allaha la yudeeAAu ajra almuhsineena
They said: "Art thou indeed Joseph?" He said, "I am Joseph, and this is my brother: Allah has indeed been gracious to us (all): behold, he that is righteous and patient, - never will Allah suffer the reward to be lost, of those who do right."
قالوا تالله لقد آثرك الله علينا وإن كنا لخاطئين
Qaloo taAllahi laqad atharaka Allahu AAalayna wain kunna lakhatieena
They said: "By Allah! indeed has Allah preferred thee above us, and we certainly have been guilty of sin!"
قال لا تثريب عليكم اليوم ۖ يغفر الله لكم ۖ وهو أرحم الراحمين
Qala la tathreeba AAalaykumu alyawma yaghfiru Allahu lakum wahuwa arhamu alrrahimeena
He said: "This day let no reproach be (cast) on you: Allah will forgive you, and He is the Most Merciful of those who show mercy!
اذهبوا بقميصي هذا فألقوه على وجه أبي يأت بصيرا وأتوني بأهلكم أجمعين
Ithhaboo biqameesee hatha faalqoohu AAala wajhi abee yati baseeran watoonee biahlikum ajmaAAeena
"Go with this my shirt, and cast it over the face of my father: he will come to see (clearly). Then come ye (here) to me together with all your family."
ولما فصلت العير قال أبوهم إني لأجد ريح يوسف ۖ لولا أن تفندون
Walamma fasalati alAAeeru qala aboohum innee laajidu reeha yoosufa lawla an tufannidooni
When the caravan left (Egypt), their father said: "I do indeed scent the presence of Joseph: Nay, think me not a dotard."
قالوا تالله إنك لفي ضلالك القديم
Qaloo taAllahi innaka lafee dalalika alqadeemi
They said: "By Allah! truly thou art in thine old wandering mind."
فلما أن جاء البشير ألقاه على وجهه فارتد بصيرا ۖ قال ألم أقل لكم إني أعلم من الله ما لا تعلمون
Falamma an jaa albasheeru alqahu AAala wajhihi fairtadda baseeran qala alam aqul lakum innee aAAlamu mina Allahi ma la taAAlamoona
Then when the bearer of the good news came, He cast (the shirt) over his face, and he forthwith regained clear sight. He said: "Did I not say to you, 'I know from Allah that which ye know not?'"
قالوا يا أبانا استغفر لنا ذنوبنا إنا كنا خاطئين
Qaloo ya abana istaghfir lana thunoobana inna kunna khatieena
They said: "O our father! ask for us forgiveness for our sins, for we were truly at fault."
قال سوف أستغفر لكم ربي ۖ إنه هو الغفور الرحيم
Qala sawfa astaghfiru lakum rabbee innahu huwa alghafooru alrraheemu
He said: "Soon will I ask my Lord for forgiveness for you: for he is indeed Oft - Forgiving, Most Merciful."
فلما دخلوا على يوسف آوى إليه أبويه وقال ادخلوا مصر إن شاء الله آمنين
Falamma dakhaloo AAala yoosufa awa ilayhi abawayhi waqala odkhuloo misra in shaa Allahu amineena
Then when they entered the presence of Joseph, he provided a home for his parents with himself, and said: "Enter ye Egypt (all) in safety if it please Allah."
ورفع أبويه على العرش وخروا له سجدا ۖ وقال يا أبت هذا تأويل رؤياي من قبل قد جعلها ربي حقا ۖ وقد أحسن بي إذ أخرجني من السجن وجاء بكم من البدو من بعد أن نزغ الشيطان بيني وبين إخوتي ۚ إن ربي لطيف لما يشاء ۚ إنه هو العليم الحكيم
WarafaAAa abawayhi AAala alAAarshi wakharroo lahu sujjadan waqala ya abati hatha taweelu ruyaya min qablu qad jaAAalaha rabbee haqqan waqad ahsana bee ith akhrajanee mina alssijni wajaa bikum mina albadwi min baAAdi an nazagha alshshaytanu baynee wabayna ikhwatee inna rabbee lateefun lima yashao innahu huwa alAAaleemu alhakeemu
And he raised his parents high on the throne (of dignity), and they fell down in prostration, (all) before him. He said: "O my father! this is the fulfilment of my vision of old! Allah hath made it come true! He was indeed good to me when He took me out of prison and brought you (all here) out of the desert, (even) after Satan had sown enmity between me and my brothers. Verily my Lord understandeth best the mysteries of all that He planneth to do, for verily He is full of knowledge and wisdom.
۞ رب قد آتيتني من الملك وعلمتني من تأويل الأحاديث ۚ فاطر السماوات والأرض أنت وليي في الدنيا والآخرة ۖ توفني مسلما وألحقني بالصالحين
Rabbi qad ataytanee mina almulki waAAallamtanee min taweeli alahadeethi fatira alssamawati waalardi anta waliyyee fee alddunya waalakhirati tawaffanee musliman waalhiqnee bialssaliheena
"O my Lord! Thou hast indeed bestowed on me some power, and taught me something of the interpretation of dreams and events, - O Thou Creator of the heavens and the earth! Thou art my Protector in this world and in the Hereafter. Take Thou my soul (at death) as one submitting to Thy will (as a Muslim), and unite me with the righteous."
ذلك من أنباء الغيب نوحيه إليك ۖ وما كنت لديهم إذ أجمعوا أمرهم وهم يمكرون
Thalika min anbai alghaybi nooheehi ilayka wama kunta ladayhim ith ajmaAAoo amrahum wahum yamkuroona
Such is one of the stories of what happened unseen, which We reveal by inspiration unto thee; nor wast thou (present) with them then when they concerted their plans together in the process of weaving their plots.
وما أكثر الناس ولو حرصت بمؤمنين
Wama aktharu alnnasi walaw harasta bimumineena
Yet no faith will the greater part of mankind have, however ardently thou dost desire it.
وما تسألهم عليه من أجر ۚ إن هو إلا ذكر للعالمين
Wama tasaluhum AAalayhi min ajrin in huwa illa thikrun lilAAalameena
And no reward dost thou ask of them for this: it is no less than a message for all creatures.
وكأين من آية في السماوات والأرض يمرون عليها وهم عنها معرضون
Wakaayyin min ayatin fee alssamawati waalardi yamurroona AAalayha wahum AAanha muAAridoona
And how many Signs in the heavens and the earth do they pass by? Yet they turn (their faces) away from them!
وما يؤمن أكثرهم بالله إلا وهم مشركون
Wama yuminu aktharuhum biAllahi illa wahum mushrikoona
And most of them believe not in Allah without associating (other as partners) with Him!
أفأمنوا أن تأتيهم غاشية من عذاب الله أو تأتيهم الساعة بغتة وهم لا يشعرون
Afaaminoo an tatiyahum ghashiyatun min AAathabi Allahi aw tatiyahumu alssaAAatu baghtatan wahum la yashAAuroona
Do they then feel secure from the coming against them of the covering veil of the wrath of Allah, - or of the coming against them of the (final) Hour all of a sudden while they perceive not?
قل هذه سبيلي أدعو إلى الله ۚ على بصيرة أنا ومن اتبعني ۖ وسبحان الله وما أنا من المشركين
Qul hathihi sabeelee adAAoo ila Allahi AAala baseeratin ana wamani ittabaAAanee wasubhana Allahi wama ana mina almushrikeena
Say thou: "This is my way: I do invite unto Allah, - on evidence clear as the seeing with one's eyes, - I and whoever follows me. Glory to Allah! and never will I join gods with Allah!"
وما أرسلنا من قبلك إلا رجالا نوحي إليهم من أهل القرى ۗ أفلم يسيروا في الأرض فينظروا كيف كان عاقبة الذين من قبلهم ۗ ولدار الآخرة خير للذين اتقوا ۗ أفلا تعقلون
Wama arsalna min qablika illa rijalan noohee ilayhim min ahli alqura afalam yaseeroo fee alardi fayanthuroo kayfa kana AAaqibatu allatheena min qablihim waladaru alakhirati khayrun lillatheena ittaqaw afala taAAqiloona
Nor did We send before thee (as messengers) any but men, whom we did inspire, - (men) living in human habitations. Do they not travel through the earth, and see what was the end of those before them? But the home of the hereafter is best, for those who do right. Will ye not then understand?
حتى إذا استيأس الرسل وظنوا أنهم قد كذبوا جاءهم نصرنا فنجي من نشاء ۖ ولا يرد بأسنا عن القوم المجرمين
Hatta itha istayasa alrrusulu wathannoo annahum qad kuthiboo jaahum nasruna fanujjiya man nashao wala yuraddu basuna AAani alqawmi almujrimeena
(Respite will be granted) until, when the messengers give up hope (of their people) and (come to) think that they were treated as liars, there reaches them Our help, and those whom We will are delivered into safety. But never will be warded off our punishment from those who are in sin.
لقد كان في قصصهم عبرة لأولي الألباب ۗ ما كان حديثا يفترى ولكن تصديق الذي بين يديه وتفصيل كل شيء وهدى ورحمة لقوم يؤمنون
Laqad kana fee qasasihim AAibratun liolee alalbabi ma kana hadeethan yuftara walakin tasdeeqa allathee bayna yadayhi watafseela kulli shayin wahudan warahmatan liqawmin yuminoona
There is, in their stories, instruction for men endued with understanding. It is not a tale invented, but a confirmation of what went before it, - a detailed exposition of all things, and a guide and a mercy to any such as believe.