بسم الله الرحمن الرحيم إذا وقعت الواقعة
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
In the name of Allah, the Beneficent, the Merciful. When the event befalleth -
Chapter 56, 96 verses
بسم الله الرحمن الرحيم إذا وقعت الواقعة
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
In the name of Allah, the Beneficent, the Merciful. When the event befalleth -
ليس لوقعتها كاذبة
And there can be no denial of its befalling.
There is no denying that it will befall -
خافضة رافعة
Bringing low (some - those who will enter Hell) Exalting (others - those who will enter Paradise). [Tafsir Ibn Kathir]
Abasing (some), exalting (others);
إذا رجت الأرض رجا
When the earth will be shaken with a terrible shake.
When the earth is shaken with a shock
وبست الجبال بسا
And the mountains will be powdered to dust,
And the hills are ground to powder
فكانت هباء منبثا
So that they will become floating dust particles.
So that they become a scattered dust,
وكنتم أزواجا ثلاثة
And you (all) will be in three groups.
And ye will be three kinds:
فأصحاب الميمنة ما أصحاب الميمنة
So those on the Right Hand (i.e. those who will be given their Records in their right hands) - how (fortunate) will be those on the Right Hand! (As a respect for them, because they will enter Paradise).
(First) those on the right hand; what of those on the right hand ?
وأصحاب المشأمة ما أصحاب المشأمة
And those on the Left Hand (i.e. those who will be given their Record in their left hands) - how (unfortunate) will be those on the Left Hand! (As a disgrace for them, because they will enter Hell).
And (then) those on the left hand; what of those on the left hand ?
والسابقون السابقون
And those foremost [(in Islamic Faith of Monotheism and in performing righteous deeds) in the life of this world on the very first call for to embrace Islam] will be foremost (in Paradise).
And the foremost in the race, the foremost in the race:
أولئك المقربون
These will be the nearest (to Allah).
Those are they who will be brought nigh
في جنات النعيم
In the Gardens of Delight (Paradise).
In gardens of delight;
ثلة من الأولين
A multitude of those (foremost) will be from the first generations (who embraced Islam).
A multitude of those of old
وقليل من الآخرين
And a few of those (foremost) will be from the later generations.
And a few of those of later time.
على سرر موضونة
(They will be) on thrones woven with gold and precious stones.
On lined couches,
متكئين عليها متقابلين
Reclining thereon, face to face.
Reclining therein face to face.
يطوف عليهم ولدان مخلدون
Immortal boys will go around them (serving),
There wait on them immortal youths
بأكواب وأباريق وكأس من معين
With cups, and jugs, and a glass of flowing wine,
With bowls and ewers and a cup from a pure spring
لا يصدعون عنها ولا ينزفون
Wherefrom they will get neither any aching of the head, nor any intoxication.
Wherefrom they get no aching of the head nor any madness,
وفاكهة مما يتخيرون
And with fruit that they may choose.
And fruit that they prefer
ولحم طير مما يشتهون
And with the flesh of fowls that they desire.
And flesh of fowls that they desire.
وحور عين
And (there will be) Hur (fair females) with wide, lovely eyes (as wives for "Al-Muttaqun" - the pious - See V. 2:2),
And (there are) fair ones with wide, lovely eyes,
كأمثال اللؤلؤ المكنون
Like unto preserved pearls.
Like unto hidden pearls,
جزاء بما كانوا يعملون
A reward for what they used to do.
Reward for what they used to do.
لا يسمعون فيها لغوا ولا تأثيما
No Laghw (dirty, false, evil vain talk) will they hear therein, nor any sinful speech (like backbiting).
There hear they no vain speaking nor recrimination
إلا قيلا سلاما سلاما
But only the saying of: Salam! Salam! (greetings with peace)!
(Naught) but the saying: Peace, (and again) Peace.
وأصحاب اليمين ما أصحاب اليمين
And those on the Right Hand - how (fortunate) will be those on the Right Hand?
And those on the right hand; what of those on the right hand ?
في سدر مخضود
(They will be) among thornless lote-trees,
Among thornless lote - trees
وطلح منضود
And among Talh (banana-trees) with fruits piled one above another,
And clustered plantains,
وظل ممدود
And in shade long-extended,
And spreading shade,
وماء مسكوب
And by water flowing constantly,
And water gushing,
وفاكهة كثيرة
And fruit in plenty,
And fruit in plenty
لا مقطوعة ولا ممنوعة
Whose supply is not cut off (by change of season), nor are they out of reach,
Neither out of reach nor yet forbidden,
وفرش مرفوعة
And on couches or thrones, raised high.
And raised couches;
إنا أنشأناهن إنشاء
Verily, We have created them (maidens) of special creation.
Lo! We have created them a (new) creation
فجعلناهن أبكارا
And made them virgins.
And made them virgins,
عربا أترابا
Loving (their husbands only), (and) of equal age.
Lovers, friends,
لأصحاب اليمين
For those on the Right Hand.
For those on the right hand;
ثلة من الأولين
A multitude of those (on the Right Hand) will be from the first generation (who embraced Islam).
A multitude of those of old
وثلة من الآخرين
And a multitude of those (on the Right Hand) will be from the later generations.
And a multitude of those of later time.
وأصحاب الشمال ما أصحاب الشمال
And those on the Left Hand - how (unfortunate) will be those on the Left Hand?
And those on the left hand: What of those on the left hand ?
في سموم وحميم
In fierce hot wind and boiling water,
In scorching wind and scalding water
وظل من يحموم
And shadow of black smoke,
And shadow of black smoke,
لا بارد ولا كريم
(That shadow) neither cool, nor (even) pleasant,
Neither cool nor refreshing.
إنهم كانوا قبل ذلك مترفين
Verily, before that, they indulged in luxury,
Lo! heretofore they were effete with luxury
وكانوا يصرون على الحنث العظيم
And were persisting in great sin (joining partners in worship along with Allah, committing murder and other crimes)
And used to persist in the awful sin.
وكانوا يقولون أئذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
And they used to say: "When we die and become dust and bones, shall we then indeed be resurrected?
And they used to say: When we are dead and have become dust and bones, shall we then, forsooth, be raised again,
أوآباؤنا الأولون
"And also our forefathers?"
And also our forefathers ?
قل إن الأولين والآخرين
Say (O Muhammad صلى الله عليه وسلم): "(Yes) verily, those of old, and those of later times.
Say (unto them, O Muhammad): Lo! those of old and those of later time
لمجموعون إلى ميقات يوم معلوم
"All will surely be gathered together for appointed Meeting of a known Day.
Will all be brought together to the tryst of an appointed day.
ثم إنكم أيها الضالون المكذبون
"Then moreover, verily you the erring-ones, the deniers (of Resurrection)!
Then lo! ye, the erring, the deniers,
لآكلون من شجر من زقوم
"You verily will eat of the trees of Zaqqum.
Ye verily will eat of a tree called Zaqqum
فمالئون منها البطون
"Then you will fill your bellies therewith,
And will fill your bellies therewith;
فشاربون عليه من الحميم
"And drink boiling water on top of it.
And thereon ye will drink of boiling water,
فشاربون شرب الهيم
"And you will drink (that) like thirsty camels!"
Drinking even as the camel drinketh.
هذا نزلهم يوم الدين
That will be their entertainment on the Day of Recompense!
This will be their welcome on the Day of Judgment.
نحن خلقناكم فلولا تصدقون
We created you: then why do you believe not?
We created you. Will ye then admit the truth ?
أفرأيتم ما تمنون
Then tell Me (about) the (human) semen that you emit.
Have ye seen that which ye emit ?
أأنتم تخلقونه أم نحن الخالقون
Is it you who create it (i.e. make this semen into a perfect human being), or are We the Creator?
Do ye create it or are We the Creator ?
نحن قدرنا بينكم الموت وما نحن بمسبوقين
We have decreed death to you all, and We are not outstripped,
We mete out death among you, and We are not to be outrun,
على أن نبدل أمثالكم وننشئكم في ما لا تعلمون
To transfigure you and create you in (forms) that you know not.
That We may transfigure you and make you what ye know not.
ولقد علمتم النشأة الأولى فلولا تذكرون
And indeed, you have already known the first form of creation (i.e. the creation of Adam): why then do you not remember (or take heed)?
And verily ye know the first creation. Why, then, do ye not reflect ?
أفرأيتم ما تحرثون
Then tell Me about the seed that you sow in the ground.
Have ye seen that which ye cultivate ?
أأنتم تزرعونه أم نحن الزارعون
Is it you that make it grow, or are We the Grower?
Is it ye who foster it, or are We the Fosterer ?
لو نشاء لجعلناه حطاما فظلتم تفكهون
Were it Our Will, We could crumble it to dry pieces, and you would be regretful (or left in wonderment) [Tafsir Ibn Kathir].
If We willed, We verily could make it chaff, then would ye cease not to exclaim:
إنا لمغرمون
(Saying): "We are indeed Mughramun (i.e. ruined or have lost the money without any profit, or are punished by the loss of all that we spend for cultivation)! (Tafsir Al-Qurtubi)
Lo! we are laden with debt!
بل نحن محرومون
"Nay, but we are deprived!"
Nay, but we are deprived!
أفرأيتم الماء الذي تشربون
Then tell Me about the water that you drink.
Have ye observed the water which ye drink ?
أأنتم أنزلتموه من المزن أم نحن المنزلون
Is it you who cause it from the rain-clouds to come down, or are We the Causer of it to come down?
Is it ye who shed it from the raincloud, or are We the Shedder ?
لو نشاء جعلناه أجاجا فلولا تشكرون
If We willed, We verily could make it salt (and undrinkable): why then do you not give thanks (to Allah)?
If We willed We verily could make it bitter. Why then, give ye not thanks ?
أفرأيتم النار التي تورون
Then tell Me about the fire which you kindle.
Have ye observed the fire which ye strike out;
أأنتم أنشأتم شجرتها أم نحن المنشئون
Is it you who made the tree thereof to grow, or are We the Grower?
Was it ye who made the tree thereof to grow, or were We the grower ?
نحن جعلناها تذكرة ومتاعا للمقوين
We have made it a Reminder (of the Hell-fire in the Hereafter), and an article of use for the travellers (and all the others, in this world).
We, even We, appointed it a memorial and a comfort for the dwellers in the wilderness.
فسبح باسم ربك العظيم
Then glorify with praises the Name of your Lord, the Most Great.
Therefor (O Muhammad), praise the name of thy Lord, the Tremendous.
۞ فلا أقسم بمواقع النجوم
So I swear by the setting of the stars.
Nay, I swear by the places of the stars -
وإنه لقسم لو تعلمون عظيم
And verily that is indeed a great oath, if you but know.
And lo! that verily is a tremendous oath, if ye but knew -
إنه لقرآن كريم
That (this) is indeed an honourable recitation (the Noble Qur'an).
That (this) is indeed a noble Qur'an
في كتاب مكنون
In a Book well-guarded (with Allah in the heaven i.e. Al-Lauh Al-Mahfuz ).
In a Book kept hidden
لا يمسه إلا المطهرون
Which (that Book with Allah) none can touch but the purified (i.e. the angels).
Which none toucheth save the purified,
تنزيل من رب العالمين
A Revelation (this Qur'an) from the Lord of the 'Alamin (mankind, jinn and all that exists).
A revelation from the Lord of the Worlds.
أفبهذا الحديث أنتم مدهنون
Is it such a talk (this Qur'an) that you (disbelievers) deny?
Is it this Statement that ye scorn,
وتجعلون رزقكم أنكم تكذبون
And instead (of thanking Allah) for the provision He gives you, you deny (Him by disbelief)!
And make denial thereof your livelihood ?
فلولا إذا بلغت الحلقوم
Then why do you not (intervene) when (the soul of a dying person) reaches the throat?
Why, then, when (the soul) cometh up to the throat (of the dying)
وأنتم حينئذ تنظرون
And you at the moment are looking on,
And ye are at that moment looking
ونحن أقرب إليه منكم ولكن لا تبصرون
But We (i.e. Our angels who take the soul) are nearer to him than you, but you see not, (Tafsir At-Tabari)
- And We are nearer unto him than ye are, but ye see not -
فلولا إن كنتم غير مدينين
Then why do you not - if you are exempt from the reckoning and recompense (punishment) -
Why then, if ye are not in bondage (unto Us),
ترجعونها إن كنتم صادقين
Bring back the soul (to its body), if you are truthful?
Do ye not force it back, if ye are truthful ?
فأما إن كان من المقربين
Then, if he (the dying person) be of the Muqarrabun (those brought near to Allah),
Thus if he is of those brought nigh,
فروح وريحان وجنت نعيم
(There is for him) rest and provision, and a Garden of Delights (Paradise).
Then breath of life, and plenty, and a Garden of delight.
وأما إن كان من أصحاب اليمين
And if he (the dying person) be of those on the Right Hand,
And if he is of those on the right hand,
فسلام لك من أصحاب اليمين
Then there is safety and peace (from the Punishment of Allah) for those on the right Hand.
Then (the greeting) "Peace be unto thee" from those on the right hand.
وأما إن كان من المكذبين الضالين
But if he (the dying person) be of the denying (of the Resurrection), the erring (away from the Right Path of Islamic Monotheism),
But if he is of the rejecters, the erring,
فنزل من حميم
Then for him is an entertainment with boiling water.
Then the welcome will be boiling water
وتصلية جحيم
And burning in Hell-fire.
And roasting at hell - fire.
إن هذا لهو حق اليقين
Verily, this! This is an absolute Truth with certainty.
Lo! this is certain truth.
فسبح باسم ربك العظيم
So glorify with praises the Name of your Lord, the Most Great.
Therefor (O Muhammad) praise the name of thy Lord, the Tremendous.