بسم الله الرحمن الرحيم إذا وقعت الواقعة
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
When the great event comes to pass,
إِذَا وَقَعَتِ ٱلْوَاقِعَةُ
Chapter 56, 96 verses
بسم الله الرحمن الرحيم إذا وقعت الواقعة
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
When the great event comes to pass,
إِذَا وَقَعَتِ ٱلْوَاقِعَةُ
ليس لوقعتها كاذبة
And there can be no denial of its befalling.
There is no belying its coming to pass - -
لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ
خافضة رافعة
Bringing low (some - those who will enter Hell) Exalting (others - those who will enter Paradise). [Tafsir Ibn Kathir]
Abasing (one party), exalting (the other),
خَافِضَةٌ رَّافِعَةٌ
إذا رجت الأرض رجا
When the earth will be shaken with a terrible shake.
When the earth shall be shaken with a (severe) shaking,
إِذَا رُجَّتِ ٱلْأَرْضُ رَجًّا
وبست الجبال بسا
And the mountains will be powdered to dust,
And the mountains shall be made to crumble with (an awful) crumbling,
وَبُسَّتِ ٱلْجِبَالُ بَسًّا
فكانت هباء منبثا
So that they will become floating dust particles.
So that they shall be as scattered dust.
فَكَانَتْ هَبَآءً مُّنۢبَثًّا
وكنتم أزواجا ثلاثة
And you (all) will be in three groups.
And you shall be three sorts.
وَكُنتُمْ أَزْوَٰجًا ثَلَٰثَةً
فأصحاب الميمنة ما أصحاب الميمنة
So those on the Right Hand (i.e. those who will be given their Records in their right hands) - how (fortunate) will be those on the Right Hand! (As a respect for them, because they will enter Paradise).
Then (as to) the companions of the right hand; how happy are the companions of the right hand!
فَأَصْحَٰبُ ٱلْمَيْمَنَةِ مَآ أَصْحَٰبُ ٱلْمَيْمَنَةِ
وأصحاب المشأمة ما أصحاب المشأمة
And those on the Left Hand (i.e. those who will be given their Record in their left hands) - how (unfortunate) will be those on the Left Hand! (As a disgrace for them, because they will enter Hell).
And (as to) the companions of the left hand; how wretched are the companions of the left hand!
وَأَصْحَٰبُ ٱلْمَشْـَٔمَةِ مَآ أَصْحَٰبُ ٱلْمَشْـَٔمَةِ
والسابقون السابقون
And those foremost [(in Islamic Faith of Monotheism and in performing righteous deeds) in the life of this world on the very first call for to embrace Islam] will be foremost (in Paradise).
And the foremost are the foremost,
وَٱلسَّٰبِقُونَ ٱلسَّٰبِقُونَ
أولئك المقربون
These will be the nearest (to Allah).
These are they who are drawn nigh (to Allah),
أُو۟لَٰٓئِكَ ٱلْمُقَرَّبُونَ
في جنات النعيم
In the Gardens of Delight (Paradise).
In the gardens of bliss.
فِى جَنَّٰتِ ٱلنَّعِيمِ
ثلة من الأولين
A multitude of those (foremost) will be from the first generations (who embraced Islam).
A numerous company from among the first,
ثُلَّةٌ مِّنَ ٱلْأَوَّلِينَ
وقليل من الآخرين
And a few of those (foremost) will be from the later generations.
And a few from among the latter.
وَقَلِيلٌ مِّنَ ٱلْءَاخِرِينَ
على سرر موضونة
(They will be) on thrones woven with gold and precious stones.
On thrones decorated,
عَلَىٰ سُرُرٍ مَّوْضُونَةٍ
متكئين عليها متقابلين
Reclining thereon, face to face.
Reclining on them, facing one another.
مُّتَّكِـِٔينَ عَلَيْهَا مُتَقَٰبِلِينَ
يطوف عليهم ولدان مخلدون
Immortal boys will go around them (serving),
Round about them shall go youths never altering in age,
يَطُوفُ عَلَيْهِمْ وِلْدَٰنٌ مُّخَلَّدُونَ
بأكواب وأباريق وكأس من معين
With cups, and jugs, and a glass of flowing wine,
With goblets and ewers and a cup of pure drink;
بِأَكْوَابٍ وَأَبَارِيقَ وَكَأْسٍ مِّن مَّعِينٍ
لا يصدعون عنها ولا ينزفون
Wherefrom they will get neither any aching of the head, nor any intoxication.
They shall not be affected with headache thereby, nor shall they get exhausted,
لَّا يُصَدَّعُونَ عَنْهَا وَلَا يُنزِفُونَ
وفاكهة مما يتخيرون
And with fruit that they may choose.
And fruits such as they choose,
وَفَٰكِهَةٍ مِّمَّا يَتَخَيَّرُونَ
ولحم طير مما يشتهون
And with the flesh of fowls that they desire.
And the flesh of fowl such as they desire.
وَلَحْمِ طَيْرٍ مِّمَّا يَشْتَهُونَ
وحور عين
And (there will be) Hur (fair females) with wide, lovely eyes (as wives for "Al-Muttaqun" - the pious - See V. 2:2),
And pure, beautiful ones,
وَحُورٌ عِينٌ
كأمثال اللؤلؤ المكنون
Like unto preserved pearls.
The like of the hidden pearls:
كَأَمْثَٰلِ ٱللُّؤْلُؤِ ٱلْمَكْنُونِ
جزاء بما كانوا يعملون
A reward for what they used to do.
A reward for what they used to do.
جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ
لا يسمعون فيها لغوا ولا تأثيما
No Laghw (dirty, false, evil vain talk) will they hear therein, nor any sinful speech (like backbiting).
They shall not hear therein vain or sinful discourse,
لَا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا تَأْثِيمًا
إلا قيلا سلاما سلاما
But only the saying of: Salam! Salam! (greetings with peace)!
Except the word peace, peace.
إِلَّا قِيلًا سَلَٰمًا سَلَٰمًا
وأصحاب اليمين ما أصحاب اليمين
And those on the Right Hand - how (fortunate) will be those on the Right Hand?
And the companions of the right hand; how happy are the companions of the right hand!
وَأَصْحَٰبُ ٱلْيَمِينِ مَآ أَصْحَٰبُ ٱلْيَمِينِ
في سدر مخضود
(They will be) among thornless lote-trees,
Amid thornless lote - trees,
فِى سِدْرٍ مَّخْضُودٍ
وطلح منضود
And among Talh (banana-trees) with fruits piled one above another,
And banana - trees (with fruits), one above another.
وَطَلْحٍ مَّنضُودٍ
وظل ممدود
And in shade long-extended,
And extended shade,
وَظِلٍّ مَّمْدُودٍ
وماء مسكوب
And by water flowing constantly,
And water flowing constantly,
وَمَآءٍ مَّسْكُوبٍ
وفاكهة كثيرة
And fruit in plenty,
And abundant fruit,
وَفَٰكِهَةٍ كَثِيرَةٍ
لا مقطوعة ولا ممنوعة
Whose supply is not cut off (by change of season), nor are they out of reach,
Neither intercepted nor forbidden,
لَّا مَقْطُوعَةٍ وَلَا مَمْنُوعَةٍ
وفرش مرفوعة
And on couches or thrones, raised high.
And exalted thrones.
وَفُرُشٍ مَّرْفُوعَةٍ
إنا أنشأناهن إنشاء
Verily, We have created them (maidens) of special creation.
Surely We have made them to grow into a (new) growth,
إِنَّآ أَنشَأْنَٰهُنَّ إِنشَآءً
فجعلناهن أبكارا
And made them virgins.
Then We have made them virgins,
فَجَعَلْنَٰهُنَّ أَبْكَارًا
عربا أترابا
Loving (their husbands only), (and) of equal age.
Loving, equals in age,
عُرُبًا أَتْرَابًا
لأصحاب اليمين
For those on the Right Hand.
For the sake of the companions of the right hand.
لِّأَصْحَٰبِ ٱلْيَمِينِ
ثلة من الأولين
A multitude of those (on the Right Hand) will be from the first generation (who embraced Islam).
A numerous company from among the first,
ثُلَّةٌ مِّنَ ٱلْأَوَّلِينَ
وثلة من الآخرين
And a multitude of those (on the Right Hand) will be from the later generations.
And a numerous company from among the last.
وَثُلَّةٌ مِّنَ ٱلْءَاخِرِينَ
وأصحاب الشمال ما أصحاب الشمال
And those on the Left Hand - how (unfortunate) will be those on the Left Hand?
And those of the left hand, how wretched are those of the left hand!
وَأَصْحَٰبُ ٱلشِّمَالِ مَآ أَصْحَٰبُ ٱلشِّمَالِ
في سموم وحميم
In fierce hot wind and boiling water,
In hot wind and boiling water,
فِى سَمُومٍ وَحَمِيمٍ
وظل من يحموم
And shadow of black smoke,
And the shade of black smoke,
وَظِلٍّ مِّن يَحْمُومٍ
لا بارد ولا كريم
(That shadow) neither cool, nor (even) pleasant,
Neither cool nor honorable.
لَّا بَارِدٍ وَلَا كَرِيمٍ
إنهم كانوا قبل ذلك مترفين
Verily, before that, they indulged in luxury,
Surely they were before that made to live in ease and plenty.
إِنَّهُمْ كَانُوا۟ قَبْلَ ذَٰلِكَ مُتْرَفِينَ
وكانوا يصرون على الحنث العظيم
And were persisting in great sin (joining partners in worship along with Allah, committing murder and other crimes)
And they persisted in the great violation.
وَكَانُوا۟ يُصِرُّونَ عَلَى ٱلْحِنثِ ٱلْعَظِيمِ
وكانوا يقولون أئذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
And they used to say: "When we die and become dust and bones, shall we then indeed be resurrected?
And they used to say: What! when we die and have become dust and bones, shall we then indeed be raised?
وَكَانُوا۟ يَقُولُونَ أَئِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ
أوآباؤنا الأولون
"And also our forefathers?"
Or our fathers of yore?
أَوَءَابَآؤُنَا ٱلْأَوَّلُونَ
قل إن الأولين والآخرين
Say (O Muhammad صلى الله عليه وسلم): "(Yes) verily, those of old, and those of later times.
Say: The first and the last,
قُلْ إِنَّ ٱلْأَوَّلِينَ وَٱلْءَاخِرِينَ
لمجموعون إلى ميقات يوم معلوم
"All will surely be gathered together for appointed Meeting of a known Day.
Shall most surely be gathered together for the appointed hour of a known day.
لَمَجْمُوعُونَ إِلَىٰ مِيقَٰتِ يَوْمٍ مَّعْلُومٍ
ثم إنكم أيها الضالون المكذبون
"Then moreover, verily you the erring-ones, the deniers (of Resurrection)!
Then shall you, O you who err and call it a lie!
ثُمَّ إِنَّكُمْ أَيُّهَا ٱلضَّآلُّونَ ٱلْمُكَذِّبُونَ
لآكلون من شجر من زقوم
"You verily will eat of the trees of Zaqqum.
Most surely eat of a tree of Zaqqoom,
لَءَاكِلُونَ مِن شَجَرٍ مِّن زَقُّومٍ
فمالئون منها البطون
"Then you will fill your bellies therewith,
And fill (your) bellies with it;
فَمَالِـُٔونَ مِنْهَا ٱلْبُطُونَ
فشاربون عليه من الحميم
"And drink boiling water on top of it.
Then drink over it of boiling water;
فَشَٰرِبُونَ عَلَيْهِ مِنَ ٱلْحَمِيمِ
فشاربون شرب الهيم
"And you will drink (that) like thirsty camels!"
And drink as drinks the thirsty camel.
فَشَٰرِبُونَ شُرْبَ ٱلْهِيمِ
هذا نزلهم يوم الدين
That will be their entertainment on the Day of Recompense!
This is their entertainment on the day of requital.
هَٰذَا نُزُلُهُمْ يَوْمَ ٱلدِّينِ
نحن خلقناكم فلولا تصدقون
We created you: then why do you believe not?
We have created you, why do you not then assent?
نَحْنُ خَلَقْنَٰكُمْ فَلَوْلَا تُصَدِّقُونَ
أفرأيتم ما تمنون
Then tell Me (about) the (human) semen that you emit.
Have you considered the seed?
أَفَرَءَيْتُم مَّا تُمْنُونَ
أأنتم تخلقونه أم نحن الخالقون
Is it you who create it (i.e. make this semen into a perfect human being), or are We the Creator?
Is it you that create it or are We the creators?
ءَأَنتُمْ تَخْلُقُونَهُۥٓ أَمْ نَحْنُ ٱلْخَٰلِقُونَ
نحن قدرنا بينكم الموت وما نحن بمسبوقين
We have decreed death to you all, and We are not outstripped,
We have ordained death among you and We are not to be overcome,
نَحْنُ قَدَّرْنَا بَيْنَكُمُ ٱلْمَوْتَ وَمَا نَحْنُ بِمَسْبُوقِينَ
على أن نبدل أمثالكم وننشئكم في ما لا تعلمون
To transfigure you and create you in (forms) that you know not.
In order that We may bring in your place the likes of you and make you grow into what you know not.
عَلَىٰٓ أَن نُّبَدِّلَ أَمْثَٰلَكُمْ وَنُنشِئَكُمْ فِى مَا لَا تَعْلَمُونَ
ولقد علمتم النشأة الأولى فلولا تذكرون
And indeed, you have already known the first form of creation (i.e. the creation of Adam): why then do you not remember (or take heed)?
And certainly you know the first growth, why do you not then mind?
وَلَقَدْ عَلِمْتُمُ ٱلنَّشْأَةَ ٱلْأُولَىٰ فَلَوْلَا تَذَكَّرُونَ
أفرأيتم ما تحرثون
Then tell Me about the seed that you sow in the ground.
Have you considered what you sow?
أَفَرَءَيْتُم مَّا تَحْرُثُونَ
أأنتم تزرعونه أم نحن الزارعون
Is it you that make it grow, or are We the Grower?
Is it you that cause it to grow, or are We the causers of growth?
ءَأَنتُمْ تَزْرَعُونَهُۥٓ أَمْ نَحْنُ ٱلزَّٰرِعُونَ
لو نشاء لجعلناه حطاما فظلتم تفكهون
Were it Our Will, We could crumble it to dry pieces, and you would be regretful (or left in wonderment) [Tafsir Ibn Kathir].
If We pleased, We should have certainly made it broken down into pieces, then would you begin to lament:
لَوْ نَشَآءُ لَجَعَلْنَٰهُ حُطَٰمًا فَظَلْتُمْ تَفَكَّهُونَ
إنا لمغرمون
(Saying): "We are indeed Mughramun (i.e. ruined or have lost the money without any profit, or are punished by the loss of all that we spend for cultivation)! (Tafsir Al-Qurtubi)
Surely we are burdened with debt:
إِنَّا لَمُغْرَمُونَ
بل نحن محرومون
"Nay, but we are deprived!"
Nay! we are deprived.
بَلْ نَحْنُ مَحْرُومُونَ
أفرأيتم الماء الذي تشربون
Then tell Me about the water that you drink.
Have you considered the water which you drink?
أَفَرَءَيْتُمُ ٱلْمَآءَ ٱلَّذِى تَشْرَبُونَ
أأنتم أنزلتموه من المزن أم نحن المنزلون
Is it you who cause it from the rain-clouds to come down, or are We the Causer of it to come down?
Is it you that send it down from the clouds, or are We the senders?
ءَأَنتُمْ أَنزَلْتُمُوهُ مِنَ ٱلْمُزْنِ أَمْ نَحْنُ ٱلْمُنزِلُونَ
لو نشاء جعلناه أجاجا فلولا تشكرون
If We willed, We verily could make it salt (and undrinkable): why then do you not give thanks (to Allah)?
If We pleased, We would have made it salty; why do you not then give thanks?
لَوْ نَشَآءُ جَعَلْنَٰهُ أُجَاجًا فَلَوْلَا تَشْكُرُونَ
أفرأيتم النار التي تورون
Then tell Me about the fire which you kindle.
Have you considered the fire which you strike?
أَفَرَءَيْتُمُ ٱلنَّارَ ٱلَّتِى تُورُونَ
أأنتم أنشأتم شجرتها أم نحن المنشئون
Is it you who made the tree thereof to grow, or are We the Grower?
Is it you that produce the trees for it, or are We the producers?
ءَأَنتُمْ أَنشَأْتُمْ شَجَرَتَهَآ أَمْ نَحْنُ ٱلْمُنشِـُٔونَ
نحن جعلناها تذكرة ومتاعا للمقوين
We have made it a Reminder (of the Hell-fire in the Hereafter), and an article of use for the travellers (and all the others, in this world).
We have made it a reminder and an advantage for the wayfarers of the desert.
نَحْنُ جَعَلْنَٰهَا تَذْكِرَةً وَمَتَٰعًا لِّلْمُقْوِينَ
فسبح باسم ربك العظيم
Then glorify with praises the Name of your Lord, the Most Great.
Therefore glorify the name of your Lord, the Great.
فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ
۞ فلا أقسم بمواقع النجوم
So I swear by the setting of the stars.
But nay! I swear by the falling of stars;
فَلَآ أُقْسِمُ بِمَوَٰقِعِ ٱلنُّجُومِ
وإنه لقسم لو تعلمون عظيم
And verily that is indeed a great oath, if you but know.
And most surely it is a very great oath if you only knew;
وَإِنَّهُۥ لَقَسَمٌ لَّوْ تَعْلَمُونَ عَظِيمٌ
إنه لقرآن كريم
That (this) is indeed an honourable recitation (the Noble Qur'an).
Most surely it is an honored Quran,
إِنَّهُۥ لَقُرْءَانٌ كَرِيمٌ
في كتاب مكنون
In a Book well-guarded (with Allah in the heaven i.e. Al-Lauh Al-Mahfuz ).
In a book that is protected
فِى كِتَٰبٍ مَّكْنُونٍ
لا يمسه إلا المطهرون
Which (that Book with Allah) none can touch but the purified (i.e. the angels).
None shall touch it save the purified ones.
لَّا يَمَسُّهُۥٓ إِلَّا ٱلْمُطَهَّرُونَ
تنزيل من رب العالمين
A Revelation (this Qur'an) from the Lord of the 'Alamin (mankind, jinn and all that exists).
A revelation by the Lord of the worlds.
تَنزِيلٌ مِّن رَّبِّ ٱلْعَٰلَمِينَ
أفبهذا الحديث أنتم مدهنون
Is it such a talk (this Qur'an) that you (disbelievers) deny?
Do you then hold this announcement in contempt?
أَفَبِهَٰذَا ٱلْحَدِيثِ أَنتُم مُّدْهِنُونَ
وتجعلون رزقكم أنكم تكذبون
And instead (of thanking Allah) for the provision He gives you, you deny (Him by disbelief)!
And to give (it) the lie you make your means of subsistence.
وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ
فلولا إذا بلغت الحلقوم
Then why do you not (intervene) when (the soul of a dying person) reaches the throat?
Why is it not then that when it (soul) comes up to the throat,
فَلَوْلَآ إِذَا بَلَغَتِ ٱلْحُلْقُومَ
وأنتم حينئذ تنظرون
And you at the moment are looking on,
And you at that time look on - -
وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ
ونحن أقرب إليه منكم ولكن لا تبصرون
But We (i.e. Our angels who take the soul) are nearer to him than you, but you see not, (Tafsir At-Tabari)
And We are nearer to it than you, but you do not see - -
وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَٰكِن لَّا تُبْصِرُونَ
فلولا إن كنتم غير مدينين
Then why do you not - if you are exempt from the reckoning and recompense (punishment) -
Then why is it not - - if you are not held under authority - -
فَلَوْلَآ إِن كُنتُمْ غَيْرَ مَدِينِينَ
ترجعونها إن كنتم صادقين
Bring back the soul (to its body), if you are truthful?
That you send it (not) back - - if you are truthful?
تَرْجِعُونَهَآ إِن كُنتُمْ صَٰدِقِينَ
فأما إن كان من المقربين
Then, if he (the dying person) be of the Muqarrabun (those brought near to Allah),
Then if he is one of those drawn nigh (to Allah),
فَأَمَّآ إِن كَانَ مِنَ ٱلْمُقَرَّبِينَ
فروح وريحان وجنت نعيم
(There is for him) rest and provision, and a Garden of Delights (Paradise).
Then happiness and bounty and a garden of bliss.
فَرَوْحٌ وَرَيْحَانٌ وَجَنَّتُ نَعِيمٍ
وأما إن كان من أصحاب اليمين
And if he (the dying person) be of those on the Right Hand,
And if he is one of those on the right hand,
وَأَمَّآ إِن كَانَ مِنْ أَصْحَٰبِ ٱلْيَمِينِ
فسلام لك من أصحاب اليمين
Then there is safety and peace (from the Punishment of Allah) for those on the right Hand.
Then peace to you from those on the right hand.
فَسَلَٰمٌ لَّكَ مِنْ أَصْحَٰبِ ٱلْيَمِينِ
وأما إن كان من المكذبين الضالين
But if he (the dying person) be of the denying (of the Resurrection), the erring (away from the Right Path of Islamic Monotheism),
And if he is one of the rejecters, the erring ones,
وَأَمَّآ إِن كَانَ مِنَ ٱلْمُكَذِّبِينَ ٱلضَّآلِّينَ
فنزل من حميم
Then for him is an entertainment with boiling water.
He shall have an entertainment of boiling water,
فَنُزُلٌ مِّنْ حَمِيمٍ
وتصلية جحيم
And burning in Hell-fire.
And burning in hell.
وَتَصْلِيَةُ جَحِيمٍ
إن هذا لهو حق اليقين
Verily, this! This is an absolute Truth with certainty.
Most surely this is a certain truth.
إِنَّ هَٰذَا لَهُوَ حَقُّ ٱلْيَقِينِ
فسبح باسم ربك العظيم
So glorify with praises the Name of your Lord, the Most Great.
Therefore glorify the name of your Lord, the Great.
فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ