بسم الله الرحمن الرحيم يا أيها المدثر
In the Name of Allah, the Most Gracious, the Most Merciful. O you (Muhammad صلى الله عليه وسلم) enveloped in garments!
O you who are clothed!
O thou wrapped up (in the mantle)!
Chapter 74, 56 verses
بسم الله الرحمن الرحيم يا أيها المدثر
In the Name of Allah, the Most Gracious, the Most Merciful. O you (Muhammad صلى الله عليه وسلم) enveloped in garments!
O you who are clothed!
O thou wrapped up (in the mantle)!
قم فأنذر
Arise and warn!
Arise and warn,
Arise and deliver thy warning!
وربك فكبر
And magnify your Lord (Allah)!
And your Lord do magnify,
And thy Lord do thou magnify!
وثيابك فطهر
And purify your garments!
And your garments do purify,
And thy garments keep free from stain!
والرجز فاهجر
And keep away from Ar-Rujz (the idols)!
And uncleanness do shun,
And all abomination shun!
ولا تمنن تستكثر
And give not a thing in order to have more (or consider not your deeds of obedience to Allah as a favour to Him).
And bestow not favors that you may receive again with increase,
Nor expect, in giving, any increase (for thyself)!
ولربك فاصبر
And be patient for the sake of your Lord (i.e. perform your duty to Allah)!
And for the sake of your Lord, be patient.
But, for thy Lord's (Cause), be patient and constant!
فإذا نقر في الناقور
Then, when the Trumpet is sounded (i.e. the second blowing of the horn).
For when the trumpet is sounded,
Finally, when the Trumpet is sounded,
فذلك يومئذ يوم عسير
Truly, that Day will be a Hard Day -
That, at that time, shall be a difficult day,
That will be - that Day - a Day of Distress, -
على الكافرين غير يسير
Far from easy for the disbelievers.
For the unbelievers, anything but easy.
Far from easy for those without Faith.
ذرني ومن خلقت وحيدا
Leave Me Alone (to deal) with whom I created lonely (without any wealth or children etc, i.e. Al-Walid bin Al-Mughirah Al-Makhzumi)!
Leave Me and him whom I created alone,
Leave Me alone, (to deal) with the (creature) whom I created (bare and) alone! -
وجعلت له مالا ممدودا
And then granted him resources in abundance.
And give him vast riches,
To whom I granted resources in abundance,
وبنين شهودا
And children to be by his side.
And sons dwelling in his presence,
And sons to be by his side! -
ومهدت له تمهيدا
And made life smooth and comfortable for him.
And I adjusted affairs for him adjustably;
To whom I made (life) smooth and comfortable!
ثم يطمع أن أزيد
After all that he desires that I should give more;
And yet he desires that I should add more!
Yet is he greedy - that I should add (yet more); -
كلا ۖ إنه كان لآياتنا عنيدا
Nay! Verily, he has been opposing Our Ayat (proofs, evidence, verses, lessons, signs, revelations).
By no means! surely he offers opposition to Our communications.
By no means! For to Our Signs he has been refractory!
سأرهقه صعودا
I shall oblige him to (climb a slippery mountain in the Hell-fire called As-Sa'ud, or) face a severe torment!
I will make a distressing punishment overtake him.
Soon will I visit him with a mount of calamities!
إنه فكر وقدر
Verily, he thought and plotted.
Surely he reflected and guessed,
For he thought and he plotted; -
فقتل كيف قدر
So let him be cursed: how he plotted!
But may he be cursed how he plotted;
And woe to him! How he plotted! -
ثم قتل كيف قدر
And once more let him be cursed: how he plotted!
Again, may he be cursed how he plotted;
Yea, Woe to him; How he plotted! -
ثم نظر
Then he thought.
Then he looked,
Then he looked round;
ثم عبس وبسر
Then he frowned and he looked in a bad tempered way;
Then he frowned and scowled,
Then he frowned and he scowled;
ثم أدبر واستكبر
Then he turned back, and was proud.
Then he turned back and was big with pride,
Then he turned back and was haughty;
فقال إن هذا إلا سحر يؤثر
Then he said: "This is nothing but magic from that of old,
~Then he said: This is naught but enchantment, narrated (from others);
Then said he: "This is nothing but magic, derived from of old;
إن هذا إلا قول البشر
"This is nothing but the word of a human being!"
This is naught but the word of a mortal.
"This is nothing but the word of a mortal!"
سأصليه سقر
I will cast him into Hell-fire.
I will cast him into hell.
Soon will I cast him into Hell - Fire!
وما أدراك ما سقر
And what will make you know (exactly) what Hell-fire is?
And what will make you realize what hell is?
And what will explain to thee what Hell - Fire is?
لا تبقي ولا تذر
It spares not (any sinner), nor does it leave (anything unburnt)!
It leaves naught nor does it spare aught.
Naught doth it permit to endure, and naught doth it leave alone! -
لواحة للبشر
Burning and blackening the skins!
It scorches the mortal.
Darkening and changing the colour of man!
عليها تسعة عشر
Over it are nineteen (angels as guardians and keepers of Hell).
Over it are nineteen.
Over it are Nineteen.
وما جعلنا أصحاب النار إلا ملائكة ۙ وما جعلنا عدتهم إلا فتنة للذين كفروا ليستيقن الذين أوتوا الكتاب ويزداد الذين آمنوا إيمانا ۙ ولا يرتاب الذين أوتوا الكتاب والمؤمنون ۙ وليقول الذين في قلوبهم مرض والكافرون ماذا أراد الله بهذا مثلا ۚ كذلك يضل الله من يشاء ويهدي من يشاء ۚ وما يعلم جنود ربك إلا هو ۚ وما هي إلا ذكرى للبشر
And We have set none but angels as guardians of the Fire. And We have fixed their number (19) only as a trial for the disbelievers, in order that the people of the Scripture (Jews and Christians) may arrive at a certainty [that this Qur'an is the truth as it agrees with their Books regarding the number (19) which is written in the Taurat (Torah) and the Injeel (Gospel)] and that the believers may increase in Faith (as this Qur'an is the truth), and that no doubt may be left for the people of the Scripture and the believers, and that those in whose hearts is a disease (of hypocrisy) and the disbelievers may say: "What Allah intends by this (curious) example ?" Thus Allah leads astray whom He wills and guides whom He wills. And none can know the hosts of your Lord but He. And this (Hell) is nothing else than a (warning) reminder to mankind.
And We have not made the wardens of the fire others than angels, and We have not made their number but as a trial for those who disbelieve, that those who have been given the book may be certain and those who believe may increase in faith, and those who have been given the book and the believers may not doubt, and that those in whose hearts is a disease and the unbelievers may say: What does Allah mean by this parable? Thus does Allah make err whom He pleases, and He guides whom He pleases, and none knows the hosts of your Lord but He Himself; and this is naught but a reminder to the mortals.
And We have set none but angels as Guardians of the Fire; and We have fixed their number only as a trial for Unbelievers, - in order that the People of the Book may arrive at certainty, and the Believers may increase in Faith, - and that no doubts may be left for the People of the Book and the Believers, and that those in whose hearts is a disease and the Unbelievers may say, "What symbol doth Allah intend by this?" Thus doth Allah leave to stray whom He pleaseth, and guide whom He pleaseth: and none can know the forces of thy Lord, except He and this is no other than a warning to mankind.
كلا والقمر
Nay! And by the moon
Nay; I swear by the moon,
Nay, verily: By the Moon,
والليل إذ أدبر
And by the night when it withdraws.
And the night when it departs,
And by the Night as it retreateth,
والصبح إذا أسفر
And by the dawn when it brightens.
And the daybreak when it shines;
And by the Dawn as it shineth forth, -
إنها لإحدى الكبر
Verily, it (Hell, or their denial of Prophet Muhammad صلى الله عليه وسلم, or the Day of Resurrection) is but one of the greatest (signs).
Surely it (hell) is one of the gravest (misfortunes),
This is but one of the mighty (portents),
نذيرا للبشر
A warning to mankind -
A warning to mortals,
A warning to mankind, -
لمن شاء منكم أن يتقدم أو يتأخر
To any of you that chooses to go forward (by working righteous deeds), or to remain behind (by committing sins).
To him among you who wishes to go forward or remain behind.
To any of you that chooses to press forward, or to follow behind; -
كل نفس بما كسبت رهينة
Every person is a pledge for what he has earned,
Every soul is held in pledge for what it earns,
Every soul will be (held) in pledge for its deeds.
إلا أصحاب اليمين
Except those on the Right, (i.e. the pious true believers of Islamic Monotheism).
Except the people of the right hand,
Except the Companions of the Right Hand.
في جنات يتساءلون
In Gardens (Paradise) they will ask one another,
In gardens, they shall ask each other
(They will be) in Gardens (of Delight): they will question each other,
عن المجرمين
About Al-Mujrimun (polytheists, criminals, disbelievers), (And they will say to them):
About the guilty:
And (ask) of the Sinners:
ما سلككم في سقر
"What has caused you to enter Hell?"
What has brought you into hell?
"What led you into Hell Fire?"
قالوا لم نك من المصلين
They will say: "We were not of those who used to offer the Salat (prayers),
They shall say: We were not of those who prayed;
They will say: "We were not of those who prayed;
ولم نك نطعم المسكين
"Nor we used to feed Al-Miskin (the poor);
And we used not to feed the poor;
"Nor were we of those who fed the indigent;
وكنا نخوض مع الخائضين
"And we used to talk falsehood (all that which Allah hated) with vain talkers.
And we used to enter into vain discourse with those who entered into vain discourses.
"But we used to talk vanities with vain talkers;
وكنا نكذب بيوم الدين
And we used to belie the Day of Recompense,
And we used to call the day of judgment a lie;
"And we used to deny the Day of Judgment,
حتى أتانا اليقين
"Until there came to us (the death) that is certain."
Till death overtook us.
"Until there came to us (the Hour) that is certain."
فما تنفعهم شفاعة الشافعين
So no intercession of intercessors will be of any use to them.
So the intercession of intercessors shall not avail them.
Then will no intercession of (any) intercessors profit them.
فما لهم عن التذكرة معرضين
Then what is wrong with them (i.e. the polytheists, the disbelievers) that they turn away from (receiving) admonition?
What is then the matter with them, that they turn away from the admonition
Then what is the matter with them that they turn away from admonition? -
كأنهم حمر مستنفرة
As if they were (frightened) wild donkeys.
As if they were asses taking fright
As if they were affrighted asses,
فرت من قسورة
Fleeing from a hunter, or a lion, or a beast of prey.
That had fled from a lion?
Fleeing from a lion!
بل يريد كل امرئ منهم أن يؤتى صحفا منشرة
Nay, everyone of them desires that he should be given pages spread out (coming from Allah with a writing that Islam is the right religion, and Muhammad صلى الله عليه وسلم has come with the truth from Allah, the Lord of the heavens and earth).
Nay; every one of them desires that he may be given pages spread out;
Forsooth, each one of them wants to be given scrolls (of revelation) spread out!
كلا ۖ بل لا يخافون الآخرة
Nay! But they fear not the Hereafter (from Allah's punishment).
Nay! but they do not fear the hereafter.
By no means! But they fear not the Hereafter,
كلا إنه تذكرة
Nay, verily, this (Qur'an) is an admonition,
Nay! it is surely an admonition.
Nay, this surely is an admonition:
فمن شاء ذكره
So whosoever will (let him read it), and receive admonition (from it)!
So whoever pleases may mind it.
Let any who will, keep it in remembrance!
وما يذكرون إلا أن يشاء الله ۚ هو أهل التقوى وأهل المغفرة
And they will not receive admonition unless Allah wills; He (Allah) is the One, deserving that mankind should be afraid of, and should be dutiful to Him, and should not take any Ilah (god) along with Him, and He is the One Who forgives (sins).
And they will not mind unless Allah please. He is worthy to be feared and worthy to forgive.
But none will keep it in remembrance except as Allah wills: He is the Lord of Righteousness, and the Lord of Forgiveness.