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الجن
Chapter 72, 28 verses
Arabic
Hilali & Muhsin Khan
Shakir
Arabic
بسم الله الرحمن الرحيم قل أوحي إلي أنه استمع نفر من الجن فقالوا إنا سمعنا قرآنا عجبا
Hilali & Muhsin Khan
In the Name of Allah, the Most Gracious, the Most Merciful. Say (O Muhammad صلى الله عليه وسلم): "It has been revealed to me that a group (from three to ten in number) of jinn listened (to this Qur'an). They said: 'Verily, we have heard a wonderful Recitation (this Qur'an)!
Shakir
Say: It has been revealed to me that a party of the jinn listened, and they said: Surely we have heard a wonderful Quran,
Arabic
يهدي إلى الرشد فآمنا به ۖ ولن نشرك بربنا أحدا
Hilali & Muhsin Khan
'It guides to the Right Path, and we have believed therein, and we shall never join (in worship) anything with our Lord (Allah).
Shakir
Guiding to the right way, so we believe in it, and we will not set up any one with our Lord:
Arabic
وأنه تعالى جد ربنا ما اتخذ صاحبة ولا ولدا
Hilali & Muhsin Khan
'And He, exalted be the Majesty of our Lord, has taken neither a wife nor a son (or offspring or children).
Shakir
And that He - - exalted be the majesty of our Lord - - has not taken a consort, nor a son:
Arabic
وأنه كان يقول سفيهنا على الله شططا
Hilali & Muhsin Khan
'And that the foolish among us [i.e. Iblis (Satan) or the polytheists amongst the jinn] used to utter against Allah that which was an enormity in falsehood.
Shakir
And that the foolish amongst us used to forge extravagant things against Allah:
Arabic
وأنا ظننا أن لن تقول الإنس والجن على الله كذبا
Hilali & Muhsin Khan
'And verily, we thought that men and jinn would not utter a lie against Allah.
Shakir
And that we thought that men and jinn did not utter a lie against Allah:
Arabic
وأنه كان رجال من الإنس يعوذون برجال من الجن فزادوهم رهقا
Hilali & Muhsin Khan
'And verily, there were men among mankind who took shelter with the males among the jinn, but they (jinn) increased them (mankind) in sin and transgression.
Shakir
And that persons from among men used to seek refuge with persons from among jinn, so they increased them in wrongdoing:
Arabic
وأنهم ظنوا كما ظننتم أن لن يبعث الله أحدا
Hilali & Muhsin Khan
'And they thought as you thought, that Allah will not send any Messenger (to mankind or jinn).
Shakir
And that they thought as you think, that Allah would not raise anyone:
Arabic
وأنا لمسنا السماء فوجدناها ملئت حرسا شديدا وشهبا
Hilali & Muhsin Khan
'And we have sought to reach the heaven; but found it filled with stern guards and flaming fires.
Shakir
And that we sought to reach heaven, but we found it filled with strong guards and flaming stars.
Arabic
وأنا كنا نقعد منها مقاعد للسمع ۖ فمن يستمع الآن يجد له شهابا رصدا
Hilali & Muhsin Khan
'And verily, we used to sit there in stations, to (steal) a hearing, but any who listens now will find a flaming fire watching him in ambush.
Shakir
And that we used to sit in some of the sitting - places thereof to steal a hearing, but he who would (try to) listen now would find a flame lying in wait for him:
Arabic
وأنا لا ندري أشر أريد بمن في الأرض أم أراد بهم ربهم رشدا
Hilali & Muhsin Khan
'And we know not whether evil is intended for those on earth, or whether their Lord intends for them a Right Path.
Shakir
And that we know not whether evil is meant for those who are on earth or whether their Lord means to bring them good:
Arabic
وأنا منا الصالحون ومنا دون ذلك ۖ كنا طرائق قددا
Hilali & Muhsin Khan
'There are among us some that are righteous, and some the contrary; we are groups having different ways (religious sects).
Shakir
And that some of us are good and others of us are below that: we are sects following different ways:
Arabic
وأنا ظننا أن لن نعجز الله في الأرض ولن نعجزه هربا
Hilali & Muhsin Khan
'And we think that we cannot escape (the punishment of) Allah in the earth, nor can we escape Him by flight.
Shakir
And that we know that we cannot escape Allah in the earth, nor can we escape Him by flight:
Arabic
وأنا لما سمعنا الهدى آمنا به ۖ فمن يؤمن بربه فلا يخاف بخسا ولا رهقا
Hilali & Muhsin Khan
'And indeed when we heard the Guidance (this Qur'an), we believed therein (Islamic Monotheism), and whosoever believes in his Lord shall have no fear, either of a decrease in the reward of his good deeds or an increase in the punishment for his sins.
Shakir
And that when we heard the guidance, we believed in it; so whoever believes in his Lord, he should neither fear loss nor being overtaken (by disgrace):
Arabic
وأنا منا المسلمون ومنا القاسطون ۖ فمن أسلم فأولئك تحروا رشدا
Hilali & Muhsin Khan
'And of us some are Muslims (who have submitted to Allah, after listening to this Qur'an), and of us some are Al-Qasitun (disbelievers - those who have deviated from the Right Path)'. And whosoever has embraced Islam (i.e. has become a Muslim by submitting to Allah), then such have sought the Right Path."
Shakir
And that some of us are those who submit, and some of us are the deviators; so whoever submits, these aim at the right way:
Arabic
وأما القاسطون فكانوا لجهنم حطبا
Hilali & Muhsin Khan
And as for the Qasitun (disbelievers who deviated from the Right Path), they shall be firewood for Hell,
Shakir
And as to the deviators, they are fuel of hell:
Arabic
وأن لو استقاموا على الطريقة لأسقيناهم ماء غدقا
Hilali & Muhsin Khan
If they (non-Muslims) had believed in Allah, and went on the Right Way (i.e. Islam) We would surely have bestowed on them water (rain) in abundance.
Shakir
And that if they should keep to the (right) way, We would certainly give them to drink of abundant water,
Arabic
لنفتنهم فيه ۚ ومن يعرض عن ذكر ربه يسلكه عذابا صعدا
Hilali & Muhsin Khan
That We might try them thereby. And whosoever turns away from the Reminder of his Lord (i.e. this Qur'an, - and practise not its laws and orders), He will cause him to enter in a severe torment (i.e. Hell).
Shakir
So that We might try them with respect to it; and whoever turns aside from the reminder of his Lord, He will make him enter into an afflicting chastisement:
Arabic
وأن المساجد لله فلا تدعوا مع الله أحدا
Hilali & Muhsin Khan
And the mosques are for Allah (Alone): so invoke not anyone along with Allah.
Shakir
And that the mosques are Allah's, therefore call not upon any one with Allah:
Arabic
وأنه لما قام عبد الله يدعوه كادوا يكونون عليه لبدا
Hilali & Muhsin Khan
And when the slave of Allah (Muhammad صلى الله عليه وسلم) stood up invoking Him (his Lord - Allah) in prayer they (the jinn) just made round him a dense crowd as if sticking one over the other (in order to listen to the Prophet's recitation).
Shakir
And that when the servant of Allah stood up calling upon Him, they wellnigh crowded him (to death).
Arabic
قل إنما أدعو ربي ولا أشرك به أحدا
Hilali & Muhsin Khan
Say (O Muhammad صلى الله عليه وسلم): "I invoke only my Lord (Allah Alone), and I associate none as partners along with Him."
Shakir
Say: I only call upon my Lord, and I do not associate any one with Him.
Arabic
قل إني لا أملك لكم ضرا ولا رشدا
Hilali & Muhsin Khan
Say: "It is not in my power to cause you harm, or to bring you to the Right Path."
Shakir
Say: I do not control for you evil or good.
Arabic
قل إني لن يجيرني من الله أحد ولن أجد من دونه ملتحدا
Hilali & Muhsin Khan
Say (O Muhammad صلى الله عليه وسلم): "None can protect me from Allah's punishment (if I were to disobey Him), nor can I find refuge except in Him.
Shakir
Say: Surely no one can protect me against Allah, nor can I find besides Him any place of refuge:
Arabic
إلا بلاغا من الله ورسالاته ۚ ومن يعص الله ورسوله فإن له نار جهنم خالدين فيها أبدا
Hilali & Muhsin Khan
"(Mine is) but conveyance (of the truth) from Allah and His Messages (of Islamic Monotheism), and whosoever disobeys Allah and His Messenger, then Verily, for him is the Fire of Hell, he shall dwell therein forever."
Shakir
(It is) only a delivering (of communications) from Allah and His messages; and whoever disobeys Allah and His Apostle surely he shall have the fire of hell to abide therein for a long time.
Arabic
حتى إذا رأوا ما يوعدون فسيعلمون من أضعف ناصرا وأقل عددا
Hilali & Muhsin Khan
Till, when they see that which they are promised, then they will know who it is that is weaker concerning helpers and less important concerning numbers.
Shakir
Until when they see what they are threatened with, then shall they know who is weaker in helpers and fewer in number.
Arabic
قل إن أدري أقريب ما توعدون أم يجعل له ربي أمدا
Hilali & Muhsin Khan
Say (O Muhammad صلى الله عليه وسلم): "I know not whether (the punishment) which you are promised is near or whether my Lord will appoint for it a distant term.
Shakir
Say: I do not know whether that with which you are threatened be nigh or whether my Lord will appoint for it a term:
Arabic
عالم الغيب فلا يظهر على غيبه أحدا
Hilali & Muhsin Khan
"(He Alone is) the All-Knower of the Ghaib (Unseen), and He reveals to none His Ghaib (Unseen)."
Shakir
The Knower of the unseen! so He does not reveal His secrets to any,
Arabic
إلا من ارتضى من رسول فإنه يسلك من بين يديه ومن خلفه رصدا
Hilali & Muhsin Khan
Except to a Messenger (from mankind) whom He has chosen (He informs him of unseen as much as He likes), and then He makes a band of watching guards (angels) to march before him and behind him.
Shakir
Except to him whom He chooses as an apostle; for surely He makes a guard to march before him and after him,
Arabic
ليعلم أن قد أبلغوا رسالات ربهم وأحاط بما لديهم وأحصى كل شيء عددا
Hilali & Muhsin Khan
[He (Allah) protects them (the Messengers)], till He sees that they (the Messengers) have conveyed the Messages of their Lord (Allah). And He (Allah) surrounds all that which is with them, and He (Allah) keeps count of all things (i.e. He knows the exact number of everything).
Shakir
So that He may know that they have truly delivered the messages of their Lord, and He encompasses what is with them and He records the number of all things.