بسم الله الرحمن الرحيم والذاريات ذروا
In the Name of Allah, the Most Gracious, the Most Merciful. By (the winds) that scatter dust.
Waalththariyati tharwan
By the (Winds) that scatter broadcast;
Chapter 51, 60 verses
بسم الله الرحمن الرحيم والذاريات ذروا
In the Name of Allah, the Most Gracious, the Most Merciful. By (the winds) that scatter dust.
Waalththariyati tharwan
By the (Winds) that scatter broadcast;
فالحاملات وقرا
And (the clouds) that bear heavy weight of water.
Faalhamilati wiqran
And those that lift and bear away heavy weights;
فالجاريات يسرا
And (the ships) that float with ease and gentleness.
Faaljariyati yusran
And those that flow with ease and gentleness;
فالمقسمات أمرا
And those (angels) who distribute (provisions, rain, and other blessings) by (Allah's) Command.
Faalmuqassimati amran
And those that distribute and apportion by Command; -
إنما توعدون لصادق
Verily, that which you are promised (i.e. Resurrection in the Hereafter and receiving the reward or punishment of good or bad deeds) is surely true.
Innama tooAAadoona lasadiqun
Verily that which ye are promised is true;
وإن الدين لواقع
And verily, the Recompense is sure to happen.
Wainna alddeena lawaqiAAun
And verily Judgment and Justice must indeed come to pass.
والسماء ذات الحبك
By the heaven full of paths,
Waalssamai thati alhubuki
By the Sky with (its) numerous Paths,
إنكم لفي قول مختلف
Certainly, you have different ideas (about Muhammad صلى الله عليه وسلم and the Qur'an).
Innakum lafee qawlin mukhtalifin
Truly ye are in a doctrine discordant,
يؤفك عنه من أفك
Turned aside therefrom (i.e. from Muhammad صلى الله عليه وسلم and the Qur'an) is he who is turned aside (by the Decree and Preordainment القضاء والقدر of Allah).
Yufaku AAanhu man ofika
Through which are deluded (away from the Truth) such as would be deluded.
قتل الخراصون
Cursed be the liars
Qutila alkharrasoona
Woe to the falsehood - mongers, -
الذين هم في غمرة ساهون
Who are under a cover of heedlessness (think not about the gravity of the Hereafter),
Allatheena hum fee ghamratin sahoona
Those who (flounder) heedless in a flood of confusion:
يسألون أيان يوم الدين
They ask: "When will be the Day of Recompense?"
Yasaloona ayyana yawmu alddeeni
They ask, "When will be the Day of Judgment and Justice?"
يوم هم على النار يفتنون
(It will be) a Day when they will be tried (punished i.e. burnt) over the Fire!
Yawma hum AAala alnnari yuftanoona
(It will be) a Day when they will be tried (and tested) over the Fire!
ذوقوا فتنتكم هذا الذي كنتم به تستعجلون
"Taste you your trial (punishment i.e. burning)! This is what you used to ask to be hastened!"
Thooqoo fitnatakum hatha allathee kuntum bihi tastaAAjiloona
"Taste ye your trial! This is what ye used to ask to be hastened!"
إن المتقين في جنات وعيون
Verily, the Muttaqun (the pious. See V.2:2) will be in the midst of Gardens and Springs (in the Paradise),
Inna almuttaqeena fee jannatin waAAuyoonin
As to the Righteous, they will be in the midst of Gardens and Springs,
آخذين ما آتاهم ربهم ۚ إنهم كانوا قبل ذلك محسنين
Taking joy in the things which their Lord has given them. Verily, they were before this Muhsinun (good-doers. See V.2:112).
Akhitheena ma atahum rabbuhum innahum kanoo qabla thalika muhsineena
Taking joy in the things which their Lord gives them, because, before then, they lived a good life.
كانوا قليلا من الليل ما يهجعون
They used to sleep but little by night [invoking their Lord (Allah) and praying, with fear and hope].
Kanoo qaleelan mina allayli ma yahjaAAoona
They were in the habit of sleeping but little by night,
وبالأسحار هم يستغفرون
And in the hours before dawn, they were (found) asking (Allah) for forgiveness.
Wabialashari hum yastaghfiroona
And in the hour of early dawn, they (were found) praying for Forgiveness;
وفي أموالهم حق للسائل والمحروم
And in their properties there was the right of the Sa'il (the beggar who asks) and the Mahrum (the poor who does not ask others) .
Wafee amwalihim haqqun lilssaili waalmahroomi
And in their wealth and possessions (was remembered) the right of the (needy,) him who asked, and him who (for some reason) was prevented (from asking).
وفي الأرض آيات للموقنين
And on the earth are signs for those who have Faith with certainty.
Wafee alardi ayatun lilmooqineena
On the earth are signs for those of assured Faith,
وفي أنفسكم ۚ أفلا تبصرون
And also in your ownselves. Will you not then see?
Wafee anfusikum afala tubsiroona
As also in your own selves: Will ye not then see?
وفي السماء رزقكم وما توعدون
And in the heaven is your provision, and that which you are promised.
Wafee alssamai rizqukum wama tooAAadoona
And in heaven is your Sustenance, as (also) that which ye are promised.
فورب السماء والأرض إنه لحق مثل ما أنكم تنطقون
Then by the Lord of the heaven and the earth, it is the truth (i.e. what has been promised to you), just as it is the truth that you can speak.
Fawarabbi alssamai waalardi innahu lahaqqun mithla ma annakum tantiqoona
Then, by the Lord of heaven and earth, this is the very Truth, as much as the fact that ye can speak intelligently to each other.
هل أتاك حديث ضيف إبراهيم المكرمين
Has the story reached you, of the honoured guests [three angels; Jibril (Gabriel) along with another two] of Ibrahim (Abraham)?
Hal ataka hadeethu dayfi ibraheema almukrameena
Has the story reached thee, of the honoured guests of Abraham?
إذ دخلوا عليه فقالوا سلاما ۖ قال سلام قوم منكرون
When they came in to him and said: "Salam, (peace be upon you)!" He answered: "Salam, (peace be upon you)," and said: "You are a people unknown to me."
Ith dakhaloo AAalayhi faqaloo salaman qala salamun qawmun munkaroona
Behold, they entered his presence, and said: "Peace!" He said, "Peace!" (and thought, "These seem) unusual people."
فراغ إلى أهله فجاء بعجل سمين
Then he turned to his household, and brought out a roasted calf [as the property of Ibrahim (Abraham) was mainly cows].
Faragha ila ahlihi fajaa biAAijlin sameenin
Then he turned quickly to his household, brought out a fatted calf,
فقربه إليهم قال ألا تأكلون
And placed it before them, (saying): "Will you not eat?"
Faqarrabahu ilayhim qala ala takuloona
And placed it before them.. he said, "Will ye not eat?"
فأوجس منهم خيفة ۖ قالوا لا تخف ۖ وبشروه بغلام عليم
Then he conceived fear of them (when they ate not). They said: "Fear not." And they gave him glad tidings of a son having knowledge (about Allah and His religion of True Monotheism).
Faawjasa minhum kheefatan qaloo la takhaf wabashsharoohu bighulamin AAaleemin
(When they did not eat), He conceived a fear of them. They said, "Fear not," and they gave him glad tidings of a son endowed with knowledge.
فأقبلت امرأته في صرة فصكت وجهها وقالت عجوز عقيم
Then his wife came forward with a loud voice: she smote her face, and said: "A barren old woman!"
Faaqbalati imraatuhu fee sarratin fasakkat wajhaha waqalat AAajoozun AAaqeemun
But his wife came forward (laughing) aloud: she smote her forehead and said: "A barren old woman!"
قالوا كذلك قال ربك ۖ إنه هو الحكيم العليم
They said: "Even so says your Lord. Verily, He is the All-Wise, the All-Knower."
Qaloo kathaliki qala rabbuki innahu huwa alhakeemu alAAaleemu
They said, "Even so has thy Lord spoken: and He is full of Wisdom and Knowledge."
۞ قال فما خطبكم أيها المرسلون
[Ibrahim (Abraham)] said: "Then for what purpose you have come, O Messengers?"
Qala fama khatbukum ayyuha almursaloona
(Abraham) said: "And what, O ye Messengers, is your errand (now)?"
قالوا إنا أرسلنا إلى قوم مجرمين
They said: "We have been sent to a people who are Mujrimun (polytheists, sinners, criminals, disbelievers in Allah)
Qaloo inna orsilna ila qawmin mujrimeena
They said, "We have been sent to a people (deep) in sin; -
لنرسل عليهم حجارة من طين
To send down upon them stones of baked clay.
Linursila AAalayhim hijaratan min teenin
"To bring on, on them, (a shower of) stones of clay (brimstone),
مسومة عند ربك للمسرفين
Marked by your Lord for the Musrifun (polytheists, criminals, sinners - those who trespass Allah's set limits in evil-doings by committing great sins).
Musawwamatan AAinda rabbika lilmusrifeena
"Marked as from thy Lord for those who trespass beyond bounds."
فأخرجنا من كان فيها من المؤمنين
So We brought out from therein the believers.
Faakhrajna man kana feeha mina almumineena
Then We evacuated those of the Believers who were there,
فما وجدنا فيها غير بيت من المسلمين
But We found not there any household of the Muslims except one [of Lut (Lot) and his two daughters].
Fama wajadna feeha ghayra baytin mina almuslimeena
But We found not there any just (Muslim) persons except in one house:
وتركنا فيها آية للذين يخافون العذاب الأليم
And We have left there a sign (i.e. the place of the Dead Sea in Palestine) for those who fear the painful torment.
Watarakna feeha ayatan lillatheena yakhafoona alAAathaba alaleema
And We left there a Sign for such as fear the Grievous Penalty.
وفي موسى إذ أرسلناه إلى فرعون بسلطان مبين
And in Musa (Moses) (too, there is a sign), when We sent him to Fir'aun (Pharaoh) with a manifest authority.
Wafee moosa ith arsalnahu ila firAAawna bisultanin mubeenin
And in Moses (was another Sign): Behold, We sent him to Pharaoh, with authority manifest.
فتولى بركنه وقال ساحر أو مجنون
But [Fir'aun (Pharaoh)] turned away (from Belief in might) along with his hosts, and said: "A sorcerer, or a madman."
Fatawalla biruknihi waqala sahirun aw majnoonun
But (Pharaoh) turned back with his Chiefs, and said, "A sorcerer, or one possessed!"
فأخذناه وجنوده فنبذناهم في اليم وهو مليم
So We took him and his hosts, and dumped them into the sea, for he was blameworthy.
Faakhathnahu wajunoodahu fanabathnahum fee alyammi wahuwa muleemun
So We took him and his forces, and threw them into the sea; and his was the blame.
وفي عاد إذ أرسلنا عليهم الريح العقيم
And in 'Ad (there is also a sign) when We sent against them the barren wind;
Wafee AAadin ith arsalna AAalayhimu alrreeha alAAaqeema
And in the 'Ad (people) (was another Sign): Behold, We sent against them the devastating Wind:
ما تذر من شيء أتت عليه إلا جعلته كالرميم
It spared nothing that it reached, but blew it into broken spreads of rotten ruins.
Ma tatharu min shayin atat AAalayhi illa jaAAalathu kaalrrameemi
It left nothing whatever that it came up against, but reduced it to ruin and rottenness.
وفي ثمود إذ قيل لهم تمتعوا حتى حين
And in Thamud (there is also a sign), when they were told: "Enjoy yourselves for a while!"
Wafee thamooda ith qeela lahum tamattaAAoo hatta heenin
And in the Thamud (was another Sign): Behold, they were told, "Enjoy (your brief day) for a little while!"
فعتوا عن أمر ربهم فأخذتهم الصاعقة وهم ينظرون
But they insolently defied the Command of their Lord, so the Sa'iqah overtook them while they were looking.
FaAAataw AAan amri rabbihim faakhathathumu alssaAAiqatu wahum yanthuroona
But they insolently defied the Command of their Lord: So the stunning noise (of an earthquake) seized them, even while they were looking on.
فما استطاعوا من قيام وما كانوا منتصرين
Then they were unable to rise up, nor could they help themselves.
Fama istataAAoo min qiyamin wama kanoo muntasireena
Then they could not even stand (on their feet), nor could they help themselves.
وقوم نوح من قبل ۖ إنهم كانوا قوما فاسقين
(So were) the people of Nuh (Noah) before them. Verily, they were a people who were Fasiqun (rebellious, disobedient to Allah).
Waqawma noohin min qablu innahum kanoo qawman fasiqeena
So were the People of Noah before them for they wickedly transgressed.
والسماء بنيناها بأيد وإنا لموسعون
With power did We construct the heaven. Verily, We are Able to extend the vastness of space thereof.
Waalssamaa banaynaha biaydin wainna lamoosiAAoona
With power and skill did We construct the Firmament: for it is We Who create the vastness of pace.
والأرض فرشناها فنعم الماهدون
And We have spread out the earth: how Excellent Spreader (thereof) are We!
Waalarda farashnaha faniAAma almahidoona
And We have spread out the (spacious) earth: How excellently We do spread out!
ومن كل شيء خلقنا زوجين لعلكم تذكرون
And of everything We have created pairs, that you may remember (the Grace of Allah).
Wamin kulli shayin khalaqna zawjayni laAAallakum tathakkaroona
And of every thing We have created pairs: That ye may receive instruction.
ففروا إلى الله ۖ إني لكم منه نذير مبين
So flee to Allah (from His Torment to His Mercy - Islamic Monotheism). Verily, I (Muhammad صلى الله عليه وسلم) am a plain warner to you from Him.
Fafirroo ila Allahi innee lakum minhu natheerun mubeenun
Hasten ye then (at once) to Allah: I am from Him a Warner to you, clear and open!
ولا تجعلوا مع الله إلها آخر ۖ إني لكم منه نذير مبين
And set not up (or worship not) any other ilah (god) along with Allah [Glorified be He (Alone), Exalted above all that they associate as partners with Him]. Verily, I (Muhammad صلى الله عليه وسلم) am a plain warner to you from Him.
Wala tajAAaloo maAAa Allahi ilahan akhara innee lakum minhu natheerun mubeenun
And make not another an object of worship with Allah: I am from Him a Warner to you, clear and open!
كذلك ما أتى الذين من قبلهم من رسول إلا قالوا ساحر أو مجنون
Likewise, no Messenger came to those before them but they said: "A sorcerer or a madman!"
Kathalika ma ata allatheena min qablihim min rasoolin illa qaloo sahirun aw majnoonun
Similarly, no messenger came to the Peoples before them, but they said (of him) in like manner, "A sorcerer, or one possessed"!
أتواصوا به ۚ بل هم قوم طاغون
Have they (the people of the past) transmitted this saying to these (Quraish pagans)? Nay, they are themselves a people transgressing beyond bounds (in disbelief)!
Atawasaw bihi bal hum qawmun taghoona
Is this the legacy they have transmitted, one to another? Nay, they are themselves a people transgressing beyond bounds!
فتول عنهم فما أنت بملوم
So turn away (O Muhammad صلى الله عليه وسلم) from them (Quraish pagans), you are not blame-worthy (as you have conveyed Allah's Message).
Fatawalla AAanhum fama anta bimaloomin
So turn away from them: not thine is the blame.
وذكر فإن الذكرى تنفع المؤمنين
And remind (by preaching the Qur'an, O Muhammad صلى الله عليه وسلم), for verily, the reminding profits the believers.
Wathakkir fainna alththikra tanfaAAu almumineena
But teach (thy Message) for teaching benefits the Believers.
وما خلقت الجن والإنس إلا ليعبدون
And I (Allah) created not the jinn and mankind except that they should worship Me (Alone).
Wama khalaqtu aljinna waalinsa illa liyaAAbudooni
I have only created Jinns and men, that they may serve Me.
ما أريد منهم من رزق وما أريد أن يطعمون
I seek not any provision from them (i.e. provision for themselves or for My creatures) nor do I ask that they should feed Me (i.e. feed themselves or My creatures).
Ma oreedu minhum min rizqin wama oreedu an yutAAimooni
No Sustenance do I require of them, nor do I require that they should feed Me.
إن الله هو الرزاق ذو القوة المتين
Verily, Allah is the All-Provider, Owner of Power, the Most Strong.
Inna Allaha huwa alrrazzaqu thoo alquwwati almateenu
For Allah is He Who gives (all) Sustenance, - Lord of Power, - Steadfast (for ever).
فإن للذين ظلموا ذنوبا مثل ذنوب أصحابهم فلا يستعجلون
And verily, for those who do wrong, there is a portion of torment like to the evil portion of torment (which came for) their likes (of old); so let them not ask Me to hasten on!
Fainna lillatheena thalamoo thanooban mithla thanoobi ashabihim fala yastaAAjiloona
For the Wrong - doers, their portion is like unto the portion of their fellows (of earlier generations): then let them not ask Me to hasten (that portion)!
فويل للذين كفروا من يومهم الذي يوعدون
Then woe to those who disbelieve (in Allah and His Oneness - Islamic Monotheism) from their Day which they have been promised (for their punishment).
Fawaylun lillatheena kafaroo min yawmihimu allathee yooAAadoona
Woe, then, to the Unbelievers, on account of that Day of theirs which they have been promised!