بسم الله الرحمن الرحيم والمرسلات عرفا
In the Name of Allah, the Most Gracious, the Most Merciful. By the winds (or angels or the Messengers of Allah) sent forth one after another.
By those [winds] sent forth in gusts
وَٱلْمُرْسَلَٰتِ عُرْفًا
Chapter 77, 50 verses
بسم الله الرحمن الرحيم والمرسلات عرفا
In the Name of Allah, the Most Gracious, the Most Merciful. By the winds (or angels or the Messengers of Allah) sent forth one after another.
By those [winds] sent forth in gusts
وَٱلْمُرْسَلَٰتِ عُرْفًا
فالعاصفات عصفا
And by the winds that blow violently.
And the winds that blow violently
فَٱلْعَٰصِفَٰتِ عَصْفًا
والناشرات نشرا
And by the winds that scatter clouds and rain.
And [by] the winds that spread [clouds]
وَٱلنَّٰشِرَٰتِ نَشْرًا
فالفارقات فرقا
And by the Verses (of the Qur'an) that separate the right from the wrong.
And those [angels] who bring criterion
فَٱلْفَٰرِقَٰتِ فَرْقًا
فالملقيات ذكرا
And by the angels that bring the revelations to the Messengers,
And those [angels] who deliver a message
فَٱلْمُلْقِيَٰتِ ذِكْرًا
عذرا أو نذرا
To cut off all excuses or to warn.
As justification or warning,
عُذْرًا أَوْ نُذْرًا
إنما توعدون لواقع
Surely, what you are promised must come to pass.
Indeed, what you are promised is to occur.
إِنَّمَا تُوعَدُونَ لَوَٰقِعٌ
فإذا النجوم طمست
Then when the stars lose their lights.
So when the stars are obliterated
فَإِذَا ٱلنُّجُومُ طُمِسَتْ
وإذا السماء فرجت
And when the heaven is cleft asunder.
And when the heaven is opened
وَإِذَا ٱلسَّمَآءُ فُرِجَتْ
وإذا الجبال نسفت
And when the mountains are blown away.
And when the mountains are blown away
وَإِذَا ٱلْجِبَالُ نُسِفَتْ
وإذا الرسل أقتت
And when the Messengers are gathered to their time appointed.
And when the messengers' time has come...
وَإِذَا ٱلرُّسُلُ أُقِّتَتْ
لأي يوم أجلت
For what Day are these signs postponed?
For what Day was it postponed?
لِأَىِّ يَوْمٍ أُجِّلَتْ
ليوم الفصل
For the Day of Sorting Out (the men of Paradise from the men destined for Hell).
For the Day of Judgement.
لِيَوْمِ ٱلْفَصْلِ
وما أدراك ما يوم الفصل
And what will explain to you what is the Day of Sorting Out?
And what can make you know what is the Day of Judgement?
وَمَآ أَدْرَىٰكَ مَا يَوْمُ ٱلْفَصْلِ
ويل يومئذ للمكذبين
Woe that Day to the deniers (of the Day of Resurrection)!
Woe, that Day, to the deniers.
وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
ألم نهلك الأولين
Did We not destroy the ancients?
Did We not destroy the former peoples?
أَلَمْ نُهْلِكِ ٱلْأَوَّلِينَ
ثم نتبعهم الآخرين
So shall We make later generations to follow them.
Then We will follow them with the later ones.
ثُمَّ نُتْبِعُهُمُ ٱلْءَاخِرِينَ
كذلك نفعل بالمجرمين
Thus do We deal with the Mujrimun (polytheists, disbelievers, sinners, criminals).
Thus do We deal with the criminals.
كَذَٰلِكَ نَفْعَلُ بِٱلْمُجْرِمِينَ
ويل يومئذ للمكذبين
Woe that Day to the deniers (of the Day of Resurrection)!
Woe, that Day, to the deniers.
وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
ألم نخلقكم من ماء مهين
Did We not create you from a despised water (semen)?
Did We not create you from a liquid disdained?
أَلَمْ نَخْلُقكُّم مِّن مَّآءٍ مَّهِينٍ
فجعلناه في قرار مكين
Then We placed it in a place of safety (womb),
And We placed it in a firm lodging
فَجَعَلْنَٰهُ فِى قَرَارٍ مَّكِينٍ
إلى قدر معلوم
For a known period (determined by gestation)?
For a known extent.
إِلَىٰ قَدَرٍ مَّعْلُومٍ
فقدرنا فنعم القادرون
So We did measure; and We are the Best to measure (the things).
And We determined [it], and excellent [are We] to determine.
فَقَدَرْنَا فَنِعْمَ ٱلْقَٰدِرُونَ
ويل يومئذ للمكذبين
Woe that Day to the deniers (of the Day of Resurrection)!
Woe, that Day, to the deniers.
وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
ألم نجعل الأرض كفاتا
Have We not made the earth a receptacle
Have We not made the earth a container
أَلَمْ نَجْعَلِ ٱلْأَرْضَ كِفَاتًا
أحياء وأمواتا
For the living and the dead?
Of the living and the dead?
أَحْيَآءً وَأَمْوَٰتًا
وجعلنا فيها رواسي شامخات وأسقيناكم ماء فراتا
And have placed therein firm, and tall mountains, and have given you to drink sweet water?
And We placed therein lofty, firmly set mountains and have given you to drink sweet water.
وَجَعَلْنَا فِيهَا رَوَٰسِىَ شَٰمِخَٰتٍ وَأَسْقَيْنَٰكُم مَّآءً فُرَاتًا
ويل يومئذ للمكذبين
Woe that Day to the deniers (of the Day of Resurrection)!
Woe, that Day, to the deniers.
وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
انطلقوا إلى ما كنتم به تكذبون
(It will be said to the disbelievers): "Depart you to that which you used to deny!
[They will be told], "Proceed to that which you used to deny.
ٱنطَلِقُوٓا۟ إِلَىٰ مَا كُنتُم بِهِۦ تُكَذِّبُونَ
انطلقوا إلى ظل ذي ثلاث شعب
"Depart you to a shadow (of Hell-Fire smoke ascending) in three columns,
Proceed to a shadow [of smoke] having three columns
ٱنطَلِقُوٓا۟ إِلَىٰ ظِلٍّ ذِى ثَلَٰثِ شُعَبٍ
لا ظليل ولا يغني من اللهب
Neither shady, nor of any use against the fierce flame of the Fire."
[But having] no cool shade and availing not against the flame."
لَّا ظَلِيلٍ وَلَا يُغْنِى مِنَ ٱللَّهَبِ
إنها ترمي بشرر كالقصر
Verily, it (Hell) throws sparks (huge) as Al-Qasr (a fort or a huge log of wood),
Indeed, it throws sparks [as huge] as a fortress,
إِنَّهَا تَرْمِى بِشَرَرٍ كَٱلْقَصْرِ
كأنه جمالت صفر
As if they were yellow camels or bundles of ropes.
As if they were yellowish [black] camels.
كَأَنَّهُۥ جِمَٰلَتٌ صُفْرٌ
ويل يومئذ للمكذبين
Woe that Day to the deniers (of the Day of Resurrection)!
Woe, that Day, to the deniers.
وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
هذا يوم لا ينطقون
That will be a Day when they shall not speak (during some part of it),
This is a Day they will not speak,
هَٰذَا يَوْمُ لَا يَنطِقُونَ
ولا يؤذن لهم فيعتذرون
And they will not be permitted to put forth any excuse.
Nor will it be permitted for them to make an excuse.
وَلَا يُؤْذَنُ لَهُمْ فَيَعْتَذِرُونَ
ويل يومئذ للمكذبين
Woe that Day to the deniers (of the Day of Resurrection)!
Woe, that Day, to the deniers.
وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
هذا يوم الفصل ۖ جمعناكم والأولين
That will be a Day of Decision! We have brought you and the men of old together!
This is the Day of Judgement; We will have assembled you and the former peoples.
هَٰذَا يَوْمُ ٱلْفَصْلِ جَمَعْنَٰكُمْ وَٱلْأَوَّلِينَ
فإن كان لكم كيد فكيدون
So if you have a plot, use it against Me (Allah جل جلاله)!
So if you have a plan, then plan against Me.
فَإِن كَانَ لَكُمْ كَيْدٌ فَكِيدُونِ
ويل يومئذ للمكذبين
Woe that Day to the deniers (of the Day of Resurrection)!
Woe, that Day, to the deniers.
وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
إن المتقين في ظلال وعيون
Verily, the Muttaqun (the pious. See V.2:2) shall be amidst shades and springs.
Indeed, the righteous will be among shades and springs
إِنَّ ٱلْمُتَّقِينَ فِى ظِلَٰلٍ وَعُيُونٍ
وفواكه مما يشتهون
And fruits, such as they desire.
And fruits from whatever they desire,
وَفَوَٰكِهَ مِمَّا يَشْتَهُونَ
كلوا واشربوا هنيئا بما كنتم تعملون
"Eat and drink comfortably for that which you used to do."
[Being told], "Eat and drink in satisfaction for what you used to do."
كُلُوا۟ وَٱشْرَبُوا۟ هَنِيٓـًٔۢا بِمَا كُنتُمْ تَعْمَلُونَ
إنا كذلك نجزي المحسنين
Verily, thus We reward the Muhsinun (good-doers. See V.2:112).
Indeed, We thus reward the doers of good.
إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
ويل يومئذ للمكذبين
Woe that Day to the deniers (of the Day of Resurrection)!
Woe, that Day, to the deniers.
وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
كلوا وتمتعوا قليلا إنكم مجرمون
(O you disbelievers)! Eat and enjoy yourselves (in this worldly life) for a little while. Verily, you are the Mujrimun (polytheists, disbelievers, sinners, criminals).
[O disbelievers], eat and enjoy yourselves a little; indeed, you are criminals.
كُلُوا۟ وَتَمَتَّعُوا۟ قَلِيلًا إِنَّكُم مُّجْرِمُونَ
ويل يومئذ للمكذبين
Woe that Day to the deniers (of the Day of Resurrection)!
Woe, that Day, to the deniers.
وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
وإذا قيل لهم اركعوا لا يركعون
And when it is said to them: "Bow down yourself (in prayer)!" They bow not down (offer not their prayers).
And when it is said to them, "Bow [in prayer]," they do not bow.
وَإِذَا قِيلَ لَهُمُ ٱرْكَعُوا۟ لَا يَرْكَعُونَ
ويل يومئذ للمكذبين
Woe that Day to the deniers (of the Day of Resurrection)!
Woe, that Day, to the deniers.
وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
فبأي حديث بعده يؤمنون
Then in what statement after this (the Qur'an) will they believe?
Then in what statement after the Qur'an will they believe?
فَبِأَىِّ حَدِيثٍۭ بَعْدَهُۥ يُؤْمِنُونَ