بسم الله الرحمن الرحيم عبس وتولى
In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
The Prophet frowned and turned away
عَبَسَ وَتَوَلَّىٰٓ
Chapter 80, 42 verses
بسم الله الرحمن الرحيم عبس وتولى
In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
The Prophet frowned and turned away
عَبَسَ وَتَوَلَّىٰٓ
أن جاءه الأعمى
Because there came to him the blind man (i.e. 'Abdullah bin Umm-Maktum, who came to the Prophet صلى الله عليه وسلم while he was preaching to one or some of the Quraish chiefs).
Because there came to him the blind man, [interrupting].
أَن جَآءَهُ ٱلْأَعْمَىٰ
وما يدريك لعله يزكى
And how can you know that he might become pure (from sins)?
But what would make you perceive, [O Muhammad], that perhaps he might be purified
وَمَا يُدْرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓ
أو يذكر فتنفعه الذكرى
Or he might receive admonition, and the admonition might profit him?
Or be reminded and the remembrance would benefit him?
أَوْ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكْرَىٰٓ
أما من استغنى
As for him who thinks himself self-sufficient,
As for he who thinks himself without need,
أَمَّا مَنِ ٱسْتَغْنَىٰ
فأنت له تصدى
To him you attend;
To him you give attention.
فَأَنتَ لَهُۥ تَصَدَّىٰ
وما عليك ألا يزكى
What does it matter to you if he will not become pure (from disbelief: you are only a Messenger, your duty is to convey the Message of Allah).
And not upon you [is any blame] if he will not be purified.
وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ
وأما من جاءك يسعى
But as to him who came to you running,
But as for he who came to you striving [for knowledge]
وَأَمَّا مَن جَآءَكَ يَسْعَىٰ
وهو يخشى
And is afraid (of Allah and His punishment).
While he fears [Allah],
وَهُوَ يَخْشَىٰ
فأنت عنه تلهى
Of him you are neglectful and divert your attention to another,
From him you are distracted.
فَأَنتَ عَنْهُ تَلَهَّىٰ
كلا إنها تذكرة
Nay, (do not do like this); indeed it (this Qur'an) is an admonition.
No! Indeed, these verses are a reminder;
كَلَّآ إِنَّهَا تَذْكِرَةٌ
فمن شاء ذكره
So whoever wills, let him pay attention to it.
So whoever wills may remember it.
فَمَن شَآءَ ذَكَرَهُۥ
في صحف مكرمة
(It is) in Records held (greatly) in honour (Al-Lauh Al-Mahfuz),
[It is recorded] in honored sheets,
فِى صُحُفٍ مُّكَرَّمَةٍ
مرفوعة مطهرة
Exalted (in dignity), purified,
Exalted and purified,
مَّرْفُوعَةٍ مُّطَهَّرَةٍۭ
بأيدي سفرة
In the hands of scribes (angels).
[Carried] by the hands of messenger - angels,
بِأَيْدِى سَفَرَةٍ
كرام بررة
Honourable and obedient.
Noble and dutiful.
كِرَامٍۭ بَرَرَةٍ
قتل الإنسان ما أكفره
Be cursed (the disbelieving) man! How ungrateful he is!
Cursed is man; how disbelieving is he.
قُتِلَ ٱلْإِنسَٰنُ مَآ أَكْفَرَهُۥ
من أي شيء خلقه
From what thing did He create him?
From what substance did He create him?
مِنْ أَىِّ شَىْءٍ خَلَقَهُۥ
من نطفة خلقه فقدره
From Nutfah (male and female semen drops) He created him and then set him in due proportion.
From a sperm - drop He created him and destined for him;
مِن نُّطْفَةٍ خَلَقَهُۥ فَقَدَّرَهُۥ
ثم السبيل يسره
Then He makes the Path easy for him.
Then He eased the way for him;
ثُمَّ ٱلسَّبِيلَ يَسَّرَهُۥ
ثم أماته فأقبره
Then He causes him to die and puts him in his grave.
Then He causes his death and provides a grave for him.
ثُمَّ أَمَاتَهُۥ فَأَقْبَرَهُۥ
ثم إذا شاء أنشره
Then when it is His Will, He will resurrect him (again).
Then when He wills, He will resurrect him.
ثُمَّ إِذَا شَآءَ أَنشَرَهُۥ
كلا لما يقض ما أمره
Nay, but (man) has not done what He commanded him.
No! Man has not yet accomplished what He commanded him.
كَلَّا لَمَّا يَقْضِ مَآ أَمَرَهُۥ
فلينظر الإنسان إلى طعامه
Then let man look at his food:
Then let mankind look at his food -
فَلْيَنظُرِ ٱلْإِنسَٰنُ إِلَىٰ طَعَامِهِۦٓ
أنا صببنا الماء صبا
We pour forth water in abundance.
How We poured down water in torrents,
أَنَّا صَبَبْنَا ٱلْمَآءَ صَبًّا
ثم شققنا الأرض شقا
And We split the earth in clefts.
Then We broke open the earth, splitting [it with sprouts],
ثُمَّ شَقَقْنَا ٱلْأَرْضَ شَقًّا
فأنبتنا فيها حبا
And We cause therein the grain to grow,
And caused to grow within it grain
فَأَنۢبَتْنَا فِيهَا حَبًّا
وعنبا وقضبا
And grapes and clover plants (i.e. green fodder for the cattle),
And grapes and herbage
وَعِنَبًا وَقَضْبًا
وزيتونا ونخلا
And olives and date-palms,
And olive and palm trees
وَزَيْتُونًا وَنَخْلًا
وحدائق غلبا
And gardens dense with many trees,
And gardens of dense shrubbery
وَحَدَآئِقَ غُلْبًا
وفاكهة وأبا
And fruits and herbage
And fruit and grass -
وَفَٰكِهَةً وَأَبًّا
متاعا لكم ولأنعامكم
(To be) a provision and benefit for you and your cattle.
[As] enjoyment for you and your grazing livestock.
مَّتَٰعًا لَّكُمْ وَلِأَنْعَٰمِكُمْ
فإذا جاءت الصاخة
Then when there comes As-Sakhkhah (the second blowing of the Trumpet on the Day of Resurrection)
But when there comes the Deafening Blast
فَإِذَا جَآءَتِ ٱلصَّآخَّةُ
يوم يفر المرء من أخيه
That Day shall a man flee from his brother,
On the Day a man will flee from his brother
يَوْمَ يَفِرُّ ٱلْمَرْءُ مِنْ أَخِيهِ
وأمه وأبيه
And from his mother and his father,
And his mother and his father
وَأُمِّهِۦ وَأَبِيهِ
وصاحبته وبنيه
And from his wife and his children.
And his wife and his children,
وَصَٰحِبَتِهِۦ وَبَنِيهِ
لكل امرئ منهم يومئذ شأن يغنيه
Everyman that Day will have enough to make him careless of others.
For every man, that Day, will be a matter adequate for him.
لِكُلِّ ٱمْرِئٍ مِّنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ
وجوه يومئذ مسفرة
Some faces that Day will be bright (true believers of Islamic Monotheism),
[Some] faces, that Day, will be bright -
وُجُوهٌ يَوْمَئِذٍ مُّسْفِرَةٌ
ضاحكة مستبشرة
Laughing, rejoicing at good news (of Paradise).
Laughing, rejoicing at good news.
ضَاحِكَةٌ مُّسْتَبْشِرَةٌ
ووجوه يومئذ عليها غبرة
And other faces, that Day, will be dust-stained.
And [other] faces, that Day, will have upon them dust.
وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ
ترهقها قترة
Darkness will cover them.
Blackness will cover them.
تَرْهَقُهَا قَتَرَةٌ
أولئك هم الكفرة الفجرة
Such will be the Kafarah (disbelievers in Allah, in His Oneness, and in His Messenger Muhammad صلى الله عليه وسلم, etc.), the Fajarah (wicked evil doers).
Those are the disbelievers, the wicked ones.
أُو۟لَٰٓئِكَ هُمُ ٱلْكَفَرَةُ ٱلْفَجَرَةُ