Chapter 31, 34 verses
بسم الله الرحمن الرحيم الم
In the Name of Allah, the Most Gracious, the Most Merciful. Alif-Lam-Mim. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings].
Alif, Lam, Meem.
تلك آيات الكتاب الحكيم
These are Verses of the Wise Book (the Qur'an).
These are verses of the wise Book,
هدى ورحمة للمحسنين
A guide and a mercy for the Muhsinun (good-doers).
As guidance and mercy for the doers of good
الذين يقيمون الصلاة ويؤتون الزكاة وهم بالآخرة هم يوقنون
Those who perform As-Salat (Iqamat-as-Salat) and give Zakat and they have faith in the Hereafter with certainty.
Who establish prayer and give zakah, and they, of the Hereafter, are certain [in faith].
أولئك على هدى من ربهم ۖ وأولئك هم المفلحون
Such are on guidance from their Lord, and such are the .
Those are on [right] guidance from their Lord, and it is those who are the .
ومن الناس من يشتري لهو الحديث ليضل عن سبيل الله بغير علم ويتخذها هزوا ۚ أولئك لهم عذاب مهين
And of mankind is he who purchases idle talks (i.e. music, singing, etc.) to mislead (men) from the Path of Allah without knowledge, and takes it (the Path of Allah, or the Verses of the Qur'an) by way of mockery. For such there will be a humiliating torment (in the Hell-fire).
And of the people is he who buys the amusement of speech to mislead [others] from the way of Allah without knowledge and who takes it in ridicule. Those will have a humiliating punishment.
وإذا تتلى عليه آياتنا ولى مستكبرا كأن لم يسمعها كأن في أذنيه وقرا ۖ فبشره بعذاب أليم
And when Our Verses (of the Qur'an) are recited to such a one, he turns away in pride, as if he heard them not - as if there were deafness in his ear. So announce to him a painful torment.
And when our verses are recited to him, he turns away arrogantly as if he had not heard them, as if there was in his ears deafness. So give him tidings of a painful punishment.
إن الذين آمنوا وعملوا الصالحات لهم جنات النعيم
Verily, those who believe (in Islamic Monotheism) and do righteous good deeds, for them are Gardens of Delight (Paradise).
Indeed, those who believe and do righteous deeds - for them are the Gardens of Pleasure.
خالدين فيها ۖ وعد الله حقا ۚ وهو العزيز الحكيم
To abide therein. It is a Promise of Allah in truth. And He is the All-Mighty, the All-Wise.
Wherein they abide eternally; [it is] the promise of Allah [which is] truth. And He is the Exalted in Might, the Wise.
خلق السماوات بغير عمد ترونها ۖ وألقى في الأرض رواسي أن تميد بكم وبث فيها من كل دابة ۚ وأنزلنا من السماء ماء فأنبتنا فيها من كل زوج كريم
He has created the heavens without any pillars that you see, and has set on the earth firm mountains lest it should shake with you. And He has scattered therein moving (living) creatures of all kinds. And We send down water (rain) from the sky, and We cause (plants) of every goodly kind to grow therein.
He created the heavens without pillars that you see and has cast into the earth firmly set mountains, lest it should shift with you, and dispersed therein from every creature. And We sent down rain from the sky and made grow therein [plants] of every noble kind.
هذا خلق الله فأروني ماذا خلق الذين من دونه ۚ بل الظالمون في ضلال مبين
This is the creation of Allah. So show Me that which those (whom you worship) besides Him have created. Nay, the Zalimun (polytheists, wrongdoers and those who do not believe in the Oneness of Allah) are in plain error.
This is the creation of Allah. So show Me what those other than Him have created. Rather, the wrongdoers are in clear error.
ولقد آتينا لقمان الحكمة أن اشكر لله ۚ ومن يشكر فإنما يشكر لنفسه ۖ ومن كفر فإن الله غني حميد
And indeed We bestowed upon Luqman Al-Hikmah (wisdom and religious understanding) saying: "Give thanks to Allah." And whoever gives thanks, he gives thanks for (the good of) his ownself. And whoever is unthankful, then verily, Allah is All-Rich (Free of all needs), Worthy of all praise.
And We had certainly given Luqman wisdom [and said], "Be grateful to Allah." And whoever is grateful is grateful for [the benefit of] himself. And whoever denies [His favor] - then indeed, Allah is Free of need and Praiseworthy.
وإذ قال لقمان لابنه وهو يعظه يا بني لا تشرك بالله ۖ إن الشرك لظلم عظيم
And (remember) when Luqman said to his son when he was advising him: "O my son! Join not in worship others with Allah. Verily joining others in worship with Allah is a great Zulm (wrong) indeed.
And [mention, O Muhammad], when Luqman said to his son while he was instructing him, "O my son, do not associate [anything] with Allah. Indeed, association [with him] is great injustice."
ووصينا الإنسان بوالديه حملته أمه وهنا على وهن وفصاله في عامين أن اشكر لي ولوالديك إلي المصير
And We have enjoined on man (to be dutiful and good) to his parents. His mother bore him in weakness and hardship upon weakness and hardship, and his weaning is in two years - give thanks to Me and to your parents. Unto Me is the final destination.
And We have enjoined upon man [care] for his parents. His mother carried him, [increasing her] in weakness upon weakness, and his weaning is in two years. Be grateful to Me and to your parents; to Me is the [final] destination.
وإن جاهداك على أن تشرك بي ما ليس لك به علم فلا تطعهما ۖ وصاحبهما في الدنيا معروفا ۖ واتبع سبيل من أناب إلي ۚ ثم إلي مرجعكم فأنبئكم بما كنتم تعملون
But if they (both) strive with you to make you join in worship with Me others that of which you have no knowledge, then obey them not; but behave with them in the world kindly, and follow the path of him who turns to Me in repentance and in obedience. Then to Me will be your return, and I shall tell you what you used to do.
But if they endeavor to make you associate with Me that of which you have no knowledge, do not obey them but accompany them in [this] world with appropriate kindness and follow the way of those who turn back to Me [in repentance]. Then to Me will be your return, and I will inform you about what you used to do.
يا بني إنها إن تك مثقال حبة من خردل فتكن في صخرة أو في السماوات أو في الأرض يأت بها الله ۚ إن الله لطيف خبير
"O my son! If it be (anything) equal to the weight of a grain of mustard seed, and though it be in a rock, or in the heavens or in the earth, Allah will bring it forth. Verily, Allah is Subtle (in bringing out that grain), Well-Aware (of its place).
[And Luqman said], "O my son, indeed if wrong should be the weight of a mustard seed and should be within a rock or [anywhere] in the heavens or in the earth, Allah will bring it forth. Indeed, Allah is Subtle and Acquainted.
يا بني أقم الصلاة وأمر بالمعروف وانه عن المنكر واصبر على ما أصابك ۖ إن ذلك من عزم الأمور
"O my son! Aqim-As-Salat (perform As-Salat), enjoin (on people) Al-Ma'ruf - (Islamic Monotheism and all that is good), and forbid (people) from Al-Munkar (i.e. disbelief in the Oneness of Allah, polytheism of all kinds and all that is evil and bad), and bear with patience whatever befalls you. Verily, these are some of the important commandments (ordered by Allah with no exemption).
O my son, establish prayer, enjoin what is right, forbid what is wrong, and be patient over what befalls you. Indeed, [all] that is of the matters [requiring] determination.
ولا تصعر خدك للناس ولا تمش في الأرض مرحا ۖ إن الله لا يحب كل مختال فخور
"And turn not your face away from men with pride, nor walk in insolence through the earth. Verily, Allah likes not any arrogant boaster.
And do not turn your cheek [in contempt] toward people and do not walk through the earth exultantly. Indeed, Allah does not like everyone self - deluded and boastful.
واقصد في مشيك واغضض من صوتك ۚ إن أنكر الأصوات لصوت الحمير
"And be moderate (or show no insolence) in your walking, and lower your voice. Verily, the harshest of all voices is the braying of the asses."
And be moderate in your pace and lower your voice; indeed, the most disagreeable of sounds is the voice of donkeys."
ألم تروا أن الله سخر لكم ما في السماوات وما في الأرض وأسبغ عليكم نعمه ظاهرة وباطنة ۗ ومن الناس من يجادل في الله بغير علم ولا هدى ولا كتاب منير
See you not (O men) that Allah has subjected for you whatsoever is in the heavens and whatsoever is in the earth, and has completed and perfected His Graces upon you, (both) apparent (i.e. Islamic Monotheism, and the lawful pleasures of this world, including health, good looks, etc.) and hidden [i.e. One's Faith in Allah (of Islamic Monotheism) knowledge, wisdom, guidance for doing righteous deeds, and also the pleasures and delights of the Hereafter in Paradise]? Yet of mankind is he who disputes about Allah without knowledge or guidance or a Book giving light!
Do you not see that Allah has made subject to you whatever is in the heavens and whatever is in the earth and amply bestowed upon you His favors, [both] apparent and unapparent? But of the people is he who disputes about Allah without knowledge or guidance or an enlightening Book [from Him].
وإذا قيل لهم اتبعوا ما أنزل الله قالوا بل نتبع ما وجدنا عليه آباءنا ۚ أولو كان الشيطان يدعوهم إلى عذاب السعير
And when it is said to them: "Follow that which Allah has sent down", they say: "Nay, we shall follow that which we found our fathers (following)." (Would they do so) even if Shaitan (Satan) invites them to the torment of the Fire?
And when it is said to them, "Follow what Allah has revealed," they say, "Rather, we will follow that upon which we found our fathers." Even if Satan was inviting them to the punishment of the Blaze?
۞ ومن يسلم وجهه إلى الله وهو محسن فقد استمسك بالعروة الوثقى ۗ وإلى الله عاقبة الأمور
And whosoever submits his face (himself) to Allah, while he is a Muhsin (good-doer i.e. performs good deeds totally for Allah's sake without any show off or to gain praise or fame and does them in accordance with the Sunnah of Allah's Messenger Muhammad صلى الله عليه وسلم), then he has grasped the most trustworthy handhold [La ilaha illallah (none has the right to be worshipped but Allah)]. And to Allah return all matters for decision.
And whoever submits his face to Allah while he is a doer of good - then he has grasped the most trustworthy handhold. And to Allah will be the outcome of [all] matters.
ومن كفر فلا يحزنك كفره ۚ إلينا مرجعهم فننبئهم بما عملوا ۚ إن الله عليم بذات الصدور
And whoever disbelieves, let not his disbelief grieve you (O Muhammad صلى الله عليه وسلم). To Us is their return, and We shall inform them what they have done. Verily, Allah is the All-Knower of what is in the breasts (of men).
And whoever has disbelieved - let not his disbelief grieve you. To Us is their return, and We will inform them of what they did. Indeed, Allah is Knowing of that within the breasts.
نمتعهم قليلا ثم نضطرهم إلى عذاب غليظ
We let them enjoy for a little while, then in the end We shall oblige them to (enter) a great torment.
We grant them enjoyment for a little; then We will force them to a massive punishment.
ولئن سألتهم من خلق السماوات والأرض ليقولن الله ۚ قل الحمد لله ۚ بل أكثرهم لا يعلمون
And if you (O Muhammad صلى الله عليه وسلم) ask them: "Who has created the heavens and the earth," they will certainly say: "Allah." Say: "All the praises and thanks be to Allah!" But most of them know not.
And if you asked them, "Who created the heavens and earth?" they would surely say, "Allah." Say, "[All] praise is [due] to Allah "; but most of them do not know.
لله ما في السماوات والأرض ۚ إن الله هو الغني الحميد
To Allah belongs whatsoever is in the heavens and the earth. Verily, Allah, He is Al-Ghani (Rich, Free of all needs), Worthy of all praise.
To Allah belongs whatever is in the heavens and earth. Indeed, Allah is the Free of need, the Praiseworthy.
ولو أنما في الأرض من شجرة أقلام والبحر يمده من بعده سبعة أبحر ما نفدت كلمات الله ۗ إن الله عزيز حكيم
And if all the trees on the earth were pens and the sea (were ink wherewith to write), with seven seas behind it to add to its (supply), yet the Words of Allah would not be exhausted. Verily, Allah is All-Mighty, All-Wise.
And if whatever trees upon the earth were pens and the sea [was ink], replenished thereafter by seven [more] seas, the words of Allah would not be exhausted. Indeed, Allah is Exalted in Might and Wise.
ما خلقكم ولا بعثكم إلا كنفس واحدة ۗ إن الله سميع بصير
The creation of you all and the resurrection of you all are only as (the creation and resurrection of) a single person. Verily, Allah is All-Hearer, All-Seer.
Your creation and your resurrection will not be but as that of a single soul. Indeed, Allah is Hearing and Seeing.
ألم تر أن الله يولج الليل في النهار ويولج النهار في الليل وسخر الشمس والقمر كل يجري إلى أجل مسمى وأن الله بما تعملون خبير
See you not (O Muhammad صلى الله عليه وسلم) that Allah merges the night into the day (i.e. the decrease in the hours of the night are added to the hours of the day), and merges the day into the night (i.e. the decrease in the hours of day are added to the hours of night), and has subjected the sun and the moon, each running its course for a term appointed; and that Allah is All-Aware of what you do.
Do you not see that Allah causes the night to enter the day and causes the day to enter the night and has subjected the sun and the moon, each running [its course] for a specified term, and that Allah, with whatever you do, is Acquainted?
ذلك بأن الله هو الحق وأن ما يدعون من دونه الباطل وأن الله هو العلي الكبير
That is because Allah, He is the Truth, and that which they invoke besides Him is Al-Batil (falsehood, Satan and all other false deities); and that Allah, He is the Most High, the Most Great.
That is because Allah is the Truth, and that what they call upon other than Him is falsehood, and because Allah is the Most High, the Grand.
ألم تر أن الفلك تجري في البحر بنعمت الله ليريكم من آياته ۚ إن في ذلك لآيات لكل صبار شكور
See you not that the ships sail through the sea by Allah's Grace that He may show you of His Signs? Verily, in this are signs for every patient, grateful (person).
Do you not see that ships sail through the sea by the favor of Allah that He may show you of His signs? Indeed in that are signs for everyone patient and grateful.
وإذا غشيهم موج كالظلل دعوا الله مخلصين له الدين فلما نجاهم إلى البر فمنهم مقتصد ۚ وما يجحد بآياتنا إلا كل ختار كفور
And when a wave covers them like shades (i.e. like clouds or the mountains of sea-water), they invoke Allah, making their invocations for Him only. But when He brings them safe to land, there are among them those that stop in between (Belief and disbelief). But none denies Our Signs except every perfidious ingrate.
And when waves come over them like canopies, they supplicate Allah, sincere to Him in religion. But when He delivers them to the land, there are [some] of them who are moderate [in faith]. And none rejects Our signs except everyone treacherous and ungrateful.
يا أيها الناس اتقوا ربكم واخشوا يوما لا يجزي والد عن ولده ولا مولود هو جاز عن والده شيئا ۚ إن وعد الله حق ۖ فلا تغرنكم الحياة الدنيا ولا يغرنكم بالله الغرور
O mankind! Be afraid of your Lord (by keeping your duty to Him and avoiding all evil), and fear a Day when no father can avail aught for his son, nor a son avail aught for his father. Verily, the Promise of Allah is true: let not then this (worldly) present life deceive you, nor let the chief deceiver (Satan) deceive you about Allah.
O mankind, fear your Lord and fear a Day when no father will avail his son, nor will a son avail his father at all. Indeed, the promise of Allah is truth, so let not the worldly life delude you and be not deceived about Allah by the Deceiver.
إن الله عنده علم الساعة وينزل الغيث ويعلم ما في الأرحام ۖ وما تدري نفس ماذا تكسب غدا ۖ وما تدري نفس بأي أرض تموت ۚ إن الله عليم خبير
Verily Allah, with Him (Alone) is the knowledge of the Hour, He sends down the rain, and knows that which is in the wombs. No person knows what he will earn tomorrow, and no person knows in what land he will die. Verily, Allah is All-Knower, All-Aware (of things).
Indeed, Allah [alone] has knowledge of the Hour and sends down the rain and knows what is in the wombs. And no soul perceives what it will earn tomorrow, and no soul perceives in what land it will die. Indeed, Allah is Knowing and Acquainted.