بسم الله الرحمن الرحيم والذاريات ذروا
In the Name of Allah, the Most Gracious, the Most Merciful. By (the winds) that scatter dust.
By those [winds] scattering [dust] dispersing
Chapter 51, 60 verses
بسم الله الرحمن الرحيم والذاريات ذروا
In the Name of Allah, the Most Gracious, the Most Merciful. By (the winds) that scatter dust.
By those [winds] scattering [dust] dispersing
فالحاملات وقرا
And (the clouds) that bear heavy weight of water.
And those [clouds] carrying a load [of water]
فالجاريات يسرا
And (the ships) that float with ease and gentleness.
And those [ships] sailing with ease
فالمقسمات أمرا
And those (angels) who distribute (provisions, rain, and other blessings) by (Allah's) Command.
And those [angels] apportioning [each] matter,
إنما توعدون لصادق
Verily, that which you are promised (i.e. Resurrection in the Hereafter and receiving the reward or punishment of good or bad deeds) is surely true.
Indeed, what you are promised is true.
وإن الدين لواقع
And verily, the Recompense is sure to happen.
And indeed, the recompense is to occur.
والسماء ذات الحبك
By the heaven full of paths,
By the heaven containing pathways,
إنكم لفي قول مختلف
Certainly, you have different ideas (about Muhammad صلى الله عليه وسلم and the Qur'an).
Indeed, you are in differing speech.
يؤفك عنه من أفك
Turned aside therefrom (i.e. from Muhammad صلى الله عليه وسلم and the Qur'an) is he who is turned aside (by the Decree and Preordainment القضاء والقدر of Allah).
Deluded away from the Qur'an is he who is deluded.
قتل الخراصون
Cursed be the liars
Destroyed are the falsifiers
الذين هم في غمرة ساهون
Who are under a cover of heedlessness (think not about the gravity of the Hereafter),
Who are within a flood [of confusion] and heedless.
يسألون أيان يوم الدين
They ask: "When will be the Day of Recompense?"
They ask, "When is the Day of Recompense?"
يوم هم على النار يفتنون
(It will be) a Day when they will be tried (punished i.e. burnt) over the Fire!
[It is] the Day they will be tormented over the Fire
ذوقوا فتنتكم هذا الذي كنتم به تستعجلون
"Taste you your trial (punishment i.e. burning)! This is what you used to ask to be hastened!"
[And will be told], "Taste your torment. This is that for which you were impatient."
إن المتقين في جنات وعيون
Verily, the Muttaqun (the pious. See V.2:2) will be in the midst of Gardens and Springs (in the Paradise),
Indeed, the righteous will be among gardens and springs,
آخذين ما آتاهم ربهم ۚ إنهم كانوا قبل ذلك محسنين
Taking joy in the things which their Lord has given them. Verily, they were before this Muhsinun (good-doers. See V.2:112).
Accepting what their Lord has given them. Indeed, they were before that doers of good.
كانوا قليلا من الليل ما يهجعون
They used to sleep but little by night [invoking their Lord (Allah) and praying, with fear and hope].
They used to sleep but little of the night,
وبالأسحار هم يستغفرون
And in the hours before dawn, they were (found) asking (Allah) for forgiveness.
And in the hours before dawn they would ask forgiveness,
وفي أموالهم حق للسائل والمحروم
And in their properties there was the right of the Sa'il (the beggar who asks) and the Mahrum (the poor who does not ask others) .
And from their properties was [given] the right of the [needy] petitioner and the deprived.
وفي الأرض آيات للموقنين
And on the earth are signs for those who have Faith with certainty.
And on the earth are signs for the certain [in faith]
وفي أنفسكم ۚ أفلا تبصرون
And also in your ownselves. Will you not then see?
And in yourselves. Then will you not see?
وفي السماء رزقكم وما توعدون
And in the heaven is your provision, and that which you are promised.
And in the heaven is your provision and whatever you are promised.
فورب السماء والأرض إنه لحق مثل ما أنكم تنطقون
Then by the Lord of the heaven and the earth, it is the truth (i.e. what has been promised to you), just as it is the truth that you can speak.
Then by the Lord of the heaven and earth, indeed, it is truth - just as [sure as] it is that you are speaking.
هل أتاك حديث ضيف إبراهيم المكرمين
Has the story reached you, of the honoured guests [three angels; Jibril (Gabriel) along with another two] of Ibrahim (Abraham)?
Has there reached you the story of the honored guests of Abraham? -
إذ دخلوا عليه فقالوا سلاما ۖ قال سلام قوم منكرون
When they came in to him and said: "Salam, (peace be upon you)!" He answered: "Salam, (peace be upon you)," and said: "You are a people unknown to me."
When they entered upon him and said, "[We greet you with] peace." He answered, "[And upon you] peace, [you are] a people unknown.
فراغ إلى أهله فجاء بعجل سمين
Then he turned to his household, and brought out a roasted calf [as the property of Ibrahim (Abraham) was mainly cows].
Then he went to his family and came with a fat [roasted] calf
فقربه إليهم قال ألا تأكلون
And placed it before them, (saying): "Will you not eat?"
And placed it near them; he said, "Will you not eat?"
فأوجس منهم خيفة ۖ قالوا لا تخف ۖ وبشروه بغلام عليم
Then he conceived fear of them (when they ate not). They said: "Fear not." And they gave him glad tidings of a son having knowledge (about Allah and His religion of True Monotheism).
And he felt from them apprehension. They said, "Fear not," and gave him good tidings of a learned boy.
فأقبلت امرأته في صرة فصكت وجهها وقالت عجوز عقيم
Then his wife came forward with a loud voice: she smote her face, and said: "A barren old woman!"
And his wife approached with a cry [of alarm] and struck her face and said, "[I am] a barren old woman!"
قالوا كذلك قال ربك ۖ إنه هو الحكيم العليم
They said: "Even so says your Lord. Verily, He is the All-Wise, the All-Knower."
They said, "Thus has said your Lord; indeed, He is the Wise, the Knowing."
۞ قال فما خطبكم أيها المرسلون
[Ibrahim (Abraham)] said: "Then for what purpose you have come, O Messengers?"
[Abraham] said, "Then what is your business [here], O messengers?"
قالوا إنا أرسلنا إلى قوم مجرمين
They said: "We have been sent to a people who are Mujrimun (polytheists, sinners, criminals, disbelievers in Allah)
They said, "Indeed, we have been sent to a people of criminals
لنرسل عليهم حجارة من طين
To send down upon them stones of baked clay.
To send down upon them stones of clay,
مسومة عند ربك للمسرفين
Marked by your Lord for the Musrifun (polytheists, criminals, sinners - those who trespass Allah's set limits in evil-doings by committing great sins).
Marked in the presence of your Lord for the transgressors."
فأخرجنا من كان فيها من المؤمنين
So We brought out from therein the believers.
So We brought out whoever was in the cities of the believers.
فما وجدنا فيها غير بيت من المسلمين
But We found not there any household of the Muslims except one [of Lut (Lot) and his two daughters].
And We found not within them other than a [single] house of Muslims.
وتركنا فيها آية للذين يخافون العذاب الأليم
And We have left there a sign (i.e. the place of the Dead Sea in Palestine) for those who fear the painful torment.
And We left therein a sign for those who fear the painful punishment.
وفي موسى إذ أرسلناه إلى فرعون بسلطان مبين
And in Musa (Moses) (too, there is a sign), when We sent him to Fir'aun (Pharaoh) with a manifest authority.
And in Moses [was a sign], when We sent him to Pharaoh with clear authority.
فتولى بركنه وقال ساحر أو مجنون
But [Fir'aun (Pharaoh)] turned away (from Belief in might) along with his hosts, and said: "A sorcerer, or a madman."
But he turned away with his supporters and said," A magician or a madman."
فأخذناه وجنوده فنبذناهم في اليم وهو مليم
So We took him and his hosts, and dumped them into the sea, for he was blameworthy.
So We took him and his soldiers and cast them into the sea, and he was blameworthy.
وفي عاد إذ أرسلنا عليهم الريح العقيم
And in 'Ad (there is also a sign) when We sent against them the barren wind;
And in 'Aad [was a sign], when We sent against them the barren wind.
ما تذر من شيء أتت عليه إلا جعلته كالرميم
It spared nothing that it reached, but blew it into broken spreads of rotten ruins.
It left nothing of what it came upon but that it made it like disintegrated ruins.
وفي ثمود إذ قيل لهم تمتعوا حتى حين
And in Thamud (there is also a sign), when they were told: "Enjoy yourselves for a while!"
And in Thamud, when it was said to them, "Enjoy yourselves for a time."
فعتوا عن أمر ربهم فأخذتهم الصاعقة وهم ينظرون
But they insolently defied the Command of their Lord, so the Sa'iqah overtook them while they were looking.
But they were insolent toward the command of their Lord, so the thunderbolt seized them while they were looking on.
فما استطاعوا من قيام وما كانوا منتصرين
Then they were unable to rise up, nor could they help themselves.
And they were unable to arise, nor could they defend themselves.
وقوم نوح من قبل ۖ إنهم كانوا قوما فاسقين
(So were) the people of Nuh (Noah) before them. Verily, they were a people who were Fasiqun (rebellious, disobedient to Allah).
And [We destroyed] the people of Noah before; indeed, they were a people defiantly disobedient.
والسماء بنيناها بأيد وإنا لموسعون
With power did We construct the heaven. Verily, We are Able to extend the vastness of space thereof.
And the heaven We constructed with strength, and indeed, We are [its] expander.
والأرض فرشناها فنعم الماهدون
And We have spread out the earth: how Excellent Spreader (thereof) are We!
And the earth We have spread out, and excellent is the preparer.
ومن كل شيء خلقنا زوجين لعلكم تذكرون
And of everything We have created pairs, that you may remember (the Grace of Allah).
And of all things We created two mates; perhaps you will remember.
ففروا إلى الله ۖ إني لكم منه نذير مبين
So flee to Allah (from His Torment to His Mercy - Islamic Monotheism). Verily, I (Muhammad صلى الله عليه وسلم) am a plain warner to you from Him.
So flee to Allah. Indeed, I am to you from Him a clear warner.
ولا تجعلوا مع الله إلها آخر ۖ إني لكم منه نذير مبين
And set not up (or worship not) any other ilah (god) along with Allah [Glorified be He (Alone), Exalted above all that they associate as partners with Him]. Verily, I (Muhammad صلى الله عليه وسلم) am a plain warner to you from Him.
And do not make [as equal] with Allah another deity. Indeed, I am to you from Him a clear warner.
كذلك ما أتى الذين من قبلهم من رسول إلا قالوا ساحر أو مجنون
Likewise, no Messenger came to those before them but they said: "A sorcerer or a madman!"
Similarly, there came not to those before them any messenger except that they said, "A magician or a madman."
أتواصوا به ۚ بل هم قوم طاغون
Have they (the people of the past) transmitted this saying to these (Quraish pagans)? Nay, they are themselves a people transgressing beyond bounds (in disbelief)!
Did they suggest it to them? Rather, they [themselves] are a transgressing people.
فتول عنهم فما أنت بملوم
So turn away (O Muhammad صلى الله عليه وسلم) from them (Quraish pagans), you are not blame-worthy (as you have conveyed Allah's Message).
So leave them, [O Muhammad], for you are not to be blamed.
وذكر فإن الذكرى تنفع المؤمنين
And remind (by preaching the Qur'an, O Muhammad صلى الله عليه وسلم), for verily, the reminding profits the believers.
And remind, for indeed, the reminder benefits the believers.
وما خلقت الجن والإنس إلا ليعبدون
And I (Allah) created not the jinn and mankind except that they should worship Me (Alone).
And I did not create the jinn and mankind except to worship Me.
ما أريد منهم من رزق وما أريد أن يطعمون
I seek not any provision from them (i.e. provision for themselves or for My creatures) nor do I ask that they should feed Me (i.e. feed themselves or My creatures).
I do not want from them any provision, nor do I want them to feed Me.
إن الله هو الرزاق ذو القوة المتين
Verily, Allah is the All-Provider, Owner of Power, the Most Strong.
Indeed, it is Allah who is the [continual] Provider, the firm possessor of strength.
فإن للذين ظلموا ذنوبا مثل ذنوب أصحابهم فلا يستعجلون
And verily, for those who do wrong, there is a portion of torment like to the evil portion of torment (which came for) their likes (of old); so let them not ask Me to hasten on!
And indeed, for those who have wronged is a portion [of punishment] like the portion of their predecessors, so let them not impatiently urge Me.
فويل للذين كفروا من يومهم الذي يوعدون
Then woe to those who disbelieve (in Allah and His Oneness - Islamic Monotheism) from their Day which they have been promised (for their punishment).
And woe to those who have disbelieved from their Day which they are promised.