بسم الله الرحمن الرحيم يا أيها المدثر
In the Name of Allah, the Most Gracious, the Most Merciful. O you (Muhammad صلى الله عليه وسلم) enveloped in garments!
O you who covers himself [with a garment],
Chapter 74, 56 verses
بسم الله الرحمن الرحيم يا أيها المدثر
In the Name of Allah, the Most Gracious, the Most Merciful. O you (Muhammad صلى الله عليه وسلم) enveloped in garments!
O you who covers himself [with a garment],
قم فأنذر
Arise and warn!
Arise and warn
وربك فكبر
And magnify your Lord (Allah)!
And your Lord glorify
وثيابك فطهر
And purify your garments!
And your clothing purify
والرجز فاهجر
And keep away from Ar-Rujz (the idols)!
And uncleanliness avoid
ولا تمنن تستكثر
And give not a thing in order to have more (or consider not your deeds of obedience to Allah as a favour to Him).
And do not confer favor to acquire more
ولربك فاصبر
And be patient for the sake of your Lord (i.e. perform your duty to Allah)!
But for your Lord be patient.
فإذا نقر في الناقور
Then, when the Trumpet is sounded (i.e. the second blowing of the horn).
And when the trumpet is blown,
فذلك يومئذ يوم عسير
Truly, that Day will be a Hard Day -
That Day will be a difficult day
على الكافرين غير يسير
Far from easy for the disbelievers.
For the disbelievers - not easy.
ذرني ومن خلقت وحيدا
Leave Me Alone (to deal) with whom I created lonely (without any wealth or children etc, i.e. Al-Walid bin Al-Mughirah Al-Makhzumi)!
Leave Me with the one I created alone
وجعلت له مالا ممدودا
And then granted him resources in abundance.
And to whom I granted extensive wealth
وبنين شهودا
And children to be by his side.
And children present [with him]
ومهدت له تمهيدا
And made life smooth and comfortable for him.
And spread [everything] before him, easing [his life].
ثم يطمع أن أزيد
After all that he desires that I should give more;
Then he desires that I should add more.
كلا ۖ إنه كان لآياتنا عنيدا
Nay! Verily, he has been opposing Our Ayat (proofs, evidence, verses, lessons, signs, revelations).
No! Indeed, he has been toward Our verses obstinate.
سأرهقه صعودا
I shall oblige him to (climb a slippery mountain in the Hell-fire called As-Sa'ud, or) face a severe torment!
I will cover him with arduous torment.
إنه فكر وقدر
Verily, he thought and plotted.
Indeed, he thought and deliberated.
فقتل كيف قدر
So let him be cursed: how he plotted!
So may he be destroyed [for] how he deliberated.
ثم قتل كيف قدر
And once more let him be cursed: how he plotted!
Then may he be destroyed [for] how he deliberated.
ثم نظر
Then he thought.
Then he considered [again];
ثم عبس وبسر
Then he frowned and he looked in a bad tempered way;
Then he frowned and scowled;
ثم أدبر واستكبر
Then he turned back, and was proud.
Then he turned back and was arrogant
فقال إن هذا إلا سحر يؤثر
Then he said: "This is nothing but magic from that of old,
And said, "This is not but magic imitated [from others].
إن هذا إلا قول البشر
"This is nothing but the word of a human being!"
This is not but the word of a human being."
سأصليه سقر
I will cast him into Hell-fire.
I will drive him into Saqar.
وما أدراك ما سقر
And what will make you know (exactly) what Hell-fire is?
And what can make you know what is Saqar?
لا تبقي ولا تذر
It spares not (any sinner), nor does it leave (anything unburnt)!
It lets nothing remain and leaves nothing [unburned],
لواحة للبشر
Burning and blackening the skins!
Blackening the skins.
عليها تسعة عشر
Over it are nineteen (angels as guardians and keepers of Hell).
Over it are nineteen [angels].
وما جعلنا أصحاب النار إلا ملائكة ۙ وما جعلنا عدتهم إلا فتنة للذين كفروا ليستيقن الذين أوتوا الكتاب ويزداد الذين آمنوا إيمانا ۙ ولا يرتاب الذين أوتوا الكتاب والمؤمنون ۙ وليقول الذين في قلوبهم مرض والكافرون ماذا أراد الله بهذا مثلا ۚ كذلك يضل الله من يشاء ويهدي من يشاء ۚ وما يعلم جنود ربك إلا هو ۚ وما هي إلا ذكرى للبشر
And We have set none but angels as guardians of the Fire. And We have fixed their number (19) only as a trial for the disbelievers, in order that the people of the Scripture (Jews and Christians) may arrive at a certainty [that this Qur'an is the truth as it agrees with their Books regarding the number (19) which is written in the Taurat (Torah) and the Injeel (Gospel)] and that the believers may increase in Faith (as this Qur'an is the truth), and that no doubt may be left for the people of the Scripture and the believers, and that those in whose hearts is a disease (of hypocrisy) and the disbelievers may say: "What Allah intends by this (curious) example ?" Thus Allah leads astray whom He wills and guides whom He wills. And none can know the hosts of your Lord but He. And this (Hell) is nothing else than a (warning) reminder to mankind.
And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is hypocrisy and the disbelievers will say, "What does Allah intend by this as an example?" Thus does Allah leave astray whom He wills and guides whom He wills. And none knows the soldiers of your Lord except Him. And mention of the Fire is not but a reminder to humanity.
كلا والقمر
Nay! And by the moon
No! By the moon
والليل إذ أدبر
And by the night when it withdraws.
And [by] the night when it departs
والصبح إذا أسفر
And by the dawn when it brightens.
And [by] the morning when it brightens,
إنها لإحدى الكبر
Verily, it (Hell, or their denial of Prophet Muhammad صلى الله عليه وسلم, or the Day of Resurrection) is but one of the greatest (signs).
Indeed, the Fire is of the greatest [afflictions]
نذيرا للبشر
A warning to mankind -
As a warning to humanity -
لمن شاء منكم أن يتقدم أو يتأخر
To any of you that chooses to go forward (by working righteous deeds), or to remain behind (by committing sins).
To whoever wills among you to proceed or stay behind.
كل نفس بما كسبت رهينة
Every person is a pledge for what he has earned,
Every soul, for what it has earned, will be retained
إلا أصحاب اليمين
Except those on the Right, (i.e. the pious true believers of Islamic Monotheism).
Except the companions of the right,
في جنات يتساءلون
In Gardens (Paradise) they will ask one another,
[Who will be] in gardens, questioning each other
عن المجرمين
About Al-Mujrimun (polytheists, criminals, disbelievers), (And they will say to them):
About the criminals,
ما سلككم في سقر
"What has caused you to enter Hell?"
[And asking them], "What put you into Saqar?"
قالوا لم نك من المصلين
They will say: "We were not of those who used to offer the Salat (prayers),
They will say, "We were not of those who prayed,
ولم نك نطعم المسكين
"Nor we used to feed Al-Miskin (the poor);
Nor did we used to feed the poor.
وكنا نخوض مع الخائضين
"And we used to talk falsehood (all that which Allah hated) with vain talkers.
And we used to enter into vain discourse with those who engaged [in it],
وكنا نكذب بيوم الدين
And we used to belie the Day of Recompense,
And we used to deny the Day of Recompense
حتى أتانا اليقين
"Until there came to us (the death) that is certain."
Until there came to us the certainty."
فما تنفعهم شفاعة الشافعين
So no intercession of intercessors will be of any use to them.
So there will not benefit them the intercession of [any] intercessors.
فما لهم عن التذكرة معرضين
Then what is wrong with them (i.e. the polytheists, the disbelievers) that they turn away from (receiving) admonition?
Then what is [the matter] with them that they are, from the reminder, turning away
كأنهم حمر مستنفرة
As if they were (frightened) wild donkeys.
As if they were alarmed donkeys
فرت من قسورة
Fleeing from a hunter, or a lion, or a beast of prey.
Fleeing from a lion?
بل يريد كل امرئ منهم أن يؤتى صحفا منشرة
Nay, everyone of them desires that he should be given pages spread out (coming from Allah with a writing that Islam is the right religion, and Muhammad صلى الله عليه وسلم has come with the truth from Allah, the Lord of the heavens and earth).
Rather, every person among them desires that he would be given scriptures spread about.
كلا ۖ بل لا يخافون الآخرة
Nay! But they fear not the Hereafter (from Allah's punishment).
No! But they do not fear the Hereafter.
كلا إنه تذكرة
Nay, verily, this (Qur'an) is an admonition,
No! Indeed, the Qur'an is a reminder
فمن شاء ذكره
So whosoever will (let him read it), and receive admonition (from it)!
Then whoever wills will remember it.
وما يذكرون إلا أن يشاء الله ۚ هو أهل التقوى وأهل المغفرة
And they will not receive admonition unless Allah wills; He (Allah) is the One, deserving that mankind should be afraid of, and should be dutiful to Him, and should not take any Ilah (god) along with Him, and He is the One Who forgives (sins).
And they will not remember except that Allah wills. He is worthy of fear and adequate for [granting] forgiveness.