بسم الله الرحمن الرحيم والليل إذا يغشى
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
By the Night as it conceals (the light);
Bei der Nacht, wenn sie (alles) überdeckt,
وَٱلَّيْلِ إِذَا يَغْشَىٰ
Chapter 92, 21 verses
بسم الله الرحمن الرحيم والليل إذا يغشى
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
By the Night as it conceals (the light);
Bei der Nacht, wenn sie (alles) überdeckt,
وَٱلَّيْلِ إِذَا يَغْشَىٰ
والنهار إذا تجلى
By the day as it appears in brightness.
By the Day as it appears in glory;
und dem Tag, wenn er (in seiner Helligkeit) erscheint,
وَٱلنَّهَارِ إِذَا تَجَلَّىٰ
وما خلق الذكر والأنثى
By Him Who created male and female.
By (the mystery of) the creation of male and female; -
und Dem, Der das Männliche und das Weibliche erschaffen hat!
وَمَا خَلَقَ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ
إن سعيكم لشتى
Certainly, your efforts and deeds are diverse (different in aims and purposes);
Verily, (the ends) ye strive for are diverse.
Euer Bemühen ist wahrlich verschieden.
إِنَّ سَعْيَكُمْ لَشَتَّىٰ
فأما من أعطى واتقى
As for him who gives (in charity) and keeps his duty to Allah and fears Him,
So he who gives (in charity) and fears (Allah),
Was nun jemanden angeht, der gibt und gottesfürchtig ist
فَأَمَّا مَنْ أَعْطَىٰ وَٱتَّقَىٰ
وصدق بالحسنى
And believes in Al-Husna.
And (in all sincerity) testifies to the best, -
und das Beste für wahr hält,
وَصَدَّقَ بِٱلْحُسْنَىٰ
فسنيسره لليسرى
We will make smooth for him the path of ease (goodness).
We will indeed make smooth for him the path to Bliss.
so werden Wir ihm den Weg zum Leichteren leicht machen.
فَسَنُيَسِّرُهُۥ لِلْيُسْرَىٰ
وأما من بخل واستغنى
But he who is greedy miser and thinks himself self-sufficient.
But he who is a greedy miser and thinks himself self - sufficient,
Was aber jemanden angeht, der geizt und sich für unbedürftig hält
وَأَمَّا مَنۢ بَخِلَ وَٱسْتَغْنَىٰ
وكذب بالحسنى
And belies Al-Husna (See the footnote of the Verse No.6)
And gives the lie to the best, -
und das Beste für Lüge erklärt,
وَكَذَّبَ بِٱلْحُسْنَىٰ
فسنيسره للعسرى
We will make smooth for him the path for evil.
We will indeed make smooth for him the path to Misery;
so werden Wir ihm den Weg zum Schwereren leicht machen;
فَسَنُيَسِّرُهُۥ لِلْعُسْرَىٰ
وما يغني عنه ماله إذا تردى
And what will his wealth avail him when he goes down (in destruction)?.
Nor will his wealth profit him when he falls headlong (into the Pit).
und was soll sein Besitz ihm nützen, wenn er sich ins Verderben stürzt?
وَمَا يُغْنِى عَنْهُ مَالُهُۥٓ إِذَا تَرَدَّىٰٓ
إن علينا للهدى
Truly! On Us is (to give) guidance.
Verily We take upon Ourselves to guide,
Uns obliegt wahrlich die Rechtleitung.
إِنَّ عَلَيْنَا لَلْهُدَىٰ
وإن لنا للآخرة والأولى
And truly, unto Us (belong) the last (Hereafter) and the first (this world).
And verily unto Us (belong) the End and the Beginning.
Und Uns gehört wahrlich das Jenseits und das Diesseits.
وَإِنَّ لَنَا لَلْءَاخِرَةَ وَٱلْأُولَىٰ
فأنذرتكم نارا تلظى
Therefore I have warned you of a blazing Fire (Hell).
Therefore do I warn you of a Fire blazing fiercely;
So habe Ich euch gewarnt vor einem Feuer, das lodert,
فَأَنذَرْتُكُمْ نَارًا تَلَظَّىٰ
لا يصلاها إلا الأشقى
None shall enter it save the most wretched.
None shall reach it but those most unfortunate ones
dem nur der Unseligste ausgesetzt sein wird,
لَا يَصْلَىٰهَآ إِلَّا ٱلْأَشْقَى
الذي كذب وتولى
Who denies and turns away.
Who give the lie to Truth and turn their backs.
der (die Botschaft) für Lüge erklärt und sich abkehrt.
ٱلَّذِى كَذَّبَ وَتَوَلَّىٰ
وسيجنبها الأتقى
And Al-Muttaqun (the pious - See V.2:2) will be far removed from it (Hell).
But those most devoted to Allah shall be removed far from it, -
Doch davon ferngehalten wird der Gottesfürchtigste werden,
وَسَيُجَنَّبُهَا ٱلْأَتْقَى
الذي يؤتي ماله يتزكى
He who spends his wealth for increase in self-purification,
Those who spend their wealth for increase in self - purification,
der seinen Besitz hingibt, um sich zu läutern,
ٱلَّذِى يُؤْتِى مَالَهُۥ يَتَزَكَّىٰ
وما لأحد عنده من نعمة تجزى
And who has (in mind) no favour from anyone to be paid back,
And have in their minds no favour from anyone for which a reward is expected in return,
und niemand hat bei ihm eine Gunst (anzurechnen), die vergolten werden müßte,
وَمَا لِأَحَدٍ عِندَهُۥ مِن نِّعْمَةٍ تُجْزَىٰٓ
إلا ابتغاء وجه ربه الأعلى
Except to seek the Countenance of his Lord, the Most High.
But only the desire to seek for the Countenance of their Lord Most High;
sondern (er handelt) im Trachten nach dem Angesicht seines höchsten Herrn.
إِلَّا ٱبْتِغَآءَ وَجْهِ رَبِّهِ ٱلْأَعْلَىٰ
ولسوف يرضى
He surely will be pleased (when he enters Paradise).
And soon will they attain (complete) satisfaction.
Und er wird wahrlich zufrieden sein.
وَلَسَوْفَ يَرْضَىٰ