بسم الله الرحمن الرحيم والنجم إذا هوى
In the Name of Allah, the Most Gracious, the Most Merciful. By the star when it goes down (or vanishes).
By the Star when it goes down, -
Bei dem Stern, wenn er sinkt!
Chapter 53, 62 verses
بسم الله الرحمن الرحيم والنجم إذا هوى
In the Name of Allah, the Most Gracious, the Most Merciful. By the star when it goes down (or vanishes).
By the Star when it goes down, -
Bei dem Stern, wenn er sinkt!
ما ضل صاحبكم وما غوى
Your companion (Muhammad صلى الله عليه وسلم) has neither gone astray nor has erred.
Your Companion is neither astray nor being misled.
Nicht in die Irre geht euer Gefährte, und auch nicht einem Irrtum ist er erlegen,
وما ينطق عن الهوى
Nor does he speak of (his own) desire.
Nor does he say (aught) of (his own) Desire.
und er redet nicht aus (eigener) Neigung.
إن هو إلا وحي يوحى
It is only a Revelation revealed.
It is no less than inspiration sent down to him:
Es ist nur eine Offenbarung, die eingegeben wird.
علمه شديد القوى
He has been taught (this Qur'an) by one mighty in power [Jibril (Gabriel)]
He was taught by one Mighty in Power,
Belehrt hat ihn der Besitzer starker Kräfte,
ذو مرة فاستوى
One free from any defect in body and mind then he (Jibril - Gabriel in his real shape as created by Allah) rose and became stable.
Endued with Wisdom: for he appeared (in stately form);
der (geistige) Macht besitzt. So stand Er da
وهو بالأفق الأعلى
While he [Jibril (Gabriel)] was in the highest part of the horizon, (Tafsir Ibn Kathir)
While he was in the highest part of the horizon:
und war am obersten Gesichtskreis.
ثم دنا فتدلى
Then he [Jibril (Gabriel)] approached and came closer,
Then he approached and came closer,
Hierauf kam er näher und stieg herunter,
فكان قاب قوسين أو أدنى
And was at a distance of two bows' length or (even) nearer.
And was at a distance of but two bow - lengths or (even) nearer;
so daß er (nur) zwei Bogenlängen entfernt war oder noch näher.
فأوحى إلى عبده ما أوحى
So (Allah) revealed to His slave [Muhammad صلى الله عليه وسلم through Jibril (Gabriel) عليه السلام] whatever He revealed.
So did (Allah) convey the inspiration to His Servant - (conveyed) what He (meant) to convey.
Da gab Er Seinem Diener (als Offenbarung) ein, was Er eingab.
ما كذب الفؤاد ما رأى
The (Prophet's) heart lied not in what he (Muhammad صلى الله عليه وسلم) saw.
The (Prophet's) (mind and) heart in no way falsified that which he saw.
Nicht hat sein Herz erlogen, was es sah.
أفتمارونه على ما يرى
Will you then dispute with him (Muhammad صلى الله عليه وسلم) about what he saw [during the Mi'raj: (Ascent of the Prophet صلى الله عليه وسلم to the seven heavens)]
Will ye then dispute with him concerning what he saw?
Wollt ihr denn mit ihm streiten über das, was er sieht?
ولقد رآه نزلة أخرى
And indeed he (Muhammad صلى الله عليه وسلم) saw him [Jibril (Gabriel)] at a second descent (i.e. another time).
For indeed he saw him at a second descent,
Und er sah ihn ja ein anderes Mal herabkommen,
عند سدرة المنتهى
Near Sidrat-ul-Muntaha (a lote-tree of the utmost boundary over the seventh heaven beyond which none can pass).
Near the Lote - tree beyond which none may pass:
beim Sidr-Baum des Endziels,
عندها جنة المأوى
Near it is the Paradise of Abode.
Near it is the Garden of Abode.
bei dem der Garten der Zuflucht ist.
إذ يغشى السدرة ما يغشى
When that covered the lote-tree which did cover it!
Behold, the Lote - tree was shrouded (in mystery unspeakable!)
Als den Sidr-Baum überdeckte, was (ihn) überdeckte,
ما زاغ البصر وما طغى
The sight (of Prophet Muhammad صلى الله عليه وسلم) turned not aside (right or left), nor it transgressed beyond the limit (ordained for it).
(His) sight never swerved, nor did it go wrong!
da wich der Blick nicht ab, noch überschritt er das Maß.
لقد رأى من آيات ربه الكبرى
Indeed he (Muhammad صلى الله عليه وسلم) did see of the Greatest Signs, of his Lord (Allah).
For truly did he see, of the Signs of his Lord, the Greatest!
Wahrlich, er sah von den Zeichen seines Herrn die größten.
أفرأيتم اللات والعزى
Have you then considered Al-Lat, and Al-'Uzza (two idols of the pagan Arabs)
Have ye seen Lat. and 'Uzza,
Was meint ihr wohl zu al-Lat und al-'Uzza
ومناة الثالثة الأخرى
And Manat (another idol of the pagan Arabs), the other third?
And another, the third (goddess), Manat?
und auch zu Manat, dieser anderen, der dritten?
ألكم الذكر وله الأنثى
Is it for you the males and for Him the females?
What! for you the male sex, and for Him, the female?
Ist denn für euch das, was männlich ist, und für Ihn das, was weiblich ist (bestimmt)?
تلك إذا قسمة ضيزى
That indeed is a division most unfair!
Behold, such would be indeed a division most unfair!
Das wäre dann eine ungerechte Verteilung.
إن هي إلا أسماء سميتموها أنتم وآباؤكم ما أنزل الله بها من سلطان ۚ إن يتبعون إلا الظن وما تهوى الأنفس ۖ ولقد جاءهم من ربهم الهدى
They are but names which you have named - you and your fathers - for which Allah has sent down no authority. They follow but a guess and that which they themselves desire, whereas there has surely come to them the Guidance from their Lord!
These are nothing but names which ye have devised, - ye and your fathers, - for which Allah has sent down no authority (whatever). They follow nothing but conjecture and what their own souls desire! - Even though there has already come to them Guidance from their Lord!
Das sind nur Namen, die ihr genannt habt, ihr und eure Väter, für die Allah (aber) keine Ermächtigung herabgesandt hat. Sie folgen nur Vermutungen und dem, wozu sie selbst neigen, wo doch bereits von ihrem Herrn die Rechtleitung zu ihnen gekommen ist.
أم للإنسان ما تمنى
Or shall man have what he wishes?
Nay, shall man have (just) anything he hankers after?
Oder soll (etwa) der Mensch haben, was (immer) er (sich) wünscht?
فلله الآخرة والأولى
But to Allah belongs the last (Hereafter) and the first (the world).
But it is to Allah that the End and the Beginning (of all things) belong.
So gehört Allah das Jenseits und das Diesseits.
۞ وكم من ملك في السماوات لا تغني شفاعتهم شيئا إلا من بعد أن يأذن الله لمن يشاء ويرضى
And there are many angels in the heavens, whose intercession will avail nothing except after Allah has given leave for whom He wills and is pleased with.
How many - so - ever be the angels in the heavens, their intercession will avail nothing except after Allah has given leave for whom He pleases and that he is acceptable to Him.
Und wie viele Engel gibt es in den Himmeln, deren Fürsprache nichts nützt, außer nachdem Allah es erlaubt hat, wem Er will und wer Sein Wohlgefallen findet.
إن الذين لا يؤمنون بالآخرة ليسمون الملائكة تسمية الأنثى
Verily, those who believe not in the Hereafter, name the angels with female names.
Those who believe not in the Hereafter, name the angels with female names.
Diejenigen, die an das Jenseits nicht glauben, benennen die Engel fürwahr mit Namen, wie weibliche Wesen benannt werden.
وما لهم به من علم ۖ إن يتبعون إلا الظن ۖ وإن الظن لا يغني من الحق شيئا
But they have no knowledge thereof. They follow but a guess, and verily, guess is no substitute for the truth.
But they have no knowledge therein. They follow nothing but conjecture; and conjecture avails nothing against Truth.
Sie haben jedoch kein Wissen hierüber. Sie folgen nur Vermutungen; die Vermutungen nützen aber nichts gegenüber der Wahrheit.
فأعرض عن من تولى عن ذكرنا ولم يرد إلا الحياة الدنيا
Therefore withdraw (O Muhammad صلى الله عليه وسلم) from him who turns away from Our Reminder (this Qur'an) and desires nothing but the life of this world.
Therefore shun those who turn away from Our Message and desire nothing but the life of this world.
Laß nun ab von jemandem, der sich von Unserer Ermahnung abkehrt und nur das diesseitige Leben will.
ذلك مبلغهم من العلم ۚ إن ربك هو أعلم بمن ضل عن سبيله وهو أعلم بمن اهتدى
That is what they could reach of knowledge. Verily, your Lord it is He Who knows best him who goes astray from His Path, and He knows best him who receives guidance.
That is as far as knowledge will reach them. Verily thy Lord knoweth best those who stray from His Path, and He knoweth best those who receive guidance.
Das ist ihr erreichter Wissensstand. Gewiß, dein Herr kennt sehr wohl wer von Seinem Weg abirrt, und Er kennt sehr wohl die Rechtgeleiteten.
ولله ما في السماوات وما في الأرض ليجزي الذين أساءوا بما عملوا ويجزي الذين أحسنوا بالحسنى
And to Allah belongs all that is in the heavens and all that is in the earth, that He may requite those who do evil with that which they have done (i.e. punish them in Hell), and reward those who do good, with what is best (i.e. Paradise).
Yea, to Allah belongs all that is in the heavens and on earth: so that He rewards those who do evil, according to their deeds, and He rewards those who do good, with what is best.
Allah gehört (alles), was in den Himmeln und was auf der Erde ist, auf daß Er denjenigen, die Böses tun, das vergelte, was sie tun, und daß Er denjenigen, die Gutes tun, mit dem (Allerbesten vergelte.
الذين يجتنبون كبائر الإثم والفواحش إلا اللمم ۚ إن ربك واسع المغفرة ۚ هو أعلم بكم إذ أنشأكم من الأرض وإذ أنتم أجنة في بطون أمهاتكم ۖ فلا تزكوا أنفسكم ۖ هو أعلم بمن اتقى
Those who avoid great sins (See the Qur'an, Verses: 6:152,153) and Al-Fawahish (illegal sexual intercourse) except the small faults, - verily, your Lord is of Vast Forgiveness. He knows you well when He created you from the earth (Adam), and when you were fetuses in your mothers' wombs. So ascribe not purity to yourselves. He knows best him who fears Allah and keeps his duty to Him [i.e. those who are Al-Muttaqun (the pious. See V.2:2)].
Those who avoid great sins and shameful deeds, only (falling into) small faults, - verily thy Lord is ample in forgiveness. He knows you well when He brings you out of the earth, And when ye are hidden in your mothers' wombs. Therefore justify not yourselves: He knows best who it is that guards against evil.
Diejenigen, die schwerwiegende Sünden und Abscheulichkeiten meiden, außer leichten Verfehlungen... Gewiß, dein Herr ist Allumfassend in (Seiner) Vergebung. Er weiß sehr wohl über euch Bescheid, als Er euch aus der Erde hervorgebracht hat und als ihr Keimlinge in den Leibern eurer Mütter gewesen seid. So erklärt nicht euch selbst für lauter. Er weiß sehr wohl, wer gottesfürchtig ist.
أفرأيت الذي تولى
Did you (O Muhammad صلى الله عليه وسلم) observe him who turned away (from Islam).
Seest thou one who turns back,
Was meinst du wohl zu demjenigen, der sich abkehrt
وأعطى قليلا وأكدى
And gave a little, then stopped (giving)?
Gives a little, then hardens (his heart)?
und (nur) wenig gibt und dann (ganz) aussetzt?
أعنده علم الغيب فهو يرى
Is with him the knowledge of the Unseen so that he sees?
What! Has he knowledge of the Unseen so that he can see?
Besitzt er (etwa) Wissen über das Verborgene, daß er sehen könnte?
أم لم ينبأ بما في صحف موسى
Or is he not with what is in the Pages (Scripture) of Musa (Moses),
Nay, is he not acquainted with what is in the Books of Moses -
Oder wurde ihm nicht kundgetan, was auf den Blättern Musas steht
وإبراهيم الذي وفى
And of Ibrahim (Abraham) who fulfilled (or conveyed) all that (Allah ordered him to do or convey):
And of Abraham who fulfilled his engagements? -
und Ibrahims, der (seine Pflichten) erfüllte?
ألا تزر وازرة وزر أخرى
That no burdened person (with sins) shall bear the burden (sins) of another.
Namely, that no bearer of burdens can bear the burden of another;
(Nämlich,) daß keine lasttragende (Seele) die Last einer anderen auf sich nehmen wird
وأن ليس للإنسان إلا ما سعى
And that man can have nothing but what he does (good or bad).
That man can have nothing but what he strives for;
und daß es für den Menschen nichts anderes geben wird als das, worum er sich (selbst) bemüht,
وأن سعيه سوف يرى
And that his deeds will be seen.
That (the fruit of) his striving will soon come in sight:
daß sein Bemühen gesehen werden wird,
ثم يجزاه الجزاء الأوفى
Then he will be recompensed with a full and the best recompense.
Then will he be rewarded with a reward complete;
daß ihm hierauf nach vollem Maß vergolten wird
وأن إلى ربك المنتهى
And that to your Lord (Allah) is the End (Return of everything).
That to thy Lord is the final Goal;
und daß zu deinem Herrn das Endziel sein wird
وأنه هو أضحك وأبكى
And that it is He (Allah) Who makes (whom He wills) laugh, and makes (whom He wills) weep.
That it is He Who granteth Laughter and Tears;
und daß Er es ist, Der lachen und weinen läßt,
وأنه هو أمات وأحيا
And that it is He (Allah) Who causes death and gives life.
That it is He Who granteth Death and Life;
und daß Er es ist, Der sterben läßt und wieder lebendig macht,
وأنه خلق الزوجين الذكر والأنثى
And that He (Allah) creates the pairs, male and female,
That He did create in pairs, - male and female,
daß Er beide Teile des Paares, das Männliche und das Weibliche, erschafft
من نطفة إذا تمنى
From Nutfah (drops of semen - male and female discharges) when it is emitted.
From a seed when lodged (in its place);
aus einem Samentropfen, wenn er ausgespritzt wird,
وأن عليه النشأة الأخرى
And that upon Him (Allah) is another bringing forth (Resurrection).
That He hath promised a Second Creation (Raising of the Dead);
und daß Ihm die letzte Schöpfung obliegt
وأنه هو أغنى وأقنى
And that it is He (Allah) Who gives much or a little (of wealth and contentment)
That it is He Who giveth wealth and satisfaction;
und daß Er es ist, Der reich macht und Der genügsam macht,
وأنه هو رب الشعرى
And that He (Allah) is the Lord of Sirius (the star which the pagan Arabs used to worship).
That He is the Lord of Sirius (the Mighty Star);
und daß Er es ist, Der der Herr des Hundssterns ist,
وأنه أهلك عادا الأولى
And that it is He (Allah) Who destroyed the former 'Ad (people),
And that it is He Who destroyed the (powerful) ancient 'Ad (people),
daß Er die früheren 'Ad vernichtete
وثمود فما أبقى
And Thamud (people): He spared none of them.
And the Thamud nor gave them a lease of perpetual life.
und (auch) die Tamud; so ließ Er nichts übrig;
وقوم نوح من قبل ۖ إنهم كانوا هم أظلم وأطغى
And the people of Nuh (Noah) aforetime. Verily, they were more unjust and more rebellious and transgressing [in disobeying Allah and His Messenger Nuh (Noah) عليه السلام].
And before them, the people of Noah, for that they were (all) most unjust and most insolent transgressors,
und zuvor das Volk Nuhs - gewiß, sie waren ja noch ungerechter und übermäßiger (in ihrem Frevel).
والمؤتفكة أهوى
And He destroyed the overthrown cities [of Sodom to which Prophet Lut (Lot) was sent].
And He destroyed the Overthrown Cities (of Sodom and Gomorrah).
Und die umgestürzte Stadt ließ Er stürzen.
فغشاها ما غشى
So there covered them that which did cover (i.e. torment with stones).
So that (ruins unknown) have covered them up.
Und so überdeckte sie, was (sie dann) überdeckte.
فبأي آلاء ربك تتمارى
Then which of the Graces of your Lord (O man!) will you doubt?
Then which of the gifts of thy Lord, (O man,) wilt thou dispute about?
Welche der Wohltaten deines Herrn willst du nun bestreiten?
هذا نذير من النذر الأولى
This (Muhammad صلى الله عليه وسلم) is a warner (Messenger) of the (series of) warners (Messengers) of old.
This is a Warner, of the (series of) Warners of old!
Das ist ein Warner wie die früheren Warner.
أزفت الآزفة
The Day of Resurrection draws near.
The (Judgment) ever approaching draws nigh:
Es steht bevor die immer näher kommende (Stunde des Gerichts);
ليس لها من دون الله كاشفة
None besides Allah can avert it (or advance it or delay it).
No (soul) but Allah can lay it bare.
niemand außer Allah kann sie beheben.
أفمن هذا الحديث تعجبون
Do you then wonder at this recitation (the Qur'an)?
Do ye then wonder at this recital?
Wundert ihr euch denn über diese Aussage
وتضحكون ولا تبكون
And you laugh at it and weep not,
And will ye laugh and not weep, -
und lacht ihr, und weint ihr nicht,
وأنتم سامدون
Wasting your (precious) lifetime in pastime and amusements (singing, etc.).
Wasting your time in vanities?
und seid ihr noch belustigt?
فاسجدوا لله واعبدوا ۩
So fall you down in prostration to Allah and worship Him (Alone).
But fall ye down in prostration to Allah, and adore (Him)!
Werft euch doch vor Allah nieder und dient (Ihm).