Chapter 89, 30 verses
بسم الله الرحمن الرحيم والفجر
In the Name of Allah, the Most Gracious, the Most Merciful. By the dawn;
By the break of Day
Bei der Morgendämmerung
وليال عشر
By the ten nights (i.e. the first ten days of the month of Dhul-Hijjah) ,
By the Nights twice five;
und den zehn Nächten
والشفع والوتر
And by the even and the odd (of all the creations of Allah).
By the even and odd (contrasted);
und dem geraden und dem ungeraden (Tag)
والليل إذا يسر
And by the night when it departs.
And by the Night when it passeth away; -
und der Nacht, wenn sie fortzieht!
هل في ذلك قسم لذي حجر
There is indeed in them (the above oaths) sufficient proofs for men of understanding (and that, they should avoid all kinds of sins and disbeliefs)!
Is there (not) in these an adjuration (or evidence) for those who understand?
Ist darin ein (ausreichender) Schwur für jemanden, der Klugheit besitzt?
ألم تر كيف فعل ربك بعاد
Saw you (O Muhammad صلى الله عليه وسلم) not how your Lord dealt with 'Ad (people)
Seest thou not how thy Lord dealt with the 'Ad (people), -
Siehst du nicht, wie dein Herr mit den 'Ad verfuhr,
إرم ذات العماد
Of Iram (who were very tall) like (lofty) pillars,
Of the (city of) Iram, with lofty pillars,
(mit) Iram mit den Stützen,
التي لم يخلق مثلها في البلاد
The like of which were not created in the land?
The like of which were not produced in (all) the land?
dergleichen nicht erschaffen wurden in den Landstrichen?
وثمود الذين جابوا الصخر بالواد
And (with) Thamud (people), who hewed out rocks in the valley (to make dwellings)?
And with the Thamud (people), who cut out (huge) rocks in the valley? -
Und (mit) den Tamud, die im Tal die Felsen aushöhlten?
وفرعون ذي الأوتاد
And (with) Fir'aun (Pharaoh) who had the stakes (to torture men by binding them to the stakes)?
And with Pharaoh, lord of stakes?
Und (mit) Fir'aun, dem Besitzer der Pfähle,
الذين طغوا في البلاد
Who did transgress beyond bounds in the lands (in the disobedience of Allah).
(All) these transgressed beyond bounds in the lands,
die (sie alle) das Maß (an Frevel) in den Landstrichen überschritten
فأكثروا فيها الفساد
And made therein much mischief.
And heaped therein mischief (on mischief).
und darin viel Unheil stifteten?
فصب عليهم ربك سوط عذاب
So your Lord poured on them different kinds of severe torment.
Therefore did thy Lord pour on them a scourge of diverse chastisements:
Da schüttete dein Herr auf sie eine Geißel von Strafe aus.
إن ربك لبالمرصاد
Verily, your Lord is Ever Watchful (over them).
For thy Lord is (as a Guardian) on a watch - tower.
Gewiß, dein Herr wartet ja (auf sie).
فأما الإنسان إذا ما ابتلاه ربه فأكرمه ونعمه فيقول ربي أكرمن
As for man, when his Lord tries him by giving him honour and bounties, then he says (in exultation): "My Lord has honoured me."
Now, as for man, when his Lord trieth him, giving him honour and gifts, then saith he, (puffed up), "My Lord hath honoured me."
Was nun den Menschen angeht, wenn sein Herr ihn prüft und ihn da(bei) freigebig behandelt und ihm ein wonnevolles Leben verschafft, so sagt er: "Mein Herr behandelt mich freigebig."
وأما إذا ما ابتلاه فقدر عليه رزقه فيقول ربي أهانن
But when He tries him by straitening his means of life, he says: "My Lord has humiliated me!"
But when He trieth him, restricting his subsistence for him, then saith he (in despair), "My Lord hath humiliated me!"
Was (ihn) aber angeht, wenn Er ihn prüft und ihm da(bei) seine Versorgung bemißt, so sagt er: "Mein Herr setzt mich der Schmach aus."
كلا ۖ بل لا تكرمون اليتيم
Nay! But you treat not the orphans with kindness and generosity (i.e. you neither treat them well, nor give them their exact right of inheritance)!
Nay, nay! but ye honour not the orphans!
Keineswegs! Vielmehr behandelt ihr die Waise nicht freigebig
ولا تحاضون على طعام المسكين
And urge not one another on the feeding of Al-Miskin (the poor)!
Nor do ye encourage one another to feed the poor! -
und haltet euch nicht gegenseitig zur Speisung des Armen an.
وتأكلون التراث أكلا لما
And you devour the inheritance all with greed.
And ye devour inheritance - all with greed,
Und ihr verzehrt das Erbe, ja ihr verzehrt es ganz und gar.
وتحبون المال حبا جما
And you love wealth with much love.
And ye love wealth with inordinate love!
Und ihr liebt den Besitz, ja ihr liebt ihn voll und ganz.
كلا إذا دكت الأرض دكا دكا
Nay! When the earth is ground to powder.
Nay! When the earth is pounded to powder,
Keineswegs! Wenn die Erde eingeebnet, ja platt eingeebnet wird
وجاء ربك والملك صفا صفا
And your Lord comes with the angels in rows.
And thy Lord cometh, and His angels, rank upon rank,
und dein Herr kommt und die Engel, Reihe um Reihe,
وجيء يومئذ بجهنم ۚ يومئذ يتذكر الإنسان وأنى له الذكرى
And Hell will be brought near that Day. On that Day will man remember, but how will that remembrance (then) avail him?
And Hell, that Day, is brought (face to face), - on that Day will man remember, but how will that remembrance profit him?
und herbeigebracht wird an jenem Tag die Hölle, an jenem Tag wird der Mensch bedenken. Wie soll ihm dann die Selbstbesinnung (nützen)?
يقول يا ليتني قدمت لحياتي
He will say: "Alas! Would that I had sent forth (good deeds) for (this) my life!"
He will say: "Ah! Would that I had sent forth (good deeds) for (this) my (Future) Life!"
Er wird sagen: "O hätte ich doch für mein (jenseitiges) Leben (etwas) vorausgeschickt!"
فيومئذ لا يعذب عذابه أحد
So on that Day none will punish as He will punish.
For, that Day, His Chastisement will be such as none (else) can inflict,
An jenem Tag wird niemand strafen, so wie Er straft,
ولا يوثق وثاقه أحد
And none will bind (the wicked, disbelievers and polytheists) as He will bind.
And His bonds will be such as none (other) can bind.
und niemand wird fesseln, so wie Er fesselt.
يا أيتها النفس المطمئنة
(It will be said to the pious believers of Islamic Monotheism): "O (you) the one in (complete) rest and satisfaction!
(To the righteous soul will be said:) "O (thou) soul, in (complete) rest and satisfaction!
O du Seele, die du Ruhe gefunden hast,
ارجعي إلى ربك راضية مرضية
"Come back to your Lord well-pleased (yourself) and well-pleasing (unto Him)!
"Come back thou to thy Lord, - well pleased (thyself), and well - pleasing unto Him!
kehre zu deinem Herrn zufrieden und mit Wohlgefallen zurück.
فادخلي في عبادي
"Enter you then among My (honoured) slaves,
"Enter thou, then, among My devotees!
Tritt ein unter Meine Diener,
وادخلي جنتي
"And enter you My Paradise!"
"Yea, enter thou My Heaven!
und tritt ein in Meinen (Paradies)garten.