بسم الله الرحمن الرحيم إذا الشمس كورت
In the Name of Allah, the Most Gracious, the Most Merciful. When the sun is wound round and its light is lost and is overthrown.
When the sun (with its spacious light) is folded up;
إِذَا ٱلشَّمْسُ كُوِّرَتْ
Chapter 81, 29 verses
بسم الله الرحمن الرحيم إذا الشمس كورت
In the Name of Allah, the Most Gracious, the Most Merciful. When the sun is wound round and its light is lost and is overthrown.
When the sun (with its spacious light) is folded up;
إِذَا ٱلشَّمْسُ كُوِّرَتْ
وإذا النجوم انكدرت
And when the stars fall.
When the stars fall, losing their lustre;
وَإِذَا ٱلنُّجُومُ ٱنكَدَرَتْ
وإذا الجبال سيرت
And when the mountains are made to pass away;
When the mountains vanish (like a mirage);
وَإِذَا ٱلْجِبَالُ سُيِّرَتْ
وإذا العشار عطلت
And when the pregnant she-camels are neglected;
When the she - camels, ten months with young, are left untended;
وَإِذَا ٱلْعِشَارُ عُطِّلَتْ
وإذا الوحوش حشرت
And when the wild beasts are gathered together.
When the wild beasts are herded together (in the human habitations);
وَإِذَا ٱلْوُحُوشُ حُشِرَتْ
وإذا البحار سجرت
And when the seas become as blazing Fire or overflow.
When the oceans boil over with a swell;
وَإِذَا ٱلْبِحَارُ سُجِّرَتْ
وإذا النفوس زوجت
And when the souls are joined with their bodies, (the good with the good and the bad with the bad).
When the souls are sorted out, (being joined, like with like);
وَإِذَا ٱلنُّفُوسُ زُوِّجَتْ
وإذا الموءودة سئلت
And when the female (infant) buried alive (as the pagan Arabs used to do) is questioned:
When the female (infant), buried alive, is questioned -
وَإِذَا ٱلْمَوْءُۥدَةُ سُئِلَتْ
بأي ذنب قتلت
For what sin, was she killed?
For what crime she was killed;
بِأَىِّ ذَنۢبٍ قُتِلَتْ
وإذا الصحف نشرت
And when the (written) pages [of deeds (good and bad) of every person] are laid open.
When the scrolls are laid open;
وَإِذَا ٱلصُّحُفُ نُشِرَتْ
وإذا السماء كشطت
And when the heaven is stripped off and taken away from its place;
When the world on High is unveiled;
وَإِذَا ٱلسَّمَآءُ كُشِطَتْ
وإذا الجحيم سعرت
And when Hell-fire is set ablaze.
When the Blazing Fire is kindled to fierce heat;
وَإِذَا ٱلْجَحِيمُ سُعِّرَتْ
وإذا الجنة أزلفت
And when Paradise is brought near.
And when the Garden is brought near; -
وَإِذَا ٱلْجَنَّةُ أُزْلِفَتْ
علمت نفس ما أحضرت
(Then) every person will know what he has brought (of good and evil).
(Then) shall each soul know what it has put forward.
عَلِمَتْ نَفْسٌ مَّآ أَحْضَرَتْ
فلا أقسم بالخنس
So verily, I swear by the planets that recede (i.e. disappear during the day and appear during the night).
So verily I call to witness the planets - that recede,
فَلَآ أُقْسِمُ بِٱلْخُنَّسِ
الجوار الكنس
And by the planets that move swiftly and hide themselves.
Go straight, or hide;
ٱلْجَوَارِ ٱلْكُنَّسِ
والليل إذا عسعس
And by the night as it departs.
And the Night as it dissipates;
وَٱلَّيْلِ إِذَا عَسْعَسَ
والصبح إذا تنفس
And by the dawn as it brightens.
And the Dawn as it breathes away the darkness; -
وَٱلصُّبْحِ إِذَا تَنَفَّسَ
إنه لقول رسول كريم
Verily, this is the Word (this Qur'an brought by) a most honourable messenger [Jibril (Gabril), from Allah to Prophet Muhammad صلى الله عليه وسلم].
Verily this is the word of a most honourable Messenger,
إِنَّهُۥ لَقَوْلُ رَسُولٍ كَرِيمٍ
ذي قوة عند ذي العرش مكين
Owner of power, (and high rank) with (Allah), the Lord of the Throne,
Endued with Power, with rank before the Lord of the Throne,
ذِى قُوَّةٍ عِندَ ذِى ٱلْعَرْشِ مَكِينٍ
مطاع ثم أمين
Obeyed (by the angels in the heavens), and trustworthy.
With authority there, (and) faithful to his trust.
مُّطَاعٍ ثَمَّ أَمِينٍ
وما صاحبكم بمجنون
And (O people) your companion (Muhammad صلى الله عليه وسلم) is not a madman.
And (O people!) your companion is not one possessed;
وَمَا صَاحِبُكُم بِمَجْنُونٍ
ولقد رآه بالأفق المبين
And indeed he (Muhammad صلى الله عليه وسلم) saw him [Jibril (Gabriel)] in the clear horizon (towards the east).
And without doubt he saw him in the clear horizon.
وَلَقَدْ رَءَاهُ بِٱلْأُفُقِ ٱلْمُبِينِ
وما هو على الغيب بضنين
And he (Muhammad صلى الله عليه وسلم) withholds not a knowledge of the Unseen.
Neither doth he withhold grudgingly a knowledge of the Unseen.
وَمَا هُوَ عَلَى ٱلْغَيْبِ بِضَنِينٍ
وما هو بقول شيطان رجيم
And it (the Qur'an) is not the word of the outcast Shaitan (Satan).
Nor is it the word of an evil spirit accursed.
وَمَا هُوَ بِقَوْلِ شَيْطَٰنٍ رَّجِيمٍ
فأين تذهبون
Then where are you going?
When whither go ye?
فَأَيْنَ تَذْهَبُونَ
إن هو إلا ذكر للعالمين
Verily, this (the Qur'an) is no less than a Reminder to (all) the 'Alamin (mankind and jinn)
Verily this is no less than a Message to (all) the Worlds:
إِنْ هُوَ إِلَّا ذِكْرٌ لِّلْعَٰلَمِينَ
لمن شاء منكم أن يستقيم
To whomsoever among you who wills to walk straight.
(With profit) to whoever among you wills to go straight:
لِمَن شَآءَ مِنكُمْ أَن يَسْتَقِيمَ
وما تشاءون إلا أن يشاء الله رب العالمين
And you cannot will unless (it be) that Allah wills - the Lord of the 'Alamin (mankind, jinn and all that exists).
But ye shall not will except as Allah wills, - the Cherisher of the Worlds.
وَمَا تَشَآءُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ رَبُّ ٱلْعَٰلَمِينَ