بسم الله الرحمن الرحيم والصافات صفا
In the Name of Allah, the Most Gracious, the Most Merciful. By those (angels) ranged in ranks (or rows).
By those who range themselves in ranks,
By those [angels] lined up in rows
Chapter 37, 182 verses
بسم الله الرحمن الرحيم والصافات صفا
In the Name of Allah, the Most Gracious, the Most Merciful. By those (angels) ranged in ranks (or rows).
By those who range themselves in ranks,
By those [angels] lined up in rows
فالزاجرات زجرا
By those (angels) who drive the clouds in a good way.
And so are strong in repelling (evil),
And those who drive [the clouds]
فالتاليات ذكرا
By those (angels) who bring the Book and the Qur'an from Allah to mankind [Tafsir Ibn Kathir].
And thus proclaim the Message (of Allah)!
And those who recite the message,
إن إلهكم لواحد
Verily your Ilah (God) is indeed One (i.e. Allah):
Verily, verily, your Allah is one! -
Indeed, your God is One,
رب السماوات والأرض وما بينهما ورب المشارق
Lord of the heavens and of the earth, and all that is between them, and Lord of every point of the sun's risings.
Lord of the heavens and of the earth and all between them, and Lord of every point at the rising of the sun!
Lord of the heavens and the earth and that between them and Lord of the sunrises.
إنا زينا السماء الدنيا بزينة الكواكب
Verily We have adorned the near heaven with the stars (for beauty).
We have indeed decked the lower heaven with beauty (in) the stars, -
Indeed, We have adorned the nearest heaven with an adornment of stars
وحفظا من كل شيطان مارد
And to guard against every rebellious devil.
(For beauty) and for guard against all obstinate rebellious evil spirits,
And as protection against every rebellious devil
لا يسمعون إلى الملإ الأعلى ويقذفون من كل جانب
They cannot listen to the higher group (angels) for they are pelted from every side.
(So) they should not strain their ears in the direction of the Exalted Assembly but be cast away from every side,
[So] they may not listen to the exalted assembly [of angels] and are pelted from every side,
دحورا ۖ ولهم عذاب واصب
Outcast, and theirs is a constant (or painful) torment.
Repulsed, for they are under a perpetual penalty,
Repelled; and for them is a constant punishment,
إلا من خطف الخطفة فأتبعه شهاب ثاقب
Except such as snatch away something by stealing, and they are pursued by a flaming fire of piercing brightness.
Except such as snatch away something by stealth, and they are pursued by a flaming fire, of piercing brightness.
Except one who snatches [some words] by theft, but they are pursued by a burning flame, piercing [in brightness].
فاستفتهم أهم أشد خلقا أم من خلقنا ۚ إنا خلقناهم من طين لازب
Then ask them (i.e. these polytheists, O Muhammad صلى الله عليه وسلم): "Are they stronger as creation, or those (others like the heavens and the earth and the mountains) whom We have created?" Verily, We created them of a sticky clay.
Just ask their opinion: are they the more difficult to create, or the (other) beings We have created? Them have We created out of a sticky clay!
Then inquire of them, [O Muhammad], "Are they a stronger [or more difficult] creation or those [others] We have created?" Indeed, We created men from sticky clay.
بل عجبت ويسخرون
Nay, you (O Muhammad صلى الله عليه وسلم) wondered (at their insolence) while they mock (at you and at the Qur'an).
Truly dost thou marvel, while they ridicule,
But you wonder, while they mock,
وإذا ذكروا لا يذكرون
And when they are reminded, they pay no attention.
And, when they are admonished, pay no heed, -
And when they are reminded, they remember not.
وإذا رأوا آية يستسخرون
And when they see an Ayah (a sign, or an evidence) from Allah, they mock at it.
And, when they see a Sign, turn it to mockery,
And when they see a sign, they ridicule
وقالوا إن هذا إلا سحر مبين
And they say: "This is nothing but evident magic!
And say, "This is nothing but evident sorcery!
And say, "This is not but obvious magic.
أإذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
"When we are dead and have become dust and bones, shall we (then) verily be resurrected?
"What! when we die, and become dust and bones, shall we (then) be raised up (again)
When we have died and become dust and bones, are we indeed to be resurrected?
أوآباؤنا الأولون
"And also our fathers of old?"
"And also our fathers of old?"
And our forefathers [as well]?"
قل نعم وأنتم داخرون
Say (O Muhammad صلى الله عليه وسلم): "Yes, and you shall then be humiliated."
Say thou: "Yea, and ye shall then be humiliated (on account of your evil)."
Say, "Yes, and you will be [rendered] contemptible."
فإنما هي زجرة واحدة فإذا هم ينظرون
It will be a single Zajrah [shout (i.e. the second blowing of the Trumpet)], and behold, they will be staring!
Then it will be a single (compelling) cry; and behold, they will begin to see!
It will be only one shout, and at once they will be observing.
وقالوا يا ويلنا هذا يوم الدين
They will say: "Woe to us! This is the Day of Recompense!"
They will say, "Ah! Woe to us! This is the Day of Judgment!"
They will say, "O woe to us! This is the Day of Recompense."
هذا يوم الفصل الذي كنتم به تكذبون
(It will be said): "This is the Day of Judgement which you used to deny."
(A voice will say,) "This is the Day of Sorting Out, whose truth ye (once) denied!"
[They will be told], "This is the Day of Judgement which you used to deny."
۞ احشروا الذين ظلموا وأزواجهم وما كانوا يعبدون
(It will be said to the angels): "Assemble those who did wrong, together with their companions (from the devils) and what they used to worship,
"Bring ye up", it shall be said, "The wrong - doers and their wives, and the things they worshipped -
[The angels will be ordered], "Gather those who committed wrong, their kinds, and what they used to worship
من دون الله فاهدوهم إلى صراط الجحيم
"Instead of Allah, and lead them on to the way of flaming Fire (Hell);
"Besides Allah, and lead them to the Way to the (Fierce) Fire!
Other than Allah, and guide them to the path of Hellfire
وقفوهم ۖ إنهم مسئولون
"But stop them, verily they are to be questioned.
"But stop them, for they must be asked:
And stop them; indeed, they are to be questioned."
ما لكم لا تناصرون
"What is the matter with you? Why do you not help one another (as you used to do in the world)?"
"'What is the matter with you that ye help not each other?'"
[They will be asked], "What is [wrong] with you? Why do you not help each other?"
بل هم اليوم مستسلمون
Nay, but that Day they shall surrender.
Nay, but that day they shall submit (to Judgment);
But they, that Day, are in surrender.
وأقبل بعضهم على بعض يتساءلون
And they will turn to one another and question one another.
And they will turn to one another, and question one another.
And they will approach one another blaming each other.
قالوا إنكم كنتم تأتوننا عن اليمين
They will say: "It was you who used to come to us from the right side [i.e. from the right side of one of us and beautify for us every evil, enjoin on us polytheism, and stop us from the truth i.e. Islamic Monotheism and from every good deed]."
They will say: "It was ye who used to come to us from the right hand (of power and authority)!"
They will say, "Indeed, you used to come at us from the right."
قالوا بل لم تكونوا مؤمنين
They will reply: "Nay, you yourselves were not believers.
They will reply: "Nay, ye yourselves had no Faith!
The oppressors will say, "Rather, you [yourselves] were not believers,
وما كان لنا عليكم من سلطان ۖ بل كنتم قوما طاغين
"And we had no authority over you. Nay! But you were Taghun (transgressing) people (polytheists, and disbelievers).
"Nor had we any authority over you. Nay, it was ye who were a people in obstinate rebellion!
And we had over you no authority, but you were a transgressing people.
فحق علينا قول ربنا ۖ إنا لذائقون
"So now the Word of our Lord has been justified against us, that we shall certainly (have to) taste (the torment).
"So now has been proved true, against us, the word of our Lord that we shall indeed (have to) taste (the punishment of our sins).
So the word of our Lord has come into effect upon us; indeed, we will taste [punishment].
فأغويناكم إنا كنا غاوين
"So we led you astray because we were ourselves astray."
"We led you astray: for truly we were ourselves astray."
And we led you to deviation; indeed, we were deviators."
فإنهم يومئذ في العذاب مشتركون
Then verily, that Day, they will (all) share in the torment.
Truly, that Day, they will (all) share in the Penalty.
So indeed they, that Day, will be sharing in the punishment.
إنا كذلك نفعل بالمجرمين
Certainly, that is how We deal with Al-Mujrimun (polytheists, sinners, disbelievers, criminals, the disobedient to Allah).
Verily that is how We shall deal with Sinners.
Indeed, that is how We deal with the criminals.
إنهم كانوا إذا قيل لهم لا إله إلا الله يستكبرون
Truly, when it was said to them: La ilaha illallah "(none has the right to be worshipped but Allah)," they puffed themselves up with pride (i.e. denied it).
For they, when they were told that there is no god except Allah, would puff themselves up with Pride,
Indeed they, when it was said to them, "There is no deity but Allah," were arrogant
ويقولون أئنا لتاركو آلهتنا لشاعر مجنون
And (they) said: "Are we going to abandon our alihah (gods) for the sake of a mad poet?"
And say: "What! shall we give up our gods for the sake of a Poet possessed?"
And were saying, "Are we to leave our gods for a mad poet?"
بل جاء بالحق وصدق المرسلين
Nay! he (Muhammad صلى الله عليه وسلم) has come with the truth (i.e. Allah's religion - Islamic Monotheism and this Qur'an) and he confirms the Messengers (before him who brought Allah's religion - Islamic Monotheism).
Nay! he has come with the (very) Truth, and he confirms (the Message of) the messengers (before him).
Rather, the Prophet has come with the truth and confirmed the [previous] messengers.
إنكم لذائقو العذاب الأليم
Verily, you (pagans of Makkah) are going to taste the painful torment;
Ye shall indeed taste of the Grievous Penalty; -
Indeed, you [disbelievers] will be tasters of the painful punishment,
وما تجزون إلا ما كنتم تعملون
And you will be requited nothing except for what you used to do (evil deeds, sins, and Allah's disobedience which you used to do in this world)
But it will be no more than the retribution of (the Evil) that ye have wrought; -
And you will not be recompensed except for what you used to do -
إلا عباد الله المخلصين
Save the chosen slaves of Allah (i.e. the true believers of Islamic Monotheism).
But the sincere (and devoted) Servants of Allah, -
But not the chosen servants of Allah.
أولئك لهم رزق معلوم
For them there will be a known provision (in Paradise),
For them is a Sustenance determined,
Those will have a provision determined -
فواكه ۖ وهم مكرمون
Fruits; and they shall be honoured,
Fruits (Delights); and they (shall enjoy) honour and dignity,
Fruits; and they will be honored
في جنات النعيم
In the Gardens of delight (Paradise),
In Gardens of Felicity,
In gardens of pleasure
على سرر متقابلين
Facing one another on thrones.
Facing each other on Thrones (of Dignity):
On thrones facing one another.
يطاف عليهم بكأس من معين
Round them will be passed a cup of pure wine -
Round will be passed to them a Cup from a clear - flowing fountain,
There will be circulated among them a cup [of wine] from a flowing spring,
بيضاء لذة للشاربين
White, delicious to the drinkers.
Crystal - white, of a taste delicious to those who drink (thereof),
White and delicious to the drinkers;
لا فيها غول ولا هم عنها ينزفون
Neither will they have Ghoul (any kind of hurt, abdominal pain, headache, a sin) from that, nor will they suffer intoxication therefrom.
Free from headiness; nor will they suffer intoxication therefrom.
No bad effect is there in it, nor from it will they be intoxicated.
وعندهم قاصرات الطرف عين
And beside them will be Qasirat-at-Tarf [chaste females (wives), restraining their glances (desiring none except their husbands)], with wide and beautiful eyes.
And besides them will be chaste women, restraining their glances, with big eyes (of wonder and beauty).
And with them will be women limiting [their] glances, with large, [beautiful] eyes,
كأنهن بيض مكنون
(Delicate and pure) as if they were (hidden) eggs (well) preserved.
As if they were (delicate) eggs closely guarded.
As if they were [delicate] eggs, well - protected.
فأقبل بعضهم على بعض يتساءلون
Then they will turn to one another, mutually questioning.
Then they will turn to one another and question one another.
And they will approach one another, inquiring of each other.
قال قائل منهم إني كان لي قرين
A speaker of them will say: "Verily, I had a companion (in the world),
One of them will start the talk and say: "I had an intimate companion (on the earth),
A speaker among them will say, "Indeed, I had a companion [on earth]
يقول أإنك لمن المصدقين
Who used to say: "Are you among those who believe (in resurrection after death).
"Who used to say, 'what! art thou amongst those who bear witness to the Truth (of the Message)?
Who would say, 'Are you indeed of those who believe
أإذا متنا وكنا ترابا وعظاما أإنا لمدينون
"(That) when we die and become dust and bones, shall we indeed (be raised up) to receive reward or punishment (according to our deeds)?"
"'When we die and become dust and bones, shall we indeed receive rewards and punishments?'"
That when we have died and become dust and bones, we will indeed be recompensed?'"
قال هل أنتم مطلعون
(The speaker) said: "Will you look down?"
(A voice) said: "Would ye like to look down?"
He will say, "Would you [care to] look?"
فاطلع فرآه في سواء الجحيم
So he looked down and saw him in the midst of the Fire.
He looked down and saw him in the midst of the Fire.
And he will look and see him in the midst of the Hellfire.
قال تالله إن كدت لتردين
He said: "By Allah! You have nearly ruined me.
He said: "By Allah! thou wast little short of bringing me to perdition!
He will say, "By Allah, you almost ruined me.
ولولا نعمة ربي لكنت من المحضرين
"Had it not been for the Grace of my Lord, I would certainly have been among those brought forth (to Hell)."
"Had it not been for the Grace of my Lord, I should certainly have been among those brought (there)!
If not for the favor of my Lord, I would have been of those brought in [to Hell].
أفما نحن بميتين
(The dwellers of Paradise will say) "Are we then not to die (any more)?
"Is it (the case) that we shall not die,
Then, are we not to die
إلا موتتنا الأولى وما نحن بمعذبين
Except our first death, and we shall not be punished? (after we have entered Paradise)."
"Except our first death, and that we shall not be punished?"
Except for our first death, and we will not be punished?"
إن هذا لهو الفوز العظيم
Truly, this is the supreme success!
Verily this is the supreme achievement!
Indeed, this is the great attainment.
لمثل هذا فليعمل العاملون
For the like of this let the workers work.
For the like of this let all strive, who wish to strive.
For the like of this let the workers [on earth] work.
أذلك خير نزلا أم شجرة الزقوم
Is that (Paradise) better entertainment or the tree of Zaqqum (a horrible tree in Hell)?
Is that the better entertainment or the Tree of Zaqqum?
Is Paradise a better accommodation or the tree of zaqqum?
إنا جعلناها فتنة للظالمين
Truly We have made it (as) a trail for the Zalimun (polytheists, disbelievers, wrong-doers).
For We have truly made it (as) a trial for the wrong - doers.
Indeed, We have made it a torment for the wrongdoers.
إنها شجرة تخرج في أصل الجحيم
Verily, it is a tree that springs out of the bottom of Hell-fire,
For it is a tree that springs out of the bottom of Hell - Fire:
Indeed, it is a tree issuing from the bottom of the Hellfire,
طلعها كأنه رءوس الشياطين
The shoots of its fruit-stalks are like the heads of Shayatin (devils);
The shoots of its fruit - stalks are like the heads of devils:
Its emerging fruit as if it was heads of the devils.
فإنهم لآكلون منها فمالئون منها البطون
Truly, they will eat thereof and fill their bellies therewith.
Truly they will eat thereof and fill their bellies therewith.
And indeed, they will eat from it and fill with it their bellies.
ثم إن لهم عليها لشوبا من حميم
Then on the top of that they will be given boiling water to drink so that it becomes a mixture (of boiling water and Zaqqum in their bellies).
Then on top of that they will be given a mixture made of boiling water.
Then indeed, they will have after it a mixture of scalding water.
ثم إن مرجعهم لإلى الجحيم
Then thereafter, verily, their return is to the flaming fire of Hell.
Then shall their return be to the (Blazing) Fire.
Then indeed, their return will be to the Hellfire.
إنهم ألفوا آباءهم ضالين
Verily, they found their fathers on the wrong path;
Truly they found their fathers on the wrong Path;
Indeed they found their fathers astray.
فهم على آثارهم يهرعون
So they (too) hastened in their footsteps!
So they (too) were rushed down on their footsteps!
So they hastened [to follow] in their footsteps.
ولقد ضل قبلهم أكثر الأولين
And indeed most of the men of old went astray before them;
And truly before them, many of the ancients went astray; -
And there had already strayed before them most of the former peoples,
ولقد أرسلنا فيهم منذرين
And indeed We sent among them warners (Messengers);
But We sent aforetime, among them, (messengers) to admonish them; -
And We had already sent among them warners.
فانظر كيف كان عاقبة المنذرين
Then see what was the end of those who were warned (but heeded not).
Then see what was the end of those who were admonished (but heeded not), -
Then look how was the end of those who were warned -
إلا عباد الله المخلصين
Except the chosen slaves of Allah (faithful, obedient, and true believers of Islamic Monotheism).
Except the sincere (and devoted) Servants of Allah.
But not the chosen servants of Allah.
ولقد نادانا نوح فلنعم المجيبون
And indeed Nuh (Noah) invoked Us, and We are the Best of those who answer (the request).
(In the days of old), Noah cried to Us, and We are the best to hear prayer.
And Noah had certainly called Us, and [We are] the best of responders.
ونجيناه وأهله من الكرب العظيم
And We rescued him and his family from the great distress (i.e. drowning),
And We delivered him and his people from the Great Calamity,
And We saved him and his family from the great affliction.
وجعلنا ذريته هم الباقين
And, his progeny, them We made the survivors (i.e. Shem, Ham and Japheth).
And made his progeny to endure (on this earth);
And We made his descendants those remaining [on the earth]
وتركنا عليه في الآخرين
And left for him (a goodly remembrance) among the later generations:
And We left (this blessing) for him among generations to come in later times:
And left for him [favorable mention] among later generations:
سلام على نوح في العالمين
"Salam (peace) be upon Nuh (Noah) (from Us) among the 'Alamin (mankind, jinn and all that exists)!"
"Peace and salutation to Noah among the nations!"
"Peace upon Noah among the worlds."
إنا كذلك نجزي المحسنين
Verily, thus We reward the Muhsinun (good-doers - See V.2:112).
Thus indeed do we reward those who do right.
Indeed, We thus reward the doers of good.
إنه من عبادنا المؤمنين
Verily, he [Nuh (Noah)] was one of Our believing slaves.
For he was one of our believing Servants.
Indeed, he was of Our believing servants.
ثم أغرقنا الآخرين
Then We drowned the others (disbelievers and polytheists).
Then the rest we overwhelmed in the Flood.
Then We drowned the disbelievers.
۞ وإن من شيعته لإبراهيم
And, verily, among those who followed his [Nuh's (Noah)] way (Islamic Monotheism) was Ibrahim (Abraham).
Verily among those who followed his Way was Abraham.
And indeed, among his kind was Abraham,
إذ جاء ربه بقلب سليم
When he came to his Lord with a pure heart [attached to Allah Alone and none else, worshipping none but Allah Alone - true Islamic Monotheism, pure from the filth of polytheism].
Behold! he approached his Lord with a sound heart.
When he came to his Lord with a sound heart
إذ قال لأبيه وقومه ماذا تعبدون
When he said to his father and to his people: "What is it that which you worship?
Behold! he said to his father and to his people, "What is that which ye worship?
[And] when he said to his father and his people, "What do you worship?
أئفكا آلهة دون الله تريدون
"Is it a falsehood - alihah (gods) other than Allah - that you desire?
"Is it a falsehood - gods other than Allah - that ye desire?
Is it falsehood [as] gods other than Allah you desire?
فما ظنكم برب العالمين
"Then what think you about the Lord of the 'Alamin (mankind, jinn, and all that exists)?"
"Then what is your idea about the Lord of the worlds?"
Then what is your thought about the Lord of the worlds?"
فنظر نظرة في النجوم
Then he cast a glance at the stars,
Then did he cast a glance at the Stars.
And he cast a look at the stars
فقال إني سقيم
And he said: "Verily, I am sick (with plague). [He did this trick to remain in their temple of idols to destroy them and not to accompany them to the pagan feast)]."
And he said, "I am indeed sick (at heart)!"
And said, "Indeed, I am [about to be] ill."
فتولوا عنه مدبرين
So they turned away from him, and departed (for fear of the disease).
So they turned away from him, and departed.
So they turned away from him, departing.
فراغ إلى آلهتهم فقال ألا تأكلون
Then he turned to their alihah (gods) and said: "Will you not eat (of the offering before you)?
Then did he turn to their gods and said, "will ye not eat (of the offerings before you)?...
Then he turned to their gods and said, "Do you not eat?
ما لكم لا تنطقون
"What is the matter with you that you speak not?"
"What is the matter with you that ye speak not (intelligently)?"
What is [wrong] with you that you do not speak?"
فراغ عليهم ضربا باليمين
Then he turned upon them, striking (them) with (his) right hand.
Then did he turn upon them, striking (them) with the right hand.
And he turned upon them a blow with [his] right hand.
فأقبلوا إليه يزفون
Then they (the worshippers of idols) came, towards him, hastening.
Then came (the worshippers) with hurried steps, and faced (him).
Then the people came toward him, hastening.
قال أتعبدون ما تنحتون
He said: "Worship you that which you (yourselves) carve?
He said: "Worship ye that which ye have (yourselves) carved?
He said, "Do you worship that which you [yourselves] carve,
والله خلقكم وما تعملون
"While Allah has created you and what you make!"
"But Allah has created you and your handwork!"
While Allah created you and that which you do?"
قالوا ابنوا له بنيانا فألقوه في الجحيم
They said: "Build for him a building (it is said that the building was like a furnace) and throw him into the blazing fire!"
They said, "Build him a furnace, and throw him into the blazing fire!"
They said, "Construct for him a furnace and throw him into the burning fire."
فأرادوا به كيدا فجعلناهم الأسفلين
So they plotted a plot against him, but We made them the lowest.
(This failing), they then sought a stratagem against him, but We made them the ones most humiliated!
And they intended for him a plan, but We made them the most debased.
وقال إني ذاهب إلى ربي سيهدين
And he said (after his rescue from the fire): "Verily, I am going to my Lord. He will guide me!"
He said: "I will go to my Lord! He will surely guide me!
And [then] he said, "Indeed, I will go to [where I am ordered by] my Lord; He will guide me.
رب هب لي من الصالحين
"My Lord! Grant me (offspring) from the righteous."
"O my Lord! Grant me a righteous (son)!"
My Lord, grant me [a child] from among the righteous."
فبشرناه بغلام حليم
So We gave him the glad tidings of a forbearing boy.
So We gave him the good news of a boy ready to suffer and forbear.
So We gave him good tidings of a forbearing boy.
فلما بلغ معه السعي قال يا بني إني أرى في المنام أني أذبحك فانظر ماذا ترى ۚ قال يا أبت افعل ما تؤمر ۖ ستجدني إن شاء الله من الصابرين
And, when he (his son) was old enough to walk with him, he said: "O my son! I have seen in a dream that I am slaughtering you (offering you in sacrifice to Allah). So look what you think!" He said: "O my father! Do that which you are commanded, Insha' Allah (if Allah wills), you shall find me of As-Sabirun (the patient)."
Then, when (the son) reached (the age of) (serious) work with him, he said: "O my son! I see in vision that I offer thee in sacrifice: Now see what is thy view!" (The son) said: "O my father! Do as thou art commanded: thou will find me, if Allah so wills one practising Patience and Constancy!"
And when he reached with him [the age of] exertion, he said, "O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think." He said, "O my father, do as you are commanded. You will find me, if Allah wills, of the steadfast."
فلما أسلما وتله للجبين
Then, when they had both submitted themselves (to the Will of Allah), and he had laid him prostrate on his forehead (or on the side of his forehead for slaughtering);
So when they had both submitted their wills (to Allah), and he had laid him prostrate on his forehead (for sacrifice),
And when they had both submitted and he put him down upon his forehead,
وناديناه أن يا إبراهيم
We called out to him: "O Abraham!
We called out to him "O Abraham!
We called to him, "O Abraham,
قد صدقت الرؤيا ۚ إنا كذلك نجزي المحسنين
You have fulfilled the dream!" Verily thus do We reward the Muhsinun (good-doers - See 2:112).
"Thou hast already fulfilled the vision!" - thus indeed do We reward those who do right.
You have fulfilled the vision." Indeed, We thus reward the doers of good.
إن هذا لهو البلاء المبين
Verily, that indeed was a manifest trial.
For this was obviously a trial -
Indeed, this was the clear trial.
وفديناه بذبح عظيم
And We ransomed him with a great sacrifice (i.e. كبش - a ram);
And We ransomed him with a momentous sacrifice:
And We ransomed him with a great sacrifice,
وتركنا عليه في الآخرين
And We left for him (a goodly remembrance) among the later generations.
And We left (this blessing) for him among generations (to come) in later times:
And We left for him [favorable mention] among later generations:
سلام على إبراهيم
"Salam (peace) be upon Ibrahim (Abraham)!"
"Peace and salutation to Abraham!"
"Peace upon Abraham."
كذلك نجزي المحسنين
Thus indeed do We reward the Muhsinun (good-doers - See V.2:112).
Thus indeed do We reward those who do right.
Indeed, We thus reward the doers of good.
إنه من عبادنا المؤمنين
Verily, he was one of Our believing slaves.
For he was one of our believing Servants.
Indeed, he was of Our believing servants.
وبشرناه بإسحاق نبيا من الصالحين
And We gave him the glad tidings of Ishaq (Isaac) - a Prophet from the righteous.
And We gave him the good news of Isaac - a prophet, - one of the Righteous.
And We gave him good tidings of Isaac, a prophet from among the righteous.
وباركنا عليه وعلى إسحاق ۚ ومن ذريتهما محسن وظالم لنفسه مبين
We blessed him and Ishaq (Isaac). And of their progeny are (some) that do right, and some that plainly wrong themselves.
We blessed him and Isaac: but of their progeny are (some) that do right, and (some) that obviously do wrong, to their own souls.
And We blessed him and Isaac. But among their descendants is the doer of good and the clearly unjust to himself.
ولقد مننا على موسى وهارون
And, indeed We gave Our Grace to Musa (Moses) and Harun (Aaron).
Again (of old) We bestowed Our favour on Moses and Aaron,
And We did certainly confer favor upon Moses and Aaron.
ونجيناهما وقومهما من الكرب العظيم
And We saved them and their people from the great distress,
And We delivered them and their people from (their) Great Calamity;
And We saved them and their people from the great affliction,
ونصرناهم فكانوا هم الغالبين
And helped them, so that they became the victors;
And We helped them, so they overcame (their troubles);
And We supported them so it was they who overcame.
وآتيناهما الكتاب المستبين
And We gave them the clear Scripture;
And We gave them the Book which helps to make things clear;
And We gave them the explicit Scripture,
وهديناهما الصراط المستقيم
And guided them to the Right Path.
And We guided them to the Straight Way.
And We guided them on the straight path.
وتركنا عليهما في الآخرين
And We left for them (a goodly remembrance) among the later generations.
And We left (this blessing) for them among generations (to come) in later times:
And We left for them [favorable mention] among later generations:
سلام على موسى وهارون
"Salam (peace) be upon Musa (Moses) and Harun (Aaron)!"
"Peace and salutation to Moses and Aaron!"
"Peace upon Moses and Aaron."
إنا كذلك نجزي المحسنين
Verily, thus do We reward the Muhsinun (good-doers - See V.2:112).
Thus indeed do We reward those who do right.
Indeed, We thus reward the doers of good.
إنهما من عبادنا المؤمنين
Verily, they were two of Our believing slaves.
For they were two of our believing Servants.
Indeed, they were of Our believing servants.
وإن إلياس لمن المرسلين
And verily, Iliyas (Elias) was one of the Messengers.
So also was Elias among those sent (by Us).
And indeed, Elias was from among the messengers,
إذ قال لقومه ألا تتقون
When he said to his people: "Will you not fear Allah?
Behold, he said to his people, "Will ye not fear (Allah)?
When he said to his people, "Will you not fear Allah?
أتدعون بعلا وتذرون أحسن الخالقين
"Will you call upon Ba'l (a well known idol of his nation whom they used to worship) and forsake the Best of creators,
"Will ye call upon Baal and forsake the Best of Creators, -
Do you call upon Ba'l and leave the best of creators -
الله ربكم ورب آبائكم الأولين
"Allah, your Lord and the Lord of your forefathers?"
"Allah, your Lord and Cherisher and the Lord and Cherisher of your fathers of old?"
Allah, your Lord and the Lord of your first forefathers?"
فكذبوه فإنهم لمحضرون
But they denied him [Iliyas (Elias)], so they will certainly be brought forth (to the punishment),
But they rejected him, and they will certainly be called up (for punishment), -
And they denied him, so indeed, they will be brought [for punishment],
إلا عباد الله المخلصين
Except the chosen slaves of Allah.
Except the sincere and devoted Servants of Allah (among them).
Except the chosen servants of Allah.
وتركنا عليه في الآخرين
And We left for him (a goodly remembrance) among the later generations.
And We left (this blessing) for him among generations (to come) in later times:
And We left for him [favorable mention] among later generations:
سلام على إل ياسين
"Salam (peace) be upon Ilyasin (Elias)!"
"Peace and salutation to such as Elias!"
"Peace upon Elias."
إنا كذلك نجزي المحسنين
Verily, thus do We reward the Muhsinun (good-doers, who perform good deeds totally for Allah's sake only - See V.2:112).
Thus indeed do We reward those who do right.
Indeed, We thus reward the doers of good.
إنه من عبادنا المؤمنين
Verily, he was one of Our believing slaves.
For he was one of our believing Servants.
Indeed, he was of Our believing servants.
وإن لوطا لمن المرسلين
And verily, Lut (Lot) was one of the Messengers.
So also was Lut among those sent (by Us).
And indeed, Lot was among the messengers.
إذ نجيناه وأهله أجمعين
When We saved him and his family, all,
Behold, We delivered him and his adherents, all
[So mention] when We saved him and his family, all,
إلا عجوزا في الغابرين
Except an old woman (his wife) who was among those who remained behind.
Except an old woman who was among those who lagged behind:
Except his wife among those who remained [with the evildoers].
ثم دمرنا الآخرين
Then We destroyed the rest (the town of Sodom at the place of the Dead Sea now in Palestine).
Then We destroyed the rest.
Then We destroyed the others.
وإنكم لتمرون عليهم مصبحين
Verily, you pass by them in the morning
Verily, ye pass by their (sites), by day -
And indeed, you pass by them in the morning
وبالليل ۗ أفلا تعقلون
And at night; will you not then reflect?
And by night: will ye not understand?
And at night. Then will you not use reason?
وإن يونس لمن المرسلين
And, verily, Yunus (Jonah) was one of the Messengers.
So also was Jonah among those sent (by Us).
And indeed, Jonah was among the messengers.
إذ أبق إلى الفلك المشحون
When he ran to the laden ship:
When he ran away (like a slave from captivity) to the ship (fully) laden,
[Mention] when he ran away to the laden ship.
فساهم فكان من المدحضين
Then he (agreed to) cast lots, and he was among the losers.
He (agreed to) cast lots, and he was condemned:
And he drew lots and was among the losers.
فالتقمه الحوت وهو مليم
Then a (big) fish swallowed him as he had done an act worthy of blame.
Then the big Fish did swallow him, and he had done acts worthy of blame.
Then the fish swallowed him, while he was blameworthy.
فلولا أنه كان من المسبحين
Had he not been of them who glorify Allah,
Had it not been that he (repented and) glorified Allah,
And had he not been of those who exalt Allah,
للبث في بطنه إلى يوم يبعثون
He would have indeed remained inside its belly (the fish) till the Day of Resurrection.
He would certainly have remained inside the Fish till the Day of Resurrection.
He would have remained inside its belly until the Day they are resurrected.
۞ فنبذناه بالعراء وهو سقيم
But We cast him forth on the naked shore while he was sick,
But We cast him forth on the naked shore in a state of sickness,
But We threw him onto the open shore while he was ill.
وأنبتنا عليه شجرة من يقطين
And We caused a plant of gourd to grow over him.
And We caused to grow, over him, a spreading plant of the gourd kind.
And We caused to grow over him a gourd vine.
وأرسلناه إلى مائة ألف أو يزيدون
And We sent him to a hundred thousand (people) or even more.
And We sent him (on a mission) to a hundred thousand (men) or more.
And We sent him to [his people of] a hundred thousand or more.
فآمنوا فمتعناهم إلى حين
And they believed; so We gave them enjoyment for a while.
And they believed; so We permitted them to enjoy (their life) for a while.
And they believed, so We gave them enjoyment [of life] for a time.
فاستفتهم ألربك البنات ولهم البنون
Now ask them (O Muhammad صلى الله عليه وسلم): "Are there (only) daughters for your Lord and sons for them?"
Now ask them their opinion: Is it that thy Lord has (only) daughters, and they have sons? -
So inquire of them, [O Muhammad], "Does your Lord have daughters while they have sons?
أم خلقنا الملائكة إناثا وهم شاهدون
Or did We create the angels female while they were witnesses?
Or that We created the angels female, and they are witnesses (thereto)?
Or did We create the angels as females while they were witnesses?"
ألا إنهم من إفكهم ليقولون
Verily, it is of their falsehood that they (Quraish pagans) say:
Is it not that they say, from their own invention,
Unquestionably, it is out of their [invented] falsehood that they say,
ولد الله وإنهم لكاذبون
"Allah has begotten [offspring - the angels being the daughters of Allah)?" And, verily, they are liars!
"Allah has begotten children"? but they are liars!
" Allah has begotten," and indeed, they are liars.
أصطفى البنات على البنين
Has He (then) chosen daughters rather than sons?
Did He (then) choose daughters rather than sons?
Has He chosen daughters over sons?
ما لكم كيف تحكمون
What is the matter with you? How do you decide?
What is the matter with you? How judge ye?
What is [wrong] with you? How do you make judgement?
أفلا تذكرون
Will you not then remember?
Will ye not then receive admonition?
Then will you not be reminded?
أم لكم سلطان مبين
Or is there for you a plain authority?
Or have ye an authority manifest?
Or do you have a clear authority?
فأتوا بكتابكم إن كنتم صادقين
Then bring your Book if you are truthful!
Then bring ye your Book (of authority) if ye be truthful!
Then produce your scripture, if you should be truthful.
وجعلوا بينه وبين الجنة نسبا ۚ ولقد علمت الجنة إنهم لمحضرون
And they have invented a kinship between Him and the jinn, but the jinn know well that they have indeed to appear (before Him) (i.e. they will be called to account).
And they have invented a blood - relationship between Him and the Jinns: but the Jinns know (quite well) that they have indeed to appear (before his Judgment - Seat)!
And they have claimed between Him and the jinn a lineage, but the jinn have already known that they [who made such claims] will be brought to [punishment].
سبحان الله عما يصفون
Glorified be Allah! (He is free) from what they attribute unto Him!
Glory to Allah! (He is free) from the things they ascribe (to Him)!
Exalted is Allah above what they describe,
إلا عباد الله المخلصين
Except the slaves of Allah, whom He chooses (for His Mercy i.e. true believers of Islamic Monotheism who do not attribute false things unto Allah).
Not (so do) the Servants of Allah, sincere and devoted.
Except the chosen servants of Allah [who do not share in that sin].
فإنكم وما تعبدون
So, verily you (pagans) and those whom you worship (idols)
For, verily, neither ye nor those ye worship -
So indeed, you [disbelievers] and whatever you worship,
ما أنتم عليه بفاتنين
Cannot lead astray [turn away from Him (Allah) anyone of the believers],
Can lead (any) into temptation concerning Allah,
You cannot tempt [anyone] away from Him
إلا من هو صال الجحيم
Except those who are predestined to burn in Hell!
Except such as are (themselves) going to the blazing Fire!
Except he who is to [enter and] burn in the Hellfire.
وما منا إلا له مقام معلوم
And there is not one of us (angels) but has his known place (or position);
(Those ranged in ranks say): "Not one of us but has a place appointed;
[The angels say], "There is not among us any except that he has a known position.
وإنا لنحن الصافون
And verily, we (angels), we stand in rows (for the prayers as you Muslims stand in rows for your prayers);
"And we are verily ranged in ranks (for service);
And indeed, we are those who line up [for prayer].
وإنا لنحن المسبحون
And verily, we (angels), indeed are those who glorify (Allah's Praises i.e. perform prayers).
"And we are verily those who declare (Allah's) glory!"
And indeed, we are those who exalt Allah."
وإن كانوا ليقولون
And indeed they (Arab pagans) used to say:
And there were those who said,
And indeed, the disbelievers used to say,
لو أن عندنا ذكرا من الأولين
"If we had a reminder as had the men of old (before the coming of Prophet Muhammad صلى الله عليه وسلم as a Messenger of Allah),
"If only we had had before us a Message from those of old,
"If we had a message from [those of] the former peoples,
لكنا عباد الله المخلصين
"We would have indeed been the chosen slaves of Allah (true believers of Islamic Monotheism)!"
"We should certainly have been Servants of Allah, sincere (and devoted)!"
We would have been the chosen servants of Allah."
فكفروا به ۖ فسوف يعلمون
But (now that the Qur'an has come) they disbelieve therein (i.e. in the Qur'an and in Prophet Muhammad صلى الله عليه وسلم , and all that he brought, - the Divine Revelation), so they will come to know!
But (now that the Qur'an has come), they reject it: But soon will they know!
But they disbelieved in it, so they are going to know.
ولقد سبقت كلمتنا لعبادنا المرسلين
And, verily, Our Word has gone forth of old for Our slaves, the Messengers,
Already has Our Word been passed before (this) to our Servants sent (by Us),
And Our word has already preceded for Our servants, the messengers,
إنهم لهم المنصورون
That they verily would be made triumphant,
That they would certainly be assisted,
[That] indeed, they would be those given victory
وإن جندنا لهم الغالبون
And that Our hosts! they verily would be the victors.
And that Our forces, - they surely must conquer.
And [that] indeed, Our soldiers will be those who overcome.
فتول عنهم حتى حين
So turn away (O Muhammad صلى الله عليه وسلم) from them for a while,
So turn thou away from them for a little while,
So, [O Muhammad], leave them for a time.
وأبصرهم فسوف يبصرون
And watch them and they shall see (the punishment)!
And watch them (how they fare), and they soon shall see (how thou farest)!
And see [what will befall] them, for they are going to see.
أفبعذابنا يستعجلون
Do they seek to hasten on Our Torment?
Do they wish (indeed) to hurry on our Punishment?
Then for Our punishment are they impatient?
فإذا نزل بساحتهم فساء صباح المنذرين
Then, when it descends in their courtyard (i.e. near to them), evil will be the morning for those who had been warned!
But when it descends into the open space before them, evil will be the morning for those who were warned (and heeded not)!
But when it descends in their territory, then evil is the morning of those who were warned.
وتول عنهم حتى حين
So turn (O Muhammad صلى الله عليه وسلم) away from them for a while,
So turn thou away from them for a little while,
And leave them for a time.
وأبصر فسوف يبصرون
And watch and they shall see (the torment)!
And watch (how they fare) and they soon shall see (how thou farest)!
And see, for they are going to see.
سبحان ربك رب العزة عما يصفون
Glorified be your Lord, the Lord of Honour and Power! (He is free) from what they attribute unto Him!
Glory to thy Lord, the Lord of Honour and Power! (He is free) from what they ascribe (to Him)!
Exalted is your Lord, the Lord of might, above what they describe.
وسلام على المرسلين
And peace be on the Messengers!
And Peace on the messengers!
And peace upon the messengers.
والحمد لله رب العالمين
And all the praises and thanks be to Allah, Lord of the 'Alamin (mankind, jinn and all that exists).
And Praise to Allah, the Lord and Cherisher of the Worlds.
And praise to Allah, Lord of the worlds.