بسم الله الرحمن الرحيم عبس وتولى
In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
(The Prophet) frowned and turned away,
The Prophet frowned and turned away
Chapter 80, 42 verses
بسم الله الرحمن الرحيم عبس وتولى
In the Name of Allah, the Most Gracious, the Most Merciful. (The Prophet صلى الله عليه وسلم) frowned and turned away.
(The Prophet) frowned and turned away,
The Prophet frowned and turned away
أن جاءه الأعمى
Because there came to him the blind man (i.e. 'Abdullah bin Umm-Maktum, who came to the Prophet صلى الله عليه وسلم while he was preaching to one or some of the Quraish chiefs).
Because there came to him the blind man (interrupting).
Because there came to him the blind man, [interrupting].
وما يدريك لعله يزكى
And how can you know that he might become pure (from sins)?
But what could tell thee but that perchance he might grow (in spiritual understanding)? -
But what would make you perceive, [O Muhammad], that perhaps he might be purified
أو يذكر فتنفعه الذكرى
Or he might receive admonition, and the admonition might profit him?
Or that he might receive admonition, and the teaching might profit him?
Or be reminded and the remembrance would benefit him?
أما من استغنى
As for him who thinks himself self-sufficient,
As to one who regards Himself as self - sufficient,
As for he who thinks himself without need,
فأنت له تصدى
To him you attend;
To him dost thou attend;
To him you give attention.
وما عليك ألا يزكى
What does it matter to you if he will not become pure (from disbelief: you are only a Messenger, your duty is to convey the Message of Allah).
Though it is no blame to thee if he grow not (in spiritual understanding).
And not upon you [is any blame] if he will not be purified.
وأما من جاءك يسعى
But as to him who came to you running,
But as to him who came to thee striving earnestly,
But as for he who came to you striving [for knowledge]
وهو يخشى
And is afraid (of Allah and His punishment).
And with fear (in his heart),
While he fears [Allah],
فأنت عنه تلهى
Of him you are neglectful and divert your attention to another,
Of him wast thou unmindful.
From him you are distracted.
كلا إنها تذكرة
Nay, (do not do like this); indeed it (this Qur'an) is an admonition.
By no means (should it be so)! For it is indeed a Message of instruction:
No! Indeed, these verses are a reminder;
فمن شاء ذكره
So whoever wills, let him pay attention to it.
Therefore let whoso will, keep it in remembrance.
So whoever wills may remember it.
في صحف مكرمة
(It is) in Records held (greatly) in honour (Al-Lauh Al-Mahfuz),
(It is) in Books held (greatly) in honour,
[It is recorded] in honored sheets,
مرفوعة مطهرة
Exalted (in dignity), purified,
Exalted (in dignity), kept pure and holy,
Exalted and purified,
بأيدي سفرة
In the hands of scribes (angels).
(Written) by the hands of scribes -
[Carried] by the hands of messenger - angels,
كرام بررة
Honourable and obedient.
Honourable and Pious and Just.
Noble and dutiful.
قتل الإنسان ما أكفره
Be cursed (the disbelieving) man! How ungrateful he is!
Woe to man! What hath made him reject Allah;
Cursed is man; how disbelieving is he.
من أي شيء خلقه
From what thing did He create him?
From what stuff hath He created him?
From what substance did He create him?
من نطفة خلقه فقدره
From Nutfah (male and female semen drops) He created him and then set him in due proportion.
From a sperm - drop: He hath created him, and then mouldeth him in due proportions;
From a sperm - drop He created him and destined for him;
ثم السبيل يسره
Then He makes the Path easy for him.
Then doth He make His path smooth for him;
Then He eased the way for him;
ثم أماته فأقبره
Then He causes him to die and puts him in his grave.
Then He causeth him to die, and putteth him in his grave;
Then He causes his death and provides a grave for him.
ثم إذا شاء أنشره
Then when it is His Will, He will resurrect him (again).
Then, when it is His Will, He will raise him up (again).
Then when He wills, He will resurrect him.
كلا لما يقض ما أمره
Nay, but (man) has not done what He commanded him.
By no means hath he fulfilled what Allah hath commanded him.
No! Man has not yet accomplished what He commanded him.
فلينظر الإنسان إلى طعامه
Then let man look at his food:
Then let man look at his food, (and how We provide it):
Then let mankind look at his food -
أنا صببنا الماء صبا
We pour forth water in abundance.
For that We pour forth water in abundance,
How We poured down water in torrents,
ثم شققنا الأرض شقا
And We split the earth in clefts.
And We split the earth in fragments,
Then We broke open the earth, splitting [it with sprouts],
فأنبتنا فيها حبا
And We cause therein the grain to grow,
And produce therein corn,
And caused to grow within it grain
وعنبا وقضبا
And grapes and clover plants (i.e. green fodder for the cattle),
And Grapes and nutritious plants,
And grapes and herbage
وزيتونا ونخلا
And olives and date-palms,
And Olives and Dates,
And olive and palm trees
وحدائق غلبا
And gardens dense with many trees,
And enclosed Gardens, dense with lofty trees,
And gardens of dense shrubbery
وفاكهة وأبا
And fruits and herbage
And fruits and fodder, -
And fruit and grass -
متاعا لكم ولأنعامكم
(To be) a provision and benefit for you and your cattle.
For use and convenience to you and your cattle.
[As] enjoyment for you and your grazing livestock.
فإذا جاءت الصاخة
Then when there comes As-Sakhkhah (the second blowing of the Trumpet on the Day of Resurrection)
At length, when there comes the Deafening Noise, -
But when there comes the Deafening Blast
يوم يفر المرء من أخيه
That Day shall a man flee from his brother,
That Day shall a man flee from his own brother,
On the Day a man will flee from his brother
وأمه وأبيه
And from his mother and his father,
And from his mother and his father,
And his mother and his father
وصاحبته وبنيه
And from his wife and his children.
And from his wife and his children.
And his wife and his children,
لكل امرئ منهم يومئذ شأن يغنيه
Everyman that Day will have enough to make him careless of others.
Each one of them, that Day, will have enough concern (of his own) to make him indifferent to the others.
For every man, that Day, will be a matter adequate for him.
وجوه يومئذ مسفرة
Some faces that Day will be bright (true believers of Islamic Monotheism),
Some faces that Day will be beaming,
[Some] faces, that Day, will be bright -
ضاحكة مستبشرة
Laughing, rejoicing at good news (of Paradise).
Laughing, rejoicing.
Laughing, rejoicing at good news.
ووجوه يومئذ عليها غبرة
And other faces, that Day, will be dust-stained.
And other faces that Day will be dust - stained,
And [other] faces, that Day, will have upon them dust.
ترهقها قترة
Darkness will cover them.
Blackness will cover them:
Blackness will cover them.
أولئك هم الكفرة الفجرة
Such will be the Kafarah (disbelievers in Allah, in His Oneness, and in His Messenger Muhammad صلى الله عليه وسلم, etc.), the Fajarah (wicked evil doers).
Such will be the Rejecters of Allah, the doers of iniquity.
Those are the disbelievers, the wicked ones.