بسم الله الرحمن الرحيم إذا وقعت الواقعة
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
When the Event inevitable cometh to pass,
Chapter 56, 96 verses
بسم الله الرحمن الرحيم إذا وقعت الواقعة
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
When the Event inevitable cometh to pass,
ليس لوقعتها كاذبة
And there can be no denial of its befalling.
Then will no (soul) entertain falsehood concerning its coming.
خافضة رافعة
Bringing low (some - those who will enter Hell) Exalting (others - those who will enter Paradise). [Tafsir Ibn Kathir]
(Many) will it bring low; (many) will it exalt;
إذا رجت الأرض رجا
When the earth will be shaken with a terrible shake.
When the earth shall be shaken to its depths,
وبست الجبال بسا
And the mountains will be powdered to dust,
And the mountains shall be crumbled to atoms,
فكانت هباء منبثا
So that they will become floating dust particles.
Becoming dust scattered abroad,
وكنتم أزواجا ثلاثة
And you (all) will be in three groups.
And ye shall be sorted out into three classes.
فأصحاب الميمنة ما أصحاب الميمنة
So those on the Right Hand (i.e. those who will be given their Records in their right hands) - how (fortunate) will be those on the Right Hand! (As a respect for them, because they will enter Paradise).
Then (there will be) the Companions of the Right Hand; - What will be the Companions of the Right Hand?
وأصحاب المشأمة ما أصحاب المشأمة
And those on the Left Hand (i.e. those who will be given their Record in their left hands) - how (unfortunate) will be those on the Left Hand! (As a disgrace for them, because they will enter Hell).
And the Companions of the Left Hand, - what will be the Companions of the Left Hand?
والسابقون السابقون
And those foremost [(in Islamic Faith of Monotheism and in performing righteous deeds) in the life of this world on the very first call for to embrace Islam] will be foremost (in Paradise).
And those Foremost (in Faith) will be Foremost (in the Hereafter).
أولئك المقربون
These will be the nearest (to Allah).
These will be those Nearest to Allah:
في جنات النعيم
In the Gardens of Delight (Paradise).
In Gardens of Bliss:
ثلة من الأولين
A multitude of those (foremost) will be from the first generations (who embraced Islam).
A number of people from those of old,
وقليل من الآخرين
And a few of those (foremost) will be from the later generations.
And a few from those of later times.
على سرر موضونة
(They will be) on thrones woven with gold and precious stones.
(They will be) on Thrones encrusted (with gold and precious stones),
متكئين عليها متقابلين
Reclining thereon, face to face.
Reclining on them, facing each other.
يطوف عليهم ولدان مخلدون
Immortal boys will go around them (serving),
Round about them will (serve) youths of perpetual (freshness),
بأكواب وأباريق وكأس من معين
With cups, and jugs, and a glass of flowing wine,
With goblets, (shining) beakers, and cups (filled) out of clear - flowing fountains:
لا يصدعون عنها ولا ينزفون
Wherefrom they will get neither any aching of the head, nor any intoxication.
No after - ache will they receive therefrom, nor will they suffer intoxication:
وفاكهة مما يتخيرون
And with fruit that they may choose.
And with fruits, any that they may select:
ولحم طير مما يشتهون
And with the flesh of fowls that they desire.
And the flesh of fowls, any that they may desire.
وحور عين
And (there will be) Hur (fair females) with wide, lovely eyes (as wives for "Al-Muttaqun" - the pious - See V. 2:2),
And (there will be) Companions with beautiful, big, and lustrous eyes, -
كأمثال اللؤلؤ المكنون
Like unto preserved pearls.
Like unto Pearls well - guarded.
جزاء بما كانوا يعملون
A reward for what they used to do.
A Reward for the deeds of their past (life).
لا يسمعون فيها لغوا ولا تأثيما
No Laghw (dirty, false, evil vain talk) will they hear therein, nor any sinful speech (like backbiting).
Not frivolity will they hear therein, nor any taint of ill, -
إلا قيلا سلاما سلاما
But only the saying of: Salam! Salam! (greetings with peace)!
Only the saying, "Peace! Peace".
وأصحاب اليمين ما أصحاب اليمين
And those on the Right Hand - how (fortunate) will be those on the Right Hand?
The Companions of the Right Hand, - what will be the Companions of the Right Hand?
في سدر مخضود
(They will be) among thornless lote-trees,
(They will be) among Lote - trees without thorns,
وطلح منضود
And among Talh (banana-trees) with fruits piled one above another,
Among Talh trees with flowers (or fruits) piled one above another, -
وظل ممدود
And in shade long-extended,
In shade long - extended,
وماء مسكوب
And by water flowing constantly,
By water flowing constantly,
وفاكهة كثيرة
And fruit in plenty,
And fruit in abundance.
لا مقطوعة ولا ممنوعة
Whose supply is not cut off (by change of season), nor are they out of reach,
Whose season is not limited, nor (supply) forbidden,
وفرش مرفوعة
And on couches or thrones, raised high.
And on Thrones (of Dignity), raised high.
إنا أنشأناهن إنشاء
Verily, We have created them (maidens) of special creation.
We have created (their Companions) of special creation.
فجعلناهن أبكارا
And made them virgins.
And made them virgin - pure (and undefiled), -
عربا أترابا
Loving (their husbands only), (and) of equal age.
Beloved (by nature), equal in age, -
لأصحاب اليمين
For those on the Right Hand.
For the Companions of the Right Hand.
ثلة من الأولين
A multitude of those (on the Right Hand) will be from the first generation (who embraced Islam).
A (goodly) number from those of old,
وثلة من الآخرين
And a multitude of those (on the Right Hand) will be from the later generations.
And a (goodly) number from those of later times.
وأصحاب الشمال ما أصحاب الشمال
And those on the Left Hand - how (unfortunate) will be those on the Left Hand?
The Companions of the Left Hand, - what will be the Companions of the Left Hand?
في سموم وحميم
In fierce hot wind and boiling water,
(They will be) in the midst of a Fierce Blast of Fire and in Boiling Water,
وظل من يحموم
And shadow of black smoke,
And in the shades of Black Smoke:
لا بارد ولا كريم
(That shadow) neither cool, nor (even) pleasant,
Nothing (will there be) to refresh, nor to please:
إنهم كانوا قبل ذلك مترفين
Verily, before that, they indulged in luxury,
For that they were wont to be indulged, before that, in wealth (and luxury),
وكانوا يصرون على الحنث العظيم
And were persisting in great sin (joining partners in worship along with Allah, committing murder and other crimes)
And persisted obstinately in wickedness supreme!
وكانوا يقولون أئذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
And they used to say: "When we die and become dust and bones, shall we then indeed be resurrected?
And they used to say, "What! when we die and become dust and bones, shall we then indeed be raised up again? -
أوآباؤنا الأولون
"And also our forefathers?"
"(We) and our fathers of old?"
قل إن الأولين والآخرين
Say (O Muhammad صلى الله عليه وسلم): "(Yes) verily, those of old, and those of later times.
Say: "Yea, those of old and those of later times,
لمجموعون إلى ميقات يوم معلوم
"All will surely be gathered together for appointed Meeting of a known Day.
"All will certainly be gathered together for the meeting appointed for a Day well - known.
ثم إنكم أيها الضالون المكذبون
"Then moreover, verily you the erring-ones, the deniers (of Resurrection)!
"Then will ye truly, - O ye that go wrong, and treat (Truth) as Falsehood! -
لآكلون من شجر من زقوم
"You verily will eat of the trees of Zaqqum.
"Ye will surely taste of the Tree of Zaqqum.
فمالئون منها البطون
"Then you will fill your bellies therewith,
"Then will ye fill your insides therewith,
فشاربون عليه من الحميم
"And drink boiling water on top of it.
"And drink Boiling Water on top of it:
فشاربون شرب الهيم
"And you will drink (that) like thirsty camels!"
"Indeed ye shall drink like diseased camels raging with thirst!"
هذا نزلهم يوم الدين
That will be their entertainment on the Day of Recompense!
Such will be their entertainment on the Day of Requital!
نحن خلقناكم فلولا تصدقون
We created you: then why do you believe not?
It is We Who have created you: why will ye not witness the Truth?
أفرأيتم ما تمنون
Then tell Me (about) the (human) semen that you emit.
Do ye then see? - The (human Seed) that ye throw out, -
أأنتم تخلقونه أم نحن الخالقون
Is it you who create it (i.e. make this semen into a perfect human being), or are We the Creator?
Is it ye who create it, or are We the Creators?
نحن قدرنا بينكم الموت وما نحن بمسبوقين
We have decreed death to you all, and We are not outstripped,
We have decreed Death to be your common lot, and We are not to be frustrated
على أن نبدل أمثالكم وننشئكم في ما لا تعلمون
To transfigure you and create you in (forms) that you know not.
from changing your Forms and creating you (again) in (forms) that ye know not.
ولقد علمتم النشأة الأولى فلولا تذكرون
And indeed, you have already known the first form of creation (i.e. the creation of Adam): why then do you not remember (or take heed)?
And ye certainly know already the first form of creation: why then do ye not celebrate His praises?
أفرأيتم ما تحرثون
Then tell Me about the seed that you sow in the ground.
See ye the seed that ye sow in the ground?
أأنتم تزرعونه أم نحن الزارعون
Is it you that make it grow, or are We the Grower?
Is it ye that cause it to grow, or are We the Cause?
لو نشاء لجعلناه حطاما فظلتم تفكهون
Were it Our Will, We could crumble it to dry pieces, and you would be regretful (or left in wonderment) [Tafsir Ibn Kathir].
Were it Our Will, We could crumble it to dry powder, and ye would be left in wonderment,
إنا لمغرمون
(Saying): "We are indeed Mughramun (i.e. ruined or have lost the money without any profit, or are punished by the loss of all that we spend for cultivation)! (Tafsir Al-Qurtubi)
(Saying), "We are indeed left with debts (for nothing):
بل نحن محرومون
"Nay, but we are deprived!"
"Indeed are we shut out (of the fruits of our labour)"
أفرأيتم الماء الذي تشربون
Then tell Me about the water that you drink.
See ye the water which ye drink?
أأنتم أنزلتموه من المزن أم نحن المنزلون
Is it you who cause it from the rain-clouds to come down, or are We the Causer of it to come down?
Do ye bring it down (in rain) from the cloud or do We?
لو نشاء جعلناه أجاجا فلولا تشكرون
If We willed, We verily could make it salt (and undrinkable): why then do you not give thanks (to Allah)?
Were it Our Will, We could make it salt (and unpalatable): then why do ye not give thanks?
أفرأيتم النار التي تورون
Then tell Me about the fire which you kindle.
See ye the Fire which ye kindle?
أأنتم أنشأتم شجرتها أم نحن المنشئون
Is it you who made the tree thereof to grow, or are We the Grower?
Is it ye who grow the tree which feeds the fire, or do We grow it?
نحن جعلناها تذكرة ومتاعا للمقوين
We have made it a Reminder (of the Hell-fire in the Hereafter), and an article of use for the travellers (and all the others, in this world).
We have made it a memorial (of Our handiwork), and an article of comfort and convenience for the denizens of deserts.
فسبح باسم ربك العظيم
Then glorify with praises the Name of your Lord, the Most Great.
Then celebrate with praises the name of thy Lord, the Supreme!
۞ فلا أقسم بمواقع النجوم
So I swear by the setting of the stars.
Furthermore I call to witness the setting of the Stars, -
وإنه لقسم لو تعلمون عظيم
And verily that is indeed a great oath, if you but know.
And that is indeed a mighty adjuration if ye but knew, -
إنه لقرآن كريم
That (this) is indeed an honourable recitation (the Noble Qur'an).
That this is indeed a qur'an Most Honourable,
في كتاب مكنون
In a Book well-guarded (with Allah in the heaven i.e. Al-Lauh Al-Mahfuz ).
In Book well - guarded,
لا يمسه إلا المطهرون
Which (that Book with Allah) none can touch but the purified (i.e. the angels).
Which none shall touch but those who are clean:
تنزيل من رب العالمين
A Revelation (this Qur'an) from the Lord of the 'Alamin (mankind, jinn and all that exists).
A Revelation from the Lord of the Worlds.
أفبهذا الحديث أنتم مدهنون
Is it such a talk (this Qur'an) that you (disbelievers) deny?
Is it such a Message that ye would hold in light esteem?
وتجعلون رزقكم أنكم تكذبون
And instead (of thanking Allah) for the provision He gives you, you deny (Him by disbelief)!
And have ye made it your livelihood that ye should declare it false?
فلولا إذا بلغت الحلقوم
Then why do you not (intervene) when (the soul of a dying person) reaches the throat?
Then why do ye not (intervene) when (the soul of the dying man) reaches the throat, -
وأنتم حينئذ تنظرون
And you at the moment are looking on,
And ye the while (sit) looking on, -
ونحن أقرب إليه منكم ولكن لا تبصرون
But We (i.e. Our angels who take the soul) are nearer to him than you, but you see not, (Tafsir At-Tabari)
But We are nearer to him than ye, and yet see not, -
فلولا إن كنتم غير مدينين
Then why do you not - if you are exempt from the reckoning and recompense (punishment) -
Then why do ye not, - If you are exempt from (future) account, -
ترجعونها إن كنتم صادقين
Bring back the soul (to its body), if you are truthful?
Call back the soul, if ye are true (in the claim of independence)?
فأما إن كان من المقربين
Then, if he (the dying person) be of the Muqarrabun (those brought near to Allah),
Thus, then, if he be of those Nearest to Allah,
فروح وريحان وجنت نعيم
(There is for him) rest and provision, and a Garden of Delights (Paradise).
(There is for him) Rest and Satisfaction, and a Garden of Delights.
وأما إن كان من أصحاب اليمين
And if he (the dying person) be of those on the Right Hand,
And if he be of the Companions of the Right Hand,
فسلام لك من أصحاب اليمين
Then there is safety and peace (from the Punishment of Allah) for those on the right Hand.
(For him is the salutation), "Peace be unto thee", from the Companions of the Right Hand.
وأما إن كان من المكذبين الضالين
But if he (the dying person) be of the denying (of the Resurrection), the erring (away from the Right Path of Islamic Monotheism),
And if he be of those who treat (Truth) as Falsehood, who go wrong,
فنزل من حميم
Then for him is an entertainment with boiling water.
For him is Entertainment with Boiling Water.
وتصلية جحيم
And burning in Hell-fire.
And burning in Hell - Fire.
إن هذا لهو حق اليقين
Verily, this! This is an absolute Truth with certainty.
Verily, this is the Very Truth and Certainly.
فسبح باسم ربك العظيم
So glorify with praises the Name of your Lord, the Most Great.
So celebrate with praises the name of thy Lord, the Supreme.