In the name of Allah, the Beneficent, the Merciful. By those that winnow with a winnowing
Hilali & Muhsin Khan
In the Name of Allah, the Most Gracious, the Most Merciful. By (the winds) that scatter dust.
Arabic
فالحاملات وقرا
Arabic, with marks
فَالْحَامِلَاتِ وِقْرًا
Pickthall
And those that bear the burden (of the rain)
Hilali & Muhsin Khan
And (the clouds) that bear heavy weight of water.
Arabic
فالجاريات يسرا
Arabic, with marks
فَالْجَارِيَاتِ يُسْرًا
Pickthall
And those that glide with ease (upon the sea)
Hilali & Muhsin Khan
And (the ships) that float with ease and gentleness.
Arabic
فالمقسمات أمرا
Arabic, with marks
فَالْمُقَسِّمَاتِ أَمْرًا
Pickthall
And those who distribute (blessings) by command,
Hilali & Muhsin Khan
And those (angels) who distribute (provisions, rain, and other blessings) by (Allah's) Command.
Arabic
إنما توعدون لصادق
Arabic, with marks
إِنَّمَا تُوعَدُونَ لَصَادِقٌ
Pickthall
Lo! that wherewith ye are threatened is indeed true,
Hilali & Muhsin Khan
Verily, that which you are promised (i.e. Resurrection in the Hereafter and receiving the reward or punishment of good or bad deeds) is surely true.
Arabic
وإن الدين لواقع
Arabic, with marks
وَإِنَّ الدِّينَ لَوَاقِعٌ
Pickthall
And lo! the judgment will indeed befall.
Hilali & Muhsin Khan
And verily, the Recompense is sure to happen.
Arabic
والسماء ذات الحبك
Arabic, with marks
وَالسَّمَاءِ ذَاتِ الْحُبُكِ
Pickthall
By the heaven full of paths,
Hilali & Muhsin Khan
By the heaven full of paths,
Arabic
إنكم لفي قول مختلف
Arabic, with marks
إِنَّكُمْ لَفِي قَوْلٍ مُّخْتَلِفٍ
Pickthall
Lo! ye, forsooth, are of various opinion (concerning the truth).
Hilali & Muhsin Khan
Certainly, you have different ideas (about Muhammad صلى الله عليه وسلم and the Qur'an).
Arabic
يؤفك عنه من أفك
Arabic, with marks
يُؤْفَكُ عَنْهُ مَنْ أُفِكَ
Pickthall
He is made to turn away from it who is (himself) averse.
Hilali & Muhsin Khan
Turned aside therefrom (i.e. from Muhammad صلى الله عليه وسلم and the Qur'an) is he who is turned aside (by the Decree and Preordainment القضاء والقدر of Allah).
Arabic
قتل الخراصون
Arabic, with marks
قُتِلَ الْخَرَّاصُونَ
Pickthall
Accursed be the conjecturers
Hilali & Muhsin Khan
Cursed be the liars
Arabic
الذين هم في غمرة ساهون
Arabic, with marks
الَّذِينَ هُمْ فِي غَمْرَةٍ سَاهُونَ
Pickthall
Who are careless in an abyss!
Hilali & Muhsin Khan
Who are under a cover of heedlessness (think not about the gravity of the Hereafter),
Arabic
يسألون أيان يوم الدين
Arabic, with marks
يَسْأَلُونَ أَيَّانَ يَوْمُ الدِّينِ
Pickthall
They ask: When is the Day of Judgment ?
Hilali & Muhsin Khan
They ask: "When will be the Day of Recompense?"
Arabic
يوم هم على النار يفتنون
Arabic, with marks
يَوْمَ هُمْ عَلَى النَّارِ يُفْتَنُونَ
Pickthall
(It is) the day when they will be tormented at the Fire,
Hilali & Muhsin Khan
(It will be) a Day when they will be tried (punished i.e. burnt) over the Fire!
When they came in unto him and said: Peace! he answered, Peace! (and thought): Folk unknown (to me).
Hilali & Muhsin Khan
When they came in to him and said: "Salam, (peace be upon you)!" He answered: "Salam, (peace be upon you)," and said: "You are a people unknown to me."
Arabic
فراغ إلى أهله فجاء بعجل سمين
Arabic, with marks
فَرَاغَ إِلَىٰ أَهْلِهِ فَجَاءَ بِعِجْلٍ سَمِينٍ
Pickthall
Then he went apart unto his housefolk so that they brought a fatted calf;
Hilali & Muhsin Khan
Then he turned to his household, and brought out a roasted calf [as the property of Ibrahim (Abraham) was mainly cows].
Arabic
فقربه إليهم قال ألا تأكلون
Arabic, with marks
فَقَرَّبَهُ إِلَيْهِمْ قَالَ أَلَا تَأْكُلُونَ
Pickthall
And he set it before them, saying: Will ye not eat ?
Hilali & Muhsin Khan
And placed it before them, (saying): "Will you not eat?"
Arabic
فأوجس منهم خيفة ۖ قالوا لا تخف ۖ وبشروه بغلام عليم
Then he conceived a fear of them. They said: Fear not! and gave him tidings of (the birth of) a wise son.
Hilali & Muhsin Khan
Then he conceived fear of them (when they ate not). They said: "Fear not." And they gave him glad tidings of a son having knowledge (about Allah and His religion of True Monotheism).
They said: "We have been sent to a people who are Mujrimun (polytheists, sinners, criminals, disbelievers in Allah)
Arabic
لنرسل عليهم حجارة من طين
Arabic, with marks
لِنُرْسِلَ عَلَيْهِمْ حِجَارَةً مِّن طِينٍ
Pickthall
That we may send upon them stones of clay,
Hilali & Muhsin Khan
To send down upon them stones of baked clay.
Arabic
مسومة عند ربك للمسرفين
Arabic, with marks
مُّسَوَّمَةً عِندَ رَبِّكَ لِلْمُسْرِفِينَ
Pickthall
Marked by thy Lord for (the destruction of) the wanton.
Hilali & Muhsin Khan
Marked by your Lord for the Musrifun (polytheists, criminals, sinners - those who trespass Allah's set limits in evil-doings by committing great sins).
And set not any other god along with Allah; lo! I am a plain warner unto you from Him.
Hilali & Muhsin Khan
And set not up (or worship not) any other ilah (god) along with Allah [Glorified be He (Alone), Exalted above all that they associate as partners with Him]. Verily, I (Muhammad صلى الله عليه وسلم) am a plain warner to you from Him.
Arabic
كذلك ما أتى الذين من قبلهم من رسول إلا قالوا ساحر أو مجنون
Even so there came no messenger unto those before them but they said: A wizard or a madman!
Hilali & Muhsin Khan
Likewise, no Messenger came to those before them but they said: "A sorcerer or a madman!"
Arabic
أتواصوا به ۚ بل هم قوم طاغون
Arabic, with marks
أَتَوَاصَوْا بِهِ ۚ بَلْ هُمْ قَوْمٌ طَاغُونَ
Pickthall
Have they handed down (the saying) as an heirloom one unto another ? Nay, but they are froward folk.
Hilali & Muhsin Khan
Have they (the people of the past) transmitted this saying to these (Quraish pagans)? Nay, they are themselves a people transgressing beyond bounds (in disbelief)!
Arabic
فتول عنهم فما أنت بملوم
Arabic, with marks
فَتَوَلَّ عَنْهُمْ فَمَا أَنتَ بِمَلُومٍ
Pickthall
So withdraw from them (O Muhammad), for thou art in no wise blameworthy,
Hilali & Muhsin Khan
So turn away (O Muhammad صلى الله عليه وسلم) from them (Quraish pagans), you are not blame-worthy (as you have conveyed Allah's Message).
I seek no livelihood from them, nor do I ask that they should feed Me.
Hilali & Muhsin Khan
I seek not any provision from them (i.e. provision for themselves or for My creatures) nor do I ask that they should feed Me (i.e. feed themselves or My creatures).
And lo! for those who (now) do wrong there is an evil day like unto the evil day (which came for) their likes (of old); so let them not ask Me to hasten on (that day).
Hilali & Muhsin Khan
And verily, for those who do wrong, there is a portion of torment like to the evil portion of torment (which came for) their likes (of old); so let them not ask Me to hasten on!